Roman Tymoshevskyi the Discourse of Kingship in John Gower's And
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University of California, Berkeley Berkeley, CA 94720-2790
Charles B. Faulhaber Department of Spanish and Portuguese University of California, Berkeley Berkeley, CA 94720-2790 Semitica Iberica: Translations from Hebrew and Arabic into the Medieval Romance Vernaculars of the Iberian Peninsula* Charles B. Faulhaber University of California, Berkeley My purpose is very straightforward: to examine, as a group, the texts translated from Hebrew or Arabic into one of the medieval Romance vernaculars of the Iberian Peninsula, Castilian, Catalan, or Portuguese, and to seek to identify their commonalities and differences. Why these texts? What subject areas do they represent? When were they translated? Were they translated directly from the original language into the target language, or via one or more intermediate languages? How often are Hebrew and Arabic used as intermediating languages? What conclusions, if any, can be drawn for our understanding of cultural and intellectual relations among the three peoples of the book in medieval Spain? * This is a slightly revised version of a paper given at the conference on Wine, Women and Song: Poetry of Medieval Iberia, University of California, Berkeley, April 29, 2001. For help in identifying the translated texts I am indebted to Adelaida Cortijo Ocaña, Ángel Sáenz Badillo, and David Wacks. 2 Faulhaber Until very recently a research project of this type, extremely simple in concept and absolutely basic, would have been almost impossible, requiring an enormous amount of effort just to locate the translations that are its object. But the existence of the PhiloBiblon database system of the primary sources for the study of the medieval Iberian vernacular literatures, in the broadest sense of the word, makes this almost a trivial exercise.1 The existence of this tool allows us to find data rapidly and according to a wide range of search criteria. -
Thomas Hoccleve and the Poetics of Reading Elon Lang Washington University in St
Washington University in St. Louis Washington University Open Scholarship All Theses and Dissertations (ETDs) January 2010 Thomas Hoccleve and the Poetics of Reading Elon Lang Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/etd Recommended Citation Lang, Elon, "Thomas Hoccleve and the Poetics of Reading" (2010). All Theses and Dissertations (ETDs). 192. https://openscholarship.wustl.edu/etd/192 This Dissertation is brought to you for free and open access by Washington University Open Scholarship. It has been accepted for inclusion in All Theses and Dissertations (ETDs) by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of English and American Literature Dissertation Examination Committee: David Lawton, Chair Antony Hasler William Layher Joseph Loewenstein William McKelvy Jessica Rosenfeld THOMAS HOCCLEVE AND THE POETICS OF READING by Elon Meir Lang A dissertation presented to the Graduate School of Arts and Sciences of Washington University in partial fulfillment of the requirements for the degree of Doctor of Philosophy August 2010 Saint Louis, Missouri copyright by Elon Meir Lang August 2010 Acknowledgements In writing this dissertation on Thomas Hoccleve, who so often describes his reliance on the support of patrons in his poetry, I have become very conscious of my own indebtedness to numerous institutions and individuals for their generous patronage. I am grateful to the Washington University Department of English and Graduate School of Arts and Sciences for their academic and financial support during my graduate student career. I feel fortunate to have been part of a department and school that have enabled me to do research at domestic and international archives through both independent funding initiatives and an association with the Newberry Library Consortium. -
Organizing, Staffing, Leading, Controlling and Motivation
Organization & Management Organization and Management follows the Market Analysis. This section should include: your company's organizational structure, details about the ownership of your company, profiles of your management team, and the qualifications of your board of directors. Who does what in your business? What is their background and why are you bringing them into the business as board members or employees? What are they responsible for? These may seem like unnecessary questions to answer in a one- or two-person organization, but the people reading your business plan want to know who's in charge, so tell them. Give a detailed description of each division or department and its function. This section should include who's on the board (if you have an advisory board) and how you intend to keep them there. What kind of salary and benefits package do you have for your people? What incentives are you offering? How about promotions? Reassure your reader that the people you have on staff are more than just names on a letterhead. Organizational Structure A simple but effective way to lay out the structure of your company is to create an organizational chart with a narrative description. This will prove that you're leaving nothing to chance, you've thought out exactly who is doing what, and there is someone in charge of every function of your company. Nothing will fall through the cracks, and nothing will be done three or four times over. To a potential investor or employee, that is very important. Ownership Information This section should also include the legal structure of your business along with the subsequent ownership information it relates to. -
View Our Extensive Collection, and Allow Us to Assist You in Building Your Own Private Collection of Fine and Rare Books
We invite you to visit us at our new location in Palm Beach, Florida, view our extensive collection, and allow us to assist you in building your own private collection of fine and rare books. OUR GUARANTEE All items are fully guaranteed and can be returned within ten days. We accept all major credit cards and offer free domestic shipping and free worldwide shipping on orders over $500 for single item orders. A wide range of rushed shipping options are also available at cost. Each purchase is expertly packaged to ensure safe arrival and free gift wrapping services are available upon request. FOR THE COLLECTION OF A LIFETIME The process of creating one’s personal library is the pursuit of a lifetime. It requires special thought and consideration. Each book represents a piece of history, and it is a remarkable task to assemble these individual items into a collection. Our aim at Raptis Rare Books is to render tailored, individualized service to help you achieve your goals. We specialize in working with private collectors with a specific wish list, helping individuals find the ideal gift for special occasions, and partnering with representatives of institutions. We are here to assist you in your pursuit. Thank you for letting us be your guide in bringing the library of your imagination to reality. 561-508-3479 | 1-800-rare-book (1-800-727-3266) | [email protected] www.RaptisRareBooks.com 2 Contents Featured Antiquarian Books..................................................................4 Literature.............................................................................................12 -
Rewriting Old Age from Chaucer to Shakespeare
Rewriting Old Age from Chaucer to Shakespeare: The Invention of English Senex Style Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by William Auther Youngman January 2014 Rewriting Old Age from Chaucer to Shakespeare: The Invention of English Senex Style William Auther Youngman, Ph.D. Cornell University 2014 In L’envoy de Chaucer a Scogan, Chaucer, evidently an old man, playfully announces the end of his writing career, declaring that his muse rusts in its sheath and claiming that age stops narration, symbolized by the rust and disuse of Chaucer’s “muse.” Yet describing in elegant verse this muse’s senescence actually reinforces the idea that this old, textualized Chaucer never stops writing, and that age supplies the real subject of the envoy. The posture of an aged writer or speaker composing his end is far from unique in the fifteenth and sixteenth centuries, and indeed defines a set of key elements of literature in that period. My dissertation, “Rewriting Old Age from Chaucer to Shakespeare: The Invention of English Senex Style,” explores the connection between literary and material form as it traces the paradoxical treatment of old men from the Reeve in The Canterbury Tales to John Gower’s reanimated role in Shakespeare’s Pericles. Incorporating fifteenth century authors, such as Thomas Hoccleve, and scribes and printers, such as John Shirley and William Caxton, together with Chaucer, and Gower, my dissertation argues that what I call senex style connects these images of old men from Chaucer to Shakespeare through a study of rhetorical postures, employing style in a capacious fashion. -
The Aristotelian Curriculum in Arabic and Hebrew
1 The Aristotelian Curriculum (Excluding Mathematics) In Arabic and Hebrew (occasionally also Greek, Syriac, Persian, Latin) Handout for “Aristotle in the Middle Ages,” James Robinson, U. Chicago, Winter 2013 General background: Christina d’Ascona, “Greek Sources in Arabic and Islamic Philosophy,” Stanford Encyc. of Philosophy Online: http://plato.stanford.edu/entries/arabic-islamic-greek/ M. Zonta, “The Influence of Arabic and Islamic Philosophy on Judaic Thought,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-judaic/ Dag Hasse, “The Influence of Arabic and Islamic Philosophy on the Latin West,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-influence/ Tony Street, “Arabic and Islamic Philosophy of Language and Logic,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-language/ J. McGinnis, “Arabic and Islamic Natural Philosophy and Natural Science,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-natural/ Alfred Ivry, “Arabic and Islamic Psychology and Philosophy of Mind,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-mind/ Amos Bertolacci, “Arabic and Islamic Metaphysics,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-metaphysics/ Useful Resources: Arist. semitico-latinus: http://www.brill.com/publications/aristoteles-semitico-latinus Online dictionary of Arabic philosophical terms: http://www.arabic-philosophy.com/dict Hans Daiber -
The Emerald Tablet of Hermes
The Emerald Tablet of Hermes Multiple Translations The Emerald Tablet of Hermes Table of Contents The Emerald Tablet of Hermes.........................................................................................................................1 Multiple Translations...............................................................................................................................1 History of the Tablet................................................................................................................................1 Translations From Jabir ibn Hayyan.......................................................................................................2 Another Arabic Version (from the German of Ruska, translated by 'Anonymous')...............................3 Twelfth Century Latin..............................................................................................................................3 Translation from Aurelium Occultae Philosophorum..Georgio Beato...................................................4 Translation of Issac Newton c. 1680........................................................................................................5 Translation from Kriegsmann (?) alledgedly from the Phoenician........................................................6 From Sigismund Bacstrom (allegedly translated from Chaldean)..........................................................7 From Madame Blavatsky.........................................................................................................................8 -
1. Blacks, Jews, and Race-Thinking in the Three Kings of Cologne
Race and Conversion in Late Medieval England by Cord J. Whitaker Department of English Duke University Date:_______________________ Approved: ___________________________ Fiona Somerset, Supervisor ___________________________ David Aers ___________________________ Sarah Beckwith ___________________________ Ruth Nissé Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English in the Graduate School of Duke University 2009 ABSTRACT Race and Conversion in Late Medieval England by Cord J. Whitaker Department of English Duke University Date:_______________________ Approved: ___________________________ Fiona Somerset, Supervisor ___________________________ David Aers ___________________________ Sarah Beckwith ___________________________ Ruth Nissé An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English in the Graduate School of Duke University 2009 Copyright by Cord J. Whitaker 2009 Abstract Despite general consensus among scholars that race in the West is an early modern phenomenon that dates to the seventeenth and eighteenth centuries, late medieval English texts of the fourteenth and fifteenth centuries expend no small amount of effort depicting the differences between people—individuals and groups—and categorizing those people accordingly. The contexts for the English literary concern with human difference were the Crusades and associated economic expansion and travel into Eastern Europe, the Middle East, and North Africa. Scholars who have argued that race is present in medieval texts have generally claimed that race is subordinate to religion, the dominant cultural force in medieval Europe. In “Race and Conversion in Late Medieval England,” I argue that race is not necessarily subordinate to religion. Rather, racial and religious discourses compete with one another for ideological dominance. -
Notes on Political Thought in Medieval and Early Modern South India
Modern Asian Studies 43, 1 (2009) pp. 175–210. C 2008 Cambridge University Press doi:10.1017/S0026749X07003368 First published online 8 October 2008 Notes on Political Thought in Medieval and Early Modern South India VELCHERU NARAYANA RAO Department of Languages and Cultures of Asia, University of Wisconsin-Madison, Madison, WI 53706,USA Email: [email protected] SANJAY SUBRAHMANYAM Department of History, University of California, Los Angeles, CA , USA Email: [email protected] Abstract This essays deals with a neglected and significant strand of Indian political thought by describing and analysing the corpus known as n¯ıti in the context of medieval and early modern South India (in particular with reference to the Telugu-speaking region). Works of n¯ıti are presented here within a larger context, as they evolve from the medieval Andhra of the Kakatiyas into the Vijayanagara period, the Nayakas, and beyond. They are also opposed and contrasted to other texts written within the broad category of dharmash¯astra, which seem to deal with a far more conservative project for the management of society and politics within a caste-based framework. Authors and compilers dealt with include Baddena and Madiki Singana, but also the celebrated emperor-poet Krishnadevaraya (r. 1509–29). An argument is made for the continued relevance of these texts for the conduct of politics in South Asia, into and beyond the colonial period. This essay is a shorter version of a more extended analysis of n¯ıti and dharma texts in medieval and early modern South India, which may eventually take a monographic form. -
Love & Ethics in Gower's Confessio Amantis
LOVE & ETHICS IN GOWER’S CONFESSIO AMANTIS LOVE & ETHICS IN GOWER’S CONFESSIO AMANTIS Peter Nicholson the university of michigan press Ann Arbor Copyright © by the University of Michigan 2005 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2008 2007 2006 2005 4 3 2 1 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Nicholson, Peter, 1948- Love and ethics in Gower’s Confessio amantis / Peter Nicholson. p. cm. Includes bibliographical references (p. ) and index. ISBN 0-472-11512-X (cloth : alk. paper) 1. Gower, John, 1325?– 1408. Confessio Amantis. 2. Love poetry, English (Middle)—History and criticism. 3. Gower, John, 1325?–1408—Ethics. 4. Ethics, Medieval, in literature. 5. Christian ethics in literature. 6. Courtly love in literature. 7. Ethics in literature. 8. Love in literature. I. Title. PR1984.C63N533 2005 821'.1—dc22 2005005832 preface Perhaps the worst thing that can be said about a new book on medieval literature nowadays is that it could have been written forty years ago. My excuse for offering this study of Gower at the present time is that it should have been, but wasn’t. During the period when Chaucer, Langland, and the Gawain-poet were all receiving the close and sustained attention associated with formal criticism, Gower, by comparison, was almost entirely neglected. -
Chaucer This Chapter Is Divided in Five Sections: 1
Chaucer This chapter is divided in five sections: 1. General; 2. Canterbury Tales; 3. Troilus & Criseyde; 4. Other Works; 5. Reception and Reputation. Sections 1, 3, and 5 are by Ben Parsons; section 4 is by Natalie Jones; section 2 is by Natalie Jones with contributions by Ben Parsons. 1. General Alexander Gabrovsky’s Chaucer the Alchemist: Physics, Mutability, and the Medieval Imagination provides an important re-evaluation of the influence of medieval sciences on Chaucer. By approaching the subject in terms of change and transformation, and as an attempt to schematise the necessary flux of worldly being, Gabrovsky expands the range of Chaucerian texts in which scientific thinking can be detected. After an opening chapter on the physics of sublunary existence, he reads the House of Fame as a thought-experiment on the human understanding of space. His discussion finds Chaucer considering the ways in which sensory interpretation can be subject to distortion, not only by visual illusion but by hearing, as ‘language (a product of sound)’ proves to be ‘the ultimate agent of distortion’ (p. 60). The second section turns to alchemy, with two interconnected chapters looking at the Franklin’s Tale and Troilus and Criseyde. The first discusses the principle of ‘opposicion’ evoked in Aurelius’ prayer to Apollo, a term that recalls the idea that ‘features of the alchemist’s laboratory…have their natural counterparts in the actions of the sun’ and other astral bodies (p. 106); this in turn provides a key for reading the ethical system of the Tale, from the harmonization of disparate elements that underpins Arveragus and Dorigen’s marriage, to the ability of the black rocks to ‘transmute’ human conduct into noble, self-sacrificing fredom, somewhat like the philosopher’s stone. -
Politics and Collective Action in Thomas Aquinas's on Kingship
Anselm Spindler Politics and collective action in Thomas Aquinas's on kingship Article (Accepted version) (Refereed) Original citation: Spindler, Anselm (2018) Politics and collective action in Thomas Aquinas's on kingship. Journal of the History of Philosophy. ISSN 0022-5053 © 2018 Journal of the History of Philosophy, Inc. This version available at: http://eprints.lse.ac.uk/87076/ Available in LSE Research Online: March 2018 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. Users may download and/or print one copy of any article(s) in LSE Research Online to facilitate their private study or for non-commercial research. You may not engage in further distribution of the material or use it for any profit-making activities or any commercial gain. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. This document is the author’s final accepted version of the journal article. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. Politics and Collective Action in Thomas Aquinas's On Kingship There is currently a vibrant debate in philosophy about the nature of collective intentionality and collective action. However, these topics are rarely explored in detail from the perspective of the history of philosophy. And if reference is made to the history of philosophy, it is mostly to antique authors like Plato1 or to modern authors such as Hobbes2, Rousseau3, or Kant4 – although it has been appreciated that these were important issues in the Middle Ages as well.5 Therefore, I would like to contribute a little bit to a broadened understanding of the history of these concepts by exploring the political philosophy of Thomas Aquinas.