DOCSLIB.ORG

Ancient History: Resources for Teachers

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ancient History: Resources for Teachers ANCIENT HISTORY: RESOURCES FOR TEACHERS Vol. 41–44 2011–2014 Transforming Sparta: New Approaches to the Study of Spartan Society The Position of Attic Women in Democratic Athens An Unforgotten Episode in the Life of Caesar Women Historians of Ancient Greece and Rome Imaginations of Ancient Rome in 19th Century Historical Novels The Graves of Gallipoli: ‘Mad Franks’ in Charles Bean’s own Copy of The Anzac Book Book Reviews MACQUARIE ANCIENT HISTORY ASSOCIATION ANCIENT HISTORY: RESOURCES FOR TEACHERS Vol. 41–44 2011–2014 MACQUARIE ANCIENT HISTORY ASSOCIATION ANCIENT HISTORY: RESOURCES FOR TEACHERS A publication of the Macquarie Ancient History Association Macquarie University Editor: Dr J. Lea Beness Editorial Board: Dr Peter Brennan (University of Sydney), Associate Professor Tom Hillard (Macquarie University), Hugh Lindsay (University of Newcastle), Associate Professor Boyo Ockinga (Macquarie University), Associate Professor Iain Spence (University of New England) Reviews Editor: Reviews Assistant Editorial Assistants: Dr C.E.V. Nixon Editor: Anne Irish Dr Peter Keegan Ann Nixon All articles in this journal are peer reviewed. Copyright 2011–2014, Published 2015 Macquarie Ancient History Association Published by the Macquarie Ancient History Association Faculty of Arts, Macquarie University, NSW 2109 Apart from fair dealing for the purpose of study, research, criticism or review, as permitted under copyright law, no part of this publication shall be reproduced by any process without written permission of the owners of the copyright. Request for such permission should be directed to the editor of the journal. Ancient History: Resources for Teachers ISSN 1032 3686 CONTENTS Stephen Hodkinson Transforming Sparta: New Approaches to 1 The Study of Spartan Society David M. Pritchard The Position of Attic Women in Democratic 43 Athens Doug Kelly An Unforgotten Episode in the Life of 66 Caesar Ian Plant Women Historians of Ancient Greece and 77 Rome Tom Stevenson Imaginations of Ancient Rome in 19th 93 Century Historical Novels Samuel N.C. Lieu The Graves Of Gallipoli: ‘Mad Franks’ in 127 Charles Bean’s own Copy of The Anzac Book REVIEWS Margaret Sampson Peter Charles Hoffer, Clio among the 147 Muses: Essays on History and the Humanities Alexander Toomey Edward M. Anson, Alexander the Great: 150 Westcott Themes and Issues Peter Keegan Alison E. and M.G.L. Cooley, Pompeii and 157 Herculaneum: a Sourcebook, 2nd ed. Subscriptions within Australia: $40.00 (incl. GST) Overseas Subscription: AUD 45.00 (incl. postage) Back volumes are available. Prices on request. Cheques should be made payable to Macquarie University (ABN 90 952 801 237) Subscriptions and all orders should be directed to The Secretary Macquarie Ancient History Association Ancient History/Faculty of Arts Macquarie University NSW 2109 FAX 02 - 9850 8240 Editorial correspondence should be directed to The Editor Ancient History: Resources for Teachers Ancient History/Faculty of Arts Macquarie University NSW 2109 FAX 02 - 9850 8240 Email: [email protected] The best efforts have been made to trace all rights holders with regard to images used in order that they might be appropriately credited. Please contact the editor if you believe any images have been used without the appropriate credit. Notes on Contributors Stephen Hodkinson is Professor of Ancient History and Director of the Centre for Spartan and Peloponnesian Studies at the University of Nottingham. In 2010 he was made an Honorary Citizen of modern Sparti for his contributions to Spartan history. David M. Pritchard is a Senior Lecturer in Greek History at the University of Queensland. In 2015 he is also a Research Fellow in Durham University’s Institute of Advanced Studies. Doug Kelly is a retired Senior Lecturer from the Department of Classics and Ancient History at the Australian National University. Ian Plant is a Senior Lecturer and currently the Head of Department of Ancient History at Macquarie University. Tom Stevenson is a Senior Lecturer in the Department of Classics and Ancient History at the University of Queensland. Samuel N.C. Lieu is Inaugural Distinguished Professor of Ancient History at Macquarie University. TRANSFORMING SPARTA: NEW APPROACHES TO THE STUDY OF SPARTAN SOCIETY Stephen Hodkinson The University of Nottingham his article started life as a talk to the UK Joint Association of Classical TTeachers, Ancient History INSET day, at University College, London in September 2012. I am grateful to the editor for inviting me to update and adapt it for the use of teachers and students of Ancient History in New South Wales.1 My article focuses upon a number of topics central to the NSW Ancient History Stage 6 Syllabus Part II: ‘Ancient Societies’, Option I ‘Greece: Spartan society to the Battle of Leuctra 371 BC’. Some of the material on Spartan life may also be useful background for Part IV: ‘Historical Periods’, Option G ‘Greece: The development of the Greek world 800 – 500 BC’, section 2 ‘Athens and Sparta’ (which embraces the emergence and development of the polis in Sparta). My article starts with the words ‘Transforming Sparta’; and its main purpose is to communicate and analyse a number of radical new approaches which have transformed academic understandings of Spartan society over the last generation. The article has three parts. Part 1 outlines how Spartan historical studies have developed since World War II and why they are currently in an exciting state of debate. It also discusses the academic and institutional context of the transformation of Spartan studies. Part 2 (the longest part) examines the details of the radical new understandings of classical Sparta mentioned above, focussing on new approaches to the ancient literary sources and on new insights into diverse aspects of Spartan society. Finally, in Part 3, I look at a further new and growing feature of Spartan studies which can enliven teaching and learning in the classroom: the study of modern receptions of Sparta and especially its role in 21st-century popular culture. I conclude with a few words about the recent graphic novel Three (2014), the product of collaboration between a comics author and an academic aimed at creating an authentic fictional representation of Spartan society. 1 It also gives me great pleasure to publish this article in a journal graced by many distinguished Australian ancient historians, in particular by the eminent Spartan expert Douglas Kelly, who contributed a myth-busting article on Sparta to one of the journal’s earliest issues (Kelly 1972/1982). A number of the radical ideas about the character of Spartiate daily life suggested in section 2.4 below have their origins in his revisionist article on Spartan policy-making in the Australian academic journal Antichthon (Kelly 1981), which greatly influenced my thinking as an early career scholar. 2 Hodkinson: Transforming Sparta: New Approaches The NSW HSC examiners regularly report that ‘Spartan Society’ is one of the most popular options within the Ancient History paper. That popularity and enthusiasm are fully matched within the 21st-century academy. 1. The transformation of Spartan studies since WWII The current state of Spartan studies is nicely summarised in Nigel Kennell’s recent book, Spartans: A New History (2010), which briefly incorporates many of the new approaches into its survey of Spartan history. In recent years … the traditional view of Sparta has come under increasingly intense scrutiny as historians and archaeologists apply new techniques, perspectives, and even occasionally new pieces of evidence … As a result, the long-standing consensus over the fundamental nature of Spartan society has begun to crumble. In its place, intense debate has arisen over each and every facet of what we thought we knew about Sparta and the Spartans … In other words, Sparta is “hot.” But the ferment in Spartan scholarship has a downside. In no other area of ancient Greek history is there a greater gulf between the common conception of Sparta and what specialists believe and dispute (Kennell 2010, 2). How has this intense and radical debate come to develop? The reasons go beyond individual scholarly choices and are rooted in 20th-century political history and in changes within the contemporary academy. 1.1 ‘Theme park’ images The story begins with the legacy of Sparta’s role during the Third Reich, when many Nazi leaders and ideologues appropriated Sparta as a charter for their educational, social and military policies, with the support of certain leading German classical scholars (Losemann 2012; Roche 2012; 2013, chs 8–9). In the generation after World War II, Sparta’s Nazi associations made it an uncomfortable, even a taboo, subject within Western European scholarship, transforming a previously flourishing field into an academic wasteland. Not until the late 1960s was there a partial revival of interest, primarily in Britain, where short books on Sparta were published by scholars such as A.H.M. Jones (1967) and W.G. Forrest (1968). Despite this mini-revival, serious research on Sparta remained merely an occasional activity. Until the mid-1980s most books were one-off works by senior scholars who, having already made their reputations on other topics, briefly turned their attention to Sparta before moving on to pastures new. It is unsurprising that the depictions of Spartan society in such works were often Ancient History 41–44 2011–2014 3 superficial and repeated a standard set of somewhat simplistic ‘theme park’ images. The quotations below give a couple of representative examples: The famous discipline of the Spartans … is undoubtedly very ancient fundamentally and has close analogies with the customs of many primitive warrior tribes throughout the world (Jones 1967, 34). … both Spartan and Kretan customs were inherited from their common tribal past … all these had been handed down through the generations as have similar institutions among the Masai in Kenya, the Zulus or the Red Indians (Forrest 1968, 53). Note the warrior imagery, the picture of an unchanging society whose institutions were primitive survivals, and the overall impression of peculiarity, reinforced by comparative associations with ‘primitive warrior tribes’.
Load more

Recommended publications
  • De Theognide Megarensi. Nietzsche on Theognis of Megara. a Bilingual Edition
    FRIEDRICH NIETZSCHE De Theognide Megarensi Nietzsche on Theognis of Megara – A Bilingual Edition – Translated by R. M. Kerr THE NIETZSCHE CHANNEL Friedrich Nietzsche De Theognide Megarensi Nietzsche on Theognis of Megara A bilingual edition Translated by R. M. Kerr ☙ editio electronica ❧ _________________________________________ THE N E T ! " # H E # H A N N E $ % MM&' Copyright © Proprietas interpretatoris Roberti Martini Kerrii anno 2015 Omnia proprietatis iura reservantur et vindicantur. Imitatio prohibita sine auctoris permissione. Non licet pecuniam expetere pro aliquo, quod partem horum verborum continet; liber pro omnibus semper gratuitus erat et manet. Sic rerum summa novatur semper, et inter se mortales mutua vivunt. augescunt aliae gentes, aliae invuntur, inque brevi spatio mutantur saecla animantum et quasi cursores vitai lampada tradiunt. - Lucretius - - de Rerum Natura, II 5-! - PR"#$CE %e &or' presente( here is a trans)ation o* #rie(rich Nietzsche-s aledi!tionsarbeit ./schoo) e0it-thesis12 *or the "andesschule #$orta in 3chu)p*orta .3axony-$nhalt) presente( on 3epte4ber th 15678 It has hitherto )arge)y gone unnotice(, especial)y in anglophone Nietzsche stu(- ies8 $t the ti4e though, the &or' he)pe( to estab)ish the reputation o* the then twenty year o)( Nietzsche and consi(erab)y *aci)itate( his )ater acade4ic career8 9y a)) accounts, it &as a consi(erab)e achie:e4ent, especial)y consi(ering &hen it &as &ri;en: it entai)e( an e0pert 'no&)e(ge, not =ust o* c)assical-phi)o)ogical )iterature, but also o* co(ico)ogy8 %e recent =u(ge4ent by >"+3"+ .2017<!!2< “It is a piece that, ha( Nietzsche ne:er &ri;en another &or(, &ou)( ha:e assure( his p)ace, albeit @uite a s4a)) one, in the history o* Ger4an phi)o)ogyB su4s the 4atter up quite e)o@uently8 +ietzsche )ater continue( his %eognis stu(ies, the sub=ect o* his Crst scho)ar)y artic)e, as a stu(ent at Leip,ig, in 156 D to so4e e0tent a su44ary o* the present &or' D a critical re:ie& in 156!, as &e)) as @uotes in se:eral )e;ers *ro4 1567 on.
    [Show full text]
  • Female Property Ownership and Status in Classical and Hellenistic Sparta
    Female Property Ownership and Status in Classical and Hellenistic Sparta Stephen Hodkinson University of Manchester 1. Introduction The image of the liberated Spartiate woman, exempt from (at least some of) the social and behavioral controls which circumscribed the lives of her counterparts in other Greek poleis, has excited or horrified the imagination of commentators both ancient and modern.1 This image of liberation has sometimes carried with it the idea that women in Sparta exercised an unaccustomed influence over both domestic and political affairs.2 The source of that influence is ascribed by certain ancient writers, such as Euripides (Andromache 147-53, 211) and Aristotle (Politics 1269b12-1270a34), to female control over significant amounts of property. The male-centered perspectives of ancient writers, along with the well-known phenomenon of the “Spartan mirage” (the compound of distorted reality and sheer imaginative fiction regarding the character of Spartan society which is reflected in our overwhelmingly non-Spartan sources) mean that we must treat ancient images of women with caution. Nevertheless, ancient perceptions of their position as significant holders of property have been affirmed in recent modern studies.3 The issue at the heart of my paper is to what extent female property-holding really did translate into enhanced status and influence. In Sections 2-4 of this paper I shall approach this question from three main angles. What was the status of female possession of property, and what power did women have directly to manage and make use of their property? What impact did actual or potential ownership of property by Spartiate women have upon their status and influence? And what role did female property-ownership and status, as a collective phenomenon, play within the crisis of Spartiate society? First, however, in view of the inter-disciplinary audience of this volume, it is necessary to a give a brief outline of the historical context of my discussion.
    [Show full text]
  • Ancient Sparta Was a Warrior Society in Ancient Greece That Reached
    Ancient Sparta was a warrior society in ancient Greece that reached the height of its power after defeating rival city-state Athens in the Peloponnesian War (431-404 B.C.). Spartan culture was centered on loyalty to the state and military service. At age 7, Spartan boys entered a rigorous state-sponsored education, military training and socialization program. Known as the Agoge, the system emphasized duty, discipline and endurance. Although Spartan women were not active in the military, they were educated and enjoyed more status and freedom than other Greek women. Because Spartan men were professional soldiers, all manual labor was done by a slave class, the Helots. Despite their military prowess, the Spartans’ dominance was short-lived: In 371 B.C., they were defeated by Thebes at the Battle of Leuctra, and their empire went into a long period of decline. SPARTAN SOCIETY Sparta was an ancient Greek city-state located primarily in the present-day region of southern Greece called Laconia. The population of Sparta consisted of three main groups: the Spartans who were full citizens; the Helots, or serfs/slaves; and the Perioeci, who were neither slaves nor citizens. The Perioeci, whose name means “dwellers-around,” worked as craftsmen and traders, and built weapons for the Spartans. 3 Layers of ‘Social Stratification’ ← Top Tier: Spartan Male Warriors and Spartan Women ← Middle Tier: Non Warriors, not full citizens, considered to be outside of true Spartan society. These were artisans and merchants who made weapons and did business with the Spartans. (Perioeci) ← Helots or slaves. These were people who were conquered by the Spartans.
    [Show full text]
  • Ancient History Sourcebook: 11Th Brittanica: Sparta SPARTA an Ancient City in Greece, the Capital of Laconia and the Most Powerful State of the Peloponnese
    Ancient History Sourcebook: 11th Brittanica: Sparta SPARTA AN ancient city in Greece, the capital of Laconia and the most powerful state of the Peloponnese. The city lay at the northern end of the central Laconian plain, on the right bank of the river Eurotas, a little south of the point where it is joined by its largest tributary, the Oenus (mount Kelefina). The site is admirably fitted by nature to guard the only routes by which an army can penetrate Laconia from the land side, the Oenus and Eurotas valleys leading from Arcadia, its northern neighbour, and the Langada Pass over Mt Taygetus connecting Laconia and Messenia. At the same time its distance from the sea-Sparta is 27 m. from its seaport, Gythium, made it invulnerable to a maritime attack. I.-HISTORY Prehistoric Period.-Tradition relates that Sparta was founded by Lacedaemon, son of Zeus and Taygete, who called the city after the name of his wife, the daughter of Eurotas. But Amyclae and Therapne (Therapnae) seem to have been in early times of greater importance than Sparta, the former a Minyan foundation a few miles to the south of Sparta, the latter probably the Achaean capital of Laconia and the seat of Menelaus, Agamemnon's younger brother. Eighty years after the Trojan War, according to the traditional chronology, the Dorian migration took place. A band of Dorians united with a body of Aetolians to cross the Corinthian Gulf and invade the Peloponnese from the northwest. The Aetolians settled in Elis, the Dorians pushed up to the headwaters of the Alpheus, where they divided into two forces, one of which under Cresphontes invaded and later subdued Messenia, while the other, led by Aristodemus or, according to another version, by his twin sons Eurysthenes and Procles, made its way down the Eurotas were new settlements were formed and gained Sparta, which became the Dorian capital of Laconia.
    [Show full text]
  • Xenophon and Epaminondas Westlake, H D Greek, Roman and Byzantine Studies; Spring 1975; 16, 1; Proquest Pg
    Xenophon and Epaminondas Westlake, H D Greek, Roman and Byzantine Studies; Spring 1975; 16, 1; ProQuest pg. 23 Xenophon and Epaminondas H. D. Westlake HE PRESENTATION ofEpaminondas by Xenophon is very remark­ Table, even in a work so unmethodically and capriciously written as the Hellenica. Epaminondas is mentioned for the first time as leader of a Theban expedition to Achaea in 366 B.c. (7.1.41)1 when his achievements already included his celebrated defiance of Agesilaus at the Peace Congress of 371, his defeat of the Spartans at Leuctra, and his first two invasions of the Peloponnese, which resulted in the devastation of Laconia, the liberation of Mes­ senia and the foundation of Messene and Megalopolis. 2 The suppres­ sion of his name up to that point has rightly been attributed to the notorious antipathy of Xenophon towards the The bans, which causes him to deny to their principal leader the credit due for all these achievements.3 It is, therefore, astonishing to find that when Xenophon deals with the fourth The ban invasion of the Peloponnese culminating in the battle of Mantinea (7.5.4-27), Epaminondas dominates the narrative: the course of events is recorded almost exclusively from his point of view; his plans and motives are carefully analysed; he is credited with having shown foresight and boldness throughout the campaign; some of his actions are explicitly praised. It is tempting to interpret the presentation of Epaminondas in the last pages of the Hellenica as a palinode; to conclude that Xenophon, conscious of having done him less than justice hitherto, now wishes to 1 All references are to the Hellenica unless otherwise stated.
    [Show full text]
  • Greece • Crete • Turkey May 28 - June 22, 2021
    GREECE • CRETE • TURKEY MAY 28 - JUNE 22, 2021 Tour Hosts: Dr. Scott Moore Dr. Jason Whitlark organized by GREECE - CRETE - TURKEY / May 28 - June 22, 2021 May 31 Mon ATHENS - CORINTH CANAL - CORINTH – ACROCORINTH - NAFPLION At 8:30a.m. depart from Athens and drive along the coastal highway of Saronic Gulf. Arrive at the Corinth Canal for a brief stop and then continue on to the Acropolis of Corinth. Acro-corinth is the citadel of Corinth. It is situated to the southwest of the ancient city and rises to an elevation of 1883 ft. [574 m.]. Today it is surrounded by walls that are about 1.85 mi. [3 km.] long. The foundations of the fortifications are ancient—going back to the Hellenistic Period. The current walls were built and rebuilt by the Byzantines, Franks, Venetians, and Ottoman Turks. Climb up and visit the fortress. Then proceed to the Ancient city of Corinth. It was to this megalopolis where the apostle Paul came and worked, established a thriving church, subsequently sending two of his epistles now part of the New Testament. Here, we see all of the sites associated with his ministry: the Agora, the Temple of Apollo, the Roman Odeon, the Bema and Gallio’s Seat. The small local archaeological museum here is an absolute must! In Romans 16:23 Paul mentions his friend Erastus and • • we will see an inscription to him at the site. In the afternoon we will drive to GREECE CRETE TURKEY Nafplion for check-in at hotel followed by dinner and overnight. (B,D) MAY 28 - JUNE 22, 2021 June 1 Tue EPIDAURAUS - MYCENAE - NAFPLION Morning visit to Mycenae where we see the remains of the prehistoric citadel Parthenon, fortified with the Cyclopean Walls, the Lionesses’ Gate, the remains of the Athens Mycenaean Palace and the Tomb of King Agamemnon in which we will actually enter.
    [Show full text]
  • From Global Entertainment to Amazonian Tecnobrega: Mobility in Contemporary Entertainment Practices
    From Global Entertainment to Amazonian Tecnobrega: Mobility in Contemporary Entertainment Practices Marcio Bahia Thesis submitted to the Faculty of Graduate and Postdoctoral Studies In partial fulfillment of the requirements For the PhD degree in Spanish Department of Modern Languages and Literatures Faculty of Arts University of Ottawa © Marcio Bahia, Ottawa, Canada, 2011 1 Abstract Notions such as transference, movement, transit and mobility have become fundamental to understand the mechanisms that rule the circulation, reception and production of contemporary cultural artifacts. In spite of the growing scholarship on the topic, very little attention has been given to a particular cultural arena: the realm of contemporary entertainment. By contemporary entertainment, I refer to a set of industrial products which are especially directed to urban young audiences: cartoons, comic books, computer games, blockbuster movies, theme park attractions, etc. This thesis argues that the realm of contemporary entertainment is marked by the presence of intense mobility, by movement and acceleration on at least two levels. First, movies (The Matrix, City of God, Run Lola Run, etc.), TV programs (the so- called “MTV aesthetics”), computer games (Doom or games based on blockbusters) and even cartoons for children (Spongebob, Pokémon, etc.) present frantic editing and engage the audiences’ senses through moving images in a vertiginous “bombardment” of signs – a phenomenon I will call kinesthesics. Second, the production and reception of these cultural objects take place in a highly intermedial environment: computer games become feature movies (Tom Raider, Resident Evil), comic books become feature movies (Sin City, Spiderman, etc.) feature movies become theme park attractions (Jurassic Park), theme park attractions become feature movies (Pirates of the Caribbean) and so on.
    [Show full text]
  • The Greek World
    THE GREEK WORLD THE GREEK WORLD Edited by Anton Powell London and New York First published 1995 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2003. Disclaimer: For copyright reasons, some images in the original version of this book are not available for inclusion in the eBook. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1997 Selection and editorial matter © 1995 Anton Powell, individual chapters © 1995 the contributors All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data Greek World I. Powell, Anton 938 Library of Congress Cataloguing in Publication Data The Greek world/edited by Anton Powell. p. cm. Includes bibliographical references and index. 1. Greece—Civilization—To 146 B.C. 2. Mediterranean Region— Civilization. 3. Greece—Social conditions—To 146 B.C. I. Powell, Anton. DF78.G74 1995 938–dc20 94–41576 ISBN 0-203-04216-6 Master e-book ISBN ISBN 0-203-16276-5 (Adobe eReader Format) ISBN 0-415-06031-1 (hbk) ISBN 0-415-17042-7 (pbk) CONTENTS List of Illustrations vii Notes on Contributors viii List of Abbreviations xii Introduction 1 Anton Powell PART I: THE GREEK MAJORITY 1 Linear
    [Show full text]
  • Mediterranean Divine Vintage Turkey & Greece
    BULGARIA Sinanköy Manya Mt. NORTH EDİRNE KIRKLARELİ Selimiye Fatih Iron Foundry Mosque UNESCO B L A C K S E A MACEDONIA Yeni Saray Kırklareli Höyük İSTANBUL Herakleia Skotoussa (Byzantium) Krenides Linos (Constantinople) Sirra Philippi Beikos Palatianon Berge Karaevlialtı Menekşe Çatağı Prusias Tauriana Filippoi THRACE Bathonea Küçükyalı Ad hypium Morylos Neapolis Dikaia Heraion teikhos Achaeology Edessa park KOCAELİ Tragilos Antisara Perinthos Basilica UNESCO Abdera Maroneia TEKİRDAĞ (İZMİT) DÜZCE Europos Kavala Doriskos Nicomedia Pella Amphipolis Stryme Işıklar Mt. ALBANIA JOINAllante Lete Bormiskos Thessalonica Argilos THE SEA OF MARMARA SAKARYA MACEDONIANaoussa Apollonia Thassos Ainos (ADAPAZARI) UNESCO Thermes Aegae YALOVA Ceramic Furnaces Selectum Chalastra Strepsa Berea Iznik Lake Nicea Methone Cyzicus Vergina Petralona Samothrace Parion Roman theater Acanthos Zeytinli Ada Apamela Aisa Ouranopolis Hisardere Elimia PydnaMEDITERRANEAN Barçın Höyük BTHYNIA Dasaki Galepsos Yenibademli Höyük BURSA UNESCO Antigonia Thyssus Apollonia (Prusa) ÇANAKKALE Manyas Zeytinlik Höyük Arisbe Lake Ulubat Phylace Dion Akrothooi Lake Sane Parthenopolis GÖKCEADA Aktopraklık O.Gazi Külliyesi BİLECİK Asprokampos Kremaste Daskyleion UNESCO Höyük Pythion Neopolis Astyra Sundiken Mts. Herakleum Paşalar Sarhöyük Mount Athos Achmilleion Troy Pessinus Potamia Mt.Olympos Torone Hephaistia Dorylaeum BOZCAADA Sigeion Kenchreai Omphatium Gonnus Skione Limnos MYSIA Uludag ESKİŞEHİR Eritium DIVINE VINTAGE Derecik Basilica Sidari Oxynia Myrina Kaz Mt. Passaron Soufli Troas Kebrene Skepsis UNESCO Meliboea Cassiope Gure bath BALIKESİR Dikilitaş Kanlıtaş Höyük Aiginion Neandra Karacahisar Castle Meteora Antandros Adramyttium Corfu UNESCO Larissa Lamponeia Dodoni Theopetra Gülpinar Pioniai Kulluoba Hamaxitos Seyitömer Höyük Keçi çayırı Syvota KÜTAHYA Grava Polimedion Assos Gerdekkaya Assos Mt.Pelion A E GTURKEY E A N S E A &Pyrrha GREECEMadra Mt. (Cotiaeum) Kumbet Lefkimi Theudoria Pherae Mithymna Midas City Ellina EPIRUS Passandra Perperene Lolkos/Gorytsa Antissa Bahses Mt.
    [Show full text]
  • Republicanism
    ONIVI C C Re PUBLICANISM ANCIENT LESSONS FOR GLOBAL POLITICS EDIT ED BY GEOFFREY C. KELLOW AND NeVEN LeDDY ON CIVIC REPUBLICANISM Ancient Lessons for Global Politics EDITED BY GEOFFREY C. KELLOW AND NEVEN LEDDY On Civic Republicanism Ancient Lessons for Global Politics UNIVERSITY OF ToronTO PRESS Toronto Buffalo London © University of Toronto Press 2016 Toronto Buffalo London www.utppublishing.com Printed in the U.S.A. ISBN 978-1-4426-3749-8 Printed on acid-free, 100% post-consumer recycled paper with vegetable- based inks. Library and Archives Canada Cataloguing in Publication On civic republicanism : ancient lessons for global politics / edited by Geoffrey C. Kellow and Neven Leddy. Includes bibliographical references. ISBN 978-1-4426-3749-8 (bound) 1. Republicanism – History. I. Leddy, Neven, editor II.Kellow, Geoffrey C., 1970–, editor JC421.O5 2016 321.8'6 C2015-906926-2 CC-BY-NC-ND This work is published subject to a Creative Commons Attribution Non-commercial No Derivative License. For permission to publish commercial versions please contact University of Toronto Press. University of Toronto Press acknowledges the financial assistance to its publishing program of the Canada Council for the Arts and the Ontario Arts Council, an agency of the Government of Ontario. an Ontario government agency un organisme du gouvernement de l’Ontario Funded by the Financé par le Government gouvernement of Canada du Canada Contents Preface: A Return to Classical Regimes Theory vii david edward tabachnick and toivo koivukoski Introduction 3 geoffrey c. kellow Part One: The Classical Heritage 1 The Problematic Character of Periclean Athens 15 timothy w.
    [Show full text]
  • Why Does Plato's Laws Exist?
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 Why Does Plato's Laws Exist? Harold Parker University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Philosophy Commons Recommended Citation Parker, Harold, "Why Does Plato's Laws Exist?" (2017). Publicly Accessible Penn Dissertations. 2515. https://repository.upenn.edu/edissertations/2515 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2515 For more information, please contact [email protected]. Why Does Plato's Laws Exist? Abstract If the ideal city described at length in Plato’s Republic is a perfect and philosophically attractive encapsulation of Plato’s political philosophy, why does Plato go on to write the Laws – which also describes an ideal city, albeit one very different from the Republic? The fundamental challenge of scholarship concerning the Laws is to supply a comprehensive account of the dialogue that explains all aspects of it while also distinguishing the Laws from the Republic in a way that does not devalue the Laws as a mere afterthought to the Republic. Past attempts at meeting this challenge, I argue, can be classified under the headings of the democratic, legal, and demiurgic approaches. Although each is prima facie plausible, each also faces its own set of problems. Furthermore, none are truly capable of explaining the Laws in its full specificity; the intricate array of customs, regulations, and practices making up the life of the city described form a complex totality not reducible to the concept of democracy, the rule of law, or demiurgy.
    [Show full text]
  • Dinner in Utopia: Why Did Plato Propose “Amazing and Frightening” Meals in Common?
    Dinner in Utopia: Why did Plato Propose “Amazing and Frightening” Meals in Common? Michael Jackson & Damian Grace UNIVERSITY OF SYDNEY Citation: Jackson & Grace, “Dinner in Utopia: Why did Plato Propose ‘Amazing and Frightening’ Meals in Common?”, Spaces of Utopia: An Electronic Journal, 2nd series, no. 3, 2014, pp. 9-26 <http://ler.letras.up.pt > ISSN 1646-4729. “Let one open any book of history, from Herodotus to our own day, and he will see that, without even excepting conspiracies, not a single great event has occurred which has not been conceived, prepared, and carried out at a feast,” so said Jean Anthelme Brillat-Savarin in the Philosopher in the Kitchen (1981[1825]: 54). Scholars of course know the faculty club and the conference dinner, where many events have been planned. While Plato consistently recommended common meals, syssitia (literally “eating together”), and Aristotle accepted this one feature of Plato’s political program, their recommendations of these public meals as political practices have been treated in a perfunctory manner, limited to military purposes (e.g., Finer 1997: 338 and de Mesquita et al., 2004: 174). In later utopian theory and practice, Thomas More, Tomasso Campanella and William Morris, among other utopian theorists, incorporated such meals, as have utopian communities from Oenida to the Kibbutzim, all to little comment. Insofar as the seed for the practice is found in Plato, a close study of his recommendation of common meals enhances our understanding of what such meals can offer. Why in The Laws (780a-d) did Plato recommend meals in common and why did he say that they were “amazing” and “frightening,” and perhaps not to be mentioned?1 To better understand Plato’s approach to syssitia this essay summarizes common meals in the context of classical Greece, examines Plato’s discussion of political dining, emphasizes the role of women in common meals in Plato’s political theory, considers the role of these meals in the second-best ideal commonwealth of the Laws, and draws several conclusions.
    [Show full text]