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Catholic Times
The TIMES CatholicThe Diocese of Columbus’ Information Source April 25, 2021 • FOURTH SUNDAY OF EASTER • Volume 70:15 Inside this issue Missionary discipleship: Marc Hawk of RevLocal in Granville takes a missionary discipleship approach as a Catholic businessman and entrepreneur, making service to clients, others and family the primary focus in all of his endeavors, Page 3 Autism Awareness: April is Autism Awareness Month and Catholic parents discuss raising children who are on the spectrum, their experiences in the Church and how diocesan parishes have worked with them, Page 8 School retreats: Bishop Watterson students Victoria Alves (left) and Gina Grden participate in an activity during a retreat, which are being held this year at diocesan high schools despite challenges presented by the pandemic, Page 10 OUR LADY OF PEACE CHURCH, SCHOOL STILL GOING STRONG AFTER 75 YEARS Pages 12-13 Catholic Times 2 April 25, 2021 Local news and events Columbus Catholic Renewal to sponsor praise meeting The Columbus Catholic Renewal ther Toner at patricktoner00@gmail. Father Smith to speak at retreat football, boys and girls lacrosse, boys organization will sponsor a citywide com or 473 S. Roys Ave., Columbus Father Stephen Smith, parochi- soccer, girls soccer, track and girls praise and adoration meeting from 10 OH 43204. al vicar at Powell St. Joan of Arc volleyball. Go to bishopwatterson. a.m. to noon Saturday, April 24 at Co- Church, will lead a men’s retreat at com/athletics/eagle-summer-sports- lumbus Our Lady of the Miraculous Josephinum 4-Miler to resume the Maria Stein Spiritual Center in camps for dates, registration and other Medal Church, 5225 Refugee Road. -
Philosophical Anthropology and Evangelium Vitae
ACTA PHILOSOPHICA, vol. 12 (2003), fasc. 2 - PAGG. 311-322 Philosophical Anthropology and Evangelium Vitae WILLIAM E. MAY* ■ The purpose of this presentation is to articulate the philosophical anthropolo- gy underlying the teaching of Pope John Paul II in his encyclical Evangelium vitae and to contrast this understanding of the human person with the philosoph- ical anthropology underlying the “culture of death.” I will begin by considering the anthropology at the heart of the culture of death, continue by offering a critique of this utterly false and dualistic under- standing of the human person and setting forth the key elements central to the realistic and integral anthropology at the heart of the teaching found in Evangelium vitae. 1. The Anthropology Underlying the Culture of Death John Paul II explicitly and accurately identifies this anthropology in the first chapter of Evangelium vitae, a chapter entitled Present-Day Threats to Human Life. In identifying this anthropology he likewise sketches the authentic anthro- pology of his encyclical. The Pope goes to the root causes of these threats, declar- ing that the culture of death has its roots in «the mentality which carries the con- cept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others» (no. 19). It is a mentality «which tends to equate personal dignity with the capacity for verbal and explic- it, or at least perceptible, communication» (no. 19). It is likewise rooted in a «notion of freedom which exalts the individual in an absolute way, and gives no * Michael J. -
L'o S S E Rvator E Romano
Price € 1,00. Back issues € 2,00 L’O S S E RVATOR E ROMANO WEEKLY EDITION IN ENGLISH Unicuique suum Non praevalebunt Fifty-third year, number 19 (2.646) Vatican City Friday, 8 May 2020 Higher Committee of Human Fraternity calls to join together on 14 May A day of prayer, fasting and works of charity The Holy Father has accepted the proposal of the Higher Commit- tee of Human Fraternity to call for a day of prayer, of fasting and works of charity on Thursday, 14 May, to be observed by all men and women “believers in God, the All-Creator”. The proposal is addressed to all religious leaders and to people around the world to implore God to help humanity overcome the coronavirus (Covid- 19) pandemic. The appeal released on Sat- urday, 2 May, reads: “Our world is facing a great danger that threatens the lives of millions of people around the world due to the growing spread of the coronavirus (Covid-19) pandemic. While we reaffirm the role of medicine and scientific research in fighting this pandemic, we should not forget to seek refuge in God, the All-Creator, as we face such severe crisis. Therefore, we call on all peoples around the world to do good deeds, observe fast, pray, and make devout sup- plications to God Almighty to end this pandemic. Each one from wherever they are and ac- cording to the teachings of their religion, faith, or sect, should im- plore God to lift this pandemic off us and the entire world, to rescue us all from this adversity, to inspire scientists to find a cure that can turn back this disease, and to save the whole world from the health, economic, and human repercussions of this serious pan- demic. -
Telegram of the Holy Father for the Death of Cardinal Attilio Nicora
N. 170423b Sunday 23.04.2017 Telegram of the Holy Father for the death of Cardinal Attilio Nicora The following is the telegram of condolences following the death yesterday evening of Cardinal Attilio Nicora, of the title of San Filippo Neri in Eurosia, president emeritus of the Administration of the Patrimony of the Apostolic See, Papal Legate for the Basilicas of St. Francis and St. Mary of the Angels in Assisi, president emeritus of the Financial Information Authority, and the Holy Father Francis’ envoy to Families: Telegram of the Holy Father Dott. Carlo Nicora I have learned the sad news of the departure of the dear Cardinal Attilio Nicora, and I wish to express to you and other relatives, as well as to the archdiocese and brethren of his beloved Ambrosian Church, my heartfelt condolences. He leaves a memory full of esteem and recognition of the valuable service he offered with unique competence both to the Church and to civil society in Italy, especially in the legal field with regard to the revision of the Lateran Agreement and the implementation of the system of economic support for the Catholic Church and support for the clergy, and to the Holy See, as the rigorous and far-sighted president of APSA and subsequently the AIF. By the heavenly intercession of Mary Most Holy and St. John Paul II, who sent him to guide the diocese of Verona and created him a cardinal, I entrust my prayers for the eternal repose of his priestly soul, and impart my apostolic blessing to you and to those who mourn his passing.. -
The Holy See
The Holy See ADDRESS OF JOHN PAUL II TO THE BISHOPS OF SCANDINAVIA ON THEIR VISIT AD LIMINA APOSTOLORUM Saturday, 5 April 2003 Dear Brother Bishops, 1. "Grace, mercy, and peace from God the Father and Christ Jesus our Lord" (1 Tim 1:2). With fraternal affection I warmly welcome you, the Bishops of Scandinavia. Your first visit ad Limina Apostolorum in this new millennium is an occasion to renew your commitment to proclaim ever more courageously the Gospel of Jesus Christ in truth and love. As pilgrims to the tombs of the Apostles Peter and Paul, you "come to see Peter" (cf. Gal 1:18) and his collaborators in the service of the universal Church. You thus confirm your "unity in the same faith, hope and charity, and more and more recognize and treasure that immense heritage of spiritual and moral wealth that the whole Church, joined with the Bishop of Rome by the bond of communion, has spread throughout the world" (Pastor Bonus, Appendix I, 3). 2. As Bishops, you have been endowed with the authority of Christ (cf. Lumen Gentium, 25) and entrusted with the task of bearing witness to his saving Gospel. The faithful of Scandinavia, with great expectation, look to you to be steadfast teachers of the faith, selfless in your readiness to speak the truth "in season and out of season" (2 Tim 4:2). By your personal witness to the living mystery of God (cf. Catechesi Tradendae, 7), you make known the boundless love of him who has revealed himself and his plan for humanity through Jesus Christ. -
To the Members of the John Paul II Foundation: the Formation of the Young Is an Investment for the Future
N. 161021a Friday 21.10.2016 To the members of the John Paul II Foundation: the formation of the young is an investment for the future This morning in the Consistory Hall Pope Francis received the members of the St. John Paul II Foundation, whose president is Cardinal Stanislaw Rylko, and which celebrates its 35th anniversary this year. The Foundation supports initiatives of an educational, cultural, religious and charitable character, inspired by St. John Paul II, whose liturgical memory is celebrated tomorrow, and is active in various countries especially in Eastern Europe, where it has enabled many students to complete their studies. The celebration of the anniversary allows the Foundation to evaluate the work that has been carried out so far, and at the same time to look to the future with new aims and objectives. The Pope therefore encouraged its members to continue their efforts in the promotion and support of younger generations, so that they may face life’s challenges, always inspired by an evangelical sensibility and the spirit of faith. “The formation of the young is an investment for the future: may the young never be robbed of their hope for a better tomorrow!”. “The Jubilee Year that is coming to an end encourages us to reflect and meditate on the greatness of God’s mercy in a time in which humanity, due to advances in various fields of technology and science, tends to consider itself to be self-sufficient, as if it were emancipated from any higher authority, believing that everything depends on itself alone. As Christians, however, we are aware that everything is a gift from God and that the true wealth is not money, which on the contrary can enslave, but rather God’s love, which sets us free”. -
The Practice of Law As Response to God's Call
The Practice of Law as Response to God's Call Susan J. Stabile* INTRODUCTION My writing in recent years has explored the question o f what Catholic social thought and Catholic legal theory add to our considera- tion of various legal questions. That project proceeds from the premise that faith and religion are not to be relegated to church on Sunday (or temple on Saturday, or other equivalents); rather, faith and religion are relevant to our actions in the world. In the words of the Congregation for the Doctrine of the Faith,' "There cannot be two parallel lives in [a Cath- olic's] existence: on the one hand, the so-called 'spiritual life,' with its values and demands; and on the other, the so-called 'secular' life, that is, life in a family, at work, in social responsibilities, and in the responsibili- ties of public life and in culture." 2th olAicissm is aIn 'in cahmaationval faeith ' that sees God in everything, and the oGosbpel sis ae livirng vmesesagde, in tended to be infused into the reality of the eworlld ins whiech wwe livhe." e r e3 , t" Robert andC Marion Shorta Distinguished Chair in Law, University of St. Thomas School of Law; -Fellow, Holloran Center for Ethical Leadership; Affiliate Senior Fellow. St. John's University Vin- centian Center for Church and Society; Research Fellow. New York University School of Law. Center for Labor and Employment Law; JD. 1982, New York University School of Law; B.A. 1979, Georgetown University. This Article is an expanded version of my presentation at the Seattle Uni- versity School of Law's March 7, 21)08 Symposium, Pluralism. -
2015-2016 Academic Catalog
Catalog 2015-16 Holy Apostles College and Seminary Cromwell, Connecticut The mission of Holy Apostles College & Seminary is to cultivate lay, consecrated and ordained Catholic leaders for the purpose of evangelization. www.holyapostles.edu Page 2 Table of Contents ACADEMIC CALENDAR ............................................................................................. 6 COLLEGE AND SEMINARY DIRECTORY ................................................................... 8 ACCREDITATION STATEMENT ................................................................................. 9 GOVERNANCE ......................................................................................................... 10 Board of Directors ......................................................................................................................... 10 Administration ................................................................................................................................ 11 Faculty Senate ................................................................................................................................. 11 Faculty ........................................................................................................................................... 12 ABOUT HOLY APOSTLES ......................................................................................... 17 History ........................................................................................................................................... 17 -
The Idea of the Common Good in the Light of Encyclicals Laborem Exercens and Centesimus Annus
Teka Komisji Prawniczej PAN Oddział w Lublinie, t. XIII, 2020, nr 1, s. 479-491 https://doi.org/10.32084/tekapr.2020.13.1-36 THE IDEA OF THE COMMON GOOD IN THE LIGHT OF ENCYCLICALS LABOREM EXERCENS AND CENTESIMUS ANNUS Rev. Wojciech Wojtyła, Ph.D. Department of Legal Theory and History, Faculty of Law and Administration at the Kazimierz Pułaski University of Technology and Humanities in Radom e-mail: [email protected]; https://orcid.org/0000-0002-5482-705X Summary. John Paul II placed man at the centre of his reflection in the encyclicals Laborem exer- cens and Centesimus annus and it was in man, his intelligence and competences, his capacity for creative initiative and entrepreneurship, that the pope saw the mainspring of social wealth and good. The deliberations in both the papal documents are founded on the idea it is not material capital but science, technology, and skills, referred to as new types of property, that are the greatest asset of industrial countries at present. In John Paul II’s belief, a correctly interpreted relationship between economy, anthropology, and ethics is the key to overcoming social problems, with various forms of alienation being the gravest. A vision of man as a creative subject whose ability of personal parti- cipation is the basic common good of every society plays a special role in giving the right shape to organized social life. The pope argued a personalistic understanding of common good both relieves tensions between private property and the right to the universal destination of goods as defined by the Catholic social philosophy and paves the way for economic success of nations and states. -
0.GEMATRIA DATABASE.Pages
GEMATRIA - DATABASE ! Bavarian Illuminati Est. May 1st, 1776} 5/01/1776 ! Scottish Rite Est. May 31, 1801 } 5/31/1801 Knights Templar ARRESTED on Oct. 13, 1307 } 10/12/1307 ! Knights Templar FOUNDED in Jerusalem, Israel: 1119 ! Skull & Bones 322 FOUNDED in 1832 at Yale University) (Russell Trust Association - Parent Organization) 322 references 322 BC ! Vatican City Est. February 11, 1929 (109 acres) ! One legend is that the numbers in the society's emblem ("322") represent "founded in '32, 2nd corps", referring to a first Corps in an unknown German university.[22][23] ! Convocation founded in 1539 (3rd Papal Bull) Jesuits founded in 1541 Copernicus of 1543 (Ball Earth) The Council of Trent founded in 1545 ! (Christopher Columbus) America discovered in 1492 (2 Papal Bulls) 1912 = Titanic sank 1913 = Federal Reserve Established 1914 = First World War 1917 = Bolshevik Communist Invasion ! Jewish Bolshevism, also known as Judeo-Bolshevism, is an antisemitic and anti-communist canard [citation needed] which alleges that the Jews were at the origin of the Russian Revolution and held the primary power among Bolsheviks. Similarly, the Jewish Communism theory implies that Jews have been dominating the Communist movements in the world. It is similar to the ZOG conspiracy theory, which asserts that Jews control world politics. The expressions have been used as a catchword for the assertion that Communism is a Jewish conspiracy. ! Hexagram = Star of David ! Pythagoras the Samian or Pythagoras of Samos (570-495 BC) was a mathematician, Ionian Greek -
John Paul II and Children's Education Christopher Tollefsen
Notre Dame Journal of Law, Ethics & Public Policy Volume 21 Article 6 Issue 1 Symposium on Pope John Paul II and the Law 1-1-2012 John Paul II and Children's Education Christopher Tollefsen Follow this and additional works at: http://scholarship.law.nd.edu/ndjlepp Recommended Citation Christopher Tollefsen, John Paul II and Children's Education, 21 Notre Dame J.L. Ethics & Pub. Pol'y 159 (2007). Available at: http://scholarship.law.nd.edu/ndjlepp/vol21/iss1/6 This Article is brought to you for free and open access by the Notre Dame Journal of Law, Ethics & Public Policy at NDLScholarship. It has been accepted for inclusion in Notre Dame Journal of Law, Ethics & Public Policy by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. JOHN PAUL H AND CHILDREN'S EDUCATION CHRISTOPHER TOLLEFSEN* Like many other moral and social issues, children's educa- tion can serve as a prism through which to understand the impli- cations of moral, political, and legal theory. Education, like the family, abortion, and embryonic research, capital punishment, euthanasia, and other issues, raises a number of questions, the answers to which are illustrative of a variety of moral, political, religious, and legal standpoints. So, for example, a libertarian, a political liberal, and a per- fectionist natural lawyer will all have something to say about the question of who should provide a child's education, what the content of that education should be, and what mechanisms for the provision of education, such as school vouchers, will or will not be morally and politically permissible. -
The Holy See
The Holy See IOANNES PAULUS PP. II EVANGELIUM VITAE To the Bishops Priests and Deacons Men and Women religious lay Faithful and all People of Good Will on the Value and Inviolability of Human Life INTRODUCTION 1. The Gospel of life is at the heart of Jesus' message. Lovingly received day after day by the Church, it is to be preached with dauntless fidelity as "good news" to the people of every age and culture. At the dawn of salvation, it is the Birth of a Child which is proclaimed as joyful news: "I bring you good news of a great joy which will come to all the people; for to you is born this day in the city of David a Saviour, who is Christ the Lord" (Lk 2:10-11). The source of this "great joy" is the Birth of the Saviour; but Christmas also reveals the full meaning of every human birth, and the joy which accompanies the Birth of the Messiah is thus seen to be the foundation and fulfilment of joy at every child born into the world (cf. Jn 16:21). When he presents the heart of his redemptive mission, Jesus says: "I came that they may have life, and have it abundantly" (Jn 10:10). In truth, he is referring to that "new" and "eternal" life 2 which consists in communion with the Father, to which every person is freely called in the Son by the power of the Sanctifying Spirit. It is precisely in this "life" that all the aspects and stages of human life achieve their full significance.