Jousour Bridges and Return
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Der Hakob Celebrating Badarak at the Tomb of Christ
Սուրբ Երրորդութիւն Հայաստանեայց Առաքելական Եկեղեցի Holy Trinity Armenian Apostolic Church LOOYS Cheltenham, PA Rev. Fr. Hakob Gevorgyan, Pastor Spring 2018-02 Der Hakob Celebrating Badarak at the Tomb of Christ Upcoming Events Hours of Worship - Morning Service: 10:00 AM Read what’s been happening at our - Divine Liturgy: 10:30 AM church and be a part of what’s Church School coming up! - Language Instruction: 10:15-11:15 - Christian Education: 11:20-12:15 Pray Until Something Happens www.holytrinity-pa.org Contact Information Holy Trinity Armenian Church 101 Ashmead Road, Cheltenham, PA 19012 www.holytrinity-pa.org Items for inclusion in the Sunday Messenger or requests for Requiem Services or Special Prayers should be sent to the church office by Wednesday for the upcoming Sunday. For all emergencies, please contact Rev. Fr. Hakob Gevorgyan at the church 215-663-1600 (cell 917-213-8658). CHURCH INFORMATION Office Telephone: 215-663-1600 ACYOA Jrs. Kitchen: 267-282-4594 Ella Hanamirian (Co-Chair) Pastor: Rev. Fr. Hakob Gevorgyan Christine Grigoryan (Co-Chair) [email protected] Mariana Majian (Parent Advisor) 215-758-2664 Church Secretary: Maggie Miller LADIES of HOLY TRINITY [email protected] Elizabeth Barone (Coordinator) 610-449-2236 REGULAR SUNDAY HOURS OF WORSHIP Lorraine Damerjian (Treasurer) 215-572-8465 Morning Service: 10:00 AM INTERCOMMUNAL Divine Liturgy (Soorp Badarak): 10:30 AM Ara Shakarjian 215-886-1904 Church School: 10:15 AM Tanya Paretchan 215-947-4394 PARISH COUNCIL MEMBERS Emily Movsesian 734-277-2753 John Hanamirian (Chair) 215-431-0589 COFFEE HOUR COORDINATOR Larry D. -
A History of Armenian Immigration to Southern California Daniel Fittante
But Why Glendale? But Why Glendale? A History of Armenian Immigration to Southern California Daniel Fittante Abstract: Despite its many contributions to Los Angeles, the internally complex community of Armenian Angelenos remains enigmatically absent from academic print. As a result, its history remains untold. While Armenians live throughout Southern California, the greatest concentration exists in Glendale, where Armenians make up a demographic majority (approximately 40 percent of the population) and have done much to reconfigure this homogenous, sleepy, sundown town of the 1950s into an ethnically diverse and economically booming urban center. This article presents a brief history of Armenian immigration to Southern California and attempts to explain why Glendale has become the world’s most demographically concentrated Armenian diasporic hub. It does so by situating the history of Glendale’s Armenian community in a complex matrix of international, national, and local events. Keywords: California history, Glendale, Armenian diaspora, immigration, U.S. ethnic history Introduction Los Angeles contains the most visible Armenian diaspora worldwide; however yet it has received virtually no scholarly attention. The following pages begin to shed light on this community by providing a prefatory account of Armenians’ historical immigration to and settlement of Southern California. The following begins with a short history of Armenian migration to the United States. The article then hones in on Los Angeles, where the densest concentration of Armenians in the United States resides; within the greater Los Angeles area, Armenians make up an ethnic majority in Glendale. To date, the reasons for Armenians’ sudden and accelerated settlement of Glendale remains unclear. While many Angelenos and Armenian diasporans recognize Glendale as the epicenter of Armenian American habitation, no one has yet clarified why or how this came about. -
Non-Arab Women in the Arab World
File Intro File Intro Ross-Nazzal and Aglaia Viviani have provided an historical provides a bridge to the last section of this issue, dealing vantage point from which to understand the way American with mixed marriages and the thorny topic of patrilineal cul- and British women viewed Palestine and Egypt in the mid tural and citizenship rights. 19th century. Sharon Nagy has aptly juxtaposed the historical and current Some of the weaknesses of this issue’s first section are experience of Western and South East Asian women who made up for through the inclusion of powerfully individual have married into upper, middle and lower-middle class testimonials by both indigenous minority women and families in the Arabian peninsula during the last several Western women with a wealth of personal experience in decades. Rima Habib and Lina Abou-Habib provide an the Arab world. Diane King reflects on her work research- activist’s insight into the struggle to find local support for ing the ethnic and gendered oppression of the women of the human rights of Arab women who have married non- Iraqi Kurdistan during the dark days at the end of the nationals and thus seemingly forfeited their children’s cul- Non-Arab Women regime of Saddam Hussein. In her view, Kurdish women are tural identity. far from being the “helpless victims” they are often por- trayed as by well meaning Western NGOs. A good friend The articles in this issue have opened the debate on who from my native Austria, Ingrid Jaradat Gassner describes the decides the nature of ethnic and gender identity in the process of becoming Palestinian over a period of almost region. -
Signatories. Appeal from Palestine. 20.6
19/06/2020 Signatories for “Appeal from Palestine to the Peoples and States of the World” Name Current/ Previous Occupation 1. Abbas Zaki Member of the Central Committee of Fatah—Ramallah 2. Abd El-Qader Husseini Chairman of Faisal Husseini Foundation— Jerusalem 3. Abdallah Abu Alhnoud Member of the Fatah Advisory Council— Gaza 4. Abdallah Abu Hamad President of Taraji Wadi Al-Nes Sports Club—Bethlehem 5. Abdallah Hijazi President of the Civil Retired Assembly, Former Ambassador—Ramallah 6. Abdallah Yousif Alsha’rawi President of the Palestinian Motors Sport & Motorcycle & Bicycles Federation— Ramallah 7. Abdel Halim Attiya President of Al-Thahirya Youth Club— Hebron 8. Abdel Jalil Zreiqat President of Tafouh Youth Sports Club— Hebron 9. Abdel Karim Abu Khashan University Lecturer, Birzeit University— Ramallah 10. Abdel Majid Hijeh Secretary-General of the Olympic Committee—Ramallah 11. Abdel Majid Sweilem University Lecturer and Journalist— Ramallah 12. Abdel Qader Hasan Abdallah Secretary General of the Palestine Workers Kabouli Union—Lebanon, Alkharoub Region 13. Abdel Rahim Mahamid Secretary of the Al-Taybeh Sports Club— Ramallah 14. Abdel Raof Asqoul Storyteller—Tyre 15. Abdel Salam Abu Nada Expert in Media Development—Brussels 16. Abdel-Rahman Tamimi Director General of the Palestinian Hydrology Group—Ramallah 17. Abdo Edrisi President of the Chamber of Commerce and Industry—Hebron 18. Abdul Rahman Bseiso Retired Ambassador—Cyprus 19. Abdul Rahman Hamad Former Minister—Gaza 20. Abu Ali Masoud Vice-Chairman of the Fatah Advisory Council—Ramallah 21. Adalah Abu Sitta Chairwoman of the Board of Directors of the Right to Live Society—Gaza 22. Adel Al-Asta Writer—Gaza 23. -
Lebanon's Palestinian Refugee Camps
NURTURING INSTABILITY: LEBANON’S PALESTINIAN REFUGEE CAMPS Middle East Report N°84 – 19 February 2009 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION: THE PALESTINIAN PRESENCE IN LEBANON ..................... 1 A. MULTIPLICITY OF ACTORS AND CAMPS ........................................................................................1 1. Main political actors.................................................................................................................1 2. Palestinian refugees and camps ................................................................................................1 II. THE EVOLUTION OF LEBANESE-PALESTINIAN RELATIONS......................... 4 A. OPEN WARFARE (1969-1990).......................................................................................................4 B. THE POST-WAR YEARS (1990-2004).............................................................................................6 C. 2004-2005: TURNING POINT OR DEAD END? ................................................................................7 1. UNSCR 1559...........................................................................................................................7 2. The Lebanese-Palestinian Dialogue Committee........................................................................9 3. Nahr al-Bared: a difficult test case..........................................................................................11 D. THE REFUGEES’ PRECARIOUS -
Middle East University for Graduate Studies
Language Maintenance among the Armenians of Jordan By Raeda Al-Nahar Supervisor Prof. Bader S. Dweik This Thesis was Submitted in Partial Fulfillment of the Requirements for the Master's Degree of Arts in English Language Department of English Language and Literature Faculty of Arts Middle East University for Graduate Studies April, 2009 ii Middle East University for Graduate Studies Authorization Form I, Raeda Al-Nahar, hereby authorize Middle East University for Graduate Studies to supply copies of my thesis to libraries or establishments or individuals upon request. Signature: Date: iii iv DEDICATION This work is dedicated to all my family members especially my father and my mother whose full support gave me the opportunity to pursue the highest level of education. It is also dedicated to my beloved husband, Waddah Al-Shboul, who taught me not to give up and gave me the strength and the courage to keep me moving forward and achieve my goals. He also supported me in various ways towards the completion of my thesis and believed that I could do this even when it seemed impossible. v Acknowledgement I would like to thank my supervisor Prof. Bader Dweik for his patience, support, inspiration and persistence which were the driving force that enabled me to complete this project, not to mention the valuable time he spent in reading my thesis over and over to see this work through. I would also like to express my deepest gratitude to my thesis committee members, Prof. Riyad Hussein, Prof. Hamid Al-Hajjaj and Prof. Mahmoud Kanakri who are sincerely dedicated to their work for their invaluable guidance and comments especially Prof. -
History Stands to Repeat Itself As Armenia Renews Ties to Asia
THE ARMENIAN GENEALOGY MOVEMENT P.38 ARMENIAN GENERAL BENEVOLENT UNION AUG. 2019 History stands to repeat itself as Armenia renews ties to Asia Armenian General Benevolent Union ESTABLISHED IN 1906 Հայկական Բարեգործական Ընդհանուր Միութիւն Central Board of Directors President Mission Berge Setrakian To promote the prosperity and well-being of all Armenians through educational, Honorary Member cultural, humanitarian, and social and economic development programs, projects His Holiness Karekin II, and initiatives. Catholicos of All Armenians Annual International Budget Members USD UNITED STATES Forty-six million dollars ( ) Haig Ariyan Education Yervant Demirjian 24 primary, secondary, preparatory and Saturday schools; scholarships; alternative Eric Esrailian educational resources (apps, e-books, AGBU WebTalks and more); American Nazareth A. Festekjian University of Armenia (AUA); AUA Extension-AGBU Artsakh Program; Armenian Arda Haratunian Virtual College (AVC); TUMO x AGBU Sarkis Jebejian Ari Libarikian Cultural, Humanitarian and Religious Ani Manoukian AGBU News Magazine; the AGBU Humanitarian Emergency Relief Fund for Syrian Lori Muncherian Armenians; athletics; camps; choral groups; concerts; dance; films; lectures; library research Levon Nazarian centers; medical centers; mentorships; music competitions; publications; radio; scouts; Yervant Zorian summer internships; theater; youth trips to Armenia. Armenia: Holy Etchmiadzin; AGBU ARMENIA Children’s Centers (Arapkir, Malatya, Nork), and Senior Dining Centers; Hye Geen Vasken Yacoubian -
ARMENIANS in ALEPPO: BETWEEN a ROCK and a HARD PLACE Arda Jebejian Lecturer in Applied Linguistics, University of Nicosia
ARMENIANS IN ALEPPO: BETWEEN A ROCK AND A HARD PLACE Arda Jebejian Lecturer in Applied Linguistics, University of Nicosia In the lore of the Armenians, Aleppo symbolizes survival. They arrived here after spending months walking under the scorching desert sun of Deir Zor. During those long marches from Turkey to Syria, they witnessed the death of their children from thirst, hunger, and disease, the cruel raping of their mothers, wives, and daughters, and the brutal torture of the remaining men, mostly the elderly, for the majority of the young males had already been massacred in Turkey. Having witnessed those atrocities and survived them was overwhelming for many survivors. Even before the 1915 massacres, Armenians had lived in Aleppo for centuries. The 40 Martyrs Church, a 15th century Apostolic Church, is known to be one of the oldest churches in the diaspora. However, it was the settlement of thousands of survivors of the Armenian Genocide in the early 20th century that laid the foundation of Aleppo‟s contemporary community. Native Arabs in Syria rescued, sheltered, and supported the displaced, homeless, orphaned, persecuted, sick, starved, and traumatized Armenians. They were granted citizenship with all rights and privileges. It is safe to say that the Arabs played a significant role in the survival of the Armenian diaspora, as thousands of refugees spread to all parts of the Middle East, Europe, northern America and Australia, after first settling in Aleppo. Within a generation, according to Keith David Watenpaugh, Associate Professor of Modern Islam, Human Rights and Peace at the University of California, Davis, the Armenians “went from being penniless refugees, a population made up mostly of women and children survivors, to very much a middle class… involved in all forms of trade, education, medicine, dentistry, and also more traditional professions like carpets and jewelry making. -
News of Terrorism and the Israeli-Palestinian Conflict
רמה כ ז מל ו תשר מה ו ד י ע י ן ( למ מ" ) כרמ ז מה י עד מל ו ד י ע י ן ול רט ו ר News of Terrorism and the Israeli-Palestinian Conflict (September 4-10, 2019) Overview On Friday, September 6, 2019, the 73rd return march was held in the Gaza Strip. The march was particularly violent, and two Palestinians were killed. Following their deaths five rockets were fired at the Sderot region from the Gaza Strip (two days later there were two more rocket launchings, which failed). No casualties were reported; a fire broke out near Sderot. The following day a drone dropped an IED on an Israeli military vehicle east of Rafah. No casualties were reported; the vehicle was damaged. In response a number of Hamas targets in the Gaza Strip were attacked. Given the tension in the region, an Egyptian General Intelligence delegation arrived in the Gaza Strip. A Palestinian youth carried out a stabbing attack in the village of Azoun (near Qalqilya), wounding two Israelis, a father and son. Palestinian sources praised the attack, calling it "a high-quality response to Israeli terrorism." On September 4, 2019, Israeli Prime Minister Benjamin Netanyahu visited the Cave of the Patriarchs in Hebron, where a memorial service was held for the 90th anniversary of the 1929 Hebron massacre.1 Many senior Palestinian figures severely criticized the visit, comparing it to Arik Sharon's visit to the Temple Mount in September 2000, which led to the second intifada. On September 8, 2019, Bassem al-Saeh, a Palestinian prisoner who had been suffering from a terminal disease for a number of years, died in an Israeli prison. -
THE TERROR and the PITY: YASIR ARAFAT and the SECOND LOSS of PALESTINE by Barry Rubin*
THE TERROR AND THE PITY: YASIR ARAFAT AND THE SECOND LOSS OF PALESTINE By Barry Rubin* Abstract: As has so often happened before, some observers have underestimated Yasir Arafat's ability to survive political or military disasters partly of his own making. Others have overestimated Yasir Arafat's willingness to make peace or his ability to change his positions. This article presents a long-term view of Arafat's leadership and a short-term analysis on the current state of Palestinian politics. In the year 2000, Yasir Arafat and the been seriously examined, at least publicly. Palestinian leadership initiated a new, self- Instead, traditional themes of Palestinian inflicted nakba, a catastrophe equaled only political thinking and structure have by the 1948 Arab defeat. The decision to continued or reemerged. This article reject a negotiated solution building on the analyzes some of these main themes and Oslo peace process, the Camp David structures. It has been very much proposals, and the Clinton proposal influenced, and its arguments have been constituted nothing less than a second, and largely based, on many private discussions long-term, loss of a chance to achieve a with Palestinian political figures and Palestinian state. Whatever rationales can intellectuals. be made for this choice, the cost already The evaluation of Arafat's attitude incurred-only a small part of the ultimate toward the Oslo process itself is price--vastly exceeds any of these unknowable and is not this article's subject. decision's supposed reasons and certainly Moreover, it is unnecessary to argue that any likely benefits to be achieved. -
The 1956 Armenian Church Election in Lebanon
Articulating Power Through the Parochial: The 1956 Armenian Church Election in Lebanon Tsolin Nalbantian Mashriq & Mahjar: Journal of Middle East and North African Migration Studies, Volume 1, Number 2, 2013, (Article) Published by Moise A. Khayrallah Center for Lebanese Diaspora Studies For additional information about this article https://muse.jhu.edu/article/779779/summary [ Access provided at 30 Sep 2021 06:08 GMT with no institutional affiliation ] Mashriq & Mahjar 1, no. 2 (2013), 41-72 ISSN 2169-4435 Tsolin Nalbantian ARTICULATING POWER THROUGH THE PAROCHIAL: THE 1956 ARMENIAN CHURCH ELECTION IN LEBANON1 Abstract A seemingly insular Armenian Church election that took place in Lebanon in February 1956 was simultaneously a site of contestation by Cold War powers and their proxies. Its disproportionately high coverage in the Lebanese press--and ensuing political intervention--provides an alternative view of the struggles for power between the United States and the USSR in Lebanon during the Cold War period. This election could have been understood as exclusively affecting Armenians in Lebanon and/or merely an entertaining anecdote of competition between Armenian religious figures. Instead, I argue that it is an opening to observe American-Soviet state competition for political influence in the region outside of the conventional case studies of the 1958 US marine intervention in Lebanon and the American government’s inability to prevent the Soviet suppression in Hungary in the aftermath of the Tripartite Aggression in Egypt in October 1956. And yet, this election must also concurrently be seen as a moment where the Armenian population of Lebanon made use of Cold War suspicions to designate a leader of the Armenian Church seen to suit their community’s interests. -
Armenian Diaspora in Modern
Armenian Diaspora in Modern World Factors of Changes Edited by Wojciech Bejda & Paweł Nieczuja-Ostrowski Title: Armenian Diaspora in Modern World: Factors of Changes Edited by: Wojciech Bejda & Paweł Nieczuja-Ostrowski Reviewers: Zviad Abashidze, Krzysztof Fedorowicz DTP: Patrycja Nieczuja-Ostrowska Cover Illustration: Paweł Nieczuja-Ostrowski Published: © Research Institute for European Policy, Gdańsk 2020 ISBN 978-83-954212-3-5 CONTENTS Introduction 7 Part I The Global Perspective Paweł Nieczuja-Ostrowski & Rafał Raczyński 1. Modern Diasporas from a Political Science Perspective: the Case of Armenian Diaspora 11 Edita Gzoyan 2. The League of Nations and Formation of Armenian Diaspora 35 Hayk Yengibaryan 3. The State Plan for the 1946-1948 Great Repatration of Armenians and the Armenian Apostolic Church 55 Adam Pomieciński 4. Syrian Armenians in Armenia. Adaptation-Reintegration- Diaspora 70 Paweł Nieczuja-Ostrowski 5. Political Factors of Changes of the Armenian Diaspora in Modern-Day World 86 Paweł Nieczuja-Ostrowski 6. Security as a Factor in Transforming the Armenian Diaspora 104 Part II The Case of Armenian Community in Poland Nikol Margaryan 7. Integration through Personal Names: The Experience of Armenian Diaspora in Poland 121 Marek Lichota 8. Armenians in Zamość in the Sixteenth and Eighteenth Centuries and Their Influence on Past and the Present of the City 131 Grzegorz Pełczyński 9. Changes in the Armenian-Catholic Rite in Poland in the 20th Century 149 Paweł Nieczuja-Ostrowski 10. Institutionalization of Armenian Life in Modern Poland 163 Renata Król-Mazur 11. Armenian Diaspora in Poland – an Outline of the Problem 199 Renata Król-Mazur 12. Armenian Education in Poland 234 Appendix 267 References 277 Index of Persons and Places 315 LIST OF TABLES 1.