DOCSLIB.ORG

Armenian 1 Layout 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Armenian 1 Layout 1 ÐයôàðÐයôàð äðÆêزÎäðÆêزΠSPIRITUALSPIRITUAL SPECSPECTRUMTRUM Ð ð ² î ² ð ² Î à ô Â Æ ô Ü Ð Æ ô ê Æ ê ² Ú Æ Ü ² Ø º ð Æ Î ² Ú Æ ² ð º ô Ø î º ² Ü Â º Ø Æ A PUBLICATION OF THE WESTERN PRELACY OF THE ARMENIAN APOSTOLIC CHURCH OF AMERICA ARCHBISHOP MOUSHEGH MARDIROSSIAN, PRELATE Editors: Bishop Torkom Donoyan and Rev. Fr. Movses Shannakian 6252 Honolulu Ave., La Crescenta, CA 91214. Tel:(818) 248-7737/8 Fax: (818) 248-7745 E-mail: [email protected], WWW.WESTERNPRELACY.ORG Æ´© î²ðÆ« ²äðÆÈ - ú¶àêîàê« ÂÆô 2 22nd Year, APRIL - AUGUST No. 2 Ðයôàð äðÆêزΠàôêàôØÜ²Î²Ü 2018-2019 î²ðàô²Ü ìºð²ØàôîÆÜ ²èÆÂàì ²è²æÜàð¸ êð´²¼²ÜÆÜ úðÐÜàôº²Ü ÊúêøÀ êÇñ»ÉÇ ¹³ëïdzñ³ÏÝ»ñ »õ ³ß³Ï»ñïÝ»ñ« àõëáõÙÝ³Ï³Ý 2018-2019 ï³ñ»ßñç³ÝÇ í»ñ³ÙáõïÇ ë³ å³ÑáõÝ« ùñÇëïáÝ¿³Ï³Ý ç»ñÙ ëÇñáí ÏþáÕçáõݻ٠μáÉáñ¹ª ïÝûñ¿ÝáõÃÇõÝ« ¹³ëïdzñ³ÏÝ»ñ« ³ß³Ï»ñïÝ»ñ« ÍÝáÕÝ»ñ »õ Ù»ñ áõëáõÙÝ³Ï³Ý Ñ³Ù³Ï³ñ·Ç Ý»ñϳ۳óáõóÇãÝ»ñ« ³ÛÝ ÛáÛëáí »õ íëï³Ñáõû³Ùμ« áñ Ýáñ ï³ñ»ßñç³ÝÁ ²ëïáõÍáÛ ûñÑÝáõû³Ùμ ÏÁ ûõ³ÏáË»Ýù Ï»Ýëáõñ³Ë ïñ³Ù³¹ñáõû³Ùμ »õ Ýáñ Û³çáÕáõÃÇõÝÝ»ñáõ ѳëÝ»Éáõ Ó·ïáõÙáí£ ºÏ¿°ù« ³Ù¿Ý μ³Ý¿ ³é³ç« å³Ñ ÙÁ Ù»ñ ·ÉáõËÝ»ñÁ ËáݳñÑ»óÝ»Ýù áõ ÷³éù ï³Ýù ²ëïáõÍáÛ« áñ Ù»½Ç å³ñ·»õ»ó ˳ճÕûñ¿Ý μáÉáñ»Éáõ ³Ù³éݳÛÇÝ ³ñÓ³Ïáõñ¹Á »õ í»ñ³¹³éݳÉáõ ¹åñáó« Ù»ñ Ñá·ÇÝ»ñÁ« ëÇñï»ñÝ áõ ÙÇïù»ñÁ μ³Ý³Éáõ ³ÛÝ ÉáÛëÇÝ« áñ ÏÁ ï³ñ³ÍáõÇ Ð³Û ¸åñáóÇ ÷³ñáë¿Ý« áñå¿ë½Ç Çμñ»õ Ñ³Û ùñÇëïáÝ»³Û ³ß³Ï»ñïÝ»ñª Ýáñ ·Çï»ÉÇùÝ»ñáí ѳñëï³Ý³Ýù »õ í»ñ³Ýáñá·»Ýù Ù»ñ »Ï»Õ»ó³Ï³Ý áõ ³½·³ÛÇÝ ³õ³Ý¹Ý»ñáõÝ Ñ³õ³ï³ñÙáõû³Ý áõËïÁ£ àõëáõÙÝ³Ï³Ý ³Ûë Ýáñ ï³ñÇÝ« ëÇñ»ÉÇ ³ß³Ï»ñïÝ»ñ« Ó»½Ù¿ ß³ï»ñáõÝ Ñ³Ù³ñ μáÉáñáíÇÝ Ýáñ ëÏǽμ ÙÁ ã¿ Ó»ñ áõëáõÙÝ³Ï³Ý Ï»³ÝùÇÝ Ù¿ç« ÇëÏ Ýáñ»ÏÝ»ñÁ ÏÁ ÙÇ³Ý³Ý Ó»ñ ׳ÙμáõÝ£ ¸áõù Ùdzëݳμ³ñ åÇïÇ ß³ñáõݳϿù ù³É»É ³ÛÝ áõÕÇ¿Ý« áñ Ó»ñÝ ¿ »Õ³Í Ð³Û ¸åñáóÇ ë»Ù¿Ý Ý»ñë ÙáõïùÇ ³é³çÇÝ ûñ¿Ý ëÏ뻳ɣ ¸áõù Ý³Ë Í³Ýûóó³ù Ù»ñ É»½áõÇ ï³é»ñáõÝ« Û»ïáÛ ëÏë³ù ϳñ¹³É áõ ·ñ»É ѳۻñ¿Ý« ëáñí»ó³ù ѳۻñ¿Ý »ñ·»ñ« Ó»ñ ÙÇïùÁ ½³ñ·³óáõóÇù É»½áõÝ»ñáí« ·Çïáõû³Ùμ »õ áõëáõÙÝ³Ï³Ý ³ÛÉ Íñ³·ÇñÝ»ñáí£ î³ñáõ¿ ï³ñÇ« ¹áõù ³×»ó³ù ÙÇïùáí áõ Ù³ñÙÝáí« í³Û»É»Éáí Ò»ñ ïÝûñ¿ÝÇÝ »õ ¹³ëïdzñ³ÏÝ»ñáõÝ ·áõñ·áõñ³ÝùÁ© ³ÝáÝù Ó»½Ç ѳٳñ »Õ³Ý »ñÏñáñ¹ ÍÝáÕù£ ØÇ° Ùáéݳù« áñ Ð³Û ¸åñáóÁ ÏñÃ³Ï³Ý áñ»õ¿ ѳëï³ïáõÃÇõÝ ã¿£ Ð³Û ¸åñáóÇÝ Ù¿ç« ï³ñμ»ñ ï»ë³ÏÇ ·Çï»ÉÇùÝ»ñáõ ÏáÕùÇÝ« ¹áõù ٳݳõ³Ý¹ ÏÁ ëï³Ý³ù ѳۻóÇ ÏñÃáõÃÇõÝ« ÏÁ ëáñíÇù Ù»ñ »Ï»Õ»óõáÛ« Ù»ñ ѳÛñ»ÝÇùÇÝ áõ Ù»ñ ÅáÕáíáõñ¹ÇÝ Ù³ëÇÝ« ÏÁ ½·³ù« áñ Ù¿Ï Ù³ëÝÇÏÝ ¿ù ѳÛáõû³Ý£ î³Ï³õÇÝ« ¹áõù ÏÁ ëáñíÇù« ÿ Ù»ñ ÅáÕáíáõñ¹Á ¹³ñ»ñáõ ÁÝóóùÇÝ ÇÝãåÇëÇ° ·»Õ»óÇÏ å³ïÙáõÃÇõÝ »õ Ùß³ÏáÛà ϻñï³Í ¿© ³Û¹ μáÉáñÁ ³ÝÝÇõÃ³Ï³Ý Ñ³ñëïáõÃÇõÝ »Ý« áñáõÝ Å³é³Ý·áñ¹Ý áõ ï¿ñÁ ¹á°õù ¿ù£ Æõñ³ù³ÝãÇõñ ï³ñÇ Çñ»Ý Ñ»ï ÏÁ μ»ñ¿ ÝáñáõÃÇõÝ ÙÁ£ ²Ûë ï³ñÇ« 2018 Ãáõ³Ï³ÝÁ г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ÑÇÙݳ¹ñáõû³Ý 100-ñ¹ ï³ñ»¹³ñÓÇ ï³ñÇÝ ¿£ ¸áõù ³É ³ÙÇëÝ»ñ¿ Ç í»ñ Ù³ëݳÏÇó ¿ù ïûݳËÙμáõû³Ý£ ¶Çïó¿°ù ë³Ï³ÛÝ« áñ г۳ëï³ÝÇ Ð³Ýñ³å»ïáõû³Ý ï³ñ»¹³ñÓÁ ÙdzÛÝ Ù¿Ï ï³ñÇ ã»Ýù ïûݳËÙμ»ñ« ³ÛÉ ³ÝÇϳ Ù»ñ Ï»³ÝùÇÝ Ù³ë ϳ½Ù³Í ¿ 100 ï³ñÇ¿ Ç í»ñ« áõ ÑáÝ åÇïÇ ÙÝ³Û Ý³»õ Û³é³çÇϳÛÇÝ« áñáíÑ»ï»õ ³ÝÏ¿ Ù»½Ç ѳë³Í »Ý å³ï·³ÙÝ»ñ« áñáÝó Çñ³Ï³Ý³óÙ³Ý Ù³ëݳÏÇó åÇïÇ ÁÉɳù ݳ»õ ¹áõù« áñå¿ë½Ç Ù»ñ ѳÛñ»ÝÇùÁ ¹³éÝ³Û ³ÙμáÕç³Ï³Ý« Ð³Û ÅáÕáíáõñ¹Á ï¿ñÁ ¹³éÝ³Û Çñ μáÉáñ Çñ³õáõÝùÝ»ñáõÝ£ ÂáÕ ²ëïáõÍáÛ ê© ²çÁ ÁݹÙÇßï Ñáí³ÝÇ ÁÉÉ³Û Ð³Û ¸åñáóÇÝ« Ð³Û ¸³ëïdzñ³ÏÝ»ñáõÝ áõ ³ß³Ï»ñïÝ»ñáõÝ« Çñ»Ýó ½³õ³ÏÝ»ñÁ Ð³Û áõëáõٳݳñ³ÝÇÝ íëï³ÑáÕ ÍÝáÕÝ»ñáõÝ íñ³Û« ûñÑÝ¿ ݳ»õ Ù»ñ ÊÝ³Ù³Ï³É »õ àõëáõÙÝ³Ï³Ý Ø³ñÙÇÝÝ»ñáõÝ ÝáõÇñ»³É ͳé³ÛáÕÝ»ñÁ« μ³ñ»ñ³ñÝ»ñÝ áõ Ð³Û ¸åñáóÇ μáÉáñ ½ûñ³ÏÇó ÙÇáõÃÇõÝÝ»ñÁ« áñáÝó ½ûñ³Ïóáõû³Ùμ ÏÁ μ³ñ·³õ³×ÇÝ Ù»ñ áõëáõÙݳñ³ÝÝ»ñÁ£ ´³ñÇ »õ Û³çáÕ ï³ñ»ßñç³Ý£ ²ëïáõ³Í ûñÑÝ¿ μáÉáñ¹£ êÇñáÛ ç»ñÙ áÕçáõÝÇõ« ²Õûóñ³ñª ØàôÞºÔ ²ðø© زðîÆðàêº²Ü ²é³çÝáñ¹ 2 Ðයôàð äðÆêزΠPRELATE’S BACK TO SCHOOL MESSAGE Dear teachers and students, At the start of the 2018-19 academic year, with Christian love, I greet the principals, teachers, staff, students, parents and representatives of the schools, with the hope and trust that with the blessings of God, that this new school year will bring a renewed spirit to all. Therefore, let us bow our heads and give thanks to Almighty God for granting us a safe sum- mer break and a new academic school year. As Armenian Christian students, we will enrich our spirits, hearts and minds through the Armenian school, we will renew our religious and national vows. At the commencement of this new academic school year, for some, it may not be a new beginning in your academic studies, because you will continue striding on the same path since the early days of your academic lives. But, there will be many who will enter into this new school year, as new stu- dents, who will join you, and will walk together on the same path. You have familiarized yourselves with our alphabet, and then began to read and write in Ar- menian, learned our songs, other languages and enriched your knowledge in various fields of studies. Year after year, you have grown in your knowledge and have enjoyed the care of your principal and teachers, who became a second parent to you. Let us keep in mind that the Armenian School is not an ordinary educational institution of learning where students develop their minds with knowledge, the Armenian School, above all, is a special place where you learn reverence for our faith and heritage. It is a haven where students learn about our rich and ancient history, culture and the priceless traditions passed to us by our forefathers throughout the centuries. This year, 2018, marks the 100th anniversary of the first Republic of Armenia. As many of you were involved with various celebrations commemorating the anniversary, you must remember that this year should not be a one-time celebration; rather, we must continue the celebrations for years to come. We must all live, demand, renew and revitalize our faithfulness to upholding the legacy of our forefathers who built our nation. May God bless our principals, educators, students and parents who entrust the religious and cultural instruction of their children to the Armenian School. May God also bless the devoted mem- bers of the Board of Regents and School Boards, sponsors and community organizations who lend their valuable moral and financial support to our Armenian Schools, ensuring their continued suc- cess. May this academic year be a good and successful year to all. God bless you all. Prayerfully, Archbishop Moushegh Mardirossian Prelate, Western United States 3 Ðයôàð äðÆêزΠêàôð´ ÎàÚê زðÆ²Ø ºô Ð²Ú Ø²ÚðÀ êáõñμ ÏáÛë سñdzÙÇÝ Ù³ëÇÝ ù³ÝÇ ÙÁ ³éÇÃÝ»ñáí Ëûëáõ³Í ¿ ²ëïáõ³Í³ßáõÝãÇÝ Ù¿ç, ³Ûëï»Õ åÇïÇ ³Ý¹ñ³¹³éݳ٠γݳÛÇ Ñ³ñë³ÝÇùÇÝ ÁÝóóùÇÝ ³Ýáñ óáõó³μ»ñ³Í í»ñ³μ»ñÙáõÝùÇÝ áõ Ï»óáõ³ÍùÇÝ, ÙÇ³Å³Ù³Ý³Ï óáÛó ï³Éáí ÿ Ð³Û Ù³ÛñÁ Ç°Ýã ÏñÝ³Û ëáñíÇÉ ²ëïáõ³Í³Ù³Ûñ¿Ý£ 1- ²ÛÝ Ñ³ñëÝ»ïáõÝÁ áõñ سñdz٠·ïÝáõ»ó³õ, å³Ï³ë ÙÁ ϳñ »õ سñdz٠½·³ó ³Û¹ å³Ï³ëÁ£ àõß³·ñ³õ ¿ áñ Ù¿ÏÁ ãÁë³õ سñdzÙÇÝ áñ ·ÇÝÇÝ å³Ïë»ó³õ, μ³Ûó سñdz٠·Çïó³õ£ ÂáÕ Ð³Û Ù³ÛñÁ سñÇ³Ù¿Ý ëáñíÇ ³Ý¹ñ³¹³éÝ³É ·áÛáõÃÇõÝ áõÝ»óáÕ å³Ï³ëÇÝ áõ ϳñÇùÇÝ£ 2- гñó ÙÁ ϳñ Ù¿çï»Õ. ·ÇÝÇÝ å³Ïë³Í ¿ñ »õ ³ïÇϳ Éáõñç ËݹÇñ ¿ñ£ سñdz٠³Ûë ËݹÇñÁ Ý»ñϳ۳óáõó øñÇëïáëÇ£ ÂáÕ Ð³Û Ù³Ûñ»ñ سñÇ³Ù¿Ý ëáñíÇÝ Çñ»Ýó ïáõÝ»ñáõÝ Ù¿ç ϳ٠³ÛÉáõñ ͳ·³Í ¹Åáõ³ñáõÃÇõÝÝ»ñÁ Ý»ñϳ۳óÝ»É ÚÇëáõëÇ »õ á°ã ÿ áõñÇßÝ»ñáõÝ£ 3- гñóÁ ϳ٠ËݹÇñÁ áõñÇßÇÝ ï³Ý Ù¿ç ¿ñ£ سñdz٠ë³Ï³ÛÝ ã¿½áù ¹Çñù ãμéÝ»ó£ ²Ý ãÁë³õ.
Load more

Recommended publications
  • Jousour Bridges and Return
    Jousour, issued by the LPDC represents an array of opinions and perspectives on issues pertaining Palestinian refugees affairs in Lebanon. It aims to expand the realm of rational dialogue between the Lebanese and Palestinians beyond stereotypes and dogmas while contributing to the development of common relationships in a positive and constructive manner. This supplement is distributed for free with An-Nahar, Al-Liwa’a, and The Daily Star. Special Supplement Issue 1, October 2018 The “Deal of the Century” and the UNRWA Crisis: Challenges and Choices Photo by: Haitham Mousawi Lebanon, an asylum 70 Years, from Compassion The “Other” Through Both To Refugees and Displaced To Controversy Pal. and Leb. Eyes Amine Gemayel Tarek Mitri, Abbas Zaki, Husein Abu Elnaml Pernille Dahler Kardel Ziad Sayegh Asaad Shaftari Hasan Mneymneh On “Bridges” Chairman of the Lebanese Palestinian Dialogue Committee e issue this newspaper supplement to introduce the Lebanese and attempting to break free of the chains of the past, including the Lebanese attitudes WPalestinian public opinion to the importance of examining the problematic toward the Palestinians and the Palestinian attitudes toward the Lebanese, under and complex difficulties the joint relations suffer from. These relations have a direct and honest approach. The writers – Lebanese and Palestinian – that extended over the span of this 70-year-old asylum, marked by much serenity and participated with us on this project rely on those fixed principles, considered overshadowed by misunderstanding and controversy that peaked in the years of the Civil War and bloody internal strife. The Lebanese and Palestinian people points of convergence for the Lebanese and Palestinians alike.
    [Show full text]
  • Der Hakob Celebrating Badarak at the Tomb of Christ
    Սուրբ Երրորդութիւն Հայաստանեայց Առաքելական Եկեղեցի Holy Trinity Armenian Apostolic Church LOOYS Cheltenham, PA Rev. Fr. Hakob Gevorgyan, Pastor Spring 2018-02 Der Hakob Celebrating Badarak at the Tomb of Christ Upcoming Events Hours of Worship - Morning Service: 10:00 AM Read what’s been happening at our - Divine Liturgy: 10:30 AM church and be a part of what’s Church School coming up! - Language Instruction: 10:15-11:15 - Christian Education: 11:20-12:15 Pray Until Something Happens www.holytrinity-pa.org Contact Information Holy Trinity Armenian Church 101 Ashmead Road, Cheltenham, PA 19012 www.holytrinity-pa.org Items for inclusion in the Sunday Messenger or requests for Requiem Services or Special Prayers should be sent to the church office by Wednesday for the upcoming Sunday. For all emergencies, please contact Rev. Fr. Hakob Gevorgyan at the church 215-663-1600 (cell 917-213-8658). CHURCH INFORMATION Office Telephone: 215-663-1600 ACYOA Jrs. Kitchen: 267-282-4594 Ella Hanamirian (Co-Chair) Pastor: Rev. Fr. Hakob Gevorgyan Christine Grigoryan (Co-Chair) [email protected] Mariana Majian (Parent Advisor) 215-758-2664 Church Secretary: Maggie Miller LADIES of HOLY TRINITY [email protected] Elizabeth Barone (Coordinator) 610-449-2236 REGULAR SUNDAY HOURS OF WORSHIP Lorraine Damerjian (Treasurer) 215-572-8465 Morning Service: 10:00 AM INTERCOMMUNAL Divine Liturgy (Soorp Badarak): 10:30 AM Ara Shakarjian 215-886-1904 Church School: 10:15 AM Tanya Paretchan 215-947-4394 PARISH COUNCIL MEMBERS Emily Movsesian 734-277-2753 John Hanamirian (Chair) 215-431-0589 COFFEE HOUR COORDINATOR Larry D.
    [Show full text]
  • A History of Armenian Immigration to Southern California Daniel Fittante
    But Why Glendale? But Why Glendale? A History of Armenian Immigration to Southern California Daniel Fittante Abstract: Despite its many contributions to Los Angeles, the internally complex community of Armenian Angelenos remains enigmatically absent from academic print. As a result, its history remains untold. While Armenians live throughout Southern California, the greatest concentration exists in Glendale, where Armenians make up a demographic majority (approximately 40 percent of the population) and have done much to reconfigure this homogenous, sleepy, sundown town of the 1950s into an ethnically diverse and economically booming urban center. This article presents a brief history of Armenian immigration to Southern California and attempts to explain why Glendale has become the world’s most demographically concentrated Armenian diasporic hub. It does so by situating the history of Glendale’s Armenian community in a complex matrix of international, national, and local events. Keywords: California history, Glendale, Armenian diaspora, immigration, U.S. ethnic history Introduction Los Angeles contains the most visible Armenian diaspora worldwide; however yet it has received virtually no scholarly attention. The following pages begin to shed light on this community by providing a prefatory account of Armenians’ historical immigration to and settlement of Southern California. The following begins with a short history of Armenian migration to the United States. The article then hones in on Los Angeles, where the densest concentration of Armenians in the United States resides; within the greater Los Angeles area, Armenians make up an ethnic majority in Glendale. To date, the reasons for Armenians’ sudden and accelerated settlement of Glendale remains unclear. While many Angelenos and Armenian diasporans recognize Glendale as the epicenter of Armenian American habitation, no one has yet clarified why or how this came about.
    [Show full text]
  • Non-Arab Women in the Arab World
    File Intro File Intro Ross-Nazzal and Aglaia Viviani have provided an historical provides a bridge to the last section of this issue, dealing vantage point from which to understand the way American with mixed marriages and the thorny topic of patrilineal cul- and British women viewed Palestine and Egypt in the mid tural and citizenship rights. 19th century. Sharon Nagy has aptly juxtaposed the historical and current Some of the weaknesses of this issue’s first section are experience of Western and South East Asian women who made up for through the inclusion of powerfully individual have married into upper, middle and lower-middle class testimonials by both indigenous minority women and families in the Arabian peninsula during the last several Western women with a wealth of personal experience in decades. Rima Habib and Lina Abou-Habib provide an the Arab world. Diane King reflects on her work research- activist’s insight into the struggle to find local support for ing the ethnic and gendered oppression of the women of the human rights of Arab women who have married non- Iraqi Kurdistan during the dark days at the end of the nationals and thus seemingly forfeited their children’s cul- Non-Arab Women regime of Saddam Hussein. In her view, Kurdish women are tural identity. far from being the “helpless victims” they are often por- trayed as by well meaning Western NGOs. A good friend The articles in this issue have opened the debate on who from my native Austria, Ingrid Jaradat Gassner describes the decides the nature of ethnic and gender identity in the process of becoming Palestinian over a period of almost region.
    [Show full text]
  • Middle East University for Graduate Studies
    Language Maintenance among the Armenians of Jordan By Raeda Al-Nahar Supervisor Prof. Bader S. Dweik This Thesis was Submitted in Partial Fulfillment of the Requirements for the Master's Degree of Arts in English Language Department of English Language and Literature Faculty of Arts Middle East University for Graduate Studies April, 2009 ii Middle East University for Graduate Studies Authorization Form I, Raeda Al-Nahar, hereby authorize Middle East University for Graduate Studies to supply copies of my thesis to libraries or establishments or individuals upon request. Signature: Date: iii iv DEDICATION This work is dedicated to all my family members especially my father and my mother whose full support gave me the opportunity to pursue the highest level of education. It is also dedicated to my beloved husband, Waddah Al-Shboul, who taught me not to give up and gave me the strength and the courage to keep me moving forward and achieve my goals. He also supported me in various ways towards the completion of my thesis and believed that I could do this even when it seemed impossible. v Acknowledgement I would like to thank my supervisor Prof. Bader Dweik for his patience, support, inspiration and persistence which were the driving force that enabled me to complete this project, not to mention the valuable time he spent in reading my thesis over and over to see this work through. I would also like to express my deepest gratitude to my thesis committee members, Prof. Riyad Hussein, Prof. Hamid Al-Hajjaj and Prof. Mahmoud Kanakri who are sincerely dedicated to their work for their invaluable guidance and comments especially Prof.
    [Show full text]
  • History Stands to Repeat Itself As Armenia Renews Ties to Asia
    THE ARMENIAN GENEALOGY MOVEMENT P.38 ARMENIAN GENERAL BENEVOLENT UNION AUG. 2019 History stands to repeat itself as Armenia renews ties to Asia Armenian General Benevolent Union ESTABLISHED IN 1906 Հայկական Բարեգործական Ընդհանուր Միութիւն Central Board of Directors President Mission Berge Setrakian To promote the prosperity and well-being of all Armenians through educational, Honorary Member cultural, humanitarian, and social and economic development programs, projects His Holiness Karekin II, and initiatives. Catholicos of All Armenians Annual International Budget Members USD UNITED STATES Forty-six million dollars ( ) Haig Ariyan Education Yervant Demirjian 24 primary, secondary, preparatory and Saturday schools; scholarships; alternative Eric Esrailian educational resources (apps, e-books, AGBU WebTalks and more); American Nazareth A. Festekjian University of Armenia (AUA); AUA Extension-AGBU Artsakh Program; Armenian Arda Haratunian Virtual College (AVC); TUMO x AGBU Sarkis Jebejian Ari Libarikian Cultural, Humanitarian and Religious Ani Manoukian AGBU News Magazine; the AGBU Humanitarian Emergency Relief Fund for Syrian Lori Muncherian Armenians; athletics; camps; choral groups; concerts; dance; films; lectures; library research Levon Nazarian centers; medical centers; mentorships; music competitions; publications; radio; scouts; Yervant Zorian summer internships; theater; youth trips to Armenia. Armenia: Holy Etchmiadzin; AGBU ARMENIA Children’s Centers (Arapkir, Malatya, Nork), and Senior Dining Centers; Hye Geen Vasken Yacoubian
    [Show full text]
  • ARMENIANS in ALEPPO: BETWEEN a ROCK and a HARD PLACE Arda Jebejian Lecturer in Applied Linguistics, University of Nicosia
    ARMENIANS IN ALEPPO: BETWEEN A ROCK AND A HARD PLACE Arda Jebejian Lecturer in Applied Linguistics, University of Nicosia In the lore of the Armenians, Aleppo symbolizes survival. They arrived here after spending months walking under the scorching desert sun of Deir Zor. During those long marches from Turkey to Syria, they witnessed the death of their children from thirst, hunger, and disease, the cruel raping of their mothers, wives, and daughters, and the brutal torture of the remaining men, mostly the elderly, for the majority of the young males had already been massacred in Turkey. Having witnessed those atrocities and survived them was overwhelming for many survivors. Even before the 1915 massacres, Armenians had lived in Aleppo for centuries. The 40 Martyrs Church, a 15th century Apostolic Church, is known to be one of the oldest churches in the diaspora. However, it was the settlement of thousands of survivors of the Armenian Genocide in the early 20th century that laid the foundation of Aleppo‟s contemporary community. Native Arabs in Syria rescued, sheltered, and supported the displaced, homeless, orphaned, persecuted, sick, starved, and traumatized Armenians. They were granted citizenship with all rights and privileges. It is safe to say that the Arabs played a significant role in the survival of the Armenian diaspora, as thousands of refugees spread to all parts of the Middle East, Europe, northern America and Australia, after first settling in Aleppo. Within a generation, according to Keith David Watenpaugh, Associate Professor of Modern Islam, Human Rights and Peace at the University of California, Davis, the Armenians “went from being penniless refugees, a population made up mostly of women and children survivors, to very much a middle class… involved in all forms of trade, education, medicine, dentistry, and also more traditional professions like carpets and jewelry making.
    [Show full text]
  • The 1956 Armenian Church Election in Lebanon
    Articulating Power Through the Parochial: The 1956 Armenian Church Election in Lebanon Tsolin Nalbantian Mashriq & Mahjar: Journal of Middle East and North African Migration Studies, Volume 1, Number 2, 2013, (Article) Published by Moise A. Khayrallah Center for Lebanese Diaspora Studies For additional information about this article https://muse.jhu.edu/article/779779/summary [ Access provided at 30 Sep 2021 06:08 GMT with no institutional affiliation ] Mashriq & Mahjar 1, no. 2 (2013), 41-72 ISSN 2169-4435 Tsolin Nalbantian ARTICULATING POWER THROUGH THE PAROCHIAL: THE 1956 ARMENIAN CHURCH ELECTION IN LEBANON1 Abstract A seemingly insular Armenian Church election that took place in Lebanon in February 1956 was simultaneously a site of contestation by Cold War powers and their proxies. Its disproportionately high coverage in the Lebanese press--and ensuing political intervention--provides an alternative view of the struggles for power between the United States and the USSR in Lebanon during the Cold War period. This election could have been understood as exclusively affecting Armenians in Lebanon and/or merely an entertaining anecdote of competition between Armenian religious figures. Instead, I argue that it is an opening to observe American-Soviet state competition for political influence in the region outside of the conventional case studies of the 1958 US marine intervention in Lebanon and the American government’s inability to prevent the Soviet suppression in Hungary in the aftermath of the Tripartite Aggression in Egypt in October 1956. And yet, this election must also concurrently be seen as a moment where the Armenian population of Lebanon made use of Cold War suspicions to designate a leader of the Armenian Church seen to suit their community’s interests.
    [Show full text]
  • Armenian Diaspora in Modern
    Armenian Diaspora in Modern World Factors of Changes Edited by Wojciech Bejda & Paweł Nieczuja-Ostrowski Title: Armenian Diaspora in Modern World: Factors of Changes Edited by: Wojciech Bejda & Paweł Nieczuja-Ostrowski Reviewers: Zviad Abashidze, Krzysztof Fedorowicz DTP: Patrycja Nieczuja-Ostrowska Cover Illustration: Paweł Nieczuja-Ostrowski Published: © Research Institute for European Policy, Gdańsk 2020 ISBN 978-83-954212-3-5 CONTENTS Introduction 7 Part I The Global Perspective Paweł Nieczuja-Ostrowski & Rafał Raczyński 1. Modern Diasporas from a Political Science Perspective: the Case of Armenian Diaspora 11 Edita Gzoyan 2. The League of Nations and Formation of Armenian Diaspora 35 Hayk Yengibaryan 3. The State Plan for the 1946-1948 Great Repatration of Armenians and the Armenian Apostolic Church 55 Adam Pomieciński 4. Syrian Armenians in Armenia. Adaptation-Reintegration- Diaspora 70 Paweł Nieczuja-Ostrowski 5. Political Factors of Changes of the Armenian Diaspora in Modern-Day World 86 Paweł Nieczuja-Ostrowski 6. Security as a Factor in Transforming the Armenian Diaspora 104 Part II The Case of Armenian Community in Poland Nikol Margaryan 7. Integration through Personal Names: The Experience of Armenian Diaspora in Poland 121 Marek Lichota 8. Armenians in Zamość in the Sixteenth and Eighteenth Centuries and Their Influence on Past and the Present of the City 131 Grzegorz Pełczyński 9. Changes in the Armenian-Catholic Rite in Poland in the 20th Century 149 Paweł Nieczuja-Ostrowski 10. Institutionalization of Armenian Life in Modern Poland 163 Renata Król-Mazur 11. Armenian Diaspora in Poland – an Outline of the Problem 199 Renata Król-Mazur 12. Armenian Education in Poland 234 Appendix 267 References 277 Index of Persons and Places 315 LIST OF TABLES 1.
    [Show full text]
  • For Submission
    Between Host-Countries and Homeland: Institutions, Politics and Identities in the Post-Genocide Armenian Diaspora (1920s to 1980s) by Vahe Sahakyan A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in the University of Michigan 2015 Doctoral Committee: Professor Kevork B. Bardakjian, Chair Associate Professor Carol B. Bardenstein Emeritus Professor Gerard J. Libaridian Associate Professor Ara Sanjian, University of Michigan - Dearborn Professor Ronald G. Suny Professor Khachig Tölölyan, Wesleyan University ©Vahe Sahakyan 2015 To my parents ii Acknowledgments The completion of this project owes much to a large number of scholars, academics and intellectuals, friends and family members. My academic journey in diaspora studies began due to my training as a sociologist at Yerevan State University, Armenia. My sociological curiosity was quick to capture the significant differences in how Armenianness was experienced and expressed in the diaspora, when I first encountered third-fourth generation Armenian-Americans upon my arrival at the University of Michigan as a Junior Faculty Development Program visiting scholar in Fall 2004. This generous grant I was awarded by the US Department of State’s Bureau of Educational and Cultural Affairs provided me a possibility to spend a year at one of the leading American universities, where my interest in Armenian diasporic identities and institutions took shape. Frequent and often endless conversations with Kevork Bardakjian and Gerard Libaridian provided additional impetus to my curiosity. It was due to their continued encouragement and support that two years after returning to Armenia I finally decided to apply and was admitted to the Ph.D.
    [Show full text]
  • ETH S 164 Examines the Development of the Armenian Diaspora from The
    COURSE OUTLINE : ETH S 164 D Credit – Degree Applicable COURSE ID 004071 September 2018 COURSE DISCIPLINE : ETH S COURSE NUMBER : 164 COURSE TITLE (FULL) : The Armenian Diaspora COURSE TITLE (SHORT) : Armenian Diaspora CATALOG DESCRIPTION ETH S 164 examines the development of the Armenian Diaspora from the abandonment of the Armenian Question by the United States and the European Powers in 1923, to the unfolding of current events that are critically affecting the Armenian case today. The course focuses on: the growing Armenian-American community, Armenian emigration from the Middle East and Soviet Armenia, pressures of assimilation in the U.S., activities of community organizations toward preserving Armenian culture, current Armenian affairs and U.S. foreign policy. Total Lecture Units:3.00 Total Laboratory Units: 0.00 Total Course Units: 3.00 Total Lecture Hours:54.00 Total Laboratory Hours: 0.00 Total Laboratory Hours To Be Arranged: 0.00 Total Contact Hours: 54.00 Recommended Preparation: ENGL 191 or ESL 141 or equivalent. ENTRY STANDARDS Subject Number Title Description Include 1 ENGL 191 * Writing Analyze short essays (approximately 2-6 Yes Workshop II paragraphs in length) to identify thesis, topic, developmental and concluding sentences, as well as transitional expressions used to increase coherence; GLENDALE COMMUNITY COLLEGE --FOR COMPLETE OUTLINE OF RECORD SEE GCC WEBCMS DATABASE-- Page 1 of 9 COURSE OUTLINE : ETH S 164 D Credit – Degree Applicable COURSE ID 004071 September 2018 2 ENGL 191 * Writing evaluate compositions for
    [Show full text]
  • The Armenians of Palestine 1918-48
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Department of History History, Department of Fall 2011 The Armenians of Palestine 1918-48 Bedross Der Matossian University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/historyfacpub Part of the History Commons Der Matossian, Bedross, "The Armenians of Palestine 1918-48" (2011). Faculty Publications, Department of History. 121. https://digitalcommons.unl.edu/historyfacpub/121 This Article is brought to you for free and open access by the History, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Department of History by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Journal of Palestine Studies Vol. XLI, No. 1 (Autumn 2011), pp. 24–44; doi: jps.2011.XLI.1.24. Copyright © 2011 by the Institute for Palestine Studies. Published by the University of California Press. Used by permission. The ArmeniAns of PAlesTine 1918 – 48 Bedross der Matossian For the Armenians of Palestine, the three decades of the Mandate were probably the most momentous in their fifteen hundred-year presence in the country. The period witnessed the community’s pro- found transformation under the double impacts of Britain’s Palestine policy and waves of destitute Armenian refugees fleeing the massa- cres in Anatolia. The article presents, against the background of late Ottoman rule, a comprehensive overview of the community, includ- ing the complexities and role of the religious hierarchy, the initially difficult encounter between the indigenous Armenians and the new refugee majority, their politics and associations, and their remarkable economic recovery.
    [Show full text]