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Our Parish's Patron Is St Paul the Apostle, One of the Early Church's
ELCOME TO ST PAUL’S. We are glad that you have come to W worship God with us today. If you are a visitor from another parish, or worshipping with us for the first time, Our parish’s patron is please introduce yourself to our parish St Paul the Apostle, one priest, Fr James Collins, or to anyone of the early Church’s wearing a name badge, over a cup of tea or missionary leaders. coffee in the parish hall after the service. A dynamic preacher, he You’ll find it behind the church. visited communities located around the Mediterranean Sea and in Asia Minor proclaiming Sung Eucharist – 8.00am the good news of the Eucharist of the Resurrection – 9.30am death and resurrection of Jesus Christ. “Morning glory, starlit sky” by V H Vanstone 3 In his first letter to the The Preparation of the Paschal Candle 4 Church at Corinth, Paul The Blessing of the Font and the Renewal 5 tells how he handed on of Baptismal Vows the tradition of the Last Easter Blessings 7 Supper to them and it is We extend our thanks to Noel Grove 8 this sacred meal that we Help needed around the Grounds at St Paul's 9 share which makes us one RIP Pearl Johnston 10 with Jesus and with the Donations and Bequests 11 Church, both living and Our AGM was successful 12 Crucify Him – By Ron Ogier 16 departed, today. People needing wheelchair access can enter St Paul’s most conveniently by the First aid kits are located on the wall of door at the base of the belltower. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
The Assyrian Patriarchs: Morality, Leadership, Humbleness, and the Fate of a Nation by Fred Aprim
The Assyrian Patriarchs: Morality, Leadership, Humbleness, and the Fate of a Nation By Fred Aprim August 18, 2018 The indigenous Assyrians are a small, weak and oppressed people. The Assyrian statehood or a permanent security for the Middle East’s indigenous Assyrians under a plan recognized and enforced by the international community has been repeatedly undermined by the powerful few states that have dictated the political map of the world post WWI, at the League of Nations in 1932, at the United Nations post WWII, and recently by US administrations and their European allies post 2003 US invasion of Iraq. The claim to re-establish historic Assyria has the legal foundation and historical justification. As indigenous people, the Assyrians’ right to autonomy and self-government was proclaimed in the United Nations Declaration on the Rights of Indigenous People adopted in Article 4 of the 107th Plenary Meeting of the United Nations on Sept 13, 2007. (1) The roadblock is neither legal nor historical. The establishment of Assyria is rather a complicated political endeavor intertwined with the intricate geopolitics of the Middle East. The Assyrians must consider the followings: That they are overwhelmingly Christians surrounded by a sea of oil-rich and empowered Muslim world. That they were forced to share their historic lands with the continuous influx of nomadic non-indigenous Kurds. That the Kurds are supported almost unconditionally by Israel and other powerful states. That Israel has its own ambitions in the historic Assyrian region. The Assyrians must redefine who they, their friends and allies are and force the transformation of their psyche since they have passionately defined themselves as Christians at the expense of their ethnic belonging, or have not united under their historic ethnic name as they allowed unethical and selfish leadership to undermine their unity. -
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RECENT PUBLICATIONS ON SYRIAC TOPICS: 2018* SEBASTIAN P. BROCK, UNIVERSITY OF OXFORD GRIGORY KESSEL, AUSTRIAN ACADEMY OF SCIENCES AND UNIVERSITY OF MANCHESTER SERGEY MINOV, UNIVERSITY OF OXFORD Books Acharya, F., Psalmic Odes from Apostolic Times: An Indian Monk’s Meditation (Bengaluru: ATC Publishers, 2018). Adelman, S., After Saturday Comes Sunday (Piscataway, New Jersey: Gorgias Press, 2018). Alobaidi, T., and Dweik, B., Language Contact and the Syriac Language of the Assyrians in Iraq (Saarbrücken, Germany: Lambert Academic Publishing, 2018). Andrade, N.J., The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture (Cambridge: Cambridge University Press, 2018). Aravackal, R., The Mystery of the Triple Gradated Church: A Theological Analysis of the Kṯāḇā d-Massqāṯā (Book of Steps) with Particular Reference to the Writing of Aphrahat and John the Solitary (Oriental Institute of Religious Studies India Publications 437; Kottayam, India: Oriental Institute of Religious Studies, 2018). Aydin, G. (ed.), Syriac Hymnal According to the Rite of the Syriac Orthodox Church of Antioch (Teaneck, New Jersey: Beth Antioch Press / Syriac Music Institute, 2018). Bacall, J., Chaldean Iraqi American Association of Michigan (Charleston, South Carolina: Arcadia Publishing, 2018). * The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem (http://www.csc.org.il/db/db.aspx?db=SB). Suggested additions and corrections can be sent to: [email protected] 235 236 Bibliographies Barry, S.C., Syriac Medicine and Ḥunayn ibn Isḥāq’s Arabic Translation of the Hippocratic Aphorisms (Journal of Semitic Studies Supplement 39; Oxford: Oxford University Press, 2018). -
ABRAHAM Von Kaschkar
ABRAHAM von Kaschkar Abraham von Kaschkar, genannt der Große, (* 503; † 8. Januar 588) war der Begründer des Wiederauflebens der assyrischen Klosterbewegung im Nahen Osten (assyrische Kirche des Ostens) während des 6. Jahrhunderts1. Die nestorianische Kirche legte ihm aus Dankbarkeit den Ehrennamen „Vater der Mönche“ bei.2 Ihm, sowie seinem Nachfolger Dâdischô‘ verdanken wir die ältesten ostsyrischen Klosterregeln, die wir kennen.3 Das Klosterleben war bei den frühen syrischen und mesopotamischen Christen sehr beliebt. Einige waren der festen Überzeugung, dass nur streng zölibatäres Leben zur Erlösung führen könnte. Alle Mönche und Nonnen 1 „Als es im 6. Jahrhundert zur Reform und Wiedereingliederung des Mönchtums in die Apostolische Kirche des Ostens kam, die seit dem Ende des 5. Jahrhunderts das Mönchtum eher an den Rand der Kirche gedrängt hatte, da geschah dies nicht so sehr aus alten syrischen Wurzeln der Askese, sondern unter bewusster Aufnahme ägyptischer Vorbilder. Schon der erste große Reformator Abraham von Kaschkar griff bei der Abfassung seiner Klosterregel auf Gedankengut aus den Apophthegmata Patrum zurück. Und bei seinem Nachfolger ist unübersehbar, wie die Klosterregel des Pachominos auf ihn eingewirkt hat. Beide zeugen dafür, dass über alle dogmatischen Hindernisse der verfeindeten Konfessionen hinweg spirituelles Erfahrungswissen über den gesamten Kulturraum vermittelt wurde...“. – R.G.Kratz/ H. Spieckermann (Hsg), Götterbilder – Gottesbilder – Weltbilder, Bd 2, Tübingen, 2006, S. 269; 2 „Wie Gott früher den seligen Abraham aus Ur der Chaldäer ausgesondert und im Glauben zum Vater für die Menge der Völker gesetzt hatte, so ließ er diesen heiligen Wandel des Mönchtums im ganzen Orient aufsprießen und wachsen durch einen dem Namen, der Heimat und den Werken nach des Abraham würdigen Geistesmann, den er zum Vater des Standes der jungfräulichen Nasiräer bestellte. -
Assyrian Aid Society of Iraq and the Assyrian Women Union
سيعةا اةوريت دعودرنا عريق امجلعيــة الآشوريــــة اخلرييــــة - العراق “Organization in Special Consultative Status with the Economic and Social Council since 2011” Annual Report 2014 Prepared By: Christina K. Patto Eramia S. Eskrya Index: • President’s Column • Aids and Humanitarian Affairs • Medical Aids • Civil Society Organizations • Assyrian Education • Dormitories and Universities • Construction and Projects • Visits & Activities • Supporters • Conclusion President’s Column The year 2014 had witnessed a re- genocide of indigenous people for different regions in Iraq, especially in Nineveh province, where our people (the Assyrian Christians) have faced an organized terror in Mosul and Nineveh plain by the terrorists of the criminal groups of ISIS, in which more than 200,000 (Two hundred thousands) individuals were displaced from their historic lands in Mosul and Nineveh Plain successively as from June 10, 2014 until August 7, 2014. Along with thousands of Yazidis, Shabak, Turkmen and others Iraqis. Since the first moments of displacement process and ethnic cleansing organized by the terrorists ISIS, our Society began a wide campaign to relief, shelter and care for the internally displaced people from Nineveh Plain, through implementing various relief programs organized by our Society by the efforts and support from the Diaspora and many organizations and institutions of humanitarian. Our Society has been able to provide thousands of ration and providing shelter for many families, as well as providing of necessary supplies for hundreds of families in different areas of province of Dohuk, Erbil, as well as in Sulaymaniyah, Kirkuk and Baghdad. In spite of the difficult conditions experienced by our people and still, AAS has continued to conduct its work in supporting the Assyrian Education Process in Dohuk and Erbil through bearing lecturers wages and transport fees for some of them. -
Participants at the 1St National Forum
Participants at the 1st National Forum OFFICERS President: [interim] The Revd Ian Allsop General Secretary: [interim] The Revd David Gill Treasurer: [interim] Mr Ron Brown HEADS OF CHURCHES Archbishop Keith Rayner - Anglican Church of Australia Archbishop Gibran - Antiochian Orthodox church Archbishop Baliozian - Armenian Apostolic Church Bishop Mar Meelis Zaia - Assyrian Church of the East Mr Robert Leane - Churches of Christ in Australia The Revd Daniel El-Antouny - Coptic Orthodox Church Archbishop Stylianos (Represented by Bishop Seraphim) - Greek Orthodox Church David Purnell - Religious Society of Friends Cardinal Edward Clancy - Roman Catholic Church The Revd Dr Gabriel Popescu - Romanian Orthodox Church Commissioner John Gowans - The Salvation Army - Eastern Territory Commissioner John Clinch - The Salvation Army - Southern Territory Archbishop Mar T Aphrem Aboodi - Syrian Orthodox Church The Revd Dr D'Arcy Wood - Uniting Church in Australia DELEGATES OF MEMBER CHURCHES Anglican Church of Australia Bishop Richard Appleby Archdeacon Philip Newman Miss Elizabeth Britten Mr Brian Norris The Revd Dr Bruce Kaye Deaconess Margaret Rodgers Miss Emma Leslie The Revd Dr Rowan Strong Bishop Arthur Malcolm Miss Judy Williamson Ms Jan Malpas Bishop Bruce Wilson Antiochian Orthodox Church Ms Victoria Jabbour Mr Andrew Jabbour Ms Danielle Saadi Armenian Apostolic Church Ms Isabella Semsarian Mr Avo Vardanian Mrs Suzy Vardanian Assyrian Church of the East Deacon Genard Lazar Deacon Emmanuel Yousif Churches of Christ in Australia Ms Thelma Leach -
The Assyrian Church of the East: a Panoramic View of a Glorious History
The Assyrian Church of the East: A Panoramic View of a Glorious History Mar Awa Royel Apostolic Origins and Beginnings The beginnings of the Assyrian Church are to be found in the very first decades of the apostolic era. With the revelation of the Son of God in the flesh, the salvific message of the Gospel was open to all peoples of divers tongues and cultures. The Gospel-writer St. Luke records in the book of Acts the events of the growth and spread of the Christian Gospel in the Holy City and abroad, to the outer limits of the Roman Empire. We read in the Acts 2 the wondrous happenings surrounding the Pentecost feast celebrated at Jerusalem by our Lord’s disciples. The promise of the Holy Spirit given to disciples before Jesus was taken up to the Father gave hope to the fledgling Christian community at Jerusalem (cf. John 16:13; Acts 1:4). This promise was fulfilled on the day of the Jewish feast of the Pentecost, which took place at Jerusalem 50 days after the Lord’s Resurrection. Luke records: And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another. Behold, are not all these which speak Galileans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea and Cappodocia in Pontus, and Asia… (Acts 2:5-9) Among those who had gone up to Jerusalem in order to be present in the Holy City for the Pentecost feast, there were Jews from Mesopotamia. -
Yazdandukht and Mar Qardagh from the Persian Martyr Acts in Syriac to Sureth Poetry on Youtube, Via a Historical Novel in Arabic
Kervan – International Journal of Afro-Asiatic Studies n. 24/2 (2020) Yazdandukht and Mar Qardagh From the Persian martyr acts in Syriac to Sureth poetry on YouTube, via a historical novel in Arabic Alessandro Mengozzi Videos posted on YouTube show how stories of East-Syriac saints have found their way to a popular web platform, where they are re-told combining traditional genres with a culturally hybrid visual representation. The sketchy female characters Yazdandukht and Yazdui/Christine and the fully developed epos of Mar Qardagh, who belong to the narrative cycle of the Persian martyrs of Erbil and Kirkuk, inspired an Arabic illustrated historical novel, published in 1934 by the Chaldean bishop Sulaymān Ṣā’igh. A few years after the publication of the novel, a new cult of Mar Qardagh was established in Alqosh, in northern Iraq, including the building of a shrine, the painting of an icon, public and private rites, and the composition of hymns. In 1969 the Chaldean priest Yoḥannan Cholagh adapted Ṣā’igh’s Arabic novel to a traditional long stanzaic poem in the Aramaic dialect of Alqosh. The poem On Yazdandukht, as chanted by the poet himself, became the soundtrack of a video published on YouTube in 2014. Keywords: Hagiography, Persian martyr acts, Arabic historical novel, Neo-Aramaic, Classical Syriac Non esiste una terra dove non ci son santi né eroi. E. Bennato, L’isola che non c’è Social networks and mass media technologies offer various easily accessible and usable multimedia platforms to produce and reproduce cultural products, usually playing on the interaction of texts, music and images, and multiply the performance arenas in and for which these products are conceived. -
Sept-Oct-2013.Pdf
Voice of the East 1 Voice of the East 2 Voice of the East VOICE OF THE EAST Patron : His Grace Dr. Mar Aprem (A socio-Religious bi-monthly) Metropolitan’s Palace, Trichur - 680 001, Kerala, India (Private Circulation only) Phone : 91487 - 2420978 September-October 2013 Personal : 91487 - 2442166 Email : [email protected] Contents 1. Editorial (Church of the East Seminary – India) International News 2. Challenges Facing Middle East Christians Conference Held in Amman, Jordan 3. “We Believe In” National Youth Conference 2013 4. WCC Assembly in Busan, Korea 30 October - 8 November 2013 5. Biography – The Late Korosh Ezaria Royel 6. Mr. Simon Fuller on the Church of the East in India Indian Archdiocese News 7. Message from Bishop Mar Awa Royel to Mar Aprem Parish 8. Swarga TV (Sri Lanka) Interviews Mar Aprem Metropolitan 9. St. Stephen Church Consecrated in New Delhi 10. International Youth Conference - 2014 in India 11. Press Meet in Thrissur 12. Two Deacons Ordained at Mar Beesho Church, Puthoor 13. Condolence Letter from Rabi Juliet Kasha (Arizona) on the Repose of Rev’d Fr M.I. David of India Colour photos in pages 7,8,9,10 and cover pages 1,2,3,4. 3 Voice of the East Voice of the East Vol. 60 September - October 2013 Nos. 9 & 10 Editorial Church of the East Seminary – India On 6th October 2013 the renovated building of the Seminary of the Church of the East in India was blessed by Mar Aprem Metropolitan, Mar Yohannan Yoseph Episcopa and Mar Awgin Kuriakose Episcopa assisted by a large number of priests, deacons and the faithful. -
The Holy Synod of the Holy Apostolic Catholic Assyrian Church of the East
ܟܢܘܫܝـܐ ܣܘܢܗܕܝܩܝܐ ܕܥܕ� ܩܕܝܫــ� اﻟﻤﺠﻤﻊ اﻟﺴوﻨﻬﺎدوﺴــــﻲ ّاﻟﻤﻘدس ܘܫܠܝܚܝ� ̣ܩܬܘܠܝܩܝ ̱ܕܡܕܢܚܐ ܐܬ ̣̣ܘܪܝܐ ﻟﻛﻨﻴﺴــة اﻟﻤﺸرق اﻵﺸورﻴـــــﺔ The Holy Synod of the Holy Apostolic Catholic Assyrian Church of the East For Immediate Release 21 July 2014 The Holy Synod of the Holy Apostolic Catholic Assyrian Church of the East, presided by His Holiness Mar Dinkha IV, Catholicos-Patriarch, wishes to express its unequivocal condemnation of the terroristic and barbaric acts perpetrated against the Christians of the ancient city of Mosul (Nineveh) by the fundamentalist terrorist group known as ISIS. The utter cleansing of city of Mosul of its Christian inhabitants, who have dwelled in this city since ancient and apostolic times, is indeed a crime against humanity itself. The thousands of families who have been forced to leave the city, having their homes and properties confiscated and re-appropriated by this terrorist organization, must be publicly condemned by all the governmental agencies and bureaus of the Republic of Iraq, without further delay. This persistent campaign against the Christians of Mosul and its environs, which has escalated to a climactic degree as of Saturday, July 19, 2014, must be condemned by the international community at large. In a particular and primary fashion, we call upon the Iraqi government to protect the Christians of Iraq and to safeguard the thousands who have had to flee their homes and seek refuge in churches, monasteries and other houses of worship. The fundamental right to life is guaranteed in the Preamble of the UN Charter of 1945, to which the Republic of Iraq is a signee. Further, the United Nations and other international agencies of good will must do all that is within their means and spheres of influence to safeguard the Christians of Iraq who are being subjected to a calculated and inhumane policy of discrimination and extermination. -
Threats to Religious and Ethnic Minorities Under the Islamic State July 28, 2016
Threats to Religious and Ethnic Minorities under the Islamic State July 28, 2016 In partnership with the Institute for Studies of Religion and the U.S. State Department’s Office of International Religious Freedom Acknowledgements The research for this RFP publication was carried out in collaboration with the Institute for Studies of Religion at Baylor University and the U.S. State Department’s Office of International Religious Freedom. This publication was made possible through the support of a grant from the John Templeton Foundation. The opinions expressed in this publication are those of the author(s) and do not necessarily reflect the views of the John Templeton Foundation. About the Religious Freedom Project The Religious Freedom Project (RFP) at Georgetown University’s Berkley Center for Religion, Peace, and World Affairs is the nation’s only university-based program devoted exclusively to the analysis of religious freedom, a basic human right restricted in many parts of the world. Under the leadership of Director Thomas Farr and Associate Director Timothy Shah, the RFP engages a team of international scholars to examine and debate the meaning and value of religious liberty; its importance for democracy; and its role in social and economic development, international diplomacy, and the struggle against violent religious extremism. The RFP began in 2011 with the generous support of the John Templeton Foundation. In 2014 that support continued, while the project also began a three-year partnership with Baylor University and its Institute for Studies of Religion under Director Byron Johnson. For more information about the RFP’s research, teaching, publications, conferences, and workshops, visit our website at http://berkleycenter.georgetown.edu/rfp.