Nineveh 2018-1
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Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Our Parish's Patron Is St Paul the Apostle, One of the Early Church's
ELCOME TO ST PAUL’S. We are glad that you have come to W worship God with us today. If you are a visitor from another parish, or worshipping with us for the first time, Our parish’s patron is please introduce yourself to our parish St Paul the Apostle, one priest, Fr James Collins, or to anyone of the early Church’s wearing a name badge, over a cup of tea or missionary leaders. coffee in the parish hall after the service. A dynamic preacher, he You’ll find it behind the church. visited communities located around the Mediterranean Sea and in Asia Minor proclaiming Sung Eucharist – 8.00am the good news of the Eucharist of the Resurrection – 9.30am death and resurrection of Jesus Christ. “Morning glory, starlit sky” by V H Vanstone 3 In his first letter to the The Preparation of the Paschal Candle 4 Church at Corinth, Paul The Blessing of the Font and the Renewal 5 tells how he handed on of Baptismal Vows the tradition of the Last Easter Blessings 7 Supper to them and it is We extend our thanks to Noel Grove 8 this sacred meal that we Help needed around the Grounds at St Paul's 9 share which makes us one RIP Pearl Johnston 10 with Jesus and with the Donations and Bequests 11 Church, both living and Our AGM was successful 12 Crucify Him – By Ron Ogier 16 departed, today. People needing wheelchair access can enter St Paul’s most conveniently by the First aid kits are located on the wall of door at the base of the belltower. -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
That Just Makes You Tired!
That Just Makes You Tired! Have you ever noticed that mere observation can make you tired? (Well, me neither). However, my son is always the thinker and he made an observation worthy of contemplation, i.e., idolatry is hard work! Yes, says he and here’s why. The Babylonians had at least eleven major gods: Tiamat: in one area she epitomized the beauty of the feminine, while the other showcasing how she represented the chaotic scope of primordial origins,” i.e., in another area she takes “the form of a giant dragon to wreak havoc on the younger generation of gods and is also said to have created the first batch of monsters and ‘poison- filled dragons…” I think I’ve met her. Enlil, Enki, and Anu: It has been reported that Mesopotamian had a supreme triad: Enlil, possibly portrayed as the ‘Lord of Air,’ Anu, god of the heavens, Enki, god of wisdom and earth. Of these it was Enlil “who brought upon the great flood upon humanity because he was “perturbed by their higher rate of fertility and the general ‘noise’ they made (that disturbed his sleep). Enki, translated as the ‘Lord of the Earth,’ has also been depicted as a deity of creation, crafts, intelligence and even magic.” Marduk: Seemingly the most famous of the Babylonian gods. Marduk has been portrayed as ‘the very King of gods (or even Storm God), draped in royal robes, whose fields of ‘expertise’ ranged from justice, healing to agriculture and magic. Historically, the famous ziggurat of Babylon was also dedicated to Marduk, which has been referred to a “the (literary) model for the Biblical Tower of Babel.” Other Babylonian gods included Ishtar, Sin, Shamash, Nisaba, Ashur, and Ninkasi. -
INTRODUCTION to BREWING Marie-Annick Scott
INTRODUCTION TO BREWING Marie-Annick Scott 1 TABLE OF CONTENTS History pg 2 Malt varieties pg 8 Other fermentables pg 9 Hops pg 11 Bittering compounds pg 12 Flavour compounds pg 12 Hop products pg 12 Water pg 14 Yeast pg 18 Equipment pg 20 Mash profiles pg 22 Detailed brew day steps pg 26 After brew day pg 34 Designing your own recipes pg 39 Glossary pg 43 © 2019 Marie-Annick Scott 2 INTRODUCTION TO BREWING Welcome to a one-day course on brewing. During this course you will learn how to transform grains and hops into drinkable beer. Throughout the day, we will be demonstrating how to make beer using your own equipment and guide you through the process to design your very own recipes. Brewing is an extremely old practice, even predating civilisation. Historians like to argue whether beer or bread came first, but we do know that it’s the reason humans started living together, moving from a hunter-gatherer lifestyle to farming and eventually, cities. AN EXTREMELY BRIEF HISTORY OF BEER While we have evidence of beer and brewing going back over 10 000 years, the oldest written reference to beer is the “Hymn to Ninkasi” Given birth by the flowing water, tenderly cared for by Ninhursaja! Ninkasi, given birth by the flowing water, tenderly cared for by Ninhursaja! Having founded your town upon wax, she completed its great walls for you. Ninkasi, having founded your town upon wax, she completed its great walls for you. Your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu. -
The Fragmentation of Being and the Path Beyond the Void 2185 Copyright 1994 Kent D
DRAFT Fragment 48 THE HOUSE OF BAAL Next we will consider the house of Baal who is the twin of Agenor. Agenor means the “manly,” whereas Baal means “lord.” In Baal is Belus. Within the Judeo- Christian religious tradition, Baal is the archetypal adversary to the God of the Old Testament. No strange god, however, is depicted more wicked, immoral and abominable than the storm god Ba’al Hadad, whose cult appears to have been a great rival to Yahwism at certain times in Israel’s history. In the bible we read how the prophets of Ba’al and Yahweh persecuted and killed one another, and how the kings of Israel wavered in their attitudes to these gods, thereby provoking the jealousy of Yahweh who tolerated no other god beside him. Thus, it appears that the worship of Ba’al Hadad was a greater threat to Yahwism than that of any other god, and this fact, perhaps more than the actual character of the Ba’al cult, may be the reason for the Hebrew aversion against it. The Fragmentation of Being and The Path Beyond The Void 2185 Copyright 1994 Kent D. Palmer. All rights reserved. Not for distribution. THE HOUSE OF BAAL Whereas Ba’al became hated by the true Yahwist, Yahweh was the national god of Israel to whose glory the Hebrew Bible is written. Yahweh is also called El. That El is a proper name and not only the appelative, meaning “god” is proven by several passages in the Bible. According to the Genesis account, El revealed himself to Abraham and led him into Canaan where not only Abraham and his family worshiped El, but also the Canaanites themselves. -
Studies in Early Mediterranean Poetics and Cosmology
The Ruins of Paradise: Studies in Early Mediterranean Poetics and Cosmology by Matthew M. Newman A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in the University of Michigan 2015 Doctoral Committee: Professor Richard Janko, Chair Professor Sara L. Ahbel-Rappe Professor Gary M. Beckman Associate Professor Benjamin W. Fortson Professor Ruth S. Scodel Bind us in time, O Seasons clear, and awe. O minstrel galleons of Carib fire, Bequeath us to no earthly shore until Is answered in the vortex of our grave The seal’s wide spindrift gaze toward paradise. (from Hart Crane’s Voyages, II) For Mom and Dad ii Acknowledgments I fear that what follows this preface will appear quite like one of the disorderly monsters it investigates. But should you find anything in this work compelling on account of its being lucid, know that I am not responsible. Not long ago, you see, I was brought up on charges of obscurantisme, although the only “terroristic” aspects of it were self- directed—“Vous avez mal compris; vous êtes idiot.”1 But I’ve been rehabilitated, or perhaps, like Aphrodite in Iliad 5 (if you buy my reading), habilitated for the first time, to the joys of clearer prose. My committee is responsible for this, especially my chair Richard Janko and he who first intervened, Benjamin Fortson. I thank them. If something in here should appear refined, again this is likely owing to the good taste of my committee. And if something should appear peculiarly sensitive, empathic even, then it was the humanity of my committee that enabled, or at least amplified, this, too. -
The Assyrian Patriarchs: Morality, Leadership, Humbleness, and the Fate of a Nation by Fred Aprim
The Assyrian Patriarchs: Morality, Leadership, Humbleness, and the Fate of a Nation By Fred Aprim August 18, 2018 The indigenous Assyrians are a small, weak and oppressed people. The Assyrian statehood or a permanent security for the Middle East’s indigenous Assyrians under a plan recognized and enforced by the international community has been repeatedly undermined by the powerful few states that have dictated the political map of the world post WWI, at the League of Nations in 1932, at the United Nations post WWII, and recently by US administrations and their European allies post 2003 US invasion of Iraq. The claim to re-establish historic Assyria has the legal foundation and historical justification. As indigenous people, the Assyrians’ right to autonomy and self-government was proclaimed in the United Nations Declaration on the Rights of Indigenous People adopted in Article 4 of the 107th Plenary Meeting of the United Nations on Sept 13, 2007. (1) The roadblock is neither legal nor historical. The establishment of Assyria is rather a complicated political endeavor intertwined with the intricate geopolitics of the Middle East. The Assyrians must consider the followings: That they are overwhelmingly Christians surrounded by a sea of oil-rich and empowered Muslim world. That they were forced to share their historic lands with the continuous influx of nomadic non-indigenous Kurds. That the Kurds are supported almost unconditionally by Israel and other powerful states. That Israel has its own ambitions in the historic Assyrian region. The Assyrians must redefine who they, their friends and allies are and force the transformation of their psyche since they have passionately defined themselves as Christians at the expense of their ethnic belonging, or have not united under their historic ethnic name as they allowed unethical and selfish leadership to undermine their unity. -
Women in the Ancient Near East: a Sourcebook
WOMEN IN THE ANCIENT NEAR EAST Women in the Ancient Near East provides a collection of primary sources that further our understanding of women from Mesopotamian and Near Eastern civiliza- tions, from the earliest historical and literary texts in the third millennium BC to the end of Mesopotamian political autonomy in the sixth century BC. This book is a valuable resource for historians of the Near East and for those studying women in the ancient world. It moves beyond simply identifying women in the Near East to attempting to place them in historical and literary context, follow- ing the latest research. A number of literary genres are represented, including myths and epics, proverbs, medical texts, law collections, letters and treaties, as well as building, dedicatory, and funerary inscriptions. Mark W. Chavalas is Professor of History at the University of Wisconsin-La Crosse, where he has taught since 1989. Among his publications are the edited Emar: The History, Religion, and Culture of a Syrian Town in the Late Bronze Age (1996), Mesopotamia and the Bible (2002), and The Ancient Near East: Historical Sources in Translation (2006), and he has had research fellowships at Yale, Harvard, Cornell, Cal-Berkeley, and a number of other universities. He has nine seasons of exca- vation at various Bronze Age sites in Syria, including Tell Ashara/Terqa and Tell Mozan/Urkesh. ROUTLEDGE SOURCEBOOKS FOR THE ANCIENT WORLD HISTORIANS OF ANCIENT ROME, THIRD EDITION Ronald Mellor TRIALS FROM CLASSICAL ATHENS, SECOND EDITION Christopher Carey ANCIENT GREECE, THIRD EDITION Matthew Dillon and Lynda Garland READINGS IN LATE ANTIQUITY, SECOND EDITION Michael Maas GREEK AND ROMAN EDUCATION Mark Joyal, J.C. -
Download Article (PDF)
RECENT PUBLICATIONS ON SYRIAC TOPICS: 2018* SEBASTIAN P. BROCK, UNIVERSITY OF OXFORD GRIGORY KESSEL, AUSTRIAN ACADEMY OF SCIENCES AND UNIVERSITY OF MANCHESTER SERGEY MINOV, UNIVERSITY OF OXFORD Books Acharya, F., Psalmic Odes from Apostolic Times: An Indian Monk’s Meditation (Bengaluru: ATC Publishers, 2018). Adelman, S., After Saturday Comes Sunday (Piscataway, New Jersey: Gorgias Press, 2018). Alobaidi, T., and Dweik, B., Language Contact and the Syriac Language of the Assyrians in Iraq (Saarbrücken, Germany: Lambert Academic Publishing, 2018). Andrade, N.J., The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture (Cambridge: Cambridge University Press, 2018). Aravackal, R., The Mystery of the Triple Gradated Church: A Theological Analysis of the Kṯāḇā d-Massqāṯā (Book of Steps) with Particular Reference to the Writing of Aphrahat and John the Solitary (Oriental Institute of Religious Studies India Publications 437; Kottayam, India: Oriental Institute of Religious Studies, 2018). Aydin, G. (ed.), Syriac Hymnal According to the Rite of the Syriac Orthodox Church of Antioch (Teaneck, New Jersey: Beth Antioch Press / Syriac Music Institute, 2018). Bacall, J., Chaldean Iraqi American Association of Michigan (Charleston, South Carolina: Arcadia Publishing, 2018). * The list of publications is based on the online Comprehensive Bibliography on Syriac Christianity, supported by the Center for the Study of Christianity at the Hebrew University of Jerusalem (http://www.csc.org.il/db/db.aspx?db=SB). Suggested additions and corrections can be sent to: [email protected] 235 236 Bibliographies Barry, S.C., Syriac Medicine and Ḥunayn ibn Isḥāq’s Arabic Translation of the Hippocratic Aphorisms (Journal of Semitic Studies Supplement 39; Oxford: Oxford University Press, 2018). -
Asher-Greve / Westenholz Goddesses in Context ORBIS BIBLICUS ET ORIENTALIS
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2013 Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources Asher-Greve, Julia M ; Westenholz, Joan Goodnick Abstract: Goddesses in Context examines from different perspectives some of the most challenging themes in Mesopotamian religion such as gender switch of deities and changes of the status, roles and functions of goddesses. The authors incorporate recent scholarship from various disciplines into their analysis of textual and visual sources, representations in diverse media, theological strategies, typologies, and the place of image in religion and cult over a span of three millennia. Different types of syncretism (fusion, fission, mutation) resulted in transformation and homogenization of goddesses’ roles and functions. The processes of syncretism (a useful heuristic tool for studying the evolution of religions and the attendant political and social changes) and gender switch were facilitated by the fluidity of personality due to multiple or similar divine roles and functions. Few goddesses kept their identity throughout the millennia. Individuality is rare in the iconography of goddesses while visual emphasis is on repetition of generic divine figures (hieros typos) in order to retain recognizability of divinity, where femininity is of secondary significance. The book demonstrates that goddesses were never marginalized or extrinsic and thattheir continuous presence in texts, cult images, rituals, and worship throughout Mesopotamian history is testimony to their powerful numinous impact. This richly illustrated book is the first in-depth analysis of goddesses and the changes they underwent from the earliest visual and textual evidence around 3000 BCE to the end of ancient Mesopotamian civilization in the Seleucid period. -
Vol. 4, No. 1, 2019 Vol
VOL. 4, NO. 1, 2019 VOL. 4, NO. 1, 2019 4, NO. VOL. INTERNATIONAL JOURNAL OF ARMENIAN GENOCIDE STUDIES VOLUME 4, NO. 1, 2019 International Journal of Armenian Genocide Studies Published by Armenian Genocide Museum & Institute Editor in Chief: Dr. Harutyun Marutyan, Armenian Genocide Museum-Institute Foundation, Armenia [email protected] Associate Editor: Dr. Edita Gzoyan, Armenian Genocide Museum-Institute Foundation, Armenia [email protected] Editorial Board Dr., Prof. Rouben Paul Adalian, Armenian National Institute, Washington, D.C., USA [email protected] Dr., Prof. Peter Balakian, Colgate University, New York, USA [email protected] Dr. Matthias Bjørnlund, Kristeligt Dagblads Forlag, Denmark [email protected] Dr., Associate prof. Lerna Ekmekçioglu, Massachusetts Institute of Technology (MIT), USA [email protected] Dr. Donna-Lee Frieze, Deakin University, Melbourne, Australia [email protected] Dr., Prof. Sévane Garibian, University of Geneva, Switzerland [email protected] Dr. Elke Hartmann, Ludwig-Maximilians-Universität München, Germany [email protected] Dr., Prof. Raymond Kevorkian, Foreign member of National Academy of Sciences of the Republic of Armenia, France [email protected] Dr. Prof., Hans-Lukas Kieser, University of Zurich, Switzerland [email protected] Dr. Suren Manukyan, Armenian Genocide Museum-Institute Foundation, Armenia [email protected] Dr. Armen Marsoobian, Southern Connecticut State University, New Haven, CT, USA [email protected] Dr., Prof. Rubina Peroomian, University of California, Los Angeles (UCLA), USA [email protected] Dr., Prof. Vahram Shemmassian, California State University, Northridge, USA [email protected] Dr. Vahé Tachjian, Pázmány Péter Catholic Universtiy, Houshamadyan Project, Germany [email protected] Dr., Prof.