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The Alien Tort Statute and the Law of Nations Anthony J
The University of Chicago Law Review Volume 78 Spring 2011 Number 2 @2011 by The University of Chicago ARTICLES The Alien Tort Statute and the Law of Nations Anthony J. Bellia Jrt & Bradford R. Clarktt Courts and scholars have struggled to identify the original meaning of the Alien Tort Statute (A TS). As enacted in 1789, the A TS provided "[that the district courts ... shall ... have cognizance ... of all causes where an alien sues for a tort only in violation of the law of nations or a treaty of the United States." The statute was rarely invoked for almost two centuries. In the 1980s, lower federal courts began reading the statute expansively to allow foreign citizens to sue other foreign citizens for all violations of modern customary international law that occurred outside the United States. In 2004, the Supreme Court took a more restrictive approach. Seeking to implement the views of the First Congress, the Court determined that Congress wished to grant federal courts jurisdiction only over a narrow category of alien claims "correspondingto Blackstone's three primary [criminal] offenses [against the law of nations]: violation of safe conducts, infringement of the rights of ambassadors, and piracy." In this Article, we argue that neither the broaderapproach initially endorsed by t Professor of Law and Notre Dame Presidential Fellow, Notre Dame Law School. tt William Cranch Research Professor of Law, The George Washington University Law School. We thank Amy Barrett, Tricia Bellia, Curt Bradley, Paolo Carozza, Burlette Carter, Anthony Colangelo, Michael Collins, Anthony D'Amato, Bill Dodge, Rick Garnett, Philip Hamburger, John Harrison, Duncan Hollis, Bill Kelley, Tom Lee, John Manning, Maeva Marcus, Mark McKenna, Henry Monaghan, David Moore, Julian Mortenson, Sean Murphy, John Nagle, Ralph Steinhardt, Paul Stephan, Ed Swaine, Jay Tidmarsh, Roger Trangsrud, Amanda Tyler, Carlos Vizquez, Julian Velasco, and Ingrid Wuerth for helpful comments. -
Constitutional Jurisprudence of History and Natural Law: Complementary Or Rival Modes of Discourse?
California Western Law Review Volume 24 Number 2 Bicentennial Constitutional and Legal Article 6 History Symposium 1988 Constitutional Jurisprudence of History and Natural Law: Complementary or Rival Modes of Discourse? C.M.A. McCauliff Follow this and additional works at: https://scholarlycommons.law.cwsl.edu/cwlr Recommended Citation McCauliff, C.M.A. (1988) "Constitutional Jurisprudence of History and Natural Law: Complementary or Rival Modes of Discourse?," California Western Law Review: Vol. 24 : No. 2 , Article 6. Available at: https://scholarlycommons.law.cwsl.edu/cwlr/vol24/iss2/6 This Article is brought to you for free and open access by CWSL Scholarly Commons. It has been accepted for inclusion in California Western Law Review by an authorized editor of CWSL Scholarly Commons. For more information, please contact [email protected]. McCauliff: Constitutional Jurisprudence of History and Natural Law: Compleme Constitutional Jurisprudence of History and Natural Law: Complementary or Rival Modes of Discourse? C.M.A. MCCAULIFF* The Bill of Rights provides broadly conceived guarantees which invite specific judicial interpretation to clarify the purpose, scope and meaning of particular constitutional safeguards. Two time- honored but apparently divergent approaches to the jurisprudence of constitutional interpretation have been employed in recent first amendment cases: first, history has received prominent attention from former Chief Justice Burger in open-trial, family and reli- gion cases; second, natural law has been invoked by Justice Bren- nan in the course of responding to the Chief Justice's historical interpretation. History, although indirectly stating constitutional values, provides the closest expression of the Chief Justice's own jurisprudence and political philosophy. -
Interpreting Biblical Law
Interpreting Biblical Law Three different meanings of “law”: • Law/Torah = Genesis–Deuteronomy (also “Pentateuch”) • law/torah = the law of Moses (collection of laws) • law and gospel = God’s commands and teachings throughout Scripture Inductive Bible Study Applied to the Law (Example: Leviticus 19) 1. Observation: What do you notice about the text? What questions does it raise for you? (Read the text in at least two different versions of the Bible.) 2. Interpretation: What is the author trying to communicate? Who is the author? (traditionally, Moses wrote the Pentateuch, but the text does not name the author) What is the literary context? (within narrative of the exodus; context of other laws) In the literary context, what does this chapter communicate to the reader? (Lev. 19: be holy as the Lord is holy) What is the historical context (of the laws, of the passage, and of the book)? (giving of the law at Sinai during the exodus; some later laws may be included) What are some things in the text that are specific to that time and culture? What did this law or passage mean in its historical context? What does this passage communicate about who God is, how he relates to his people, and how he wants his people to live and act? 3. Evaluation: How does this relate to the rest of Scripture and to the faith of the church? Does this law occur elsewhere in the OT? How do the wording and setting compare? Are there examples of this law in practice elsewhere in the Bible? How does this compare to the law itself? Does this law occur in the NT? How is it discussed or applied there? Examples: gleaning in Lev. -
The Australian Legal System & the Rule of Law What Are
12/1 - Readings and Presentations 2 - The Australian Legal System & The Rule of Law What are the distinguishing features of the ‘Western’ Legal Tradition? → The shared heritage of the modern, Common and Civil legal systems → There are 3 noteworthy characteristics of the western legal tradition ↳ Autonomy of law ⇢ Conceptually distinct from custom, morality, religion or politics ⇢ The content of law is, however, shaped by the above social forces ⇢ This autonomy is reflected in the fact that it has its own institutions, profession, university discipline, literature, language and etiquette ↳ Centrality in social ordering ⇢ Law pervades every aspect of modern society, and is a primary means of social control - it is omnipresent ⇢ Law is seen as the primary means of social change - Political powers campaign for legislative and executive control ↳ Moral authority ⇢ Law commands a high level of respect in western society - This is independent of ideas on the merits of the laws and the respect shown to lawmakers - Idea that the law ought be obeyed, not only from fear of punishment, but from a feeling of positive obligation ⇢ Law generally reflects not only legal obligations, but moral obligations too ⇢ Law ultimately depends on a person’s sense of belonging to society What other legal traditions are there? → Aboriginal legal tradition - inseparable from Aboriginal custom and religion ↳ There is no distinctive hierarchy to uphold the laws, nor is there a distinctive “profession” associated with them → Roman legal tradition - where a monarch exercises -
Retribution in a Modern Penal Law: the Principle of Aggravated Harm
Buffalo Law Review Volume 25 Number 1 Article 2 10-1-1975 Retribution in a Modern Penal Law: The Principle of Aggravated Harm Ronald J. Allen University at Buffalo School of Law Follow this and additional works at: https://digitalcommons.law.buffalo.edu/buffalolawreview Part of the Criminal Law Commons, Criminology and Criminal Justice Commons, Legal Theory Commons, and the Legislation Commons Recommended Citation Ronald J. Allen, Retribution in a Modern Penal Law: The Principle of Aggravated Harm, 25 Buff. L. Rev. 1 (1975). Available at: https://digitalcommons.law.buffalo.edu/buffalolawreview/vol25/iss1/2 This Article is brought to you for free and open access by the Law Journals at Digital Commons @ University at Buffalo School of Law. It has been accepted for inclusion in Buffalo Law Review by an authorized editor of Digital Commons @ University at Buffalo School of Law. For more information, please contact [email protected]. RETRIBUTION IN A MODERN PENAL LAW: THE PRINCIPLE OF AGGRAVATED HARM RoNALD J. ALLEN* Surely to think of the apt expression of feeling-even if we call it moral indignation rather than revenge-as the ultimate justification of punishment is to subordinate what is primary to what is ancillary. We do not live in society in order to condemn, though we may con- demn in order to live.' Thus the old Gentleman ended his Harangue. The... [Legislature] heard it, and approved the Doctrine and immediately practised the 2 contrary,just as if it had been a common Sermon .... I O nSeptember 1, 1967, in the State of New York, the "first major and comprehensive revision of the Penal Law in the State of New York since 1881"s became effective.4 While much has been written of the revised Penal Law,5 one important aspect of it has received little *Assistant Professor of Law, Faculty of Law and Jurisprudence, State University of New York at Buffalo; B.S., Marshall University, 1970; J.D., University of Michigan, 1973. -
Religious Studies
RELIGIOUS STUDIES Religious Studies The Celtic Church in Ireland in the Fifth, Sixth and Seventh Centuries Unit AS 5 Content/Specification Section Page The Arrival of Christianity in Ireland 2 Evidence for the presence of Christianity in Ireland before the arrival of St. Patrick 6 Celtic Monasticism 11 Celtic Penitentials 17 Celtic Hagiography 21 Other Aspects of Human Experience Section 25 Glossary 42 RELIGIOUS STUDIES The Arrival of Christianity in Ireland © LindaMarieCaldwell/iStock/iStock/Thinkstock.com Learning Objective – demonstrate knowledge and understanding of, and critically evaluate the background to the arrival of Christianity in Ireland, including: • The political, social and religious background; • The arrival of and the evidence for Christianity in Ireland before Patrick; and • The significance of references to Palladius. This section requires students to explore: 1. The political, social and religious background in Ireland prior to the arrival of Christianity in Ireland. 2. Evidence of the arrival of Christianity in Ireland before Patrick (Pre-Patrician Christianity. 3. References to Palladius and the significance of these references to understanding the background to Christianity in Ireland before Patrick’s arrival. Early Irish society provided a great contrast to the society of the Roman Empire. For example, it had no towns or cities, no central government or no standard currency. Many Scholars have described it as tribal, rural, hierarchical and familiar. The Tuath was the basic political group or unit and was a piece of territory ruled by a King. It is estimated that there were about 150 such Tuath in pre – Christian Ireland. The basic social group was the fine and included all relations in the male line of descent. -
Rereading Paul on Circumcision, Torah, and the Gentiles Asha K
A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Asha K. Moorthy All rights reserved ABSTRACT A Seal of Faith: Rereading Paul on Circumcision, Torah, and the Gentiles Asha K. Moorthy It is generally held that the Apostle Paul dismissed the rite of circumcision for Gentiles. This dissertation, however, offers a different perspective. Through examination of relevant sources regarding the role of circumcision in conversion along with consideration of Philo of Alexandria’s depiction of Abraham as an exemplar of and for the proselyte, this project will suggest that Paul, in Rom 4:11‐ 12, uses the example of Abraham in order to explain the value of circumcision for Jews as well as for Gentiles. It will be argued, moreover, that Paul’s objections to circumcision, as found in Romans as well as in Galatians, Philippians, and 1 Corinthians, were not to the rite per se but rather to the notion that circumcision was necessary for entering the Abrahamic covenant, “becoming a Jew,” justification, salvation, spiritual transformation, protection or identity in Christ. A case will be made, moreover, that in Paul’s day there were two competing forms of circumcision and that Paul was opposed to the more radical procedure. Finally, divergences in Paul’s handling of the topic of circumcision in different letters will be explained through attention to particular audience concerns. TABLE OF CONTENTS Chapter 1: Introduction 1 1. -
The Role of Religious Values in Judicial Decision Making
Indiana Law Journal Volume 68 Issue 2 Article 3 Spring 1993 The Role of Religious Values in Judicial Decision Making Scott C. Idleman Indiana University School of Law Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the Constitutional Law Commons, Courts Commons, and the Religion Law Commons Recommended Citation Idleman, Scott C. (1993) "The Role of Religious Values in Judicial Decision Making," Indiana Law Journal: Vol. 68 : Iss. 2 , Article 3. Available at: https://www.repository.law.indiana.edu/ilj/vol68/iss2/3 This Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. The Role of Religious Values in Judicial Decision Making SCOTT C. IDLEMAN* [U]nless people believe in the law, unless they attach a universal and ultimate meaning to it, unless they see it and judge it in terms of a transcendent truth, nothing will happen. The law will not work-it will be dead.' INTRODUCTION It is virtually axiomatic today that judges should not advert to religious values when deciding cases,2 unless those cases explicitly involve religion.' In part because of historical and constitutional concerns and in * J.DJM.P.A. Candidate, 1993, Indiana University School of Law at Bloomington; B.S., 1989, Cornell University. 1. HAROLD J. BERMAN, THE INTERACTION OF LAW AND RELIGION 74 (1974). 2. See, e.g., KENT GREENAWALT, RELIGIOUS CONVICTIONS AND POLITICAL CHOICE 239 (1988); Stephen L. -
Dutch Influences on Law and Governance in New York
DUTCH INFLUENCES 12/12/2018 10:05 AM ARTICLES DUTCH INFLUENCES ON LAW AND GOVERNANCE IN NEW YORK *Albert Rosenblatt When we talk about Dutch influences on New York we might begin with a threshold question: What brought the Dutch here and how did those beginnings transform a wilderness into the greatest commercial center in the world? It began with spices and beaver skins. This is not about what kind of seasoning goes into a great soup, or about European wearing apparel. But spices and beaver hats are a good starting point when we consider how and why settlers came to New York—or more accurately—New Netherland and New Amsterdam.1 They came, about four hundred years ago, and it was the Dutch who brought European culture here.2 I would like to spend some time on these origins and their influence upon us in law and culture. In the 17th century, several European powers, among them England, Spain, and the Netherlands, were competing for commercial markets, including the far-east.3 From New York’s perspective, the pivotal event was Henry Hudson’s voyage, when he sailed from Holland on the Halve Maen, and eventually encountered the river that now bears his name.4 Hudson did not plan to come here.5 He was hired by the Dutch * Hon. Albert Rosenblatt, former Judge of the New York Court of Appeals, is currently teaching at NYU School of Law. 1 See COREY SANDLER, HENRY HUDSON: DREAMS AND OBSESSION 18–19 (2007); ADRIAEN VAN DER DONCK, A DESCRIPTION OF NEW NETHERLAND 140 (Charles T. -
Foreword “Law As . . .”: Theory and Method in Legal History
Assembled_Issue_3 v5 (Do Not Delete) 2/22/2012 9:07 AM Foreword “Law As . .”: Theory and Method in Legal History Catherine L. Fisk* and Robert W. Gordon** “Law as . .” the Language of Social Relations .................................... 527 Law as Consciousness .............................................................................. 530 Law as Enchanted Ritual and as Spectacle ............................................ 532 Law as Sovereignty .................................................................................... 535 Law as Economic/Cultural Activity ...................................................... 538 In convening the “‘Law As . .’: Theory and Method in Legal History” symposium, Christopher Tomlins and Catherine Fisk invited new work on the theory of legal history and on the method by which legal historians do their work. A number of scholars from a variety of disciplines, not all of them historians or lawyers, were invited to offer their thoughts about reorienting legal history generally, and sociolegal history in particular, away from the long-dominant framework of “law and society” and toward a new framework that does not depend on a binary, or a conjunction of two distinct fields imagined as outside of each other. The conveners posed the idea of legal history as being the study of “law as . .” about which we shall say more below. As is customary, papers were written and circulated. Over two days in Irvine in April 2010, we gathered to discuss sixteen papers divided into four panels. The exchange of ideas -
Lesbianism in Anglo-American Legal History
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY School of Law 1990 Lesbianism in Anglo-American Legal History Ruthann Robson CUNY School of Law How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cl_pubs/322 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Wisconsin Women's Law Journal VOL. V 1990 LESBIANISM IN ANGLO-EUROPEAN LEGAL HISTORY Ruthann Robson* I. THE PERSONAL PROCESS Nonexistent. Undocumented. Overlooked. Misconstrued. Imperceptible. Invisible. Continents of meaning between these oceanic words. Disserta- tions on the possibility of history. Lectures on the methodology of research. A universe of imaginable answers to an inquiry concerning past relationships between lesbians and law. The convenient yet arbi- trary narrowing of that inquiry within time and space: to recorded legal history and to North America and Europe. This time becomes too short for reflection; this small space becomes smaller. The an- swer is singular: a never; a nowhere. There is no European or American legal history of lesbianism. Or is there? I had planned a short chapter on the roots of the present legal status of lesbians and lesbianism in a book entitled LESBIAN LAW.' * Visiting Associate Professor, CUNY Law School at Queens College. LL.M., University of California at Berkeley (Boalt Hall), 1990; J.D. Stetson University Col- lege of Law, 1979; B.A. Ramapo College, 1976. The author appreciates the institu- tional support of the Beatrice M. -
PRIMER on Biblical Law
PRIMER ON BBIIBBLLIICCAALL LLAAWW RICHARD C. NICKELS PRIMER ON Biblical Law by Richard C. Nickels " . if thou wilt enter into life, keep the commandments," Matthew 19:17. Release 2.1, First Five Books of the Bible, June, 1996 Study No. 103 Giving & Sharing, PO Box 100, Neck City, MO 64849 Acknowledgments Thanks to Artie Satterfield, whose notes and encouragement formed the basis for this study, and Ronald H. Stewart for proofreading and overall support of the original edition. 2 Why This Book Was Written Psalm 19:7-8, 10-11 "The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes . More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. Moreover by them is thy servant warned: and in keeping of them there is great reward." Psalm 119:97, 172 "O how love I thy law! it is my meditation all the day . for all thy commandments are righteousness." Matthew 5:17, 19 "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil . Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." Romans 7:12, 14 "Wherefore the law is holy, and the commandment holy, and just, and good .