Racial Vilification Laws: the Bolt Case from a State Perspective by Gareth Griffith

Total Page:16

File Type:pdf, Size:1020Kb

Racial Vilification Laws: the Bolt Case from a State Perspective by Gareth Griffith October 2011 e-brief 14/2011 Racial vilification laws: the Bolt case from a State perspective by Gareth Griffith 1 Introduction that she was not really Aboriginal, On 28 September 2011 Justice that she had identified as Aboriginal Bromberg handed down his judgment for career, political or financial gain, and that in so doing she had in Eatock v Bolt [2011] FCA 1103 (the deprived more worthy "genuine" Bolt case). Journalist Andrew Bolt was Aborigines access to assistance. In found to have contravened s 18C of October, Ms Eatock was joined in the Commonwealth Racial her action by eight others also Discrimination Act 1975. named in the articles.3 The judgement has given rise to 2 Vilification laws in Australia considerable debate. For George With the exception of the Northern Brandis, the federal Shadow Attorney- Territory, all Australian jurisdictions General, one consequence is that: "it have introduced racial vilification laws. is clear that freedom of political In the States and the ACT, this is in expression in Australia is subject to a addition to a range of other vilification 1 significant new constraint". laws, as set out in the table below.4 Conversely, David Marr wrote in the immediate aftermath of the judgment; ACT NSW Qld SA Tas Vic WA "Freedom of speech is not at stake Race √+ √+ √+ √+ √ √+ √- here. Judge Mordecai Bromberg is not Homo- √+ √+ √+ √ telling the media what we can say or sexuality/ where we can poke our noses. He's Sexual 2 Orientation/ attacking lousy journalism". Sexuality Trans- √+ √+ √+ sexuality/ The broad facts behind the case were Gender set out by Karl Quinn, writing in the Identity SMH: Religion √+ √ √+ HIV/AIDS √+ √+ Disability √ Ms [Pat] Eatock initiated her claim that Bolt had committed a breach of Key the Racial Discrimination Act last √+ Unlawful conduct; criminal conduct if September. She claimed that two serious. articles he wrote for the Herald Sun √ Unlawful conduct only – the subject of and two blogs published on the complaint. paper's website, in 2009, implied √- Criminal conduct only. Page 1 of 10 NSW Parliamentary Library Research Service 3 Racial Vilification Laws in Australia Section 18B is a deeming provision The current racial vilification laws in which provides that if one reason for Australia are set out in the following the doing of an act was "the race, table:5 colour or national or ethnic origin of a person", then for the purposes of Part Statute Key In 11A, that will be deemed to be the sections force reason for which the act was done, NSW Anti- 20C-20D 1989 Discrimination Act "whether or not it is the dominant 1977 reason or a substantial reason for ACT Discrimination Act 66-67 1991 doing the act". 1991 C'th Racial 18C-18D 1995 Discrimination Act Guidance as to what is meant by 1975 "otherwise than in private" is provided SA Racial Vilification 3-6 1996 by s 18C(2). Most relevant to the Bolt Act 1996 Civil Liability Act 73 case, an act is taken not to be done in 1936 private if it "causes words, sounds, Tas Anti- 19 1998 images or writing to be communicated Discrimination Act 1998 to the public". Qld Anti- 124A 2001 Discrimination Act 131A According to the Australian Human 1991 Vic Racial and 7-12 2002 Rights Commission: Religious 24-25 Tolerance Act The complainant is responsible for 2001 proving that the act was done in WA Criminal Code 77-80H 1990 1913 (revised public, that it was done because of 2004) his or her ethnicity and that it was reasonably likely to offend, insult, 4 Commonwealth racial humiliate or intimidate a reasonable vilification law person of that ethnicity. Twenty years after the Act was first Exemptions are provided under s 18D. passed, Part 11A headed "Prohibition In particular, s 18D(c) provides that s of offensive behaviour based on racial 18C does not render unlawful anything hatred" was inserted into the said or done "reasonably and in good Commonwealth Racial Discrimination faith" in making or publishing: Act 1975. (i) a fair and accurate report of any Section 18C(1) makes it unlawful for a event or matter of public interest; or person to do an act "otherwise than in (ii) a fair comment on any event or private", if: matter of public interest if the comment is an expression of a (a) The act is reasonably likely, in genuine belief held by the person all the circumstances, to making the comment. offend, insult, humiliate, or intimidate another person or a In respect to this exemption, the group of people; and Australian Human Rights Commission (b) the act is done because of comments that it gives the media race, colour or national or "considerable scope" by permitting ethnic origin of the other "fair and accurate reporting on any person or of some or all of the matter of public interest". The people in the group. Page 2 of 10 E-Brief Racial vilification laws: the Bolt case from a State perspective exception is said to allow "editorial including discussion or debate about opinions and the like, providing they and expositions of any act or matter. are published without malice". It is further explained that: By s 20D, the 1989 amendment also created a criminal offence for inciting The respondent is responsible for hatred, contempt or severe ridicule establishing that the act is covered towards a person or group on the by one of the exceptions and that it grounds of race by threatening was done reasonably and in good physical harm (towards people or their faith. property) or inciting others to threaten such harm.7 With the impact on Under s 18E employers may be held freedom of speech in mind, Dan vicariously liable for acts done by their Meagher has observed that: employees or agents; while s 18F provides for the concurrent operation Criminal liability is attracted only with of State and Territory laws. Part 11A the presence of an aggravating does not therefore purport to "cover factor – the threat to do violence to the field" in respect to racial vilification person or property or inciting law in Australia. another to do so.8 5 Racial vilification laws in the Prosecution of the offence of serious States and Territories vilification requires consent from the Attorney-General. An offence has not NSW: In 1989 NSW became the first 9 State to introduce racial vilification yet been prosecuted under this law. laws, by the insertion of Part 2, Division 3A (ss 20B-20D) into the Anti- This is the "NSW model", as it has Discrimination Act 1977. Section been called, which is followed with certain variations in most other States 20C(1) makes it unlawful for a person: 10 and the ACT. by a public act, to incite hatred towards, serious contempt for, or Victoria: In broad terms s 7 ("Racial severe ridicule of, a person or group vilification unlawful") and s 24 of persons on the ground of the race ("Offence of serious racial vilification") of the person or members of the under Victoria's Racial and Religious group. Tolerance Act 2001 follow the "NSW model". One difference is that, The word "race" is defined broadly whereas the NSW legislation requires under the Act to include "colour, that the prohibited conduct must nationality, descent and ethnic, ethno- involve a "public act", the Victorian religious or national origin".6 approach is to create an exemption for "private conduct". Thus, conduct which Various exemptions are created under would otherwise amount to vilification s 20C(2). In particular, by s 20C(2)(a) is exempted from liability only if the and (c) respectively, nothing in s defendant can establish, on objective 20C(1) renders unlawful "a fair report grounds, that it was intended to be of a public act" or: private. a public act, done reasonably and in By s 7(1), a person is prohibited from good faith, for academic, artistic, engaging in certain conduct – that, on scientific or research purposes or for the ground of race, "incites hatred other purposes in the public interest, against, serious contempt for, or Page 3 of 10 NSW Parliamentary Library Research Service revulsion or severe ridicule of" a Criminal Code are set out in ss 77- person or class of persons. The 80H. phrase "engage in conduct" is defined to include a single or a series of acts 6 The Commonwealth and occurring "in or outside Victoria". A States/Territories laws note to the legislation adds that the compared phrase also includes "use of the As outlined by Neil Rees, Katherine internet or e-mail to publish or transmit Kindsay and Simon Rice in Australian statements or other material". anti-discrimination law: text, cases and materials, at least three issues of Tasmania: Both racial and religious difference arise for interpretation vilification is covered under s 19 of the between the Commonwealth and State Anti-Discrimination Act 1998. This is a models: civil provision only, with no criminal 11 penalties imposed. The impact of the conduct in question; Western Australia: Conversely, in WA The perspective from which that only criminal racial vilification conduct is viewed and the provisions apply, introduced originally impact assessed; and in 1990 and amended in 2004. Writing The causal link between the of the original 1990 provisions, the respondent's conduct and the Tasmanian Law Reform Institute race of the target person or commented: group.13 The first set of provisions, 6.1 The impact of the conduct in introduced in 1990, was specifically drafted to address the activities of question the Australian Nationalist Movement Different language is used to describe (ANM), a neo-Nazi organisation led the requisite impact of the relevant by Jack Van Tongeren.
Recommended publications
  • Pdf, 92.84 KB
    A I A T S I S AUSTRALIAN INSTITUTE OF ABORIGINAL AND TORRES STRAIT ISLANDER STUDIES Native Title Research Unit NATIVE TITLE NEWSLETTER May and June 2001 No. 3/2001 The Native Title Newsletter is published on a bi-monthly basis. The newsletter includes a summary of native title as reported in the press. Although the summary canvasses papers from around Australia, it is not intended to be an exhaustive review of developments. The Native Title Newsletter also includes contributions from people involved in native title research and processes. Views expressed in the contributions are those of the authors and do not necessarily reflect the views of the Australian Institute of Aboriginal and Torres Strait Islander Studies. Contents List of abbreviations........................................................................2 News from the Native Title Research Unit...............................2 Native title in the news..................................................................3 Applications......................................................................................14 Notifications....................................................................................15 Recent publications........................................................................16 Native Title Research Unit publications...................................17 Upcoming conferences NTRBs Legal Conference................................................................2 If you would like to subscribe to the Newsletter electronically, send us an e-mail on
    [Show full text]
  • Racist Structures and Ideologies Regarding Aboriginal People in Contemporary and Historical Australian Society
    Master Thesis In Partial Fulfilment of the Requirements for the Degree of Master of Science: Development and Rural Innovation Racist structures and ideologies regarding Aboriginal people in contemporary and historical Australian society Robin Anne Gravemaker Student number: 951226276130 June 2020 Supervisor: Elisabet Rasch Chair group: Sociology of Development and Change Course code: SDC-80436 Wageningen University & Research i Abstract Severe inequalities remain in Australian society between Aboriginal and non-Aboriginal people. This research has examined the role of race and racism in historical Victoria and in the contemporary Australian government, using a structuralist, constructivist framework. It was found that historical approaches to governing Aboriginal people were paternalistic and assimilationist. Institutions like the Central Board for the Protection of Aborigines, which terrorised Aboriginal people for over a century, were creating a racist structure fuelled by racist ideologies. Despite continuous activism by Aboriginal people, it took until 1967 for them to get citizens’ rights. That year, Aboriginal affairs were shifted from state jurisdiction to national jurisdiction. Aboriginal people continue to be underrepresented in positions of power and still lack self-determination. The national government of Australia has reproduced historical inequalities since 1967, and racist structures and ideologies remain. ii iii Acknowledgements I would like to thank my supervisor, Elisabet Rasch, for her support and constructive criticism. I thank my informants and other friends that I met in Melbourne for talking to me and expanding my mind. Floor, thank you for showing me around in Melbourne and for your never-ending encouragement since then, via phone, postcard or in person. Duane Hamacher helped me tremendously by encouraging me to change the topic of my research and by sharing his own experiences as a researcher.
    [Show full text]
  • Public Leadership—Perspectives and Practices
    Public Leadership Perspectives and Practices Public Leadership Perspectives and Practices Edited by Paul ‘t Hart and John Uhr Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/public_leadership _citation.html National Library of Australia Cataloguing-in-Publication entry Title: Public leadership pespectives and practices [electronic resource] / editors, Paul ‘t Hart, John Uhr. ISBN: 9781921536304 (pbk.) 9781921536311 (pdf) Series: ANZSOG series Subjects: Leadership Political leadership Civic leaders. Community leadership Other Authors/Contributors: Hart, Paul ‘t. Uhr, John, 1951- Dewey Number: 303.34 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by John Butcher Images comprising the cover graphic used by permission of: Victorian Department of Planning and Community Development Australian Associated Press Australian Broadcasting Corporation Scoop Media Group (www.scoop.co.nz) Cover graphic based on M. C. Escher’s Hand with Reflecting Sphere, 1935 (Lithograph). Printed by University Printing Services, ANU Funding for this monograph series has been provided by the Australia and New Zealand School of Government Research Program. This edition © 2008 ANU E Press John Wanna, Series Editor Professor John Wanna is the Sir John Bunting Chair of Public Administration at the Research School of Social Sciences at The Australian National University. He is the director of research for the Australian and New Zealand School of Government (ANZSOG).
    [Show full text]
  • No Compromise
    NO COMPROMISE Weekend Australian - December 18, 1999 Author: David Nason The new macho man of Aboriginal politics is in no mood to kowtow to a government he believes has betrayed his people, report Stuart Rintoul and David Nason. But will Geoff Clark's radicalism inspire -- or hobble -- the struggle for Aboriginal rights? GEOFF Clark is a ginger-haired, blue-eyed Aboriginal radical, the pug-faced son of a wharfie, who fought as a teenage tent boxer and briefly as a heavyweight boxer. When he smiles, which is not often, it is a fearsome sight. As the first elected chairman of the beleaguered Aboriginal and Torres Strait Islander Commission, it will be the face of Geoff Clark that shares much of the spotlight with Aboriginal Senator Aden Ridgeway as world attention inevitably focuses on Australia's treatment of its indigenous people in the lead-up to next year's Sydney Olympics. It is not a prospect that gives the Government any comfort. With Aboriginal leaders increasingly talking about the need to turn up the political heat, Clark has already fired a shot across John Howard's bow, warning that while he hoped for constructive relations with the Government there was ``a major difference between addressing our economic and social disadvantage [Howard's agenda] and full recognition of our rights as the First Nations of Australia.'' At his home in the Aboriginal community of Framlingham, near Warrnambool in Western Victoria, Henry ``Banjo'' Clarke, the Uncle Banjo of Archie Roach's song Weeping in the Forest, is watching television, watching his nephew, Geoff Clark, talk about his new role.
    [Show full text]
  • Developing Identity As a Light-Skinned Aboriginal Person with Little Or No
    Developing identity as a light-skinned Aboriginal person with little or no community and/or kinship ties. Bindi Bennett Bachelor Social Work Faculty of Health Sciences Australian Catholic University A thesis submitted to the ACU in fulfilment of the requirements for the degree Doctor of Philosophy 2015 1 Originality statement This thesis contains no material published elsewhere (except as detailed below) or extracted in whole or part from a thesis by which I have qualified for or been awarded another degree or diploma. No parts of this thesis have been submitted towards the award of any other degree or diploma in any other tertiary institution. No other person’s work has been used without due acknowledgment in the main text of the thesis. All research procedures reported in the thesis received the approval of the relevant Ethics Committees. This thesis was edited by Bruderlin MacLean Publishing Services. Chapter 2 was published during candidature as Chapter 1 of the following book Our voices : Aboriginal and Torres Strait Islander social work / edited by Bindi Bennett, Sue Green, Stephanie Gilbert, Dawn Bessarab.South Yarra, Vic. : Palgrave Macmillan 2013. Some material from chapter 8 was published during candidature as the following article Bennett, B.2014. How do light skinned Aboriginal Australians experience racism? Implications for Social Work. Alternative. V10 (2). 2 Contents Contents ....................................................................................................................................................
    [Show full text]
  • On Country Consultation Report Complete 7 December 2018
    Community consultation on two culturally significant trees along the proposed Western Highway Duplication, between Buangor and Ararat Version Date Change log Author(s) 0.1 24/07/2018 Draft document created N. Sanders 0.2 30/07/2018 Draft document edited and submitted for review V. Prentice Draft amended to incorporate feedback and 0.3 2/09/2018 N. Sanders desktop review B. Fordyce and V. 0.4 16/10/2018 Draft document edited and submitted for review Prentice 1.0 07/12/2018 Final document published for release V. Prentice Copyright This document is copyright. As such, no portion of this document may be reproduced or copied in any form, or by any means, without prior written permission from the authors, except as permitted under the Copyright Act 1968 (Cwlth). Notwithstanding this, Eastern Maar Aboriginal Corporation may use this material for the purposes of employee awareness and make sufficient copies for internal use. Disclaimer The information, opinion, ideas and recommendations presented in this document is partly based on the experience of the authors, research, and recognised procedures, which are believed to be accurate, but not infallible. The advice contained herein is given in good faith and follows acceptable professional standards and procedures, but is not meant to encourage any activity, practice or exercise, which may have ceased, changed or have been superseded for any reason without the knowledge of the authors. The authors assume no responsibility or liability for any loss or damage caused directly or indirectly by the information presented in this document. Coordinate capture The authors advise that all coordinates quoted in this document were initially obtained with a hand-held GPS unit using the GDA94 datum.
    [Show full text]
  • 1 Regulation of Hate Speech
    Regulation of Hate Speech: The Right to be a Bigot vs the Right to Dignity Ben Symons, State Chambers Introduction Free speech is intrinsic to the definition of democracy.1 Democracy will not be true to its essential ideal if those in power are able to manipulate the electorate by withholding information and stifling criticism. For democracy to deliver all that it promises, an informed electorate is necessary.2 Deliberation on public policy is therefore essential to secure individual rights and to advance policies for the common good. In order for the citizenry to be appropriately engaged, it is argued that there must be no constraints on the free flow of information and ideas.3 While it has been said that “rights are trumps”, when fundamental liberties come into conflict they must somehow be mediated.4 The liberal political conception of justice will ascribe to all citizens certain fundamental rights and liberties, including that of the right to live with dignity, and of free expression.5 However, the right to freedom of expression can come into conflict with other human rights, including the right to human dignity. This is especially so on the issue the hate speech. The purpose of this paper is to present the conflict of rights as an issue and to explore theoretical solutions to it. History - The democratic significance of freedom of speech It is thought that the democratic ideology of free speech may have emerged in the late 6th or early 5th century BC. Athenian democracy and the centrality of free expression, debate and deliberative decision-making is touched upon in Pericles’ Funeral Oration, given in 430BC to honour the dead of the first battles of the Peloponnesian War: “We reach decisions on public policy only after full discussion, believing that sound judgement, far from being impeded by discussion, is arrived at only when full information is considered before a decision is made.”6 1 Robert Post, Equality and Autonomy in First Amendment Jurisprudence, 95 Mich.
    [Show full text]
  • 'Treaty': What's in a Name?
    ‘Treaty’: what’s in a name? The Hon Justice Michael Barker 163 Introduction In the lead-up to the Bicentennial celebrations of the British settlement of Eastern Australia, the conclusion of a treaty between Indigenous Australians and other Australians was given active and serious consideration. The proposal was given life by the National Aboriginal Conference of 1979 that called for a treaty to harmonise relations between Aboriginal and other Australians.1 Among those arguing in the affirmative in the debate 20 years ago were a number of prominent non-Aboriginal Australians, including the late Dr HC (Nugget) Coombs a former Governor of the Reserve Bank of Australia, who constituted the Aboriginal Treaty Committee. These people represented a significant section of the broader Australian community who believed a rapprochement between Indigenous and other Australians was long overdue and should be concluded before the Bicentenary. It was contended then that a national treaty could settle wide-ranging historical, political, economic, social and ‘land rights’ grievances while charting a new course for the future.2 At the time, the call was for a ‘Makarrata’, or ‘compact’, to be recognised as part of Australia’s constitutional arrangements and enshrining the right of Australia’s Indigenous peoples to self-determination through such measures as a national land rights scheme, a say in natural resource development on Indigenous lands, compensation for the historic expropriation of Indigenous lands and governmental rights over Indigenous affairs.3 As in most things, we today have much to learn from history. In particular, discussion of the prospects of making a treaty in the first part of the twenty-first century can benefit from the 1980s Treaty debate.
    [Show full text]
  • AIATSIS Research Grants Program
    A I A T S I S AUSTRALIAN INSTITUTE OF ABORIGINAL AND TORRES STRAIT ISLANDER STUDIES Native Title Research Unit NATIVE TITLE NEWSLETTER November and December 1999 No. 7/99 The Native Title Newsletter is published on a bi-monthly basis. The newsletter includes a summary of native title as reported in the press. Although the summary canvasses papers from around Australia, it is not intended to be an exhaustive review of developments. The Native Title Newsletter also includes contributions from people involved in native title research and processes. Views expressed in the contributions are those of the authors and do not necessarily reflect the views of the Australian Institute of Aboriginal and Torres Strait Islander Studies. Contents List of abbreviations.......................................................................... 2 News from the Native Title Research Unit................................. 2 Current issues ..................................................................................... 3 Native title in the news .................................................................... 7 Applications.......................................................................................... 10 Agreements.......................................................................................... 12 Recent publications ............................................................................ 14 Native Title Research Unit publications....................................... 15 AIATSIS Research Grants Program ............................................
    [Show full text]
  • Proposed Changes to Racial Discrimination Act
    Agenda Item 9.3 REPORT Report No. 131/14ccs TO: CORPORATE AND COMMUNITY SERVICES – 14 JULY 2014 SUBJECT: PROPOSED CHANGES TO RACIAL DISCRIMINATION ACT AUTHOR: DIRECTOR CORPORATE AND COMMUNITY SERVICES – CRAIG CATCHLOVE EXECUTIVE SUMMARY This report discusses proposed changes to S18C of the Racial Discrimination Act 1975 (The Act). RECOMMENDATION That it be a recommendation to Council: That this report be noted. REPORT 1. DISCUSSION A motion without notice was put to Council at the CCS Committee Meeting of 12 May 2014 seeking Council to write to the federal government objecting to proposed changes to S18C of the Racial Discrimination Act 1975 (the Act). The Act was amended in 1995 by the Keating Government. S18.C was included in these amendments. S18.C states: RACIAL DISCRIMINATION ACT 1975 - SECT 18C Offensive behaviour because of race, colour or national or ethnic origin (1) It is unlawful for a person to do an act, otherwise than in private, if: (a) the act is reasonably likely, in all the circumstances, to offend, insult, humiliate or intimidate another person or a group of people; and (b) the act is done because of the race, colour or national or ethnic origin of the other person or of some or all of the people in the group. (2) For the purposes of subsection (1), an act is taken not to be done in private if it: (a) causes words, sounds, images or writing to be communicated to the public; or (b) is done in a public place; or (c) is done in the sight or hearing of people who are in a public place.
    [Show full text]
  • Eatock V Bolt [2011] FCA 1103 Parties
    APPENDIX A FEDERAL COURT OF AUSTRALIA Eatock v Bolt [2011] FCA 1103 Citation: Eatock v Bolt [2011] FCA 1103 Parties: PAT EATOCK v ANDREW BOLT and THE HERALD AND WEEKLY TIMES PTY LTD (ACN 004 113 937) File number: VID 770 of 2010 Judge: BROMBERG J Date of judgment: 28 September 2011 Catchwords: HUMAN RIGHTS – Part IIA Racial Discrimination Act 1975 (Cth) – offensive conduct based on race – newspaper articles and online blog articles – principles for determining imputations conveyed by articles – conventional meaning of “Aboriginal” – whether Part IIA of the Racial Discrimination Act restricted to conduct based on racial hatred – objectives of Part IIA discussed – s 18C(1)(a) – whether articles were reasonably likely to offend, insult, humiliate or intimidate – whose reaction is to be assessed – relevance of community standards – “in all the circumstances” – “reasonably likely” – “offend, insult, humiliate or intimidate” – s 18C(1)(b) – whether articles written and published “because of” race, colour or ethnic origin – test for causal nexus discussed – “race, ethnic origin and colour” – whether Australian Aboriginal people are a race or are of common ethnic origin – s 18D exemption – burden of proof – “reasonably and in good faith” – s 18D(c)(ii) – requirements of fair comment defence – distinguishing between fact and comment discussed – s 18D(b) – meaning of “genuine purpose in the public interest” – contravention of s 18C found – Relief – declaration - whether apology should be ordered – whether prohibition of republication of articles should be ordered – whether removal of articles from online archive should be ordered. PRACTICE AND PROCEDURE – whether claims clearly raised by pleadings – whether claims “in the ring”.
    [Show full text]
  • Third International Conference on Racisms in the New World Order: Realities of Culture, Colour and Identity
    Third International Conference on Racisms in the New World Order: Realities of Culture, Colour and Identity Conference Proceedings Proudly supported by the School of Indigenous & Australian Studies, James Cook University Singapore and the Faculty of Health, Medicine and Molecular Sciences. Third International Conference on Racisms in the New World Order: Realities of Culture, Colour and Identity. 29th-31st August, 2012, Pacific International Hotel, Cairns Editors: Dr Narayan Gopalkrishnan & Professor Hurriyet Babacan Published by The Cairns Institute, James Cook University, Cairns Year of Publication: 2013 ISBN 978-0-9875922-6-2 This conference proceeding is licensed under a Creative Commons Attribution 3.0 Australia licence. You are free to copy, communicate and adapt this work, so long as you attribute James Cook University [The Cairns Institute] and the authors. Foreword The new millennium continues to present us with increased complexities in dealing with racist practice and racialised discourses. The continued unrest across the world fuels debates around national security and the war on terror, debates that in turn focus on and demonize marginalized groups in society. The overarching reach of the media increasingly exacerbates moral panic in the public arena around asylum-seekers, Muslims and all those who are visibly different. State paternalism has led to increased attempts to control the lives of Indigenous Peoples even to the extent of suspending protective legislation, such as anti-discrimination legislation. Questions of national identity and citizenship continue to hold centre-stage, often conjoined with fears of the ‘other’. Racism continues to permeate our lives in both subtle and overt forms, even as many people continue to assert either that ‘racism does not exist’ or, in a modified form, that ‘all people are racist’.
    [Show full text]