DOCSLIB.ORG

Apostle James Weekly Schedule of Services Brother of the Lord There Will Be a Short Testimonial This Week After Announcements Sun

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Apostle James Weekly Schedule of Services Brother of the Lord There Will Be a Short Testimonial This Week After Announcements Sun Apostle James Weekly Schedule of Services Brother of the Lord There will be a short testimonial this week after Announcements Sun. October 23, 2011 Tone 2 Wed. Oct. 26 6 pm Daily Vespers followed by “In The Beginning” Bible Study Thurs. Oct. 27 6 pm Choir Rehearsal Fri. Oct. 28 10 am Divine Liturgy Sat. Oct. 29 No Great Vespers at St. George Church Consecration of Assumption Church in Scottsdale, AZ 4 pm Procession of Holy Relics & Consecration Vespers Mon. Oct. 31 7 am Men’s Prayer Breakfast J&B’s Restaurant on Sheldon across from Yavapai College Sun. Nov. 13 After Liturgy “Foretaste of Christmas” Sunday with the “Greening of the Church” Tues. Nov. 15 Nativity Fast Begins Sun. Nov. 20 After Liturgy ANNUAL PARISH MEETING Kontakion of the Apostle James, Bishop of Jerusalem When God the Word, the Only-begotten of the Father, SSSTTT. G. G EORGE CCCHURCH OFOFOF PPPRESCOTT (928) 777777----87508750 came to live among us in these last days, He declared you, venerable James, Priest: Fr. John A. Peck Emeritus: Fr. William John Clark to be the first shepherd and Parish Council: Dr. George Rizk, Raymond Zogob, Kris Wells, Kally Key, teacher of Jerusalem Bob Hunt, Robert Frisby, Dr. Andrew Gusty, Jelena Timotijevic, Liz Winney. and a faithful steward of the spiritual Mysteries. Therefore, we all honor you, O Apostle. Choir Director: Pres. Deborah Peck 8 Date Readers begged him not to command them to 10-23 Bob Frisby & Kenny Scott depart into the abyss. Now a large herd of swine was feeding there on the hill- 10-30 Kenny Scott & Jelena Timotijevich side; and they begged him to let them 11-6 Jelena Timotijevich & Mike Winney enter these. So he gave them leave. Then the demons came out of the man Resurrection Hymn - Tone 2 Alleluia in the 2nd Tone (Ps 20) Epistle: Galatians 1:11-19 and entered the swine, and the herd When Thou did submit Thyself unto death, O RETHREN, I would have you know Alleluia! Alleluia! Alleluia! rushed down the steep bank into the Thou deathless and Immortal One, then that the gospel which was The Lord answer you in the day of lake and were drowned. When the Thou did destroy hell with Thy godly power! preached by me is not man's herdsmen saw what happened, they And when Thou did raise the dead from B trouble! The Name of the God of gospel. For I did not receive it fled, and told it in the city and in the beneath the earth, all the powers of heaven Jacob protect you! from man, nor was I taught it, but it country. Then people went out to see did cry aloud unto Thee, “O Christ, Thou Save the king, O Lord, and hear us on Giver of Life, glory to Thee!” came through a revelation of Jesus what had happened, and they came to Christ. For you have heard of my former the day we call! Jesus, and found the man from whom Hymn of Great Martyr George - Tone 4 life in Judaism, how I persecuted the Gospel: Luke 8:26-39 the demons had gone, sitting at the feet Liberator of captives, defender of the poor, church of God violently and tried to of Jesus, clothed and in his right mind; physician of the sick, and champion of kings, destroy it; and I advanced in Judaism T THAT TIME, as Jesus arrived and they were afraid. And those who O trophy-bearer, Great Martyr George, beyond many of my own age among my at the country of the Gadarenes, had seen it told them how he who had intercede with Christ God that our souls be people, so extremely zealous was I there met him a man from the been possessed with demons was saved. for the traditions of my fathers. But A city who had demons; for a long healed. Then all the people of the Hymn of the Theotokos - Tone 2 when He Who had set me apart before I time he had worn no clothes and he surrounding country of the Gadarenes Exceedingly glorious beyond the power of was born, and had called me through His lived not in a house but among the asked him to depart from them; for they thought are the mysteries, O Theotokos, For grace, was pleased to reveal His Son to tombs. When he saw Jesus, he cried out were seized with great fear; so he got being sealed in purity and preserved in me, in order that I might preach Him and fell down before him, and said with into the boat and returned. The man Virginity you were acknowledged to be, in among the Gentiles, I did not confer a loud voice, "What have you to do with from whom the demons had gone very truth, the Mother who did bring forth with flesh and blood, nor did I go up to me, Jesus, Son of the Most High God? I begged that he might be with him; but the true God. Wherefore entreat Him to Jerusalem to those who were apostles beseech you, do not torment me." For he sent him away, saying, "Return to save our souls. before me, but I went away into Arabia; he had commanded the unclean spirit to your home, and declare how much God and again I returned to Damascus. Then come out of the man. (For many a time it has done for you." And he went away, after three years I went up to Jerusalem proclaiming throughout the whole city Prokeimenon in 2nd Tone (Ps 118) had seized him; he was kept under to visit Cephas, and remained with him guard, and bound with chains and fet- how much Jesus had done for him.+ The Lord is my strength and my fifteen days. But I saw none of the other ters, but he broke the bonds and was song. He has become my salvation. apostles except James the Lord's driven by the demon into the desert.) The Lord has chastened my sorely, brother.+ Jesus then asked him, "What is your but He has not given me over to name?" And he said, "Legion"; for many death. demons had entered him. And they 2 7 Parish Prayer List Visitors - Welcome! LIVING : We are happy that you Joined us today, and we want you to know; Gregoria, Cheryl Drake, Ruth Kleinman, Joseph, Winney, Jim & Michelle Smith, • Visitors and children are always welcome at all of our worship services. George Robertson, Molly Markos, Jen Kelley, Josh Hondaly, Susan Hill, Mary Ellen • You won't be asked to do anything that will make you uncomfortable. Halvorsen, Retta Baughman, Lola Rizk, Ameliana Gusty, Samson Winters, James • We don't expect visitors to contribute anything to the financial Peck, Samin, Chad, Aidan, Victoria, Anastasia, Basil, Cassian, Luke, and Garet Tren- support of our parish. ham, Carrie, Griffin, Nolan, Grayson, Olivia Salicos & family, Scott & Katie Windsor, BenJamin Peck, Gail & Vicki Brannock, Jennifer, Diane Berkholtz, Jerry Spires, Fr. • Our children worship with us, and we love having them here. Thomas Williams, Robin Hyduke, Nathan & Merilee Peck, Dan Thanos, Connie, Crys- If you are an Orthodox Christian, please introduce yourself to Fr. John before tal, Tom & Kymie Bowden, James Anthony, Jim Burns, Alex, Sandy, Adrian, Melanie the service begins, so that, if possible, you may receive the Holy Mysteries of Schlapfer, Judy Raessler, Viola Hammerstrom, Kris Wells, Helen Vlahakis, Ovi Lungu, our Lord Jesus Christ. Bill Kountanis, Darrell and Patty Bostic, Deon Christensen and family, Helen Ko, If you are not an Orthodox Christian, we invite you to partake of the blessed Campbell Mackenzie, Betty Dudney, Will Degenhart & family, Sky Rizk, Dumitri bread distributed at the end of the service, to fill out a “Welcome” card Popita, Tanya, Darlene, Glenn, Fr. Hans & Susan Jacobse, Fr. Bill Clark, Steve Brooks, (available in the Narthex), and to Join us after the service for some hospitality! Tom & Geris Kourkoumelis, Kristi Thanos, Philip Winney, Lindsay, George Peter Rizk, Barbara Wright, Marnie Butts, Luke Glen, Charity Books, the Borza family, Elizabeth, Seraphima, Macrina, Mary, Silas, Susana, Robert, Kayla, Briana, Joel, Kelsey, Shaun, Theresa, Chris’ 2 grandmothers, Raymond Zogob’s father, Diane Robertson, Kathy & Chris Hough. DEPARTED: Mike Wogan, Bill Mueller, Joel McKalie, Marcus Ruttrell, infant Bailey Smith, Preston, Milanka, Charles Kirk, Michael Hicha, Jr., Ioanni Vlahakis, Kalliroi Vlahakis, Evagalia Vlahakis, Cassandra & Stephen Landis, James Devlin, Thomas Lindberg, Boyd Jackson, Irene Teneralli, Julianne Windsor, Allan Fairbanks, Robert Dery, George Nassimos, George Komashko, Fr. Antony Vladimir, Lambrini, Dominic Tener- alli Sr., Dominic Teneralli Jr., Rose Bachmann, Janine, George Hicha, Lola Christie, Jackie Pelkey, Helen Shugrue, Eugenia, Elizabeth Higbee, Janet Maissen, Nat, Amanda, James, Abp Job, Abp Anthony, Don, Anastasia Jones, Jack Christensen, Ethel Hunt, Child Nicholas, John, Delores, Lydia (Letitia) Preda, Fr. Gabriel Cooke, Richard & Larry Peck, Randy Poffo, Chuck, Lisa Covington, Andrew Lubnick, Dennis Kontonis, Julia Sedon, Ariel Borza, Michael Hicha, Tom Pallad, Peter Rizk; Demos Vlahakis; Rhonda Dawson; Nicholas, Peter, Kay, Shirley, George Cosmakos, Andrew Degenhart, Annuncio Aaflaq; Bishop Innocent (Gula); Fr. Michael St. Andrew. 6 3 SAINTS ALIVE Christian Sacred Art The lives and deeds of the heroes of our Faith November 14-18th, 2011 DAILY SCHEDULE Mon. - Fri. 9:00am - 5:00pm St. James of Jerusalem Teaching sessions. The saint who was Jesus’ closest brother and bishop of Jerusalem! Location St. George Antiochian Orthodox Church 4530 E Gold Dust Ave Phoenix, AZ 85028 Holy Apostle James, the thought of Jesus. The holy TUITION $650.00 /MATERIALS INCLUDED: Gessoed Brother of God Apostle began to bear wooden board, red clay polymer, paint materials (Adelphotheos) was the witness that Christ is the (pigments and egg yolk emulsion), 2 gold leaves, son of Righteous Joseph Messiah, which was not the brushes and a palette, sandpaper, wax paper, the Betrothed of the Most response the Pharisees stones to polish gold.
Load more

Recommended publications
  • Exploring Paul As the Anti-Jonah in Acts
    Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 2017 Exploring Paul as the Anti-Jonah in Acts Collin Battaglia Ouachita Baptist University Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Battaglia, Collin, "Exploring Paul as the Anti-Jonah in Acts" (2017). Honors Theses. 245. https://scholarlycommons.obu.edu/honors_theses/245 This Thesis is brought to you for free and open access by the Carl Goodson Honors Program at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Honors Theses by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. OUACHITA BAPTIST UNIVERSITY CARL GOODSON HONORS PROGRAM EXPLORING PAUL AS THE ANTI-JONAH IN ACTS BY: COLLIN BATTAGLIA DIRECTED BY: DR. JOSEPH R. DODSON SPRING 2017 Introduction Biblical authors often employ literary techniques to communicate their messages with enhanced force. They were not, for example, interested in theology or historiography alone, but also in aesthetics.1 In other words, their focus was not directed solely on simply presenting information, but also on how the material was presented literarily. Authors would utilize many techniques in their writing such as repetition, chiasms, and typology to connect stories, to emphasize themes, and to flesh out nuanced truths. This paper will argue that Luke, in the Book of Acts, implements the aesthetic technique of allusion and typology to enrich his narrative. More specifically, this paper will seek to demonstrate Luke’s portrayal of Paul as the anti-Jonah in Acts.
    [Show full text]
  • What You Need to Know About the Book of Jonah
    Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About the Book of Jonah Harold L. Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Part of the Religion Commons Recommended Citation Willmington, Harold L., "What You Need to Know About the Book of Jonah" (2009). 56. https://digitalcommons.liberty.edu/will_know/56 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JONAH BOTTOM LINE INTRODUCTION THIS BOOK CONTAINS THE BIGGEST FISH STORY OF ALL TIME. BUT IT ISN’T WHAT YOU THINK IT IS. Almost everyone has heard the story of the huge sea creature that swallowed Jonah, and about Jonah’s pitiful prayer for deliverance while inside its stomach (ch. 1-2). But the real fish story takes place in chapter 3. To understand this, consider an event that would transpire some seven centuries later in northern Israel: “And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him” (Mt. 4:18-20). In this passage Jesus taught that the “fish” God is looking to catch are sinful men, and the real “fishermen” are soul winners.
    [Show full text]
  • Who Is an Apostle of the Resurrection?
    Who is an Apostle of the Resurrection? The Apostles of the Resurrection is an association of Catholic laywomen who are united spiritually to the Congregation of the Sisters of the Resurrection of Our Lord Jesus Christ according to the RULE approved for them by the Church. Chapter 1 AIM of the APOSTLES OF THE RESURRECTON 1. Glory of God The aim of the Apostles of the Resurrection is to give glory to the Triune God by their life and their work. 2. Proclamation of the Risen Christ The Apostles of the Resurrection are called to proclaim that Jesus Christ is risen and is our peace, hope and joy. 3. Witness to the Resurrection The Apostles of the Resurrection give witness to the Risen Christ by living the Paschal Mystery and by becoming signs of peace, hope and joy as they strive to bring about the religious and moral rebirth of society. 4. Life in the world The Apostles of the Resurrection fulfill their Christian vocation as persons who live their life in the world in the ordinary circumstances of family and social life. Chapter 2 RESURRECTION SPIRITUALITY 5. God’s unconditional love Through her Faith, the Apostle of the Resurrection learns to experience God’s unconditional love for her. 6. Truth about Self The Apostle of the Resurrection is conscious of the work of the Holy Spirit who helps her recognize the truth of her strengths and weaknesses. 7. Union with Christ Crucified The Apostle of the Resurrection is called to live in solidarity with the Crucified Christ, recognizing that her daily cross is a means of her constant conversion and transformation into Christ.
    [Show full text]
  • Jesus Is Better Than Moses Hebrews 3:1-6
    Jesus is Better Than Moses Hebrews 3:1-6 - We are going to see in our study of Chapter 3 that Jesus is better than the one who brought the first Covenant, Moses. - The Jewish audience held Moses in high esteem: o High above any other Jew that has ever lived. o He was the man whom God spoke to and through directly. o He saw the glory of God with his own eyes (Exodus 33-34). o He was the one who led their ancestors out of Egypt. o He was the one who gave them the law. - But as great as Moses was, the writer of Hebrews calls us to “Consider Jesus!” - In Hebrews 3:1-6, he gives us 3 reasons why Jesus is better than Moses. - I. His Position (vs.1) - II. His Performance (vs.2-4) - III. His Person (vs.5-6) - Jesus is better than Moses because of… I. His Position (vs.1) (We looked at this last week.) - Vs.1 – “Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus,” - “Therefore” means that the reason we should consider Jesus is based on all that the writer has just said about Him. - As the writer of Hebrews is instructing and encouraging the believers to look to Jesus, He states that Jesus’ position is above what Moses held. - “consider the Apostle and High Priest of our confession, Christ Jesus” - Jesus is both “the Apostle and High Priest”, Moses was just an apostle at best. - “Apostle” means ‘one sent from God’, ‘ambassador’ - Moses was sent from God as an ambassador, a representative.
    [Show full text]
  • The High Cost of Being a Disciple Philippians 2:21
    The High Cost of Being a Disciple Philippians 2:21 INTRODUCTION Today we come to a portion of Scripture that is without doubt one of the saddest in the book of Philippians. In the midst of complimentary comments about Timothy, Paul inserts a devastating truth regarding the servants of Christ who had abandoned their spiritual posts to pursue self-interests. We will be taking a short intermission today from our study on Timothy as we focus on this comment made by the apostle Paul which summarises the people of God in his day, and is considerably worse in our day. Paul, speaking of the Christians in Rome, says, “For they all seek their own interests, not those of Jesus Christ.” By “all” the apostle does not mean that every single minister in the world had forsaken the pursuits of Christ, but that there was a dearth of true disciples in the Church at Rome who were committed to Christ and his cause. Evidently, Timothy, Epaphroditus, and the Saints in Caesar’s household were still serving with the Apostle at this time. The wording in the original seems to indicate that Paul was looking for a man in the church at Rome who he could send to the believers in Philippi but none were willing to embark on this three week journey, save Timothy. It was a perilous journey, fraught with danger, and personal injury or death was a real possibility. Fast forwarding from Paul’s house arrest in Rome in 60AD to 2015AD we find that the spiritual climate of our day is no different.
    [Show full text]
  • Prayer & Declarations for Apostle Long, First Lady Long, & Family
    WAR ROOM Prayer & Declarations for Apostle Long, First Lady Long, & Family Father in heaven in the matchless, faultless name of Jesus, I agree with your word and I trust that (Apostle Eddie L. Long and Elder Vanessa G. Long) is greatly blessed, highly favored and deeply loved, you put (Apostle Eddie L. Long and Elder Vanessa G. Long) together, you are “THE GREAT I AM”, you used your divine skill, you used your fathomless knowledge, you used your perfect hands and made (Apostle Eddie L. Long and Elder Vanessa G. Long) and called (Apostle Eddie L. Long and Elder Vanessa G. Long) fearfully and wonderfully made according to Psalm 139:14. (Apostle Eddie L. Long and Elder Vanessa G. Long) is unique, there has never been someone like (Apostle Eddie L. Long and Elder Vanessa G. Long) and there never will be. Thank you for blessing (Apostle Eddie L. Long and Elder Vanessa G. Long) in an uncommonly good way today in Jesus’ name. You said that (Apostle Eddie L. Long and Elder Vanessa G. Long) a chosen generation, a royal priesthood according to FIRST Peter 2:9. You Lord said that (…….) is a citizen of the kingdom of heaven, a joint heir with Jesus according to Romans 8:14-17. In Jesus’ name (Apostle Eddie L. Long and Elder Vanessa G. Long) is redeemed from the curse, (Apostle Eddie L. Long and Elder Vanessa G. Long) is complete in you Jesus, (Apostle Eddie L. Long and Elder Vanessa G. Long) is seated in heavenly places, (Apostle Eddie L. Long and Elder Vanessa G.
    [Show full text]
  • Jesus Greater Than Moses Hebrews 3:1-6
    Jesus Greater than Moses Hebrews 3:1-6 Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, 2 who was faithful to him who appointed him, just as Moses also was faithful in all God's house. 3 For Jesus has been counted worthy of more glory than Moses—as much more glory as the builder of a house has more honor than the house itself. 4 (For every house is built by someone, but the builder of all things is God.) 5 Now Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later, 6 but Christ is faithful over God's house as a son. And we are his house, if indeed we hold fast our confidence and our boasting in our hope. It is important to remind ourselves of who the recipients of this epistle are. There are three groups of people who the author is addressing, true believers who are wrestling with the temptation to return to temple worship and Judaic traditions, people who profess to have believed in the gospel but who are now turning back to Judaism, and some who have not yet made a profession of faith though they have heard the gospel preached. The author addresses each group as a whole and sometimes individually. In today’s text the author is addressing the true believers who are struggling through the temptation to return to Judaism. We know they are the true believers because the author addresses them as holy brothers and sisters, who share in a heavenly calling.
    [Show full text]
  • Portrait of a Christian Apostle
    Thy Kingdom Come! Conditional Revision: October 2009 PORTRAIT OF A CHRISTIAN APOSTLE In Light of the Regnum Christi Charism I. INTRODUCTION ............................................................................................ 1 II. THE THREE DIMENSIONS OF THE CHRISTIAN APOSTLE .................................... 2 1. FIRST DIMENSION: ROOTED IN CORE CONVICTIONS (Know God’s love) .......... 2 What are the core convictions? ..................................................................... 2 How are the core convictions applied? ........................................................... 3 2. SECOND DIMENSION: STABILIZED AND DIRECTED BY PRACTICAL PRINCIPLES (Live God’s love) ........................................................................................... 4 What are the practical principles and how are they applied? ............................. 4 3. THIRD DIMENSION: MATURED THROUGH APOSTOLIC ACTION (Spread God’s love) ............................................................................................................ 7 What is apostolic action? ............................................................................. 7 How is apostolic action applied? .................................................................... 7 III. THE SPIRITUALITY OF THE REGNUM CHRISTI MOVEMENT ............................. 21 IV. WRAP-UP REFLECTION; WHAT THE TREE IS MADE OF ................................... 21 I. INTRODUCTION Christ’s final words to his followers were: “Go, therefore, make disciples of all nations…” (Mt 28:19).
    [Show full text]
  • Do We Have Apostles in Our Church Today? • OUTLINE • 1
    Do we have apostles in our Church today? • OUTLINE • 1. What is an apostle? • 2. What is the difference between a disciple and apostle?" • 3. What is the different between Apostles and Missionaries. • 4. What is the difference between an Apostle and an Evangelist? • 5. Do we have apostles in our Church today? • 6. Discussion 1. What is an apostle? • The English word “apostle” is derived from the Greek apostello, “to send forth.” • The Greek word for “apostle” literally means “one who is sent” and can refer to an emissary or anyone sent on a mission. • While hardly used in the Old Testament, it is found at least 80 times in the New Testament. • An apostle is one who is “sent” by God to preach the Gospel to the nations. • An apostle is given the authority of the one who sent him. • Twelve disciples were directly selected by the Lord Jesus Christ during his earthly ministry and accompanied throughout his travels through Galilee. • The disciples are enumerated in Mark and Luke and include Judas. • About two years before the crucifixion, and shortly before the Sermon on the Mount they were designated by Him as his messengers [literally "sent away"] or apostles in Greek. • The apostles in the New Testament were disciples who were understood to be specifically sent out by Jesus to extend his mission throughout the world! • All of the apostles were disciples—they were among the many believers in Jesus—but only a select group of disciples were chosen as the Twelve Apostles (Matthew 10:1–4; Mark 3:14; Acts 26:14–18).
    [Show full text]
  • Paul and the Law of Moses}
    PAUL AND THE LAW OF MOSES} By F. F. BRUCE, MA, 0.0., F.BA RYLANDS PROFESSOR OF BIBLICAL CRITICISM AND EXEGESIS IN THE UNIVERSITY OF MANCHESTER I NLY once in. his surviving letters does Paul use the actual Ophrase .. the law of Moses". That is in 1 Corinthians ix. 9 where, to support his argument that those who preach the gospel are entitled to get their living by the gospel, he appeals to the scriptures: "it is written in the law of Moses, • You shall not muzzle an ox when it is treading out the grain • " (Deut. xxv. 4).2 Although this quotation is in fact a command, it is quite likely that by " the law of Moses " here Paul means little more than the Pentateuch. Elsewhere he speaks of the Hebrew scriptures as .. the law and the prophets" (Rom. iii. 21) and once or twice he refers to them comprehensively, or to any part of them by itself, as " the law" (Rom. iii. 19-; 1 Cor. xiv. 21). There are times, again, when he uses the word .. law If (v6/A-os) with the general meaning of "principle ". For example, he says that, whereas a man might claim credit for his ethical achievements, any claiming of credit is excluded when a man is justified by divine grace-not " by the law of works " but " by the law of faith If (Rom. iii. 27). Plainly the usual sense of law is out of the question in this last phrase; hence the Revised Standard Version renders appropriately, "On what principle? On the principle of works? No, but on the principle of faith."s Or the word may be used, as we frequently use it, of an observed regularity: "I find it to be a law", says Paul.
    [Show full text]
  • Jesus' Superiority Over Moses in Hebrews 3:1-6
    Bibliotheca Sacra 155 (April-June 1998) 201-10. Copyright © 1998 by Dallas Theological Seminary. Cited with permission. JESUS' SUPERIORITY OVER MOSES IN HEBREWS 3:1-6 Brett R. Scott Hebrews 3:1–6 compares Jesus with Moses in order to lay a foundation for the exhortation that follows in 3:7–4:11.1 The comparison points up three important truths. First, the Old Covenant has been surpassed and superseded by the New Covenant. Second, the limited access to God through a human mediator (only Moses was given face-to-face access to God) has been surpassed by the provision of direct access to God for all His people. Third, though both Moses and Jesus were faithful in their positions, the access secured by Moses as a faithful servant of God has been far surpassed by the access to God enjoyed by Jesus, God's Son. The contrast between Jesus and Moses serves as a rhetorical device to persuade the readers to accept the New Covenant, to enjoy their direct access to God, and to recognize Je- sus Christ as the faithful Mediator between God and humans. The contrast is not polemical in purpose,2 for that would den- igrate Moses3 in order to exalt Jesus.4 Nor does the Book of He- brews denigrate the Old Covenant; rather it seeks to exalt the New Covenant, the subject of the discourse. Also rather than denigrat- ing the access Moses had to God, Hebrews exalts the access be- lievers now have to God. And instead of denigrating the faithful- ness of Moses as servant, Hebrews exalts the faithfulness of Brett R.
    [Show full text]
  • 14 Jesus in Islam
    Jesus in Islam Amar Djaballah Amar Djaballah is Professor of Introduction as a powerful prophet from God. Frequently, they voice a reproach, Biblical Studies and Dean of the Faculté As a religion, a faith, a culture, and a that appears to be quite valid from de Théologie Évangélique (affiliated with political system, Islam presents a number their perspective, to Christians: Acadia University) in Montréal, Canada. of challenges to the world. Of all these, the “Why don’t you give any hearing or consideration to our prophet He is the author of numerous books and most important to the Christian commu- Muhammed, when we accept the articles in French, including a New Tes- nity (and perhaps to the world in general) status and teachings of Jesus?”1 tament Greek grammar. Dr. Djaballah has may be the spiritual one. At any rate, none Hence, serious consideration of Jesus in Islam could at least open the written a book on the parables to be is more fundamental. To face it successfully, possibility of a dialogue with a reli- published in English (Eerdmans, forth- we need, as Christians, to be involved in gion that otherwise is reputed to harbor conceptions of God and faith coming) and a short English monograph prayer and witness, evangelism and mis- that are diametrically opposed to the on Islam. sion; we need also serious theological Christian ones. refection and understanding of Muslim (4) Christians need to be acquainted with the Muslim Jesus (or ‘Issa as he faith and practices. It is vital that we is respectfully called in the Qur’an develop creative ways to make known our and Muslim tradition) because of the faith and to communicate genuine con- very respect shown to him in this religion.
    [Show full text]