Paul and the Law of Moses}
PAUL AND THE LAW OF MOSES} By F. F. BRUCE, MA, 0.0., F.BA RYLANDS PROFESSOR OF BIBLICAL CRITICISM AND EXEGESIS IN THE UNIVERSITY OF MANCHESTER I NLY once in. his surviving letters does Paul use the actual Ophrase .. the law of Moses". That is in 1 Corinthians ix. 9 where, to support his argument that those who preach the gospel are entitled to get their living by the gospel, he appeals to the scriptures: "it is written in the law of Moses, • You shall not muzzle an ox when it is treading out the grain • " (Deut. xxv. 4).2 Although this quotation is in fact a command, it is quite likely that by " the law of Moses " here Paul means little more than the Pentateuch. Elsewhere he speaks of the Hebrew scriptures as .. the law and the prophets" (Rom. iii. 21) and once or twice he refers to them comprehensively, or to any part of them by itself, as " the law" (Rom. iii. 19-; 1 Cor. xiv. 21). There are times, again, when he uses the word .. law If (v6/A-os) with the general meaning of "principle ". For example, he says that, whereas a man might claim credit for his ethical achievements, any claiming of credit is excluded when a man is justified by divine grace-not " by the law of works " but " by the law of faith If (Rom. iii. 27). Plainly the usual sense of law is out of the question in this last phrase; hence the Revised Standard Version renders appropriately, "On what principle? On the principle of works? No, but on the principle of faith."s Or the word may be used, as we frequently use it, of an observed regularity: "I find it to be a law", says Paul.
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