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A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
The Periodical Literature of the Latter Day Saints
Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack son County, Missouri, where he issued a prospectus setting forth his in tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel. -
Journal of Mormon History Vol. 9, 1982
Journal of Mormon History Volume 9 | Issue 1 Article 1 1-1-1982 Journal of Mormon History Vol. 9, 1982 Recommended Citation (1982) "Journal of Mormon History Vol. 9, 1982," Journal of Mormon History: Vol. 9: Iss. 1, Article 1. Available at: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 This Full Issue is brought to you for free and open access by DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 9, 1982 Table of Contents • --Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 Richard L. Jensen, 3 • --The "Leading Sisters": A Female Hierarchy in Nineteenth Century Mormon Society Maureen Ursenbach Beecher, 25 • --Millenarianism and the Early Mormon Mind Grant Underwood, 41 • --Early Mormonism and Early Christianity: Some Parallels and their Consequences for the Study of New Religions John G. Gager, 53 • --Faithful History: Hazards and Limitations Melvin T. Smith, 61 • --Mormon Moderne: Latter-day Saint Architecture, 1925-1945 Paul L. Anderson, 71 • --"A Place Prepared": Joseph, Brigham and the Quest for Promised Refuge in the West Ronald K. Esplin, 85 This full issue is available in Journal of Mormon History: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 Journal of Mormon History Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 By Richard L. Jensen There was much worth remembering about the twin relics of early Mor- mon emigration — wind power across the Atlantic and ox power overland — and participants in the experience would be venerated as pioneers. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
Abbreviations and Text Naming Conventions
Abbreviations Used in the Commentary and Appendices ABD Anchor Bible Dictionary, ed. David Noel Freedman, (Doubleday: New York, 1992), 6 vols. AEL M. Lichtheim, Ancient Egyptian Literature: A Book of Readings, (Berkeley: Univ. of California Press, 1973-80) ANET J. B. Pritchard, ed., Ancient Near Eastern Texts Relating to the Old Testament, 3rd ed. with suppl. ed. (Princeton: Princeton University Press, 1969) ANE Ancient Near East. See Appendix III. ANP Hugh Nibley, "A New Look at the Pearl of Great Price," Improvement Era, Jan. 1968 - May 1970. This series of articles has been reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS) Usually cited with FARMS reprint page numbers. Some arguments and references outdated, but still the father of LDS Abraham studies. Archives Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah. BM British Museum staff notes. BMAE British Museum Dictionary of Ancient Egypt, Ian Shaw and Paul Nicholson (London: British Museum Press, 1995) BYUS Brigham Young University Studies. CAS The Chicago Assyrian Dictionary, (Chicago: Oriental Institute, 1956) CHC B. H. Roberts, A Comprehensive History of The Church of Jesus Christ of Latter- day Saints, (Provo: The Church of Jesus Christ of Latter-day Saints, Brigham Young University Press, 1965) CWHN Collected Works of Hugh Nibley, (several vols., ed. various) (Salt Lake City: Deseret Book Co., various) DSS The dead sea scrolls (usually Vermes, 1995) EAG “Egyptian Alphabet and Grammar” title of a notebook in possession of LDS Church apparently dating from Kirtland period (1835-1837). FARMS Foundation for Ancient Research and Mormon Studies at Brigham Young University FRB FARMS Review of Books (continuation of RBBM below). -
The Mormons and the Ghost Dance
The Mormons and the Ghost Dance Lawrence G. Coates ate in the nineteenth century, thousands of Indians resentful of reserva- tion life gathered in groups to chant and dance themselves into hyp- notic trances until they collapsed from exhaustion. Some Plains Indians, while shuffling steps to this native ritual, wore special shirts decorated with symbols to protect them from bullets. These same Indians claimed that the biblical Messiah, allegedly seen by a Nevada Indian prophet, would soon return and cleanse the earth of the white man, restore abundance to the land, and reunite the living and dead Indians. Fearing a native uprising, government officials forcefully suppressed these Ghost Dances, leading to the infamous massacre at Wounded Knee, South Dakota, on a cold December day in 1890. Some blamed the Mormons for the "Messiah Craze," accusing their mis- sionaries of posing as the Messiah and claiming that the Ghost Shirt was modeled after their temple clothing. Subsequently scholars have not only perpetuated these ideas but have added their own fabrications to this tradition. In actuality, the Ghost Dance religion originated with the native Americans themselves as they tried to revive the life style of a previous generation. Mor- mon links were peripheral, not central. HISTORY OF THE GHOST DANCE The Ghost Dance of the 1890s was not the first adventist movement to spread among the natives of the American west. Twenty years earlier in re- sponse to the encroaching Europeans, an Indian prophet named Wodziwob arose among the Paviotso of Walker Lake near Reno, taught a special dance LAWRENCE C. COATES teaches history at Ricks College in Rexburg, Idaho. -
Scandinavian Jubilee Album 1850 to 1900
University of California Berkeley ;'; .,'0 . .> -. r ' ; '- ' ; ,.-." .-"<. JOSEPH SMITH, Ttie Prophet. .Scandinavian Jubilee Album. ISSUED IN COmEMORTTTION OF THE riETIETH ANNIVERSARY OF THE INTRODUCTION OF THE GOSPEL TO THE THREE SCANDINAVIAN COUNTRIES BY ELDER ERASTUS SNOW, AN ftPOSTLE OF JESUS CHRIST; AND rELLOW IJJBORERS. 75-3 5353 PREEACE. the Among thoughts inspired by the Scandinavian Jubilee in 1900 was tr\e preparation of a Souvenir Album, containing views aqd portraits representing places of interest, and persons who h,ave beer) active workers in the Scandinavian, mjssion., since its corrirrieqcement in 1850. The plan, was laid before th,e Scandinavian Saints, in a circular, and generous responses were received from, all parts of the country. Trje publishers therefore epplied themselves to th,e work, and they now have the pleasure of pre- labor. senting to the public tne result of several monthX careful and conscientious In doing so, they hope th,at \3r\e perusal of faith- tr\ese leaves will bring to the hearts of th,e readers rnuch joy, rqany happy recollections of the past, and inspire continued fulness in ttie Gospel of Jesus, first proclaimed in the northern countries half a century ago. dare ot e ' have been able to The publishers, while doing their utrr\ost to present all th,e data with historic accurracy, n hP do so in every instance, the tim.e for publication being too short for an absolutely accurate work of this kind. But they trust that out its and for no serious errors rjave crept into th,e pages. And now, in sending this little volume am,ong friends, we rjope pray shall receive reward. -
LAND of the SKY-BLUE WATER a History of the L. D. S. Settlement of the Bear Lake Valley by Dr. Russell R. Rich Professor of Hist
LAND OF THE SKY-BLUE WATER A History of the L. D. S. Settlement of the Bear Lake Valley By Dr. Russell R. Rich Professor of History of Religion Brigham Young University LOS ANGELES FAMILY HISTORY CENTER Illustrated with Photographs Brigham Young University Press September 1963 Los Angeles Temple 9 1 9. (JV\f^=L ii2r C^yCb Genealogical Library To Those sturdy pioneers of the Bear Lake Valley who began arriving 100 years ago this month, on September 26, 1863. Soda Springs • Georgetown e Bennington « Montpelier Wardboro Preston) * Dingle eadowville •Laketown SETTLEMENT LOCATIONS OF BEAR LAKE VALLEY ACKNOWLEDGMENTS The bulk of research for this book was originally done while writing a master's thesis at B. Y. U. under the auspices of Doctors Hugh Nibley, Russel B. Swensen, and Sidney B. Sperry in 1947 and 1948. The writer extends grateful acknowledgment to them for their criticisms and many helpful suggestions. The Latter-day Saint Church Historian's Office was always helpful and courteous. Thanks is extended to those pioneers who were interviewed and freely told of their experiences. Mrs. Nellie G. Spidell of Montpelier, Idaho, historian for the Daughters of the Utah Pioneers in 1948, was most courteous and helpful in making her records available. Other citizens of the valley kindly submitted items of historical note that were in their possession. Mrs. Dorothy Matthews and Mrs. Bernice D. Pendrey of the Daughters of the Utah Pioneers were kind enough to submit photographs of many of the pioneers of 1863 and 1864 as well as furnishing other photos. Thanks is also extended to them for their other help as well as encouragement toward publication of the book. -
The Story of the Doctrine and Covenants
The Story of the Doctrine and Covenants By Robert J. Woodford Ensign, Dec. 1984, pp. 32-38 [Two kinds of referencing were used in this article. Original footnotes are bracketed within the text. References in parenthesis are original.] We think of the “knowledge explosion” as a but because care was not always taken in copying, many twentieth-century phenomenon—modern printing errors were made, repeated, and multiplied as the copies presses, humming computers, and chattering teletypes. were copied. Realizing the importance of having correct But for Latter-day Saints, the explosion started even copies, the leaders of the Church determined to publish before the organization of the Church, with the Prophet them. Because the originals contained spelling and Joseph receiving revelation upon revelation, sometimes grammar errors, a Church conference moved that Joseph several a day, for the guidance and instruction of the Smith should make the necessary corrections. (Far West Saints. Record, p. 16.) This was the beginning of controversies We think of the Doctrine and Covenants as a tidily and charges made by persons who do not know or defined book, quietly resting with the other scriptures. understand that the text of recorded revelation can be But the story of how those revelations were written, edited and “changed.” prepared for publication, and moved through various First, we must recognize that Joseph Smith’s stages until they reached our present edition is the story purposeful changes are in a different category from of trying to keep up with a flood of revealed copying errors. Orson Pratt, who worked closely with knowledge—the story of how the prophets received him, described some of these changes: revelation for the Church, how it was recorded, and how “Joseph, the Prophet, in selecting the revelations it was edited for publication. -
George Q. Cannon and the Faithful Narrative of Mormon History
Review of Books on the Book of Mormon 1989–2011 Volume 14 Number 1 Article 15 2002 George Q. Cannon and the Faithful Narrative of Mormon History Davis Bitton Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Bitton, Davis (2002) "George Q. Cannon and the Faithful Narrative of Mormon History," Review of Books on the Book of Mormon 1989–2011: Vol. 14 : No. 1 , Article 15. Available at: https://scholarsarchive.byu.edu/msr/vol14/iss1/15 This Mormon Studies is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title George Q. Cannon and the Faithful Narrative of Mormon History Author(s) Davis Bitton Reference FARMS Review of Books 14/1–2 (2002): 275–93. ISSN 1099-9450 (print), 2168-3123 (online) Abstract Review of Life of Joseph Smith the Prophet (1888; 1986), by George Q. Cannon. GEORGE Q. CANNON AND THE FAITHFUL NARRATIVE OF MORMON H ISTORY Davis Bitton have no desire to argue that George Q. Ca nno n (1827-1901) was a I great historian. It is stretching it ('ven to 5:1)' he was a historian at all. And I do not pretend that hi s view of history was any different frolll that of John Ta ylor, Wil ford Woodruff, or even B. I-I. Roberts ( 1857-1933), :llthough 1 do th in k that Roberts moV('d the writ ing of "inside" Mormon hi:ilory to a new level. -
The Ebb and Flow of Mormonism in Scotland, 1840-1900
BYU Studies Quarterly Volume 27 Issue 2 Article 4 4-1-1987 The Ebb and Flow of Mormonism in Scotland, 1840-1900 Frederick S. Buchanan Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Buchanan, Frederick S. (1987) "The Ebb and Flow of Mormonism in Scotland, 1840-1900," BYU Studies Quarterly: Vol. 27 : Iss. 2 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol27/iss2/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Buchanan: The Ebb and Flow of Mormonism in Scotland, 1840-1900 the ebb and flow of mormonism in scotland 1840 1900 frederick S buchanan the story of mormonism in scotland actually begins in canada not surprisingly when one realizes that for thousands of expatriate scots in the nineteenth century canada was a second homeland two scotsmen alexander wright of banffshireBanffshire and samuel mulliner of midlothianMidlothian had settled in upper canada now known as ontario in the mid 1830s and shortly thereafter they were converted to the mormon church they soon let their relatives know about the new religion by sending to scotland copies of parley P pratts A voice of warning and in 1839 they were called to return to their homeland as emissaries of the new american faith after four months of proselyting by may of 1840 they had -
The Priesthood Reorganization of 1877: Brigham Young's Last Achievement
BYU Studies Quarterly Volume 20 Issue 1 Article 2 1-1-1980 The Priesthood Reorganization of 1877: Brigham Young's Last Achievement William G. Hartley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Hartley, William G. (1980) "The Priesthood Reorganization of 1877: Brigham Young's Last Achievement," BYU Studies Quarterly: Vol. 20 : Iss. 1 , Article 2. Available at: https://scholarsarchive.byu.edu/byusq/vol20/iss1/2 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hartley: The Priesthood Reorganization of 1877: Brigham Young's Last Achie the priesthood reorganization of 1877 brigham youngs last achievement william G hartley death knocking loudly at his door president brigham young labored restlessly in his last five months of life to reorganize the churchschurche government structures his priesthood reorganization of 1877 thorough and massive involved every stake 241 wards hun- dreds of quorumsquorums and more than a thousand leadership positions but this final achievement is underrated or ignored by historians un- known to church members and so far is a missing entry on his lead- ership balance sheet his contributions as colonizer economic director immigration organizer preacher teacher defender of the faith and family man are explored in various scholarly