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A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
The Periodical Literature of the Latter Day Saints
Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack son County, Missouri, where he issued a prospectus setting forth his in tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel. -
Joseph Smith and the Kinderhook Plates (From “A REASON for FAITH: NAVIGATING LDS DOCTRINE & CHURCH HISTORY”, Laura Harris Hales, Editor)
Joseph Smith and the Kinderhook Plates (From “A REASON FOR FAITH: NAVIGATING LDS DOCTRINE & CHURCH HISTORY”, Laura Harris Hales, Editor) Don Bradley and Mark Ashurst-McGee IN THE SPRING OF 1843, A GROUP of MEN DUG INTO AN INDIAN MOUND near Kinderhook, Illinois—about seventy-five miles downriver from Nauvoo. Several feet into the mound, they found human bones and a set of six brass plates covered with inscriptions. These “Kinderhook plates” were soon brought to Nauvoo. The official History of the Church records that Joseph Smith examined the plates and translated from them. Many years later, two of the men present when the plates were uncovered revealed that the plates had been a hoax. The leader of the excavation had made the plates with some help from the village blacksmith and planted them in the mound just prior to their discovery. In 1980, the one surviving plate was examined and determined to be a modern forgery. This finding has been used to impugn Joseph’s credibility as a prophet and translator of ancient scripture. The argument, however, ignores the historical context of Joseph Smith’s personal interest in languages. A close investigation of the episode indicates that his “translation” from the Kinderhook plates was an attempt at traditional translation. He had not attempted a translation with diving aid, as he had with the Book of Mormon and the Book of Abraham, and he did not lead others to believe he had. His incorrect translation of the Kinderhook plates was simply a mistake—something he had never thought himself above. -
Journal of Mormon History Vol. 9, 1982
Journal of Mormon History Volume 9 | Issue 1 Article 1 1-1-1982 Journal of Mormon History Vol. 9, 1982 Recommended Citation (1982) "Journal of Mormon History Vol. 9, 1982," Journal of Mormon History: Vol. 9: Iss. 1, Article 1. Available at: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 This Full Issue is brought to you for free and open access by DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 9, 1982 Table of Contents • --Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 Richard L. Jensen, 3 • --The "Leading Sisters": A Female Hierarchy in Nineteenth Century Mormon Society Maureen Ursenbach Beecher, 25 • --Millenarianism and the Early Mormon Mind Grant Underwood, 41 • --Early Mormonism and Early Christianity: Some Parallels and their Consequences for the Study of New Religions John G. Gager, 53 • --Faithful History: Hazards and Limitations Melvin T. Smith, 61 • --Mormon Moderne: Latter-day Saint Architecture, 1925-1945 Paul L. Anderson, 71 • --"A Place Prepared": Joseph, Brigham and the Quest for Promised Refuge in the West Ronald K. Esplin, 85 This full issue is available in Journal of Mormon History: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 Journal of Mormon History Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 By Richard L. Jensen There was much worth remembering about the twin relics of early Mor- mon emigration — wind power across the Atlantic and ox power overland — and participants in the experience would be venerated as pioneers. -
William Budge Memorial Hospital V. EN Maughan
Brigham Young University Law School BYU Law Digital Commons Utah Supreme Court Briefs (pre-1965) 1931 William Budge Memorial Hospital v. E.N. Maughan : Abstract of Record Utah Supreme Court Follow this and additional works at: https://digitalcommons.law.byu.edu/uofu_sc1 Part of the Law Commons Original Brief submitted to the Utah Supreme Court; funding for digitization provided by the Institute of Museum and Library Services through the Library Services and Technology Act, administered by the Utah State Library, and sponsored by the S.J. Quinney Law Library; machine- generated OCR, may contain errors. George D. Preston; attorney for defendant. Leon Fonnesbeck; attorney for the appellant. Recommended Citation Abstract of Record, William Budge Memorial Hospital v. Maughan, No. 4925 (Utah Supreme Court, 1931). https://digitalcommons.law.byu.edu/uofu_sc1/509 This Abstract of Record is brought to you for free and open access by BYU Law Digital Commons. It has been accepted for inclusion in Utah Supreme Court Briefs (pre-1965) by an authorized administrator of BYU Law Digital Commons. For more information, please contact [email protected]. I . iii; - ~ ,i'?' ~ &'r;.~:; .r g IN THE SUPREME COURT OF THE STATE OF UTAH. WILLIAM BUDGE ?YIEMORIAL HOSPITAL, a corporation, Plaintiff and Defendaut vs. E. N. MAUGHAN, as County Treasurer of Cache County, State of Utah, Defe-nda·nt and A7Jpellant Abstract of Record. GEORGE D. PRESTON 'l .,~ LEON FONNESBECK ~ t I ~ .... Attorneys for Defendant and Appellant. ;rI ~! ...======================================= :~" Appeal from the District Court of the First Judicial ;~District of the State of Utah, in and for Cache County. "" Sponsored by the S.J. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
The Book of Abraham
MORMON HANDBOOK ~ on ~ THE BOOK OF ABRAHAM Mormon Handbook ~ The Book of Abraham Key Dates 1799 Rosetta Stone discovered 1835 Joseph Smith begins translating Egyptian papyri 1842 Book of Abraham published 1844 Papyri sold after Joseph's death 1858 English translation of Rosetta Stone complete 1860 Egyptologists identify Book of Abraham facsimiles as common funerary documents 1966 Original translation papers (KEP) leaked from LDS church vault and published 1967 LDS church reacquires papyri from the Met, New York Mormon Handbook ~ The Book of Abraham INTRODUCTION In 1835 a traveling exhibit of Egyptian mummies visited Joseph Smith's town. Inside the coffins in connection with two mummies were two rolls and fragments of papyri. On opening the coffins, he [Michael H. Chandler] discovered that in connection with two of the bodies, was something rolled up with the same kind of linen, saturated with the same bitumen, which, when examined, proved to be two rolls of papyrus, previously Joseph Smith mentioned. Two or three other small ~ Mormonism founder pieces of papyrus, with astronomical calculations, epitaphs, &c., were found History of the Church 2:349 with others of the mummies. Since Joseph claimed to have translated "Reformed Egyptian" to produce the Book of Mormon (Mormon 9:32), and claimed to be a seer (D&C 124:125)—one who can "translate all records that are of ancient date" (Mosiah 8:13), he was approached to translate the characters on the papyri. On the 3rd of July, Michael H. Chandler came to Kirtland to exhibit some Egyptian mummies. There were four human figures, together with some two or more rolls of papyrus covered with hieroglyphic figures and devices. -
A Textual History of the Book of Abraham: Manuscripts and Editions Brian M
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2010 A Textual History of the Book of Abraham: Manuscripts and Editions Brian M. Hauglid Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Hauglid, Brian M., "A Textual History of the Book of Abraham: Manuscripts and Editions" (2010). Maxwell Institute Publications. 77. https://scholarsarchive.byu.edu/mi/77 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A Textual History of the Book of Abraham: Manuscripts and Editions number john gee and brian m. hauglid, series editors Previously Published Volumes Traditions about the Early Life of Abraham The Hor Book of Breathings: A Translation and Commentary Astronomy, Papyrus, and Covenant Books of the Dead Belonging to Tshemmin and Neferirnub: A Translation and Commentary A Textual History of the Book of Abraham: Manuscripts and Editions brian m. hauglid brigham young university provo, utah Cover design by Bjorn Pendleton On the cover: Detail from MS 1294 folder 1, Church History Library. © 2010 IRI. All rights reserved. Neal A. Maxwell Institute for Religious Scholarship Brigham Young University Provo, UT 84602 © 2010 Neal A. Maxwell Institute for Religious Scholarship Brigham Young University All rights reserved Printed in the United States of America 20 19 18 17 16 15 14 13 12 11 10 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Hauglid, Brian M., 1954- A textual history of the Book of Abraham : manuscripts and editions / Brian M. -
The Book of Abraham As a Case Study
From The Word of God, edited by Dan Vogel Chapter 14: Reducing Dissonance: The Book of Abraham as a Case Study Edward H. Ashment Edward H. Ashment, former coordinator of translation services for the Church of Jesus Christ of Latter-day Saints, studied Egyptology at the University of Chicago. “Reducing Dissonance: The Book of Abraham as a Case Study” and “Making the Scriptures ‘Indeed One in Our Hands’” are published here for the first time. p.221 In the 1830s, William Miller calculated that Jesus Christ’s second coming would occur in 1843. He preached his doctrine and attracted a large following of believers. The rapturous day came and went. After several more “Specific dates for the return of the Lord were set and passed—finally all was staked on 22 October 1844,” but still no Rapture. Not surprisingly, Miller’s followers were disillusioned.1 Such disillusionment is a manifestation of cognitive dissonance, which occurs when the opposite of a belief follows from the premise upon which it is based.2 Cognitive dissonance is also often the result of a logical non sequitur. Students of dissonance observe that it “produces discomfort,” with the result that there is pressure for a person to “reduce or eliminate” it. They identify several ways a person may try to reduce dissonance: (1) “change one or more of the beliefs, opinions, or behaviors involved in the dissonance”; (2) “acquire new information or beliefs that will increase the existing consonance and thus cause the total dissonance to be reduced”; or (3) “forget or reduce the importance of those cognitions that are in a dissonant relationship.”3 In the case of the Millerites, “some returned to their churches, others lost interest in religion, while a few remained faithful to the Adventist or millenarian cause, believing that somehow a chronological error had been made.”4 p.222 An exact date for Jesus’ return to earth is not a pillar of the religion founded by Joseph Smith. -
Letter to a CES Director)
“If we have the truth, it cannot be harmed by investigation. If we have not the truth, it ought to be harmed.” PRESIDENT J. REUBEN CLARK To my beautiful young children… that you may one day understand. CES LETTER MY SEARCH FOR ANSWERS TO MY MORMON DOUBTS JEREMY T. RUNNELLS April 2013, Updated October 2017 INTRODUCTION [Name of CES Director Removed], Thank you for responding to my grandfather's request to answer my concerns and questions and for offering your time with me. I appreciate it. I’m interested in your thoughts and answers as I have been unable to find official answers from the Church for most of these issues. It is my hope that you’re going to have better answers than many of those given by unofficial apologists such as FairMormon and the Neal A. Maxwell Institute (formerly FARMS). I’m just going to be straightforward in sharing my concerns. Obviously, I’m a disaffected member who lost his testimony so it’s no secret which side I’m on at the moment. All this information is a result of over a year of intense research and an absolute rabid obsession with Joseph Smith and Church history. With this said, I’d be pretty arrogant and ignorant to say that I have all the information and that you don’t have answers. Like you, I put my pants on one leg at a time and I see through a glass darkly. You may have new information and/or a new perspective that I may not have heard or considered before. -
Egyptian Papyri and the Book of Abraham: Some Questions and Answers
Brigham Young University BYU ScholarsArchive Faculty Publications 2010-01-01 Egyptian Papyri and the Book of Abraham: Some Questions and Answers Kerry M. Muhlestein [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Mormon Studies Commons, and the Other Religion Commons BYU ScholarsArchive Citation Muhlestein, Kerry M., "Egyptian Papyri and the Book of Abraham: Some Questions and Answers" (2010). Faculty Publications. 823. https://scholarsarchive.byu.edu/facpub/823 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Egyptian Papyri and the Book of Abraham: Some Questions and Answers kerry muhlestein Kerry Muhlestein ([email protected]) is an associate professor of ancient scripture at BYU. n 1835 Joseph Smith began translating some ancient Egyptian papyri that Ihe had obtained from an exhibitor passing through Kirtland, Ohio. He soon announced, “Much to our joy [we] found that one of the rolls contained the writings of Abraham.”1 While we do not know how much the Prophet translated, we do know that some of his translation was published in serial form and eventually canonized as the Book of Abraham in the Pearl of Great Price. For nearly one hundred years, it was thought that all these papyri had eventually made their way to the Wood Museum in Chicago, where they were destroyed in the Great Chicago Fire of 1871. -
The Mormons and the Ghost Dance
The Mormons and the Ghost Dance Lawrence G. Coates ate in the nineteenth century, thousands of Indians resentful of reserva- tion life gathered in groups to chant and dance themselves into hyp- notic trances until they collapsed from exhaustion. Some Plains Indians, while shuffling steps to this native ritual, wore special shirts decorated with symbols to protect them from bullets. These same Indians claimed that the biblical Messiah, allegedly seen by a Nevada Indian prophet, would soon return and cleanse the earth of the white man, restore abundance to the land, and reunite the living and dead Indians. Fearing a native uprising, government officials forcefully suppressed these Ghost Dances, leading to the infamous massacre at Wounded Knee, South Dakota, on a cold December day in 1890. Some blamed the Mormons for the "Messiah Craze," accusing their mis- sionaries of posing as the Messiah and claiming that the Ghost Shirt was modeled after their temple clothing. Subsequently scholars have not only perpetuated these ideas but have added their own fabrications to this tradition. In actuality, the Ghost Dance religion originated with the native Americans themselves as they tried to revive the life style of a previous generation. Mor- mon links were peripheral, not central. HISTORY OF THE GHOST DANCE The Ghost Dance of the 1890s was not the first adventist movement to spread among the natives of the American west. Twenty years earlier in re- sponse to the encroaching Europeans, an Indian prophet named Wodziwob arose among the Paviotso of Walker Lake near Reno, taught a special dance LAWRENCE C. COATES teaches history at Ricks College in Rexburg, Idaho.