DOCSLIB.ORG

Journal of Mormon History Vol. 34, No. 1, 2008

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Journal of Mormon History Volume 34 Issue 1 Winter 2008 Article 1 2008 Journal of Mormon History Vol. 34, No. 1, 2008 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2008) "Journal of Mormon History Vol. 34, No. 1, 2008," Journal of Mormon History: Vol. 34 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol34/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 34, No. 1, 2008 Table of Contents LETTERS --Another Utah War Victim Polly Aird, vi ARTICLES --Restoring, Preserving, and Maintaining the Kirtland Temple: 1880–1920 Barbara B. Walden and Margaret Rastle, 1 --The Translator and the Ghostwriter: Joseph Smith and W. W. Phelps Samuel Brown, 26 --Horace Ephraim Roberts: Pioneering Pottery in Nauvoo and Provo Nancy J. Andersen, 63 --The Mormon Espionage Scare and Its Coverage in Finland, 1982–84 Kim B. Östman, 82 --The Use of “Lamanite” in Official LDS Discourse John-Charles Duffy, 118 --Yesharah: Society for LDS Sister Missionaries Kylie Nielson Turley, 168 --Backcountry Missionaries in the Post-Bellum South: Thomas Ephraim Harper’s Experience Reid L. Harper, 204 --“The Assault of Laughter”: The Comic Attack on Mormon Polygamy in Popular Literature Richard H. Cracroft, 233 REVIEWS --Lowell C. Bennion, Alan T. Morrell, and Thomas Carter. Polygamy in Lorenzo Snow’s Brigham City: An Architectural Tour Alan Barnett, 263 --Reid L. Neilson and Ronald W. Walker, eds. Reflections of a Mormon Historian: Leonard J. Arrington on the New Mormon History David Earl Johnson, 264 --Will Evans. Along Navajo Trails: Recollections of a Trader, 1898–1948. Edited by Susan E. Woods and Robert S. McPherson Ronald O. Barney, 269 --Terryl L. Givens. The Latter-day Saint Experience in America Jacob W. Olmstead, 271 --Colleen Whitley, ed. From the Ground Up: The History of Mining in Utah Shannon P. Flynn, 274 BOOK NOTICE --Michael Austin, comp. and ed. A Voice in the Wilderness: Conversations with Terry Tempest Williams, 277 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol34/iss1/ 1 JOURNAL OF MORMON HISTORY WINTER 2008 Mission Statement of the Mormon History Association The Mormon History Association is an independent organization dedi- cated to the study and understanding of all aspects of Mormon history. We welcome all who are interested in the Mormon past, irrespective of reli- gious affiliation, academic training, or world location. We promote our goals through scholarly research, conferences, awards, and publications. COVER: Abstraction of the window tracery, Salt Lake City Tenth Ward. De- sign by Warren Archer. Articles appearing in this journal are abstracted and indexed in Historical Abstracts and America: History and Life, published by ABC-CLIO, and in Reli- gion Index One: Periodicals, published by the American Theological Library Association. © 2008 Mormon History Association ISSN 0194-7342 Copies of articles in this journal may be made for teaching and research purposes free of charge and without securing permission, as permitted by Sections 107 and 108 of the U.S. Copyright Law. For all other purposes, per- mission must be obtained from the author. The Mormon History Associa- tion assumes no responsibility for contributors’ statements of fact or opin- ion. ii Staff of the Journal of Mormon History Editor: Lavina Fielding Anderson Executive Committee: Lavina Fielding Anderson, Sherilyn Cox Bennion, Breck England, G. Kevin Jones, Jennifer L. Lund, Carol Cornwall Madsen, Kahlile B. Mehr, Patricia Lyn Scott Editorial Staff: Elizabeth Ann Anderson, Barry C. Cleveland, Linda Wilcox DeSimone, John S. Dinger, Sherman Feher, John Hatch, Scarlett M. Lindsay, Linda Lindstrom, Craig Livingston, H. Michael Marquardt, Stephen R. Moss, Jerilyn Wakefield Editorial Manager: Patricia Lyn Scott Book Review Editor: Tom Kimball Assistant Review Editor: Linda Wilcox DeSimone Indexer: Marjorie Newton Business Manager: G. Kevin Jones Compositor: Brent Corcoran Designer: Warren Archer Board of Editors Polly Aird, Seattle, Washington Douglas D. Alder, St. George, Utah Todd Compton, Cupertino, California Ken Driggs, Decatur, Georgia Paul M. Edwards, Independence, Missouri B. Carmon Hardy, Orange, California Janet Burton Seegmiller, Southern Utah University, Cedar City, Utah John C. Thomas, BYU—Idaho, Rexburg, Idaho The Journal of Mormon History is published four times a year by the Mormon History Asso- ciation, 10 West 100 South Suite 106, Salt Lake City, UT 84101 {[email protected]}, (801) 521-6565. It is distributed to members upon payment of annual dues: regular mem- bership: $45; joint/spouse membership: $55; student membership: $20; institutional membership: $55; sustaining membership: $125; patron membership: $250; donor mem- bership: $500. For subscriptions outside the United States, please add $15 for postage, in U.S. currency, VISA, or Mastercard. Single copies $15. Prices on back issues vary; contact Patricia Lyn Scott and Linda Thatcher, executive directors, at the address above. Also a fully digitized copy of all back issues up through 2004 is available on DVD for $40. Contact Pat and Linda or order online at www.mhahome.org. The Journal of Mormon History exists to foster scholarly research and publication in the field of Mormon history. Manuscripts dealing with all aspects of Mormon history are wel- come, including twentieth-century history, regional and local history, folklore, historiog- raphy, women’s history, and ethnic/minorities history. First consideration will be given to those that make a strong contribution to knowledge through new interpretations and/or new information. The Board of Editors will also consider the paper’s general interest, ac- curacy, level of interpretation, and literary quality. The Journal does not consider reprints or simultaneous submissions. Papers for consideration must be submitted on paper (not e-copies) in triplicate, with the text typed and double-spaced, including all quotations. Authors should follow the Chi- cago Manual of Style, 15th edition. The Journal’s style guide is available on the Mormon His- tory Association’s website {www.mhahome.org}. Send manuscripts to the Journal of Mor- mon History, 10 West 100 South Suite 106, Salt Lake City, UT 84101. iii JOURNAL OF MORMON HISTORY Volume 34, No. 1 Winter 2008 CONTENTS LETTERS Another Utah War Victim Polly Aird vi ARTICLES Restoring, Preserving, and Maintaining the Kirtland Temple: 1880–1920 Barbara B. Walden and Margaret Rastle 1 The Translator and the Ghostwriter: Joseph Smith and W. W. Phelps Samuel Brown 26 Horace Ephraim Roberts: Pioneering Pottery in Nauvoo and Provo Nancy J. Andersen 63 The Mormon Espionage Scare and Its Coverage in Finland, 1982–84 Kim B. Östman 82 The Use of “Lamanite” in Official LDS Discourse John-Charles Duffy 118 Yesharah: Society for LDS Sister Missionaries Kylie Nielson Turley 168 Backcountry Missionaries in the Post-Bellum South: Thomas Ephraim Harper’s Experience Reid L. Harper 204 “The Assault of Laughter”: The Comic Attack on Mormon Polygamy in Popular Literature Richard H. Cracroft 233 iv CONTENTS v REVIEWS Lowell C. Bennion, Alan T. Morrell, and Thomas Carter. Polygamy in Lorenzo Snow’s Brigham City: An Architectural Tour Alan Barnett 263 Reid L. Neilson and Ronald W. Walker, eds. Reflections of a Mormon Historian: Leonard J. Arrington on the New Mormon History David Earl Johnson 264 Will Evans. Along Navajo Trails: Recollections of a Trader, 1898–1948. Edited by Susan E. Woods and Robert S. McPherson Ronald O. Barney 269 Terryl L. Givens. The Latter-day Saint Experience in America Jacob W. Olmstead 271 Colleen Whitley, ed. From the Ground Up: The History of Mining in Utah Shannon P. Flynn 274 BOOK NOTICE Michael Austin, comp. and ed. A Voice in the Wilderness: Conversations with Terry Tempest Williams 277 LETTER Rumors and perceptions in the Another Utah War Victim community suggested that Wilber J. Ican’tsayI“enjoyed”WilliamP. Earl and Sanford Fuller were MacKinnon’s “’Lonely Bones’: Lead- deeply involved, if not the actual ership and Utah War Violence” killers. Both Earl and Fuller were (Spring 2007) with its distressing lit- members of the Nauvoo Legion: In any of murders, but it is a remark- the muster rolls of the Peteetneet able and important study of Utah Military District of the Nauvoo Le- War killings perpetrated north of gion for April 20, 1857, Sanford Mountain Meadows. Fuller is listed as a private in the 3rd However, I believe MacKinnon missed one: The murder of Henry Platoon of the Cavalry Company, Forbes on about January 24, 1858, and W. J. Earl is listed as a private in the 1st Platoon of the 1st Company near Springville. Forbes was origi- 1 nally from Illinois where he was said of Infantry. to have a wife and young children. A Forbes was murdered during the Gentile, he was then traveling from Utah War; he was stripped of his California, heading back to Illinois. possessions in a pattern consistent His business in California is un- with the looting in the cases of known, but he arrived in Utah with Yates, the Aikens, and the Moun- revolvers and a good horse. As tain Meadows Massacre; and the Brigham Young had declared mar- prime suspects were Nauvoo Le- tial law the previous September, it gion men. Their military status and was difficult for him to get out of the martial law declared by Gover- Utah. In the meantime, he was nor Young raise serious questions boarding with Partial [sic; should be about the extent to which their mili- Parshall] Terry, a resident of tary superiors, such as Brigadier Springville in Utah County. General (and Springville’s bishop) His horse and revolvers were sto- Aaron Johnson, already under his- len, and Terry told him the Indians torical scrutiny for his involvement had taken them.
Recommended publications
  • Cumorah and the Limited Mesoamerican Theory

    Cumorah and the Limited Mesoamerican Theory

    Religious Educator: Perspectives on the Restored Gospel Volume 10 Number 2 Article 13 7-1-2009 Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Hedges, Andrew H. "Cumorah and the Limited Mesoamerican Theory." Religious Educator: Perspectives on the Restored Gospel 10, no. 2 (2009). https://scholarsarchive.byu.edu/re/vol10/iss2/13 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Cumorah and the Limited Mesoamerican Theory Andrew H. Hedges Andrew H. Hedges ([email protected]) is an associate professor of Church history and doctrine at BYU. From the time the Book of Mormon was published, its readers have wondered about its geographical setting. Following is a lively debate between two thoughtful scholars. To motivate study of this topic, the Religious Educator offers their different viewpoints. In recent years, many scholars interested in Book of Mormon geography have argued that the events of the Book of Mormon played themselves out in a Mesoamerican setting. Repudiating earlier and widespread assumptions that the “narrow neck of land” that figures so prominently in the book’s geography was the Isthmus of Panama and that the Nephites’

  • Critique of a Limited Geography for Book of Mormon Events

    Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed.
  • INTERPRETER§ a Journal of Mormon Scripture

    INTERPRETER§ a Journal of Mormon Scripture

    INTERPRETER§ A Journal of Mormon Scripture Volume 21 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Allen Wyatt Jennifer C. Lane David J. Larsen Executive Board Donald W. Parry Kevin Christensen Ugo A. Perego Steven T. Densley, Jr. Stephen D. Ricks Brant A. Gardner William J. Hamblin G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Board of Editors Donor Relations Matthew L. Bowen Jann E. Campbell David M. Calabro Alison V. P. Coutts Treasurer Craig L. Foster Kent Flack Taylor Halverson Ralph C. Hancock Production Editor & Designers Cassandra S. Hedelius Kelsey Fairbanks Avery Benjamin L. McGuire Tyler R. Moulton Timothy Guymon Mike Parker Bryce M. Haymond Martin S. Tanner Bryan J. Thomas Gordon C. Thomasson A. Keith Thompson John S. Thompson Bruce F. Webster The Interpreter Foundation Editorial Consultants Media & Technology Talia A. K. Abbott Sean Canny † Linda Hunter Adams Scott Dunaway Merrie Kay Ames Richard Flygare Jill Bartholomew Brad Haymond Tyson Briggs Tyler R. Moulton Starla Butler Tom Pittman Joshua Chandler Russell D. Richins Kasen Christensen S. Hales Swift Ryan Daley Victor Worth Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick William Shryver Stephen Owen Smoot Kaitlin Cooper Swift Jennifer Tonks Austin Tracy Kyle Tuttle Scott Wilkins © 2016 The Interpreter Foundation.
  • MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd

    MEMBERS of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS Bmby S-ER 26,1830 Ly Mmd

    MEMBERS OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS BmBY S-ER 26,1830 Ly mmD. Platt On September 26,1830 at the second conference By her I had one son and two daughters. The Church of the Church of Jesus Christ of Latter-day Saints it was was not organized but soon after, April 6, 1830. A few days stated that there were sixty-two members, and that thrrty- afterwards] I was baptized in the waters of Seneca Lake by five of them had joined the church since the fist conference Joseph Smith." (0PH2599)It is possible that Solomon was on June 9th. This means that fiom April 6,1830 to June 9, baptized between April 8th and April 10th. As nearly all of 1830 there were twenty-seven people who joined the the baptisms talk place on Sunday during these initial Church, each of whom has been identified for many years, months, the fact that he was not part of the group baptized except fur two. The complete number of sixty-two members on Sunday, April 1 Ith, points to a date of the 8th, 9th or by September 26th has never been identifled prior to this 10th to quai@ for the "few days" noted in his article. autobiography. He had had to iraveI from his home in the vicinity of Lyons, Wayne. New York, just north of Fayette, Joseph Smith, Jr., Oliver Cowdery, and Samuel H. to be baptized, so it was not far. Smith were all initially baptized on May 15, 1829 (LMS:337).
  • LDS (Mormon) Temples World Map

    LDS (Mormon) Temples World Map

    LDS (Mormon) Temples World Map 155 operating temples · 14 temples under construction · 8 announced temples TEMPLES GOOGLE EARTH (KML) TEMPLES GOOGLE MAP TEMPLES HANDOUT (PDF) HIGH-RES TEMPLES MAP (GIF) Africa: 7 temples United States: 81 temples Alabama: 1 temple Aba Nigeria Temple Birmingham Alabama Temple † Abidjan Ivory Coast Temple Alaska: 1 temple Accra Ghana Temple Anchorage Alaska Temple † Durban South Africa Temple Arizona: 6 temples † Harare Zimbabwe Temple Gila Valley Arizona Temple, The Johannesburg South Africa Temple Gilbert Arizona Temple Kinshasa Democratic Republic of the Congo Mesa Arizona Temple † Temple Phoenix Arizona Temple Snowflake Arizona Temple Asia: 10 temples Tucson Arizona Temple† Bangkok Thailand Temple† California: 7 temples Cebu City Philippines Temple Fresno California Temple Fukuoka Japan Temple Los Angeles California Temple Hong Kong China Temple Newport Beach California Temple Manila Philippines Temple Oakland California Temple Sapporo Japan Temple Redlands California Temple Seoul Korea Temple Sacramento California Temple Taipei Taiwan Temple San Diego California Temple Tokyo Japan Temple Colorado: 2 temples http://www.ldschurchtemples.com/maps/ LDS (Mormon) Temples World Map Urdaneta Philippines Temple† Denver Colorado Temple Fort Collins Colorado Temple Europe: 14 temples Connecticut: 1 temple Hartford Connecticut Temple Bern Switzerland Temple Florida: 2 temples Copenhagen Denmark Temple Fort Lauderdale Florida Temple ‡ Frankfurt Germany Temple Orlando Florida Temple Freiberg Germany Temple Georgia:
  • DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 Electronic Service Requested

    DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 Electronic Service Requested

    DIALOGUE DIALOGUE PO Box 381209 Cambridge, MA 02238 electronic service requested DIALOGUE a journal of mormon thought 49.4 winter 2016 49.4 EDITORS EDITOR Boyd Jay Petersen, Provo, UT ASSOCIATE EDITOR David W. Scott, Lehi, UT WEB EDITOR Emily W. Jensen, Farmington, UT DIALOGUE FICTION Julie Nichols, Orem, UT POETRY Darlene Young, South Jordan, UT a journal of mormon thought REVIEWS (non-fiction) John Hatch, Salt Lake City, UT REVIEWS (literature) Andrew Hall, Fukuoka, Japan INTERNATIONAL Gina Colvin, Christchurch, New Zealand Carter Charles, Bordeaux, France POLITICAL Russell Arben Fox, Wichita, KS HISTORY Sheree Maxwell Bench, Pleasant Grove, UT SCIENCE Steven Peck, Provo, UT FILM & THEATRE Eric Samuelson, Provo, UT PHILOSOPHY/THEOLOGY Brian Birch, Draper, UT ART Andrea Davis, Orem, UT IN THE NEXT ISSUE Brad Kramer, Murray, UT Brad Cook, “Pre-Mortality in Mystical Islam” BUSINESS & PRODUCTION STAFF BUSINESS MANAGER Mariya Manzhos, Cambridge, MA PRODUCTION MANAGER Jenny Webb, Huntsville, AL Allen Hansen & Walker Wright, “Worship through COPY EDITORS Sarah Moore, Madison, AL Corporeality in Hasidism and Mormonism” Richelle Wilson, Madison, WI INTERNS Stocktcon Carter, Provo, UT Nathan Tucker, Provo, UT Fiction from William Morris Geoff Griffin, Provo, UT Christian D. Van Dyke, Provo, UT Fiction from R. A. Christmas Ellen Draper, Provo, UT EDITORIAL BOARD Lavina Fielding Anderson, Salt Lake City, UT William Morris, Minneapolis, MN Mary L. Bradford, Landsdowne, VA Michael Nielsen, Statesboro, GA Claudia Bushman, New York, NY Nathan B. Oman, Williamsburg, VA Daniel Dwyer, Albany, NY Thomas F. Rogers, Bountiful, UT Ignacio M. Garcia, Provo, UT Mathew Schmalz, Worcester, MA Join our DIALOGUE! Brian M. Hauglid, Spanish Fork, UT David W.
  • The Mormon Trail

    The Mormon Trail

    Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church.
  • Zeal Without Knowledge

    Zeal Without Knowledge

    Hugh Nibley Zeal Without Knowledge Hugh Nibley (born 1910) is one of the Church's most accomplished scholars. A graduate of UCLA and UC, Berkeley, Nibley joined the History Department at Brigham Young University in 1946. For more than four decades, his writings have covered an array of topics: ancient history, politics, classics, education, science, Egyptology, early Israel, Christian origins, Book of Mormon, temples. Deseret Book and the Foundation for Ancient Research and Mormon Studies are currently co-publishing The Collected Works of Hugh Nibley, a multi-volume series. "Zeal without Knowledge" originally appeared in Dialogue: A Journal of Mormon Thought, summer 1978, and was later reprinted in Nibley on the Timely and the Timeless: Classic Essays of Hugh Nibley (1978). In one of his fascinating scientific survey books, this time dealing with the latest discoveries about the brain, Nigel Calder notes, "Two of the most self-evident characteristics of the conscious mind are that (1) the mind attends to one thing at a time, and (2) that at least once a day the conscious mind is switched off." (1) Both of these operations are completely miraculous and completely mysterious. I would like to talk about the first of them. You can think of only one thing at a time! If you put on a pair of glasses, one lens being green, the other being red, you will not see a frey fusion of the two when you look about you, but a flashing of red and green. One moment everything will be green, another moment everything will be red.
  • Hugh Winder Nibley

    Hugh Winder Nibley

    SUNSTONE IN MEMORIAM the housing office. From this point until the end of his life, he became an iconic fixture on the Provo campus. HE story of Hugh’s contributions to HUGH WINDER NIBLEY Mormon thought is told mainly T through his publications.2 The list runs to more than 250 items, and many were serial articles, which, if counted individually, By Kevin L. Barney would push the number much higher. Many publications from early in his career, though always infused with his Mormon sensibilities and usually with at least tangential Mormon relevance, were not on specifically LDS sub- jects. These include “New Light on Scaliger” (published before his entrance to World War II) and “Sparsiones,” in the Classical Journal; “The Hierocentric State,” “The Unsolved Loyalty Problem,” and “Tenting, Toll, and Taxing,” in Western Political Quarterly; “Victoriosa Loquacitas: The Rise of Rhetoric and the Decline of Everything Else,”3 in How are the mighty fallen! more than a bedroll, a canteen, and a bag of Western Speech; “Christian Envy of the —2 SAMUEL 1:19 wheat and raisins. Except for an occasional Temple,” in Jewish Quarterly Review; “The ranger, he did not encounter another human Passing of the Church: Forty Variations on an UGH NIBLEY, DEAN of modern being the whole time. He did encounter Unpopular Theme,” in Church History; Mormon scriptural studies, passed cougars, bears, and wolves, but he never felt “Qumran and the Companions of the Cave,” H away 24 February 2005, just shy of in danger. He did recount hearing one ranger in Revue de Qumran; “Evangelium Quadraginta his ninety-fifth birthday.
  • The Holy Priesthood, the Holy Ghost, and the Holy Community

    The Holy Priesthood, the Holy Ghost, and the Holy Community

    THE HOLY PRIESTHOOD, THE HOLY GHOST, AND THE HOLY COMMUNITY Benjamin Keogh In response to the question “How can a spirit be a member of the godhead?” Joseph Fielding Smith wrote, “we should have no time to enter into speculation in relation to the Holy Ghost,” suggesting that we “leave a matter which in no way concerns us alone.”1 Perhaps because of this, the Holy Ghost has become one of the “most taboo and hence least studied”2 subjects in The Church of Jesus Christ of Latter-day Saints. Nevertheless, here I will explore the Holy Ghost’s purview, in its particular relation to priesthood. It may prove most useful to begin A version of this essay was given at the 2015 Summer Seminar on Mormon Culture. I would like to express thanks to Terryl and Fiona Givens and my fellow seminarians for their input and assistance. 1. Joseph Fielding Smith, “How Can a Spirit be a Member of the Godhead?,” in Answers to Gospel Questions, vol. 2 (Salt Lake City: Deseret Book, 1958), 145. Read in context, this suggestion to “leave the matter alone” may have more to do with speculation as to the Holy Ghost’s origin and destiny. 2. Vern G. Swanson, “The Development of the Concept of a Holy Ghost in Mormon Thought,” in Line Upon Line: Essays on Mormon Doctrine, edited by Gary James Bergera (Salt Lake City: Signature Books, 1989), 89–101. Indeed, it appears that the Harold B. Lee Library at Brigham Young University holds only six LDS books on the subject: Oscar W.
  • William Faulkner and George Washington Harris: Frontier Humor in the Snopes Trilogy

    William Faulkner and George Washington Harris: Frontier Humor in the Snopes Trilogy

    WILLIAM FAULKNER AND GEORGE WASHINGTON HARRIS: FRONTIER HUMOR IN THE SNOPES TRILOGY by Hugh M. Stilley B.A., University of Southern California, 196l A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of Engli sh We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA October, I964 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that per• mission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives,, It is understood that copying or publi• cation of this thesis for financial gain shall not be allowed without my written permission. Department of English The University of British Columbia Vancouver 8, Canada Date September 3. 1965. ABSTRACT The influence of the pre-Civil War Southwestern humorists on the work of William Faulkner has long been hypothesized. But it has received scant critical attention, much of it erroneous or so general as to be almost meaningless. While Faulkner's total vision is more than merely humorous, humor is a significant part of that vision. And the importance of frontier humor to Faulkner's art is further substantiated by the fact that many of his grotesque passages derive from ele• ments of this humor. Frontier humor flourished from I83O to I860, and while a large group of men then flooded American newspapers with contributions, it now survives in anthologies and the book- length collections of its most prominent writers — Augustus Baldwin Longstreet, Joseph Glover Baldwin, Johnson Jones Hooper, William Tappan Thompson, Thomas Bangs Thorpe, and George Washington Harris.
  • Mormon Literature: Progress and Prospects by Eugene England

    Mormon Literature: Progress and Prospects by Eugene England

    Mormon Literature: Progress and Prospects By Eugene England This essay is the culmination of several attempts England made throughout his life to assess the state of Mormon literature and letters. The version below, a slightly revised and updated version of the one that appeared in David J. Whittaker, ed., Mormon Americana: A Guide to Sources and Collections in the United States (Provo, Utah: BYU Studies, 1995), 455–505, is the one that appeared in the tribute issue Irreantum published following England’s death. Originally published in: Irreantum 3, no. 3 (Autumn 2001): 67–93. This, the single most comprehensive essay on the history and theory of Mormon literature, first appeared in 1982 and has been republished and expanded several times in keeping up with developments in Mormon letters and Eugene England’s own thinking. Anyone seriously interested in LDS literature could not do better than to use this visionary and bibliographic essay as their curriculum. 1 ExpEctations MorMonisM hAs bEEn called a “new religious tradition,” in some respects as different from traditional Christianity as the religion of Jesus was from traditional Judaism. 2 its beginnings in appearances by God, Jesus Christ, and ancient prophets to Joseph smith and in the recovery of lost scriptures and the revelation of new ones; its dramatic history of persecution, a literal exodus to a promised land, and the build - ing of an impressive “empire” in the Great basin desert—all this has combined to make Mormons in some ways an ethnic people as well as a religious community. Mormon faith is grounded in literal theophanies, concrete historical experience, and tangible artifacts (including the book of Mormon, the irrigated fields of the Wasatch Front, and the great stone pioneer temples of Utah) in certain ways that make Mormons more like ancient Jews and early Christians and Muslims than, say, baptists or Lutherans.