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MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work
MARY JANE WOODGER 275 E Joseph Smith Building Brigham Young University Provo, Utah 84602 (801) 422-9029 Work PROFESSIONAL TRACK 2009-present Professor of Church History and Doctrine, BYU 2003-2009 Associate Professor of Church History and Doctrine, BYU 1997-2003 Assistant Professor of Church History and Doctrine, BYU 1994-99 Faculty, Department of Ancient Scripture, BYU Salt Lake Center 1980-97 Department Chair of Home Economics, Jordan School District, Midvale Middle School, Sandy, Utah EDUCATION 1997 Ed.D. Brigham Young University, Educational Leadership, Minor: Church History and Doctrine 1992 M.Ed. Utah State University, Secondary Education, Emphasis: American History 1980 B.S. Brigham Young University, Home Economics Education HONORS 2012 The Harvey B. Black and Susan Easton Black Outstanding Publication Award: Presented in recognition of an outstanding published scholarly article or academic book in Church history, doctrine or related areas for Against the Odds: The Life of George Albert Smith (Covenant Communications, Inc., 2011). 2012 Alice Louise Reynolds Women-in-Scholarship Lecture 2006 Brigham Young University Faculty Women’s Association Teaching Award 2005 Utah State Historical Society’s Best Article Award “Non Utah Historical Quarterly,” for “David O. McKay’s Progressive Educational Ideas and Practices, 1899-1922.” 1998 Kappa Omicron Nu, Alpha Tau Chapter Award of Excellence for research on David O. McKay 1997 The Crystal Communicator Award of Excellence (An International Competition honoring excellence in print media, 2,900 entries in 1997. Two hundred recipients awarded.) Research consultant for David O. McKay: Prophet and Educator Video 1994 Midvale Middle School Applied Science Teacher of the Year 1987 Jordan School District Vocational Teacher of the Year PUBLICATIONS Authored Books (18) Casey Griffiths and Mary Jane Woodger, 50 Relics of the Restoration (Springville, Utah: Cedar Fort Press, 2020). -
A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
The Periodical Literature of the Latter Day Saints
Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack son County, Missouri, where he issued a prospectus setting forth his in tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel. -
Mormon Studies Review Volume 4 Mormon Studies Review
Mormon Studies Review Volume 4 | Number 1 Article 25 1-1-2017 Mormon Studies Review Volume 4 Mormon Studies Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr2 Part of the Mormon Studies Commons BYU ScholarsArchive Citation Review, Mormon Studies (2017) "Mormon Studies Review Volume 4," Mormon Studies Review: Vol. 4 : No. 1 , Article 25. Available at: https://scholarsarchive.byu.edu/msr2/vol4/iss1/25 This Full Issue is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Mormon Studies Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Review: <em>Mormon Studies Review</em> Volume 4 2017 MORMON Volume 4 STUDIES Neal A. Maxwell Institute for Religious Scholarship REVIEW Brigham Young University Editor-in-chief J. Spencer Fluhman, Brigham Young University MANAGING EDITOR D. Morgan Davis, Brigham Young University ASSOCIATE EDITORS Melissa Wei-Tsing Inouye, University of Auckland Benjamin E. Park, Sam Houston State University EDITORIAL ADVISORY BOARD Michael Austin, Executive Vice President for Academic Affairs, University of Evansville Philip L. Barlow, Leonard J. Arrington Chair of Mormon History and Culture, Utah State University Eric A. Eliason, Professor of English, Brigham Young University Kathleen Flake, Richard L. Bushman Chair of Mormon Studies, University of Virginia Terryl L. Givens, James A. Bostwick Chair of English and Professor of Literature and Religion, University of Richmond Matthew J. Grow, Director of Publications, Church History Department, The Church of Jesus Christ of Latter-day Saints Grant Hardy, Professor of History and Religious Studies, University of North Carolina–Asheville David F. -
The Closedown of LDS Iowa Settlements in 1852 That Completed The
BYU Studies Quarterly Volume 52 | Issue 3 Article 5 10-1-2013 The loC sedown of LDS Iowa Settlements in 1852 That Completed the Nauvoo Exodus and Jampacked the Mormon Trail William G. Hartley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Hartley, William G. (2013) "The losC edown of LDS Iowa Settlements in 1852 That Completed the Nauvoo Exodus and Jampacked the Mormon Trail," BYU Studies Quarterly: Vol. 52 : Iss. 3 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol52/iss3/5 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hartley: The Closedown of LDS Iowa Settlements in 1852 That Completed the The Closedown of LDS Iowa Settlements in 1852 That Completed the Nauvoo Exodus and Jampacked the Mormon Trail William G. Hartley n the Mormon Trail’s twenty-three-year history, a handful of years Imerit special attention because of their historical importance: 1846 for the exoduses from Nauvoo, 1847 for the first companies to Utah, 1849 for the Gold Rush, 1856 for the first handcart companies, and 1861 for the first down-and-back wagon companies.1 To that list, the pivotal year 1852 needs to be added and its story told. A vigorous Church campaign closed down about forty lingering LDS settlements in Iowa in 1852. Branches transformed into wagon trains, whose pullouts terminated what had been a strong Mormon presence in the Midwest for five years, and brought to completion the Nauvoo exodus process. -
“For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism. -
Separate Prayers
VOLUME SIX, NUMBER SIX NOVEMBER/DECEMBER 1981 Publi~:ker/Editor PETER BERGER PEGGY FLETCHER CONTEMPORARY 38 THE DILEMMAS OF PLURALISM Mana,gin,~ Editor ISSUES Need we fear the religious uncertainty of modernity? SUSAN STAKER OMAN Associate Editor MORMON WOMEN AND THE STRUGGLE FOR LORIE WINDER DEFINITION Assistant Editor. An evening with the B.H. Roberts Society NICOLE HOFFMAN Ar~~ Director 7 The Nineteenth Century Church CAROL CORNWALL MADSEN WARREN ARCHER II 12 Contemporary Women LAVINA FIELDING ANDERSON Drl,arl,u’,t Editors DENNIS CLARK, POETRY 17 What is the Church? FRANCINE RUSSELL BENNION ANNE THIEME, ONE FOLD SCRIPTURAL COMMENTARY, STEVEN F. CHRISTENSEN HISTORY 44 GROWING UP IN EARLY UTAH: THE WASATCH Staff LITERARY ASSOCIATION, 1874-1878 RONALD W. WALKER KERRY WJLLIAM BATE A jaunty forerunner of the MIA LOUISE BROWN PAUL BROWN 21 ZION: THE STRUCTURE OF A THEOLOGICAL SUSAIN KEENE REVOLUTION STEVEN L. OLSEN L. JOHN LEWIS CHRIS THOMAS History of an LDS idea MARK THOMAS 55 THE MORMON PAST: REVEALED OR REVISITED? JAN SHIPPS FINETTE WALKER Circulation/Promotion Distinguishing between sacred and ordinary history REBECCAH T. HARRIS RENEE HEPWORTH MARK JARDINE RELIGION 52 FINITIST THEOLOGY AND THE PROBLEM OF Business Manager BRUCE BENNETT EVIL PETER C. APPLEBY Financial Assistants A lucid analysis of a knotty issue TOD K. CHRISTENSEN SHAWN GARCIA SCHOW 27 WHAT IS MORAL OBLIGATION WITHIN National Correspondents MORMON THEOLOGY? KIM MCCALL James W. Lucas, New York City; Searching for the source of ethical behavior George D. Smith, San Francisco; Bonnie M. Bodet and Charlotte. Johnson, Berkel~; Joel C Peterson, Dal|a$; FICTION 32 SEPARATE PRAYERS ANN EDWARDS-CANNON Anne Castleton Busath, Houston; Kris Cassity and Irene Bates, Los Ansel~$; Susan Sessions Rugh, Chicaso; Janna Daniels Haynie, Denver; POETRY 58 Sanctuary DAWN BAKER BRIMLEY Allen Palmer, Two Poems on Entanglement DALE BJORK Anne Carroll P. -
President's Message
12 10 number ISSUE 134 PRESIDENT’S MESSAGE TABLE OF CONTENTS KUDOS TO THE HURRICANE VALLEY CHAPTER FOR HOSTING A SUPERB CONVENTION! From the moment we arrived at the Stake Center in Hurricane we were warmly greeted and pointed in the direction of a registration area organized according to alphabet sections for “no wait” efficiency. A look into the cultural hall revealed walls that had been adorned with pictorial histories of the communities in Hurricane Valley. Tables were set and beautifully decorated for the evening meal. The food throughout the convention was tasty, especially the delicious prime rib served at the concluding banquet on Saturday. Rave reviews were received from patrons of all three tours that were offered with the transportation organized to function in perfect sequence. Hosts on the buses entertained with stories of pioneering development in the local communities. Evening entertainment was of Broadway quality and had us as the audience clapping hands and tapping feet in rhythm with the music. The talent displayed on both nights was jaw dropping! Elder Gerald Lund’s concluding address was masterfully tailored to the Convention theme: “Moving Our Heritage Forward.” Conclusion: The folks in Hurricane really know how to host a memorable National Convention! Congratulations Hurricane - You do us PROUD!! (Continued On Following Page) 1 OCTOBER 2016 (Continued From Previous Page) 2016 PRESIDENTIAL AWARD FOR MERITORIOUS SERVICE PRESENTED TO JAY SMITH. This new recognition was inaugurated this year and will be presented annually at the National Convention to an SUP member who has distinguished himself with a lifetime of dedicated service and leadership at the chapter and national levels. -
Melvin L. Bashore and Linda L. Haslam Historical Department The
t} MORMONS ON THE HIGH SEAS OCEAN VOYAGE NARRATIVES TO AMERICA (1840-1890) GUIDE TO SOURCES IN THE HISTORICAL DEPARTMENT OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS AND OTHER UTAH REPOSITORIES by Melvin L. Bashore and Linda L. Haslam Historical Department The Church of Jesus Christ of Latter-day Saints 1990 3rd Revised Edition Copyright 1990 by The Church of Jesus Christ of Latter-day Saints All Rights Reserved rt.e.HUUJ B ~ !: L: Li HHid-!, • GniCfl/\!1;1 YULH'-JC UNlVERSiT'l PHC'"_~\/(). U I ,·\H INTRODUCTION During the nineteenth-century, almost 85,000 Mormon emigrants crossed the oceans to America. Motivated by the doctrine of gathering, they were drawn to the Great Basin in droves. The missionaries who converted them also accompanied them on their ocean voyages and across the continent. While compiling a source guide to Mormon pioneer companies crossing the plains, we realized that a source guide to ocean narratives might also be valued by family researchers and historians. Past experience in providing reference assistance to researchers and historians di eta ted the focus of this source guide. Na r ra ti ves of ocean travel and shipboard life of Mormon emigrants and missionaries found in published and unpublished letters, reports, and journals were included. These were further limited to primary accounts of voyages across the Pacific and Atlantic Ocean to America. Accounts of voyages in large organized companies, small groups, or single Mormon individuals were included. Accounts of the ocean travels of Mormons departing from American ports to other countries were not included in this guide. -
President Wilford Woodruff's Manifesto Ending the Sanction of Plural Marriage
President Wilford Woodruff's Manifesto ending the sanction of plural marriage. To Whom It May Concern: Press dispatches having been sent for political purposes, from Salt Lake City, which have been widely published, to the effect that the Utah Commission, in their recent report to the Secretary of the Interior, allege that plural marriages are still being solemnized and that forty or more such marriages have been contracted in Utah since last June or during the past year, also that in public discourses the leaders of the Church have taught, encouraged and urged the continuance of the practice of polygamy— I, therefore, as President of The Church of Jesus Christ of Latter-day Saints, do hereby, in the most solemn manner, declare that these charges are false. We are not teaching polygamy or plural marriage, nor permitting any person to enter into its practice, and I deny that either forty or any other number of plural marriages have during that period been solemnized in our Temples or in any other place in the Territory. One case has been reported, in which the parties allege that the marriage was performed in the Endowment House, in Salt Lake City, in the Spring of 1889, but I have not been able to learn who performed the ceremony; whatever was done in this matter was without my knowledge. In consequence of this alleged occurrence the Endowment House was, by my instructions, taken down without delay. Inasmuch as laws have been enacted by Congress forbidding plural marriages, which laws have been pronounced constitutional by the court of last resort, I hereby declare my intention to submit to those laws, and to use my influence with the members of the Church over which I preside to have them do likewise. -
Philadelphia Pennsylvania Branch Membership: 1840–1854
Maurine C. Ward: Philadelphia Branch Membership,1840–1854 67 Philadelphia Pennsylvania Branch Membership: 1840–1854 Maurine Carr Ward Surname Given name(s) Baptism date Miscellaneous & Addresses Adams Elizabeth 9 Jun 1845 Adams William D. 31 Jul 1844 Fifth St above Brown Addison Eliza 7 Nov 1842 removed to Nauvoo 1843, returned Nov 1843, gone to California [with Samuel Brannan] 206 Swanson St, Church St above Reed, Southwark Addison Elizabeth 27 Nov 1845 removed to California [with Samuel Brannan] 206 Swanson St Addison Isaac 15 Nov 1842 removed to Nauvoo 1843, returned Nov 1843, gone to California [with Samuel Brannan] 206 Swanson St, Church St above Reed, Southwark Allen Mrs. M. 8 Jul 1840 Back of No 338 North Second St Alman Sarah R. 20 Jul 1844 rebaptized [shown earlier as Sarah Edalman, baptized again later] Andrews Chester Elder, Pittsburgh [Chester, Mary Ann, and Salathiel Andrews; Platt p 144, COR p 111, certificate doesn’t show location; Platt p 134, DLP p 76] Andrews Salathiel 24 Mar 1841 gone to Pittsburgh Paschalls Alley Angel Mary Jane removed by letter Sixth St above Poplar Lane Anthony George 18 Apr 1840 removed to Jersey, returned May 1843, with drew himself, cut off 13 Oct 1844 Armstrong A[l]bert L. 8 Aug 1845 corner of Tenth and Noble Armstrong David 8 Aug 1845 corner of Tenth and Noble MAURINE CARR WARD is the editor of Mormon Historical Studies. She became interested in the Philadelphia Branch Records while searching for information on her ancestors, who were early members of the Philadelphia Branch. She thanks Ronald E. -
Book Reviews
Book Reviews Quincy D. Newell, Your Sister in the Gospel: The Life of Jane Manning James, a Nineteenth-Century Black Mormon. (New York: Oxford University Press, 2019): Pp. xi, 203. ISBN 978-0199338665. Reviewed by Jennie Mathewson Your Sister in the Gospel is the first scholarly biography of Jane Manning James, a nineteenth-century African-American Mormon woman who lived through the re- ligion’s often mythologized founding years. As author and religious studies scholar Quincy Newell convincingly demonstrates, the story of Jane Manning James’ life— Jane, as Newell calls her because of the numerous surnames she held over her life— provides an alternative history of Mormonism: it both illustrates the attraction that Mormonism held for early black converts and complicates the LDS church’s narra- tive of an egalitarian racial structure within early Mormonism. Newell notes that Jane has recently become a symbol of the LDS church’s internal diversity and racial equality, but, during her lifetime, Jane was refused the full temple rites because of her race. Your Sister in the Gospel seeks to reconcile the idea that Jane was drawn to con- vert to Mormonism notwithstanding the fact that she was treated as a second-class member of the religion who would never fully ascend to the highest levels of glory in the Mormon afterlife. Although her mother was formerly enslaved, Jane Manning James was born free in Connecticut during the height of the Second Great Awakening. Jane joined the Congregationalist church as a young woman but heard a Mormon missionary, Charles Wesley Wandell, speak in her area in 1842.