RICK GRUNDER — BOOKS Mormon List Seventy-Two
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A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
The Periodical Literature of the Latter Day Saints
Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack son County, Missouri, where he issued a prospectus setting forth his in tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel. -
Journal of Mormon History Vol. 9, 1982
Journal of Mormon History Volume 9 | Issue 1 Article 1 1-1-1982 Journal of Mormon History Vol. 9, 1982 Recommended Citation (1982) "Journal of Mormon History Vol. 9, 1982," Journal of Mormon History: Vol. 9: Iss. 1, Article 1. Available at: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 This Full Issue is brought to you for free and open access by DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 9, 1982 Table of Contents • --Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 Richard L. Jensen, 3 • --The "Leading Sisters": A Female Hierarchy in Nineteenth Century Mormon Society Maureen Ursenbach Beecher, 25 • --Millenarianism and the Early Mormon Mind Grant Underwood, 41 • --Early Mormonism and Early Christianity: Some Parallels and their Consequences for the Study of New Religions John G. Gager, 53 • --Faithful History: Hazards and Limitations Melvin T. Smith, 61 • --Mormon Moderne: Latter-day Saint Architecture, 1925-1945 Paul L. Anderson, 71 • --"A Place Prepared": Joseph, Brigham and the Quest for Promised Refuge in the West Ronald K. Esplin, 85 This full issue is available in Journal of Mormon History: http://digitalcommons.usu.edu/mormonhistory/vol9/iss1/1 Journal of Mormon History Steaming Through: Arrangements for Mormon Emigration from Europe, 1869-1887 By Richard L. Jensen There was much worth remembering about the twin relics of early Mor- mon emigration — wind power across the Atlantic and ox power overland — and participants in the experience would be venerated as pioneers. -
Fear in the Church of Jesus Christ of Latter-Day Saints and a Pathway to Reconciliation
Fear in The Church of Jesus Christ of Latter-day Saints and a Pathway to Reconciliation Meandering Philosophy and Musings Mingled with Scripture Revision B By Tom Irvine Email: [email protected] July 4, 2020 To fear God is to have absolute reverence and awe for an Almighty God, the Creator of all things. But the fear discussed in this paper is worry and dread over potential loss or calamity. This fear can include angst regarding a pending change, even though that change may be a needed growth opportunity, or otherwise bring blessings. The fear may be deeply rooted in a person’s subconscious due to genetic predispositions or past traumatic experiences. Furthermore, fear can exist on an individual or an institutional basis. The Church of Jesus Christ of Latter-day Saints has accomplished an immeasurable amount of good for innumerable souls by providing a faith community for like-minded people, offering disaster relief to those in distress and in so many other ways. In addition, the LDS Church provides excellent education opportunities through its BYU campuses and the BYU Pathway program. 1 But the Church has traumatized others via certain fear-based policies and unrighteous dominion. Some trauma victims leave the Church and may never return. Others are the “walking wounded” who still participate in Church for social or altruistic reasons even though their bubbles have burst, or their “shelves” have broken. This paper is neither a vindication of the Church nor an expose. Rather it is a paper that wrestles with some real and messy issues with the hopes that some mutual understanding and peaceful reconciliation can be achieved. -
The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2012 The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri Matthew Lund Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Lund, Matthew, "The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri" (2012). All Graduate Theses and Dissertations. 1240. https://digitalcommons.usu.edu/etd/1240 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE VOX POPULI IS THE VOX DEI : AMERICAN LOCALISM AND THE MORMON EXPULSION FROM JACKSON COUNTY, MISSOURI by Matthew Lund A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: __________________________ __________________________ Philip Barlow Daniel J. McInerney Major Professor Committee Member __________________________ __________________________ Anthony A. Peacock Mark R. McLellan Committee Member Vice President for Research and Dean of the School of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2012 ii Copyright © Matthew Lund 2012 All Rights Reserved iii ABSTRACT The Vox Populi Is the Vox Dei : American Localism and the Mormon Expulsion from Jackson County, Missouri by Matthew Lund, Master of Arts Utah State University, 2012 Major Professor: Philip Barlow Department: History In 1833, enraged vigilantes expelled 1,200 Mormons from Jackson County, Missouri, setting a precedent for a later expulsion of Mormons from the state, changing the course of Mormon history, and enacting in microcosm a battle over the ultimate source of authority in America’s early democratic society. -
William Budge Memorial Hospital V. EN Maughan
Brigham Young University Law School BYU Law Digital Commons Utah Supreme Court Briefs (pre-1965) 1931 William Budge Memorial Hospital v. E.N. Maughan : Abstract of Record Utah Supreme Court Follow this and additional works at: https://digitalcommons.law.byu.edu/uofu_sc1 Part of the Law Commons Original Brief submitted to the Utah Supreme Court; funding for digitization provided by the Institute of Museum and Library Services through the Library Services and Technology Act, administered by the Utah State Library, and sponsored by the S.J. Quinney Law Library; machine- generated OCR, may contain errors. George D. Preston; attorney for defendant. Leon Fonnesbeck; attorney for the appellant. Recommended Citation Abstract of Record, William Budge Memorial Hospital v. Maughan, No. 4925 (Utah Supreme Court, 1931). https://digitalcommons.law.byu.edu/uofu_sc1/509 This Abstract of Record is brought to you for free and open access by BYU Law Digital Commons. It has been accepted for inclusion in Utah Supreme Court Briefs (pre-1965) by an authorized administrator of BYU Law Digital Commons. For more information, please contact [email protected]. I . iii; - ~ ,i'?' ~ &'r;.~:; .r g IN THE SUPREME COURT OF THE STATE OF UTAH. WILLIAM BUDGE ?YIEMORIAL HOSPITAL, a corporation, Plaintiff and Defendaut vs. E. N. MAUGHAN, as County Treasurer of Cache County, State of Utah, Defe-nda·nt and A7Jpellant Abstract of Record. GEORGE D. PRESTON 'l .,~ LEON FONNESBECK ~ t I ~ .... Attorneys for Defendant and Appellant. ;rI ~! ...======================================= :~" Appeal from the District Court of the First Judicial ;~District of the State of Utah, in and for Cache County. "" Sponsored by the S.J. -
Journal of Mormon History Vol. 22, No. 1, 1996
Journal of Mormon History Volume 22 Issue 1 Article 1 1996 Journal of Mormon History Vol. 22, No. 1, 1996 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1996) "Journal of Mormon History Vol. 22, No. 1, 1996," Journal of Mormon History: Vol. 22 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol22/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 22, No. 1, 1996 Table of Contents CONTENTS ARTICLES PRESIDENTIAL ADDRESS • --The Emergence of Mormon Power since 1945 Mario S. De Pillis, 1 TANNER LECTURE • --The Mormon Nation and the American Empire D. W. Meinig, 33 • --Labor and the Construction of the Logan Temple, 1877-84 Noel A. Carmack, 52 • --From Men to Boys: LDS Aaronic Priesthood Offices, 1829-1996 William G. Hartley, 80 • --Ernest L. Wilkinson and the Office of Church Commissioner of Education Gary James Bergera, 137 • --Fanny Alger Smith Custer: Mormonism's First Plural Wife? Todd Compton, 174 REVIEWS --James B. Allen, Jessie L. Embry, Kahlile B. Mehr. Hearts Turned to the Fathers: A History of the Genealogical Society of Utah, 1894-1994 Raymonds. Wright, 208 --S. Kent Brown, Donald Q. Cannon, Richard H.Jackson, eds. Historical Atlas of Mormonism Lowell C. "Ben"Bennion, 212 --Spencer J. Palmer and Shirley H. -
The Search for Truth and Meaning in Mormon Histor Y
THE SEARCH FOR TRUTH AND MEANING IN MORMON HISTOR Y Leonard /. Arrington Leonard J. Arrington is Professor of Economics at Utah State University and an Advisory Editor to DIALOGUE. He was the first president of the Mormon History Association and is the author of GREAT BASIN KINGDOM, as well as numerous other books and articles.. Professor Arrington presented this paper at the third annual DIALOGUE Board of Editors dinner in Salt Lake City on April 5th. The philosopher Plato, to whom dialogue was the highest expression of intellectuality, denned thought as "the dialogue of the soul with itself." It is thus altogether fitting that the editors of Dialogue should encourage Mormon scholars to conduct periodic soul-searchings in regard to the relevance of their studies to the Gospel. I am grateful for this opportunity of reappraising Mor- mon history and of relating historical studies to the Church and its historic mission of building the Kingdom of God on earth. I From its very inception The Church of Jesus Christ of Latter-day Saints sought to leave an accurate and complete record of its history. On April 6, 1830, the date of the organization of the Church, a revelation was given to ARRINGTON: Truth and Meaning in Mormon History 157 Joseph Smith which began "Behold, there shall be a record kept among you . "x To accomplish this purpose the Second Elder of the Church, Oliver Cowdery, was selected to serve as Church Recorder. When Elder Cowdery was transferred to other work a year later, John Whitmer was appointed, by revela- tion, to "write and keep a regular history."2 Whitmer served in this capacity until 1835, and wrote a brief manuscript narrative, which is now in the posses- sion of the Reorganized Church of Jesus Christ of Latter-day Saints.3 Thus, from the earliest years the Church designated an official to record its story and preserve its records. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Mormons: Who They Are, What They Believe
Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics. -
NAUVOO's TEMPLE It Was Announced August 31, 1840, That A
NAUVOO’S TEMPLE Dean E. Garner—Institute Director, Denton, Texas t was announced August 31, 1840, that a temple would be built, and Iarchitectural plans began to come in. Joseph Smith “advertised for plans for the temple,” William Weeks said, “and several architects presented their plans. But none seemed to suit Smith. When [William] presented his plans, Joseph Smith grabbed him, hugged him and said, ‘You are the man I want.’”1 Thus William was made superintendent of temple construction. All his work was cleared by the temple building committee. Those on the committee were Reynolds Cahoon, Elias Higbee, and Alpheus Cutler.2 Joseph Smith had the final say pertaining to the details of the temple, for he had seen the temple in vision, which enabled him to make decisions on the temple’s appearance.3 During the October Conference of 1840, the building of the Nauvoo During the temple was voted on and accepted by the saints. The temple was to be October Conference constructed of stone. Many weeks preceding the conference, a survey of Nauvoo’s main street verified that the entire route was underlain with a of 1840, the building massive layer of limestone many feet thick, particularly so in the northern of the Nauvoo part of the community. That site was selected for the quarry, where quality white-gray Illinois limestone could be extracted for the construction of temple was voted the temple. The principal quarry from which the temple stone would on and accepted by come was opened within ten days of the conference. Work in the quarry began October 12, 1840, with Elisha Everett striking the first blow.4 the saints. -
Missouri Mormon War Timeline of Events
Missouri Mormon War Timeline of Events Sunday, June 17, 1838 threaten him on August 8, 1838, if he did not sign a pe- Sidney Rigdon’s Salt Speech tition not to molest the people called Mormons.. War- Sidney Rigdon used Matthew 5:13 as the theme for rants of arrest are issued for Joseph Smith and Lyman his discourse: “Ye are the salt of the earth: but if the salt Wight. have lost his savour, wherewith shall it be salted? It is Thursday, August 30, 1838 thenceforth good for nothing, but to be cast out, and to B. M. Lisle, Adjutant General Jefferson City, be trodden under foot of men.” Rigdon used the spir- letter to Major General David R. Atchison itual metaphor to encourage the Saints to cast out the 3d Div. Missouri Militia, Richmond, MO dissenters from the Latter-day Saint communities. Adjutant General B. M. Lisle dispatches orders from the Commander-in-Chief, Governor Lilburn W. Boggs Wednesday, July 4, 1838 to Major General Atchison to raise immediately, in his Sidney Rigdon’s 4th of July Speech division, four hundred men, mounted and equipped. Speaking of the Constitution of the United States, This is to be done because of the indications of Indi- Rigdon proclaimed the Church’s rights and freedom an disturbances on “our immediate frontier” and re- from its enemies. The sentiment expressed in the ser- cent civil disturbances of Caldwell, Daviess and Car- mon was indicative of a new attitude some of the mem- roll Counties. Note: Similar letters to Generals John B. bers of the Church were taking toward their enemies Clark, Samuel D.