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Birth of a Colony North Carolina Guide for Educators Act IV—A New Voyage to Carolina, 1650–1710
Birth of a Colony North Carolina Guide for Educators Act IV—A New Voyage to Carolina, 1650–1710 Birth of a Colony Guide for Educators Birth of a Colony explores the history of North Carolina from the time of European exploration through the Tuscarora War. Presented in five acts, the video combines primary sources and expert commentary to bring this period of our history to life. Use this study guide to enhance students’ understanding of the ideas and information presented in the video. The guide is organized according to five acts. Included for each act are a synopsis, a vocabulary list, discussion questions, and lesson plans. Going over the vocabulary with students before watching the video will help them better understand the film’s content. Discussion questions will encourage students to think critically about what they have viewed. Lesson plans extend the subject matter, providing more information or opportunity for reflection. The lesson plans follow the new Standard Course of Study framework that takes effect with the 2012–2013 school year. With some adjustments, most of the questions and activities can be adapted for the viewing audience. Birth of a Colony was developed by the North Carolina Department of Cultural Resources, in collaboration with UNC-TV and Horizon Productions. More resources are available at the website http://www.unctv.org/birthofacolony/index.php. 2 Act IV—A New Voyage to Carolina, 1650–1710 Act IV of Birth of a Colony is divided into three parts. The first part explores the development of permanent English settlements in North Carolina. For nearly 70 years after the mysterious disappearance of the Lost Colony, North Carolina remained void of European settlement. -
Ocanahowan and Recently Discovered Linguistic
2 OCANAHOWAN AND RECENTLY DISCOVERED LINGUISTIC FRAGMENTS FROM SOUTHERN VIRGINIA, C. 1650 Philip Barbour Ridgefield, Connecticut Published in: Papers of the 7th Algonquian Conference (1975) Ocanahowan (or Ocanahonan and other spellings) was the name of an Indian town or village, region or tribe, which was first reported in Captain John Smith's True Relation in 1608 and vanished from the records after Smith mentioned it for the last time 1624, until it turned up again in a few handwritten lines in the back of a book. Briefly, these lines cover half a page of a small quarto, and have been ascribed to the period from about 1650 to perhaps the end of the century, on the basis of style of writing. The page in question is the blank verso of the last page in a copy of Robert Johnson's Nova Britannia, published in London in 1604, now in the possession of a distinguished bibliophile of Williamsburg, Virginia. When I first heard about it, I was in London doing research and brushing up on the English language, Easter-time 1974, and Bernard Quaritch, Ltd., got in touch with me about "some rather meaningless annotations" in a small volume they had for sale. Very briefly put, for I shall return to the matter in a few minutes, I saw that the notes were of the time of the Jamestown colony and that they contained a few Powhatan words. Now that the volume has a new owner, and I have his permission to xerox and talk about it, I can explain why it aroused my interest to such an extent. -
Facets of the History of New Bern
Swiss American Historical Society Review Volume 45 Number 3 Article 4 11-2009 Facets of the History of New Bern Michael Hill North Carolina Office of Archives and History Ansley Wegner North Carolina Office of Archives and History Follow this and additional works at: https://scholarsarchive.byu.edu/sahs_review Part of the European History Commons, and the European Languages and Societies Commons Recommended Citation Hill, Michael and Wegner, Ansley (2009) "Facets of the History of New Bern," Swiss American Historical Society Review: Vol. 45 : No. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/sahs_review/vol45/iss3/4 This Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Swiss American Historical Society Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Hill and Wegner: Facets of the History of New Bern Facets of the History of New Bern Michael Hill and Ansley Wegner North Carolina Office of Archives and History Survival of New Bern and Its Contribution to the Growth of a New State and Nation The affable climate and geography of the coastal plain of North Carolina made it an attractive settlement point for incoming Europeans. The land is relatively flat, and the rich soils are ideal for agriculture. The mild climate allowed for longer growing seasons, and a number of wide, slow moving rivers provided both navigation and a food source. Indeed, John Lawson, the British naturalist and explorer, described North Carolina as "a country, whose inhabitants may enjoy a life of the greatest ease and satisfaction, and pass away their hours in solid contentment." Old New Bern 57 Published by BYU ScholarsArchive, 2009 1 Swiss American Historical Society Review, Vol. -
The People of the Falling Star
Patricia Lerch. Waccamaw Legacy: Contemporary Indians Fight for Survival. Tuscaloosa: University of Alabama Press, 2004. xvi + 168 pp. $57.50, cloth, ISBN 978-0-8173-1417-0. Reviewed by Thomas E. Ross Published on H-AmIndian (March, 2007) Patricia Lerch has devoted more than two presents rational assumptions about the Wacca‐ decades to the study of the Waccamaw Siouan, a maw tribe's links to colonial Indians of southeast‐ non-federally recognized Indian tribe (the tribe is ern North Carolina and the Cape Fear River recognized by the State of North Carolina) living drainage basin. in southeastern North Carolina. Her book is the She has no reservations about accepting the first volume devoted to the Waccamaw. It con‐ notion that Indians living in the region were re‐ tains nine chapters and includes sixteen photo‐ ferred to as Waccamaw, Cape Fear Indians, and graphs, fourteen of which portray the Waccamaw Woccon. Whatever the name of Indians living in during the period from 1949 to the present. The the Cape Fear region during the colonial period, first four chapters provide background material they had to react to the European advance. In on several different Indian groups in southeast‐ some instances, the Indians responded to violence ern North Carolina and northeastern South Car‐ with violence, and to diplomacy and trade with olina, and are not specific to the Waccamaw Indi‐ peace treaties; they even took an active role in the ans. Nevertheless, they are important in setting Indian Wars and the enslavement of Africans. The the stage for the chapters that follow and for pro‐ records, however, do no detail what eventually viding a broad, historical overview of the Wacca‐ happened to the Indians of the Cape Fear. -
Tuscarora Trails: Indian Migrations, War, and Constructions of Colonial Frontiers
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2007 Tuscarora trails: Indian migrations, war, and constructions of colonial frontiers Stephen D. Feeley College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Indigenous Studies Commons, Social and Cultural Anthropology Commons, and the United States History Commons Recommended Citation Feeley, Stephen D., "Tuscarora trails: Indian migrations, war, and constructions of colonial frontiers" (2007). Dissertations, Theses, and Masters Projects. Paper 1539623324. https://dx.doi.org/doi:10.21220/s2-4nn0-c987 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Tuscarora Trails: Indian Migrations, War, and Constructions of Colonial Frontiers Volume I Stephen Delbert Feeley Norcross, Georgia B.A., Davidson College, 1996 M.A., The College of William and Mary, 2000 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy Lyon Gardiner Tyler Department of History The College of William and Mary May, 2007 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. APPROVAL SHEET This dissertation is submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Stephen Delbert F eele^ -^ Approved by the Committee, January 2007 MIL James Axtell, Chair Daniel K. Richter McNeil Center for Early American Studies 11 Reproduced with permission of the copyright owner. -
Southern Indian Studies
Southern Indian Studies Volume 40 1991 Southern Indian Studies Published by The North Carolina Archaeological Society, Inc. 109 East Jones Street Raleigh, NC 27601-2807 Mark A. Mathis, Editor Officers of the Archaeological Society of North Carolina President: J. Kirby Ward, 101 Stourbridge Circle, Cary, NC 27511 Vice President: Richard Terrell, Rt. 5, Box 261, Trinity, NC 27370. Secretary: Vin Steponaitis, Research Laboratories of Anthropology, CB 3120, Alumni Building, University of North Carolina, Chapel Hill, NC 27599. Treasurer: E. William Conen, 804 Kingswood Dr., Cary, NC 27513 Editor: Mark A. Mathis, Office of State Archaeology, 109 East Jones St., Raleigh, NC 27601-2807. At-Large Members: Stephen R. Claggett, Office of State Archaeology, 109 East Jones St., Raleigh, NC 27601-2807. R. P. Stephen Davis, Jr., Research Laboratories of Anthropology, CB 3120, Alumni Building, University of North Carolina, Chapel Hill, NC 27599. Robert Graham, 2140 Graham-Hopedale Rd., Burlington, NC 27215. Loretta Lautzenheiser, 310 Baker St., Tarboro, NC 27886. William D. Moxley, Jr., 2307 Hodges Rd., Kinston, NC 28501. Jack Sheridan, 15 Friar Tuck Lane, Sherwood Forest, Brevard, NC 28712. Information for Subscribers Southern Indian Studies is published once a year in October. Subscription is by membership in the North Carolina Archaeological Society, Inc. Annual dues are $10.00 for regular members, $25.00 for sustaining members, $5.00 for students, $15.00 for families, $150.00 for life members, $250.00 for corporate members, and $25.00 for institutional subscribers. Members also receive two issues of the North Carolina Archaeological Society Newsletter. Membership requests, dues, subscriptions, changes of address, and back issue orders should be directed to the Secretary. -
U Ni Ted States Departmen T of the Interior
Uni ted States Departmen t of the Interior BUREAU OF INDIAN AFFAIRS WASHINGTON, D.C. 20245 • IN REPLY REFER TO; MAR 281984. Tribal Government ;)ervices-F A MEMORANDUM To: A!:sistant Secretary - Indian Affairs From: DE!Puty Assistant Secretary - Indian Affairs (Operations) Subject: Rc!cornmendation and Summary of Evidence for Proposed Finding Against FE!deral Acknowledgment of the United Lumbee Nation of North Carolina and America, Inc. Pursuant to 25 CFR 83. Recom mendatiol We recommend thut the United Lumbee Nation of North Carolina and America, Inc • (hereinafter "UGN") not be acknowledged as an Indian tribe entitled to a government to-government ]'elationship with the United States. We further recommend that a letter of the proposecl dc:!termination be forwarded to the ULN and other interested parties, • and that a notiC!e of the proposed finding that they do not exist as an Indian tribe be published in th4~ P,ederal Register. General Conclusions The ULN is a recently formed organization which did not exist prior to 1976. The organization WHS c!onceived, incorporated and promoted by one individual for personal interests and ,Ud not evolve from a tribal entity which existed on a substantially continuous bash from historical times until the present. The ULN has no relation to the Lumbees of the Robeson County area in North Carolina (hereinafter "Lumbees") historically soci.ally, genealogically, politically or organizationally. The use of the name "Lumbee" by Ule lILN appears to be an effort on the part of the founder, Malcolm L. Webber (aka Chief Thunderbird), to establish credibility in the minds of recruits and outside organiz Ilticlns. -
Clarify Occaneechi Band of Saponi Nation
HOUSE BILL 600: Clarify Occaneechi Band of Saponi Nation. 2021-2022 General Assembly Committee: House Rules, Calendar, and Operations of the Date: May 11, 2021 House Introduced by: Reps. Graham, Riddell, Hurtado Prepared by: Brad Krehely Analysis of: First Edition Staff Attorney OVERVIEW: House Bill 600 would amend the State recognition of the Occaneechi Band of the Saponi Nation of North Carolina. CURRENT LAW: Chapter 71A of the General Statutes provides for the recognition of Indian Tribes by the State of North Carolina. BILL ANALYSIS: House Bill 600 would amend the statutory State recognition of the Occaneechi Band of the Saponi Nation of North Carolina (G.S. 71A-7.2) to provide that the Tribe shall continue to enjoy all their rights, privileges, and immunities as an American Indian Tribe with a recognized tribal governing body carrying out and exercising substantial governmental duties and powers similar to the State, being recognized as eligible for the special programs and services provided by the United States to Indians because of their status as Indians. EFFECTIVE DATE: The act would be effective when the bill becomes law. BACKGROUND: The language in House Bill 600 is consistent with the language that was added to G.S. 71A-5 for the Haliwa-Saponi Indian Tribe of North Carolina in S.L. 2006-111 and in G.S. 71A-3 for the Lumbee Tribe of North Carolina in S.L. 2019-162. *Billy R. Godwin, Staff Attorney for the Legislative Analysis Division, contributed substantially to the drafting of this summary. Legislative Analysis Jeffrey Hudson Division Director H600-SMRN-63(e1)-v-2 919-733-2578 This bill analysis was prepared by the nonpartisan legislative staff for the use of legislators in their deliberations and does not constitute an official statement of legislative intent. -
History of Virginia
14 Facts & Photos Profiles of Virginia History of Virginia For thousands of years before the arrival of the English, vari- other native peoples to form the powerful confederacy that con- ous societies of indigenous peoples inhabited the portion of the trolled the area that is now West Virginia until the Shawnee New World later designated by the English as “Virginia.” Ar- Wars (1811-1813). By only 1646, very few Powhatans re- chaeological and historical research by anthropologist Helen C. mained and were policed harshly by the English, no longer Rountree and others has established 3,000 years of settlement even allowed to choose their own leaders. They were organized in much of the Tidewater. Even so, a historical marker dedi- into the Pamunkey and Mattaponi tribes. They eventually cated in 2015 states that recent archaeological work at dissolved altogether and merged into Colonial society. Pocahontas Island has revealed prehistoric habitation dating to about 6500 BCE. The Piscataway were pushed north on the Potomac River early in their history, coming to be cut off from the rest of their peo- Native Americans ple. While some stayed, others chose to migrate west. Their movements are generally unrecorded in the historical record, As of the 16th Century, what is now the state of Virginia was but they reappear at Fort Detroit in modern-day Michigan by occupied by three main culture groups: the Iroquoian, the East- the end of the 18th century. These Piscataways are said to have ern Siouan and the Algonquian. The tip of the Delmarva Penin- moved to Canada and probably merged with the Mississaugas, sula south of the Indian River was controlled by the who had broken away from the Anishinaabeg and migrated Algonquian Nanticoke. -
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The Southern Algonquians and Their Neighbours DAVID H. PENTLAND University of Manitoba INTRODUCTION At least fifty named Indian groups are known to have lived in the area south of the Mason-Dixon line and north of the Creek and the other Muskogean tribes. The exact number and the specific names vary from one source to another, but all agree that there were many different tribes in Maryland, Virginia and the Carolinas during the colonial period. Most also agree that these fifty or more tribes all spoke languages that can be assigned to just three language families: Algonquian, Iroquoian, and Siouan. In the case of a few favoured groups there is little room for debate. It is certain that the Powhatan spoke an Algonquian language, that the Tuscarora and Cherokee are Iroquoians, and that the Catawba speak a Siouan language. In other cases the linguistic material cannot be positively linked to one particular political group. There are several vocabularies of an Algonquian language that are labelled Nanticoke, but Ives Goddard (1978:73) has pointed out that Murray collected his "Nanticoke" vocabulary at the Choptank village on the Eastern Shore, and Heckeweld- er's vocabularies were collected from refugees living in Ontario. Should the language be called Nanticoke, Choptank, or something else? And if it is Nanticoke, did the Choptank speak the same language, a different dialect, a different Algonquian language, or some completely unrelated language? The basic problem, of course, is the lack of reliable linguistic data from most of this region. But there are additional complications. It is known that some Indians were bilingual or multilingual (cf. -
We've Wondered, Sponsored Two Previous Expeditions to Roanoke Speculated and Fantasized About the Fate of Sir Island
/'\ UNC Sea Grant June/July, 7984 ) ,, {l{HsT4IIHI'OII A Theodor de Bry dtawin! of a John White map Dare growing up to become an Indian princess. For 400 yearS, Or, the one about the Lumbee Indians being descendants of the colonists. Only a few people even know that Raleigh we've wondered, sponsored two previous expeditions to Roanoke speculated and fantasized about the fate of Sir Island. Or that those expeditions paved the way Walter Raleigh's Lost Colony. What happened to for the colonies at Jamestown and Plymouth. the people John White left behind? Historians This year, North Carolina begins a three-year and archaeologists have searched for clues. And celebration of Raleigh's voyages and of the people still the answers elude us. who attempted to settle here. Some people have filled in the gaps with fic- Coastwatc.tr looks at the history of the Raleigh tionalized.accounts of the colonists' fate. But ex- expeditions and the statewide efforts to com- perts take little stock in the legend of Virginia memorate America's beginnings. In celebration of the beginning an July, the tiny town of Manteo will undergo a transfor- Board of Commissioners made a commitment to ready the I mation. In the middle of its already crowded tourist town for the anniversary celebration, says Mayor John season, it will play host for America's 400th Anniversary. Wilson. Then, the town's waterfront was in a state of dis- Town officials can't even estimate how many thousands of repair. By contrast, at the turn of the century more than people will crowd the narrow streets. -
Clarify Occaneechi Band of Saponi Nation
GENERAL ASSEMBLY OF NORTH CAROLINA SESSION 2021 H 1 HOUSE BILL 600 Short Title: Clarify Occaneechi Band of Saponi Nation. (Public) Sponsors: Representatives Graham, Riddell, and Hurtado (Primary Sponsors). For a complete list of sponsors, refer to the North Carolina General Assembly web site. Referred to: Federal Relations and American Indian Affairs, if favorable, Judiciary 1, if favorable, Rules, Calendar, and Operations of the House April 20, 2021 1 A BILL TO BE ENTITLED 2 AN ACT AMENDING THE STATE RECOGNITION OF THE OCCANEECHI BAND OF 3 THE SAPONI NATION OF NORTH CAROLINA. 4 The General Assembly of North Carolina enacts: 5 SECTION 1. G.S. 71A-7.2 reads as rewritten: 6 "§ 71A-7.2. Occaneechi Band of Saponi Nation in North Carolina; rights, privileges, 7 immunities, obligations and duties. 8 The Indians now living primarily in the old settlement of Little Texas in Pleasant Grove 9 Township, Alamance County, who are lineal descendants of the Saponi and related Indians who 10 occupied the Piedmont of North Carolina and Virginia in precontact times, and specifically of 11 those Saponi and related Indians who formally became tributary to Virginia under the Treaties 12 of Middle Plantation in 1677 and 1680, and who under the subsequent treaty of 1713 with the 13 Colony of Virginia agreed to join together as a single community, shall, from and after July 20, 14 1971, be designated and officially recognized as the Occaneechi Band of the Saponi Nation of 15 North Carolina, and they shall continue to enjoy all their rights, privileges, and immunities as 16 citizens of the State as now or hereafter provided by law, and shall continue to be subject to all 17 the obligations and duties of citizens under the law.an American Indian Tribe with a recognized 18 tribal governing body carrying out and exercising substantial governmental duties and powers 19 similar to the State, being recognized as eligible for the special programs and services provided 20 by the United States to Indians because of their status as Indians." 21 SECTION 2.