DOCSLIB.ORG

Cambridge University Press 978-1-108-49035-1 — the Afterlife of St Cuthbert Christiania Whitehead Index More Information

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Cambridge University Press 978-1-108-49035-1 — The Afterlife of St Cuthbert Christiania Whitehead Index More Information Index Aardenberg, 95–97 Benedictional of, 46 Abbot of Seez, 71 Aethilwald, Farne hermit, 15, 32 Aberdeen, 263 Aethilwulf, De abbatibus, 241 Abraham, 150, 161 Agincourt, Battle of, 177 Acca, St, Bishop of Hexham, 24, 55, 213 Aidan, St, Bishop of Lindisfarne, 13, 14, 17, 30, 33, Aclyff, John, Prior of Coldingham, 190 37, 38, 53, 67, 127, 132, 176, 179, 217, 270, Ada de Warenne, Countess, 87 288, 296 Adomnán, St, Abbot of Iona, 14, 17, 128, 129, 135 relics of, 13, 14, 35, 55, 65, 71 De locis sanctis, 17 Vita of, 126, 250, 253, 268, 269, 287 Vita of, 129, 135 Aird, William, 50, 52 Vita Sancti Columbae, 17–18, 22, 29, 57, 81, 125, Alchmund, St, Bishop of Hexham, 55, 213 240, 253 Alcuin of York, 21, 34 Aebbe, St, Abbess of Coldingham, 55, 179, 213, Aldan, Bishop of Whithorn, 128, 130 246, 257 Aldfrith, King of Northumbria, 13, 17 Vita of, 126, 158, 287 See also, Reginald of Aldhelm of Malmesbury, 21 Durham Alexander, Dominic, 4, 84, 106, 119, 122, 253 Aelfflaed, Abbess of Whitby, 18, 28, 61, 112, 239 Alexander, King of Scotland, 73 Aelfric, 6 Alfred the Great, King, 6, 42–44, 45, 68, 82, 180, Aelle, King of Northumbria, 35, 39 181, 183–184, 185–186, 201, 230, 294 See also, Aelred, St, Abbot of Rievaulx, 78, 87, 100, 102, Cuthbert, St, relation to King Alfred 180, 229, 253, 255, 256 Alliterative Morte Arthure, 201 De genealogia regum Anglorum, 242, 253 Alnwick Castle, 192 De institutione inclusarum, 102, 122 Ancrene Wisse, 122, 133, 248 De sanctis ecclesiae Hagustaldensis, 78 Anglo-Saxon Chronicle, 34 Vita Sancti Niniani, 78, 128 Anglo-Scottish border, 5, 189, 199, 200, 213 Aelric, Farne hermit, 110, 117, 120, 252, 265 Anonymous, Vita Sancti Cuthberti, 8, 12, 16–20, Aelric, Wolsingham hermit, 100, 101 21, 23, 25, 26, 33, 106, 226, 236 Aelwin, Farne hermit, 110, 112, 114–115, 252, 264 Anselm of Canterbury, St, 113, 148–149 Aeneas, 27, 201, 287 meditations of, 145–147, 162, 168, 227, 274 Aethelfrith, King of Bernicia, 12 Anselmian spirituality, 114, 143, 146–147, 148–150, Aethelgitha, Abbess of Coldingham, 55, 213 152–153, 160, 167, 172, 227 Aethelred II, King of England, 58 Anthony of Egypt, St, 25 Aethelred, King of Northumbria, 207 Life of, 217, 219 Aethelric, Bishop of Durham, 52, 58, 243 Arthur, King, 184–186, 201 Aethelstan, King of the Anglo-Saxons, 45–46, asceticism 243, 249 Cuthbertine, 3, 7–8, 12, 17, 75, 77, 82, 94, 104, Aethelthryth of Ely, St, 31, 88, 236, 288 108, 114, 116, 139, 145, 158, 172, 226 lives of, 188, 284, 290 heroic, 106–107, 108, 135, 143, 227 Aethelwine, Bishop of Durham, 49, 52, 58, 243 Augustine of Hippo, St, 25, 295 Aethelwold, Bishop of Lindisfarne, 55, 65, 67, 71 Life of, 217, 219 Aethelwold, Bishop of Winchester Awntyrs off Arthur, The, 287 312 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-49035-1 — The Afterlife of St Cuthbert Christiania Whitehead Index More Information Index 313 Balthere, anchorite, 55, 213, 214, 246 Boso Bamburgh, 13, 239 vision of, 64–65, 180, 294 House of, 40, 49, 57–58, 59 boundaries, 228 Bartholomew of Farne, St, 9, 80, 93–94, 95, 96, architectural, 40, 58, 61, 63, 92, 228 97, 110–125, 131, 149, 180, 252, 258 diocesan, 60–61, 205 See also, spatial body, 123–124 jurisdiction cult of, 125, 267 territorial, 44, 83, 228 deathbed of, 123–125 Bradshaw, Henry, 188 relation to birds, 117–119, 134 Brevis relatio, 63, 93, 181, 191, 195, 207, 214, 221, relation to Cuthbert, 117, 118, 123–124, 154 248, 250, 253, 258 relation to Godric, 113, 118 Bridget of Sweden, St Vita of. See Geoffrey of Durham Life of, 286 Bartlett, Robert, 130 Brigid, St, 76, 129, 130, 133, 134, 197 Basel, Council of, 187 Burchwene, sister of St Godric, 105, 108 Beaulieu priory, 137 Bury St Edmunds Abbey, 170, 177, 180, 187, 293 Bede, Venerable, 6, 7, 12, 14–16, 179, 235 Bywell, 241 as authority, 53–55, 197, 199–200, 208, 211–212, 214, 216, 218, 232 Cadwalla, King of Gwynedd, 12, 30 as saint, 48, 54, See also, Vita Bedae Venerabilis Caelius Sedulius, 21 Epistola ad Ecgbertum Episcopum, 26 Calais, St, hermit, 63 Historia ecclesiastica, 12, 16, 17, 26, 29–33, 49, Callixtus II, Pope, 51 54, 68, 190, 201, 226, 230 Camp, Cynthia Turner, 177 life of, 53–54, 56 candles, votive, 96, 97 Metrical Vita Sancti Cuthberti, 20–23, 33, Canterbury 82, 250 archiepiscopate of, 24, 30, 207 promotion of monasticism, 51 Canterbury Cathedral, 88, 89, 90, 109 Prose Vita Sancti Cuthberti, 3, 15, 20–21, 23–29, Capitula de miraculis et translationibus sancti 31, 33, 54, 68, 76, 95, 127, 132, 154, 165, 174, Cuthberti, 68–73, 77, 79, 93, 180, 181, 182, 176, 178, 190, 198, 200, 211, 217–218, 222, 184, 190, 195, 201, 205 223, 232 Carlisle, 32, 35, 37, 216, 219, 220–221, 232, 245, 289 relics of, 54, 65, 67, 71 Augustinian canons of, 9, 216, 219, 221, vitae of the Abbots of Wearmouth, 93, 126, 223, 270 158, 287 cathedral of, 216, 220, 229 Bega, St, 219, 255, 270 diocese of, 6, 218, 221, 296 Bell, Richard, Bishop of Carlisle, 218, 220, 221 Carlisle couplets, 217, 221–222 Benedict, St, 12, 16, 18–20, 25, 46, 109, 122, 258 Cartmel, 32, 35, 38 Benedictine order Castle Howard, 193 interest in English saints, 187 Caxton, William, The Golden Legend, 177 monastic defence, 170, 171, 187, 189, 223, 279 Ceolwulf, King of Northumbria, 38, 180, 241, 249 monastic revival, 187, 188, 211, 232, 288 Chad, St, 175, 238 provincial chapters, 188, 206 Chaucer, Geoffrey Bernard of Clairvaux, St, 102, 125, 155, 156, 158, The Reeve’s Tale, 10–11 230, 259 The Second Nun’s Tale, 279 Sermones super Cantica canticorum, 153 Chester-le-Street, 5, 8, 34–37, 38, 40, 50, 208–210 three degrees of love, 153, 167 Christ Bertram, Prior of Durham, 77, 110, 116 as book, 149, 275 Billfrith, anchorite, 55, 213, 246 as exegete, 152 birds, tame, 117, 118–119, 143 on cross, 147–149, 227 Black Death, 144, 163 vitae Christi, 151 Boisil, Prior of Melrose, 14, 27, 55–56, 65, 67, 162, Christianity 213, 220, 222, 247, 251 English, 29, 30 Bokenham, Osbern Irish, 24, 130, 131, 133, 198, 230 Abbotsford Legendary, 188, 285 Roman, 13–14, 16, 23–26, 31, 128, 129 bones, saints’, 55–56, 65–66, 67, 68, 213, Cistercian order, 128–129 229 abbeys of, 79, 99, 118, 128, 130, 229 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-1-108-49035-1 — The Afterlife of St Cuthbert Christiania Whitehead Index More Information 314 Index Cistercian order (cont.) as kingmaker, 41–43, 230 competition over hermitages, 102 as patron of English, 22, 33, 42, 45, 184, 200, hagiographers of, 127, 130 203, 230 interest in Cuthbertine hermits, 102, 110, 126, association with landscape, 38, 41, 84, 135 137, 153, 229 at the fifth degree of love, 154–155 interest in Irish and British saints, 127, 131, 135 attitude to commerce, 79–80, 95, 96 Cîteaux Abbey, 100, 102, 126 banner of, 6, 189, 203, 223, 231 Clark, James G., 170, 187 Bishop of Durham, 175, 176 Claxton, William, 193 Bishop of Lindisfarne, 2, 14, 42, 53, 60, 67, 80, Cnut the Great, King, 45, 241 137, 208, 220–221 Coldingham, 17, 73, 78, 103, 132, 181, 199, 213, 240, body, 5, 14, 24–25, 55, 61, 63, 65, 66, 71–72, 82, 245, 257 94–95, 96, 98, 163, 164, 204, 205, 224, 226 Benedictine priory, 123, 181, 190, 214–216, 231, church dedications, 189, 296 246, 266 coffin, 1, 5, 35, 36, 44, 50, 51, 55, 56, 67, 68, pre-Conquest monastery of, 31, 55, 62, 67, 175, 71, 228 180, 209 control of sea, 70, 79 Colman, Bishop of Lindisfarne, 13 deliverance from prison, 85–86 Columba, St, 13, 17–18, 57, 81, 124–125, 130, 132, hermitage of, 6, 9, 18, 134 134, 197, 230, 240, 267, 271 in stained glass, 188, 198, 218, 223, 270 relation with birds and animals, 18, 22 in wood panel paintings, 216–223, 229 Community of Cuthbert, 5, 8, 35–38, 40, 43, 45, life of, 50, 53–54, 127, 140, 224, 226 46, 49, 55, 58–59, 204 miracles of, 14, 18, 25, 28–29 See also, Capitula chastity of, 62–63 de miraculis et translationibus sancti expulsion from Cuthbert’s shrine, 49, 51–52, Cuthberti 74, 210 misogyny, 9, 10, 61–64, 74, 91–93, 96, 158, Constance, Council of, 187 208–210 Copsig, Earl of Northumbria, 58 patrimony of, 35, 44, 61, 245 Coquet Island, 112, 239, 288 protection of landholdings, 10, 37–39, 40, 53, Corbridge, Battle of, 39 63, 228 Cospatric, Earl of Northumbria, 59 relation to elements, 19, 22, 95–96, 178 Crayke, 35, 37, 228, 241 relation to Ireland, 44–45, 57, 174, 194, Cronica monasterii Dunelmensis, 47, 248 197–198, 202–203, 230 crucifix, visionary, 92, 113–114, 149, 150, 227 relation to King Alfred, 6, 42–44, 183–184, 201, exegesis of, 149 230, 292 Crumplin, Sally, 37, 78, 231, 242, 255, 256 relation with birds and animals, 7, 18, 20, 22, cult of St Cuthbert 28, 75, 81–85, 118, 120, 131–132, 226, 232 cross-border devotion, 87, 231 translation in 1104, 48, 50, 65, 68, 71–72, 73 expansion in North West, 220 visions of, 42, 59, 60, 79, 80, 86, 92, 100, 114, expansion over North Sea, 79–80, 229 123, 136, 204 geographical expansion, 75, 79, 229 historical and literary approaches, 225 Dacre, Sir Thomas, 223 Latin and vernacular textual production, 225 Damian, Peter, 280 relation to Norway, 89 Danish invasions.
Recommended publications
  • Template:Ælfgifu Theories ­ Wikipedia, the Free Encyclopedia Template:Ælfgifu Theories from Wikipedia, the Free Encyclopedia

    Template:Ælfgifu Theories ­ Wikipedia, the Free Encyclopedia Template:Ælfgifu Theories from Wikipedia, the Free Encyclopedia

    2/6/2016 Template:Ælfgifu theories ­ Wikipedia, the free encyclopedia Template:Ælfgifu theories From Wikipedia, the free encyclopedia Family tree, showing two theories relating Aelgifu to Eadwig, King of England Æthelred Æthelwulf Mucel King of Osburh Ealdorman Eadburh Wessex of the Gaini ?–839­858 fl. 867­895 Alfred Æthelred I the Great Æthelbald Burgred Æthelberht Æthelwulf Æthelstan King of King of the King of King of Æthelswith King of Ealhswith Ealdorman King of Kent Wessex Anglo­ Wessex Mercia d. 888 Wessex d. 902 of the Gaini ?–839­855 c.848–865­ Saxons ?–856­860 ?–852­874 ?–860­865 d. 901 871 849–871­ 899 Edward the Elder Æthelfrith King of the (2)Ælfflæd Ealdorman Æthelhelm Æthelwold (1)Ecgwynn (3)Eadgifu Æthelgyth Anglo­ fl. 900s­ of S. Mercia fl. 880s d. 901 fl. 890s x903–966x fl. 903 Saxons 910s fl. 883­ c.875–899­ 904/915 924 unknown Æthelstan Æthelstan Edmund I Eadric Eadred Ælfstan Half­King Æthelwald King of King of Ealdorman King of Ealdorman Ealdorman Ealdorman unknown Æthelgifu the English the English of Wessex the English of Mercia of East of Kent c.894–924­ 921–939­ fl. 942­ 923­946­955 fl. 930­934 Anglia fl. 940­946 939 946 949 fl. 932­956 Eadwig Edgar I Æthelwald Æthelwine All­Fair the Peaceful Æthelweard Ælfgifu Ealdorman Ealdorman King of King of historian ? Ælfweard Ælfwaru fl. 956x957­ of East of East England England d. c.998 971 Anglia Anglia c.940­955­ c.943–959­ d. 962 d. 992 959 975 Two theories for the relationship of Ælfgifu and Eadwig King of England, whose marriage was annulled in 958 on grounds of consanguinuity.
  • Bede's Ecclesiastical History of England a Revised

    Bede's Ecclesiastical History of England a Revised

    BEDE'S ECCLESIASTICAL HISTORY OF ENGLAND A REVISED TRANSLATION WITH INTRODUCTION, LIFE, AND NOTES BY A. M. SELLAR LATE VICE-PRINCIPAL OF LADY MARGARET HALL, OXFORD LONDON GEORGE BELL AND SONS 1907 EDITOR'S PREFACE The English version of the "Ecclesiastical History" in the following pages is a revision of the translation of Dr. Giles, which is itself a revision of the earlier rendering of Stevens. In the present edition very considerable alterations have been made, but the work of Dr. Giles remains the basis of the translation. The Latin text used throughout is Mr. Plummer's. Since the edition of Dr. Giles appeared in 1842, so much fresh work on the subject has been done, and recent research has brought so many new facts to light, that it has been found necessary to rewrite the notes almost entirely, and to add a new introduction. After the appearance of Mr. Plummer's edition of the Historical Works of Bede, it might seem superfluous, for the present at least, to write any notes at all on the "Ecclesiastical History." The present volume, however, is intended to fulfil a different and much humbler function. There has been no attempt at any original work, and no new theories are advanced. The object of the book is merely to present in a short and convenient form the substance of the views held by trustworthy authorities, and it is hoped that it may be found useful by those students who have either no time or no inclination to deal with more important works. Among the books of which most use has been made, are Mr.
  • International Journal of Language and Linguistics Vol

    International Journal of Language and Linguistics Vol

    International Journal of Language and Linguistics Vol. 7, No. 3, September 2020 doi:10.30845/ijll.v7n3p2 Skaldic Panegyric and the Anglo-Saxon Chronicle Poem on the Redemption of the Five Boroughs Leading Researcher Inna Matyushina Russian State University for the Humanities Miusskaya Ploshchad korpus 6, Moscow Russia, 125047 Honorary Professor, University of Exeter Queen's Building, The Queen's Drive Streatham Campus, Exeter, EX4 4QJ Summary: The paper attempts to reveal the affinities between skaldic panegyric poetry and the Anglo-Saxon Chronicle poem on the ‘Redemption of the Five Boroughs’ included into four manuscripts (Parker, Worcester and both Abingdon) for the year 942. The thirteen lines of the Chronicle poem are laden with toponyms and ethnonyms, prompting scholars to suggest that its main function is mnemonic. However comparison with skaldic drápur points to the communicative aim of the lists of toponyms and ethnonyms, whose function is to mark the restoration of the space defining the historical significance of Edmund’s victory. The Chronicle poem unites the motifs of glory, spatial conquest and protection of land which are also present in Sighvat’s Knútsdrápa (SkP I 660. 9. 1-8), bearing thematic, situational, structural and functional affinity with the former. Like that of Knútsdrápa, the function of the Chronicle poem is to glorify the ruler by formally reconstructing space. The poem, which, unlike most Anglo-Saxon poetry, is centred not on a past but on a contemporary event, is encomium regis, traditional for skaldic poetry. ‘The Redemption of the Five Boroughs’ can be called an Anglo-Saxon equivalent of erfidrápa, directed to posterity and ensuring eternal fame for the ruler who reconstructed the spatial identity of his kingdom.
  • Lordship of Bretts (Also Known As Bretts Place)

    Lordship of Bretts (Also Known As Bretts Place)

    Lordship of Bretts (also known as Bretts Place) Parish/ Aveley Principal Victoria County County Essex Source Histories Date History of Lordship Monarchs 871 Creation of the English Monarchy Alfred the Great 871-899 Edward Elder 899-924 Athelstan 924-939 Edmund I 939-946 Edred 946-955 Edwy 955-959 Edgar 959-975 Edward the Martyr 975-978 Ethelred 978-1016 Edmund II 1016 Canute 1016-1035 Harold I 1035-1040 Harthacnut 1040-1042 Pre 1066 Ulstan (or Wulfstan) is holding one hide in Kenningtons that Edward the Confessor 1042-1066 will form the Manor of Bretts. Harold II 1066 1066 Norman Conquest- Battle of Hastings William I 1066-1087 1066 William the Conqueror gives the Manor to Swein of Essex. 1086 Domesday 1086 At Domesday the Manor was held in Overlordship by Lewin as part of the Honour of Rayleigh. William II 1087-1100 Henry I 1100-35 Stephen 1135-54 Henry II 1154-89 Richard I 1189-99 Early 13th The Manor is named by the Bret family who are the demesne John 1199-1216 Century tenants 1212 Hugh le Bret is holding ¼ knight’s fee in Kenningtons. 1215 Magna Carta Henry III 1216-72 1215-1217 First Barons War 1239-1248 Second Barons War 1267 Hugh le Bret or his son and heir die leaving the Manor to John le Bret. © Copyright Manorial Counsel Limited 2018 Lordship of Bretts (also known as Bretts Place) Date History of Lordship Monarchs 1298 John dies and his son and heir Simon succeeds him. The Edward I 1272-1307 Manor comprises 238a.
  • Historical Background to the Sculpture

    Historical Background to the Sculpture

    CHAPTER II HISTORICAL BACKGROUND TO THE SCULPTURE THE AREA as do the rivers Don and its tributary the Dearne, further south. However, the county straddles the Pennines, so This volume completes the study of the sculpture of the that the upper reaches of the rivers Lune and Ribble, historic county of Yorkshire begun in volumes III (Lang draining away towards the west coast, are also within its 1991) and VI (Lang 2001) of the series: that is, it covers boundaries. the pre-1974 West Riding of Yorkshire. The geographical The effect of this topography on settlement is reflected spread of this area is in itself very important to the present in all phases of its history, as discussed below. Most study (Fig. 2). The modern county of West Yorkshire is dramatically and pertinently for our present purposes, it all to the east of Manchester, but the north-west corner is clear in the distribution of the Roman roads and the of the old West Riding curves round through the Pennine pre-Conquest sculpture, that both follow the river valleys dales to the north and west of Manchester, coming at yet avoid the low-lying marshy areas while keeping below one point to within a few miles of the west coast of the 300 metre mark. England. At the other end, it stretches a long way to the south, into what is now South Yorkshire. In fact, it touches on five other counties apart from the old North and POLITICAL SUMMARY East Ridings of Yorkshire: Lancashire, Cheshire, Derbyshire, Lincolnshire and Nottinghamshire.
  • OLAF CUARAN and ST EDITH: a VIEW of TENTH CENTURY TIES BETWEEN NORTHUMBERLAND,YORK and DUBLIN by Michael Anne Guido1

    OLAF CUARAN and ST EDITH: a VIEW of TENTH CENTURY TIES BETWEEN NORTHUMBERLAND,YORK and DUBLIN by Michael Anne Guido1

    PAGAN SON OF A SAINT:OLAF CUARAN AND ST.EDITH -455- PAGAN SON OF A SAINT:OLAF CUARAN AND ST EDITH: A VIEW OF TENTH CENTURY TIES BETWEEN NORTHUMBERLAND,YORK AND DUBLIN by Michael Anne Guido1 ABSTRACT Though much has been written about Olaf Cuaran little is still known of his origins and his exact place in tenth century history. He has often been confused with his cousin Olaf Guthfrithsson in the early annals and chroniclers. Even his nickname of ‘Cuaran’ is debated as to its exact meaning. He became a legendary figure when he was incorporated into the twelfth century chanson of Havelok the Dane. The focus of this paper is to examine the life and ancestry of Olaf as it is presented in the Northumbrian Chronicle, Irish Annals and several pre-fourteenth century English histories with particular attention upon the dating and origins of each source, as well as debunking myths that have grown around Olaf and his mother. Foundations (2008) 2 (6): 455-476 © Copyright FMG and the author 1. Introduction The period between the late eighth and mid tenth centuries saw one of the largest changes in medieval British history. In this 150 year span England became one nation not a series of kingdoms. Scotland unified southern regions into the kingdom of Alba to protect themselves from the vast northern provinces inhabited by invaders. Ireland became more trade oriented2 (Hudson, 2005) and nationalism flared in Eire for the first time. All these changes occurred in response to the coming of the Northmen, the fierce raiders who came to plunder, kill and enslave the natives of these lands.
  • St Cuthbert Part 1 Saint Cuthbert (634-687) Generally Cuthbert (C

    St Cuthbert Part 1 Saint Cuthbert (634-687) Generally Cuthbert (C

    St Cuthbert Part 1 Saint Cuthbert (634-687) Generally Cuthbert (c. 634 – 20 March 687) is a saint of the early Northumbrian church in the Celtic tradition. He was a monk, bishop and hermit, associated with the monasteries of Melrose and Lindisfarne in what might loosely be termed the Kingdom of Northumbria. After his death he became one of the most important medieval saints of Northern England, with a cult centred on his tomb at Durham Cathedral. Cuthbert is regarded as the patron saint of Northern England. His feast day is 20 March (Catholic Church and Church of England), Stained glass depicting St Cuthbert of Lindisfarne, from Gloucester Cathedral History of the St Cuthbert era Lots of small areas ruled by Kings. See map above. The population had just become Christian after a visit from Roman priests. Christian/ pagan fluctuation. There was also a conflict between the Irish way of worshiping and the Roman way. The Irish priests came from Iona on the other side of Scotland, the /west coast. New monasteries were founded, Lindisfarne, Melrose and Ripon. Vikings invade and destroy Lindisfarne in 793 and Iona (st Columbia’s stronghold) 2 years later. 1. King Edwin: Converted to Christianity in 627, which was slowly followed by the rest of his People. The politics of the kingdom were violent, and there were later episodes of pagan rule, spreading understanding of Christianity through the kingdom was a task that lasted throughout Cuthbert's lifetime. Edwin had been baptised by Paulinus of York, an Italian who had come with the Gregorian mission from Rome.
  • Thirty-Fifth Generation Vicomte Tesselin of Rouen Was Born 970

    Thirty-Fifth Generation Vicomte Tesselin of Rouen Was Born 970

    Thirty-fifth Generation Vicomte Tesselin of Rouen was born 970. overseas"), he reigned as King of Western Francia from 936 Rouen is the historical capital city of Normandy, in to 954. He was a member of the Carolingian dynasty, the northwestern France on the River Seine, and currently the son of Charles III and Eadgifu of England, a daughter of capital of the Haute-Normandie (Upper Normandy) région. King Edward the Elder. Once one of the largest and most prosperous cities of medieval Europe, Rouen was the seat of the Exchequer of When Louis's father, Charles III the Simple, was imprisoned Normandy in the Middle Ages. It was one of the capitals of in 923, his mother, Eadgifu, daughter of the Anglo-Saxon the Anglo-Norman dynasties, which ruled both England and king Edward the Elder, took Louis to England. He was large parts of modern France from the 11th century to the recalled to France in 936 and received the oath of loyalty by 15th century. French principal magnates on arrival to France. He was crowned on June 19/20, 936, at Laon by Archbishop Tesselin married daughter of de Bolbec and had the Guillaume and then at Reims by archbishop Artaud (Artold), following child: who became Louis's chief supporter against Hugh the Great. 1. Beatrice34 de Vascoeuil was born 1020. In 939, Louis became involved in a struggle with the Emperor Otto the Great on the question of Lorraine, but (Count Regnier I Count Regnier II of Hainaut then married Otto's sister Gerberge of Saxony "Long-Neck" of Hainaut36, Count Giselbert of Darnau37, (King Henry I "The Fowler"36, Duke Otto of Saxony37, Count Count Giselbert of Massgau38, Count Gainfroi39, Duke Liudolf of Saxony38_) (914 – May 5, 984).
  • © in This Web Service Cambridge University

    © in This Web Service Cambridge University

    Cambridge University Press 978-0-521-73908-5 - Monastic Life in Anglo-Saxon England, c. 600–900 Sarah Foot Index More information Index Aachen, council at in 816/17 13(n29), 35, 42, 45, Æthelbald, king of the Mercians 91, 92, 127, 60 128, 131(n241), 188, 243, 245, 326 Abba, Kentish reeve, will of 136(n269), 150, 164, Æthelberht, bishop of Hexham 292 317 Æthelberht, king of Kent 62, 77, 89 abbesses 39, 71, 139, 151, 166, 306 baptism of 62, 297--8 Abbo of Fleury 116 Æthelburh, abbess of Brie 150 abbots 39, 43, 46, 71, 82, 131, 166, 170, 185, Æthelburh, abbess of Ely 167 289 Æthelburh, daughter of comes Alfred and abbess and postulants 155, 163 of Fladbury, Twyning and Withington 95, appointment of 55, 132, 274 206, 279, 318 election of 167--8 Æthelflæd, daughter of King Alfred 83, 324 laymen as 58, 128, 130, 132, 159, 169 Æthelgifu, daughter of King Alfred 83, 164, priests as 176--9, 265, 272 317 Abingdon, Oxon. 13, 75, 128, 237 Æthelheah, abbot of Icanho 277 Acca, abbot and bishop of Hexham 203, 259 Æthelheard, archbishop of Canterbury 61, 134 ad Repingas 268, 272, 275 Æthelhild, abbess 106, 108 Adamnan, abbot 159 minster of 108, 181, 310, 325--6 Admonitio generalis 60, 161 Æthelred ‘the Unready’ 330 Æbba, mother of St Leoba 143 Æthelred, ealdorman of the Mercians 83, 324 Æbbe, abbess of Coldingham 325 Æthelred, king of the Mercians 264, 272--3, 275 Ædde and Æona, singers 203 Æthelric, son of ealdorman Æthelmund 84, 316 Aedeluald, bishop of Lichfield 209 Æthelstan, king of the West Saxons 12, 120, Ælberht, archbishop of York 229, 346 242,
  • Sunday Newsletter

    Sunday Newsletter

    ST. JOHN’S ST. MARY’S ST. OSWALD’S HAYDON BRIDGE H E X H A M BELLINGHAM SUNDAY NEWSLETTER TWENTY-EIGHTH SUNDAY OF THE YEAR (DAY OF PRAYER FOR PRISONERS AND THEIR DEPENDANTS) SUNDAY 11TH OCTOBER 2020 | SUNDAY CYCLE: A | WEEKDAYS: II LITURGY OF THE HOURS: WEEK 1 CLERGY PARISH OFFICE CONTACT Fr Christopher Warren 01434 603119 stmaryshexham.org.uk Fr James Dunne Mon-Thurs. 9:00 - 13:00 [email protected] Rev. Deacon Martin Bell MASSES THIS WEEK Saturday (Vigil) 10th Oct 17:30 Public * Hexham Gladys Coates Sunday 11th Oct 09:15 Public * Haydon Bridge People of Our Parishes Sunday 11th Oct 09:30 Public * Hexham Eric Arthur Sunday 11th Oct 10:30 Public*, Live-Streamed Repose of the Soul of Teddy Patrick Sunday 11th Oct 11:00 Public * Bellingham Anthony Grigg Monday 12th Oct NO MASS — Tuesday 13th Oct 09:30 Public * Swinburne The Intentions of Philip Scrope Wednesday 14th Oct 09:30 Schools & Public* In Thanksgiving to Our Lady for Gareth’s Hexham Recovery Wednesday 14th Oct 18:00 Live-Streamed The Holy Souls Thursday 15th Oct 09:30 Public * Haltwhistle The Holy Souls Thursday 15th Oct 09:30 Public * Hexham Peggy Kirvan Friday 16th Oct NO MASS —- Saturday (Vigil) 17th Oct 17:30 Public * Hexham Niall Parkinson and Kelli Herman Sunday 18th Oct 09:15 Public * Haydon Bridge Fr. John Sunday 18th Oct 09:30 Public * Hexham Allan Hughes Sunday 18th Oct 10:30 Public*, Live-Streamed Hexham Peter Gregory Sunday 18th Oct 11:00 Public * Bellingham The Batey Family * Places at these Masses should be booked in advance Mass bookings open at 11:00 am each Tuesday.
  • INDEX 265 © in This Web Service Cambridge

    INDEX 265 © in This Web Service Cambridge

    Cambridge University Press 978-0-521-73073-0 - The Cambridge Companion to Bede Edited by Scott DeGregorio Index More information INDEX Aachen, Council of 193 Aldhelm 49–52, 80, 100, 101, 225 Abercorn 58 De uirginitate 50–1 Acca, bishop of Hexham 4, 11, 54, 62, 129, Enigmata 50 145, 146, 176, 178, 203 letters 16, 75 active life 110, 111, 152, 153 Alfred, king of Wessex 10, 217, 218, 219, 220, Adamnan, Abbot 60, 156 221, 224, 225, 236, 237 Adomnán, abbot of Iona 10, 73, 76, 78 Alhfrith, Deiran sub-king 73 On the Holy Places 82, 115, 222 Ambrose 104, 114, 115, 149 Ælfric 168, 216, 217, 220, 221, 224, 225–7, Ammianus Marcellinus 171 237, 238 Angles 27, 28 Aelle, king of Sussex 27 Anglo-Saxon Chronicle 3, 29, 32, 216, Ælle, King 234 220, 238 Æthelbald, king of Mercia 27, 28 Aquinas, Thomas, Saint 231 Æthelberht, king of Kent 27, 185 Arator 46, 106, 145 Æthelbert 110, 177 Arbeia, Roman fort at 92 Æthelburh, daughter of King Æthelberht 55, Arculf, Bishop 10 56, 223 Asser 218, 219, 221, 237 Æthelfrith, king of Northumbria 26, 33, 36, Athanasius, Saint 52, 172, 182 69, 70, 177 Life of Saint Antony 52, 172, 173, 182 Æthelstan, King 218 Augustine, archbishop of Canterbury 21, Æthelthryth 62, 221 35–6, 76, 150, 156, 185, 222 Æthelwold, archbishop of Canterbury 225 mission of 36, 48, 80 Æthelwold, bishop of Lindisfarne 54 Augustine, bishop of Hippo 43, 44, 45, 80, Æthelwulf 64 104, 115, 123, 132, 133, 144, 145, On the Abbots 60, 64 152, 166, 231 Agatho, Pope 84, 102 and biblical interpretation 143, 147, Agilbert, bishop of the West Saxons 161 148,
  • Nonhuman Voices in Anglo-​Saxon Literature and Material Culture

    Nonhuman Voices in Anglo-​Saxon Literature and Material Culture

    139 4 Assembling and reshaping Christianity in the Lives of St Cuthbert and Lindisfarne Gospels In the previous chapter on the Franks Casket, I started to think about the way in which a thing might act as an assembly, gather- ing diverse elements into a distinct whole, and argued that organic whalebone plays an ongoing role, across time, in this assemblage. This chapter begins by moving the focus from an animal body (the whale) to a human (saintly) body. While saints, in early medieval Christian thought, might be understood as special and powerful kinds of human being – closer to God and his angels in the heavenly hierarchy and capable of interceding between the divine kingdom and the fallen world of mankind – they were certainly not abstract otherworldly spirits. Saints were embodied beings, both in life and after death, when they remained physically present and accessible through their relics, whether a bone, a lock of hair, a fingernail, textiles, a preaching cross, a comb, a shoe. As such, their miracu- lous healing powers could be received by ordinary men, women and children by sight, sound, touch, even smell or taste. Given that they did not simply exist ‘up there’ in heaven but maintained an embodied presence on earth, early medieval saints came to be asso- ciated with very particular places, peoples and landscapes, with built and natural environments, with certain body parts, materi- als, artefacts, sometimes animals. Of the earliest English saints, St Cuthbert is probably one of, if not the, best known and even today remains inextricably linked to the north-east of the country, especially the Holy Island of Lindisfarne and its flora and fauna.