UC Berkeley Lamma: a Journal of Libyan Studies
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Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 Eileen Ryan Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 ©2012 Eileen Ryan All rights reserved ABSTRACT Italy and the Sanusiyya: Negotiating Authority in Colonial Libya, 1911-1931 By Eileen Ryan In the first decade of their occupation of the former Ottoman territories of Tripolitania and Cyrenaica in current-day Libya, the Italian colonial administration established a system of indirect rule in the Cyrenaican town of Ajedabiya under the leadership of Idris al-Sanusi, a leading member of the Sufi order of the Sanusiyya and later the first monarch of the independent Kingdom of Libya after the Second World War. Post-colonial historiography of modern Libya depicted the Sanusiyya as nationalist leaders of an anti-colonial rebellion as a source of legitimacy for the Sanusi monarchy. Since Qaddafi’s revolutionary coup in 1969, the Sanusiyya all but disappeared from Libyan historiography as a generation of scholars, eager to fill in the gaps left by the previous myopic focus on Sanusi elites, looked for alternative narratives of resistance to the Italian occupation and alternative origins for the Libyan nation in its colonial and pre-colonial past. Their work contributed to a wider variety of perspectives in our understanding of Libya’s modern history, but the persistent focus on histories of resistance to the Italian occupation has missed an opportunity to explore the ways in which the Italian colonial framework shaped the development of a religious and political authority in Cyrenaica with lasting implications for the Libyan nation. -
The 2011 Libyan Revolution and Gene Sharp's Strategy of Nonviolent Action
Edith Cowan University Research Online Theses : Honours Theses 2012 The 2011 Libyan revolution and Gene Sharp's strategy of nonviolent action : what factors precluded nonviolent action in the 2011 Libyan uprising, and how do these reflect on Gene Sharp's theory? Siobhan Lynch Edith Cowan University Follow this and additional works at: https://ro.ecu.edu.au/theses_hons Part of the Political History Commons, and the Political Theory Commons Recommended Citation Lynch, S. (2012). The 2011 Libyan revolution and Gene Sharp's strategy of nonviolent action : what factors precluded nonviolent action in the 2011 Libyan uprising, and how do these reflect on Gene Sharp's theory?. https://ro.ecu.edu.au/theses_hons/74 This Thesis is posted at Research Online. https://ro.ecu.edu.au/theses_hons/74 Edith Cowan University Copyright Warning You may print or download ONE copy of this document for the purpose of your own research or study. The University does not authorize you to copy, communicate or otherwise make available electronically to any other person any copyright material contained on this site. You are reminded of the following: Copyright owners are entitled to take legal action against persons who infringe their copyright. A reproduction of material that is protected by copyright may be a copyright infringement. A court may impose penalties and award damages in relation to offences and infringements relating to copyright material. Higher penalties may apply, and higher damages may be awarded, for offences and infringements involving the conversion of material into digital or electronic form. Use of Thesis This copy is the property of Edith Cowan University. -
Ten Thomas Bernhard, Italo Calvino, Elena Ferrante, and Claudio Magris: from Postmodernism to Anti-Semitism
Ten Thomas Bernhard, Italo Calvino, Elena Ferrante, and Claudio Magris: From Postmodernism to Anti-Semitism Saskia Elizabeth Ziolkowski La penna è una vanga, scopre fosse, scava e stana scheletri e segreti oppure li copre con palate di parole più pesanti della terra. Affonda nel letame e, a seconda, sistema le spoglie a buio o in piena luce, fra gli applausi generali. The pen is a spade, it exposes graves, digs and reveals skeletons and secrets, or it covers them up with shovelfuls of words heavier than earth. It bores into the dirt and, depending, lays out the remains in darkness or in broad daylight, to general applause. —Claudio Magris, Non luogo a procedere (Blameless) In 1967, Italo Calvino wrote a letter about the “molto interessante e strano” (very interesting and strange) writings of Thomas Bernhard, recommending that the important publishing house Einaudi translate his works (Frost, Verstörung, Amras, and Prosa).1 In 1977, Claudio Magris held one of the !rst international conferences for the Austrian writer in Trieste.2 In 2014, the conference “Il più grande scrittore europeo? Omag- gio a Thomas Bernhard” (The Greatest European Author? Homage to 1 Italo Calvino, Lettere: 1940–1985 (Milan: Mondadori, 2001), 1051. 2 See Luigi Quattrocchi, “Thomas Bernhard in Italia,” Cultura e scuola 26, no. 103 (1987): 48; and Eugenio Bernardi, “Bernhard in Italien,” in Literarisches Kollo- quium Linz 1984: Thomas Bernhard, ed. Alfred Pittertschatscher and Johann Lachinger (Linz: Adalbert Stifter-Institut, 1985), 175–80. Both Quattrocchi and Bernardi -
Big Sandbox,” However It May Be Interpreted, Brought with It Extraordinary Enchantment
eScholarship California Italian Studies Title The Embarrassment of Libya. History, Memory, and Politics in Contemporary Italy Permalink https://escholarship.org/uc/item/9z63v86n Journal California Italian Studies, 1(1) Author Labanca, Nicola Publication Date 2010 DOI 10.5070/C311008847 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The Embarrassment of Libya: History, Memory, and Politics in Contemporary Italy Nicola Labanca The past weighs on the present. This same past can, however, also constitute an opportunity for the future. If adequately acknowledged, the past can inspire positive action. This seems to be the maxim that we can draw from the history of Italy in the Mediterranean and, in particular, the history of Italy's relationship with Libya. Even the most recent “friendship and cooperation agreement” between Italy and Libya, signed August 30, 2008 by Italian prime minister Silvio Berlusconi and Libyan leader Colonel Moammar Gadhafi, affirms this. Italy’s colonial past in Libya has been a source of political tensions between the two nations for the past forty years. Now, the question emerges: will the acknowledgement of this past finally help to reconcile the two countries? The history of Italy’s presence in Libya (1912-1942) is rather different from the more general history of the European colonial expansion. The Ottoman provinces of Tripolitania and Cyrenaica (referred to by the single name “Libya” in the literary and rhetorical culture of liberal Italy) were among the few African territories that remained outside of the European dominion, together with Ethiopia (which defeated Italy at Adwa in 1896) and rubber-rich Liberia. -
Ian Campbell 4 Dominioni, Matteo, 2008, Lo Sfascio Dell'impero
Shiferaw Bekele Citation: Bekele Shiferaw, 2010, Testimony. Interview conducted by Roman Herzog April 19th 2010, http://www.campifascisti.it/file/media/TSB%201%20Testimony%20Shiferew%20Bekele.pdf Name: Shiferaw Surname: Bekele Nationality: Ethiopian Gender: m Profession: Expert: Historian Camps of imprisonment: Shano Nocra Dhanaane/Danane* Ambo Mayor topics and particularities of the interview (Summary): The fascist war and occupation in Ethiopia; the first total war; re-dating Second World War; Africanist Historians and their position in the World; the ideology of Italian Fascism; racism and racial laws; the project of Italian Empire; Germany learning from Italy; the Ethiopian War as field of experimentation of modern wars; Policy and impunity; the failure of the League of Nations; atrocities; the resistance after the proclamation of the Empire; the concentration camps; the economic role of the camps; killing camps; the deportation to Italy; the research basis; relation between the German and the Italian camps; the role of the Blackshirts; the Ethiopian Jews; n international justice; Ethiopia scarified for post war stability; Italo-Ethiopian relations after 1945; the Del Boca group; compensation; intelligenzia and collective memory; Ethiopian collaboration; Ethiopian Memory. Date, place and duration of the interview: April 19th 2010, Addis Abeba, 112’50” Language used: English Recording quality: (48 kHz., Stereo) Name of the researcher and copyright holder: Roman Herzog Fundamental elements of the meeting: Interview in a room in the Ibaks Hotel. Researcher I would like to begin a little bit about the war itself, what is particular about Italian Coloni- alism, about the Fascist war and occupation in Ethiopia? Shiferaw Bekele The fascist occupation and the fascist war have quite e few peculiar features in the history of colonialism in Africa. -
Roberto Calasso - Deconstructing Mythology
Lara Fiorani University College London Roberto Calasso - Deconstructing mythology A reading of Le nozze di Cadmo e Armonia I, Lara Fiorani, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. ---------------------------- Lara Fiorani 2 ABSTRACT This thesis reviews Roberto Calasso’s Le nozze di Cadmo e Armonia (1988) and demonstrates that thematic and formal elements of this text allow us to to cast a post- modern and poststructuralist light on his theorization of ‘absolute literature’ – a declaration of faith in the power of literature which may appear to clash with the late twentieth century postmodern and poststructuralist climate responsible for concepts such as la mort de l’auteur. The importance of these findings lies in their going against Calasso’s claim that he never needed to use the word ‘postmodern’ and his complete silence on contemporary literary criticism, as well as on most contemporary authors. Calasso’s self-representation (interviews, criticism and the themes of the part-fictional work-in-progress) acknowledges as influences ancient Greek authors, both canonical and marginal; French décadence; the finis Austriae; Marxism; Nietzsche; Hindu mythology and Aby Warburg. These influences are certainly at work in Le nozze, however they may be employed to subvert Calasso’s self-presentation. I have explored in detail the representations of literature emerging from Le nozze, and shown that they allow the identification in Calasso’s texts of elements confirming his fascination with poststructuralism, in particular with the thought of Jacques Derrida, despite the complete silence on this philosopher throughout Calasso’s work. -
Omar Al-Mukhtar the Libyan Battle for the Heritage of Omar Al-Mukhtar, the “Lion of the Desert” by Andrew Mcgregor
VOLUME IX, ISSUE 10 u MARCH 10, 2011 IN THIS ISSUE: BRIEFS..................................................................................................................................1 AL-QAEDA IN THE ARABIAN PENINSULA AND THE PROTESTS IN YEMEN By Erik Stier..............................................................................................................3 THE CASE OF THE IRANIAN WARSHIPS AND THE SUEZ CANAL By Nima Adelkhah.......................................................................................................5 Omar al-Mukhtar THE LIBYAN BATTLE FOR THE HERITAGE OF OMAR AL-MUKHTar, the “lion of THE DESERt” By Andrew McGregor...............................................................................................7 Terrorism Monitor is a publication of The Jamestown Foundation. The Terrorism Monitor is designed to be read by policy- makers and other specialists yet be accessible to the general LIBYAN LOYALISTS AND DISSIDENTS VIE FOR TUAREG FIGHTERS public. The opinions expressed within are solely those of the With the fate of Libya in the balance, both sides in the struggle to determine its authors and do not necessarily future are appealing to North Africa’s indigenous Tuareg warriors for military reflect those of The Jamestown Foundation. help. Libya’s own Tuareg population of roughly 50,000 has been simultaneously courted and deprived of its cultural and ethnic heritage by the Qaddafi government. The regime classes the non-Semitic Berber Tuareg as a branch of Unauthorized reproduction or the Arab nation -
La Literatura, Reino Del Mito: Roberto Calasso
36 | 37 La literatura, reino del mito: Roberto Calasso, nacido en Florencia en 1941, dedica Roberto CalaSSO gran parte de su actividad al mundo editorial, siendo considerado el alma mater de la muy prestigiosa Pedro Luis Ladrón de Guevara Mellado Adelphi Edizioni, editorial que tiene en su catálogo a autores como Elias Canetti, Antonin Artaud, Karl Kraus, Wassily Kandinsky, Joseph Roth, Hugo von Hofmannsthal, W.C. Williams, Alberto Savinio, J.R.R. Tolkien, Czeslaw Milosz, Djuna Barnes, James Stephens o Mario de Andrade entre otros. Enorme saber cultural, y heterogéneo, que muestra la pasión de este escritor por la escritura y por los grandes mitos de la literatura, presentes también en su obra literaria. Ejemplo de su amplio abanico de intereses es la edición que hace unos meses, en septiembre de 2003, hizo de una recopilación de sus comentarios a obras por él publicadas bajo el título Cento lettere a uno sconosciuto (Cien cartas a un desconocido) (Adelphi): el desconoci• do no es otro que el lector que se deja aconsejar para sus lecturas por el editor-lector. En los Cursos del Escorial organizados por la Universidad Complutense en 1993 Calasso confesaba que "detrás de mis libros está la cosa más simple de todas: la Mitología: contar historias ya contadas". Sólo con esa premisa podremos comprender el recorrido narrativo del autor. Frente a una literatura del siglo XX empeñada en hacer de la originalidad temática su prin• cipal característica, el autor busca en el mito de cual• quier cultura (hinduista, grecolatina, europea...) el filón para su propia obra narrativa, ya que no es su objetivo la originalidad sino la reinterpretación -en un rasgo más de la globalización que abarca a todos los sectores- de una cultura que se expande por todo el planeta, independiente del lugar de origen. -
Italy's Colonial Futures
Italy’s Colonial Futures: Colonial Inertia and Postcolonial Capital in Asmara Mia Fuller Asmara is no longer a secret. --Naigzy Gebremedhin (2007, 25) The mal d’Africa of the nineteenth century has been supplanted by the mal d’Europa of the twentieth century. --Ruth Iyob (2005b, 271) Italy hardly appears likely to acquire colonial territories in the future, though it participates in some of the West’s wars and peacekeeping efforts (the Iraq coalition and NATO’s assault on Qadhafi’s regime; Eritrea and Lebanon) – all of them, from one point of view, legacies of the colonial era. Instead, this article takes into consideration a different sort of colonial future: one inherent in an unconcluded colonial past. Italy certainly has a colonial past, albeit one that is often described as rimosso (“repressed” or “displaced”), suggesting it is less than accessible, and perhaps hard to locate. Although it is true that most Italians are poorly informed about their country’s past deeds and misdeeds in Eritrea, Somalia, Libya, the Dodecanese Islands, Ethiopia, and Albania, I claim here that rather than invisible, the traces of Italy’s colonial ventures are ubiquitous. This is true of Italy itself, if one knows where to look, but in this essay I am interested in the former colonies above all. In Asmara, the capital city of the ex-colony of Eritrea, I describe Italy’s colonial inertia, or how Italy’s once-vigorously implanted colonial signature has sustained momentum and shows every promise of continuing to do so. When Italian colonizers left in the post-World War Two era, their refashioning of built, cultural, and social environments to their own specifications did not vanish with them.1 On the contrary, Italians’ architectural and urban interventions, along with social, economic, and linguistic reminders of their occupation of Asmara, have been preserved quite faithfully. -
Libro 1.Indb
Segle XX. Revista catalana d’història, 1 (2008), 13-36 ISSN: 1889-1152 Buits de memòria. Usos i abusos de la història en la Itàlia del present STEFANO PIVATO Universitat d’Urbino «Carlo Bo» ACTE PRIMER: LES PREMISSES a alguns anys, un dels màxims historiadors del segle XX, Eric Hobsbawm, escrivia que la destrucció del passat o, més ben dit, la destrucció dels me- Fcanismes socials que connecten l’experiència dels contemporanis amb la de les generacions precedents és un dels fenòmens més típics i alhora més es- tranys dels últims anys del segle XX. La majoria dels joves del fi nal del segle ha crescut en una mena de present permanent, mancat de tota relació orgànica amb el passat històric del temps en què aquests joves viuen.1 L’afi rmació de Hobsbawm es basava en una impressió subjectiva, però era con- fi rmada per les enquestes que, també a la mitjania dels anys noranta, efectuaven associacions didàctiques i instituts de recerca a partir de mostres més o menys àmplies d’estudiants de les universitats italianes. En una de les enquestes, duta a terme l’any 1997, les càtedres d’Història Contemporània de les universitats de Milà (Catòlica), Urbino, Siena i Càller assenyalaven un coneixement escàs d’allò que els teòrics de l’aprenentatge anomenarien prerequisits del coneixement his- tòric. Dates, fets memorables i personatges de més d’un segle d’història unitària eren, en bona part, desconeguts per als estudiants.2 La majoria dels estudiants identifi cava Rosa Luxemburg com a actriu de teatre o campiona de natació en els jocs olímpics de Berlín de 1936; assenyalaven Nikita Khruščov com l’autor d’Anna Karenina; en una elevada proporció ignoraven el signifi cat de termes com 1 E. -
RICHARD DIXON Was Born in Coventry, Attended King Henry VIII School, and Graduated in Business Law at Lanchester Polytechnic, Coventry
RICHARD DIXON was born in Coventry, attended King Henry VIII School, and graduated in Business Law at Lanchester Polytechnic, Coventry. He became a Middle Temple barrister in 1978. He practised for nine years at no. 2 Dr Johnson’s Buildings, Temple, London, in mainly criminal cases, including appearances in the Court of Appeal and House of Lords (now the Supreme Court). He left the law in 1989 and moved to Italy’s Marche region with his partner, now husband, Peter Greene. During the early 1990s, they wrote a number of guidebooks including Italy on Backroads (Duncan Petersen, 1993); 3-D City Guide: Rome (Duncan Petersen, 1995); Charming Small Hotels: Tuscany and Umbria (Duncan Petersen, 1995); Central Italy: The Versatile Guide (Duncan Petersen, 1996) and Le Marche: The Gateway to Central Italy (Aerdorica, 2000). His radio play Just Another Case was broadcast on BBC Radio 4 and BBC World Service in 1992. Daniel’s Complaint, written for theatre, received professional readings. He became a full-time translator in 1996. He has been a member of the Associazione Italiana Traduttori e Interpreti since 2009, an honorary member since 2021, and a member of the Society of Authors since 2012. Published translations: One of seven translators in the Zibaldone Project working between 2006 and 2009 on the first English translation of the Zibaldone di Pensieri by Giacomo Leopardi, edited by Michael Caesar and Franco D’Intino, and published by Farrar, Straus and Giroux (New York) and Penguin Books (London), July 2013 (ISBN: 978-0-374-29682-7; 978-0-141-19440-0). The Prague Cemetery, novel by Umberto Eco; published by Harvill Secker (London) and Houghton Mifflin Harcourt (New York), November 2011 (ISBN: 978-1-846-5549-1; 978-0-547-57753-1). -
Pergher Cover
MAX WEBER PROGRAMME EUI Working Papers MWP 2009/08 MAX WEBER PROGRAMME BORDERLINES IN THE BOR DERLANDS: DEFINING DIFFERENCE THROUGH HISTORY, RACE , AND " " CITIZENSHIP IN FASCIST ITALY Roberta Pergher EUROPEAN UNIVERSITY INSTITUTE , FLORENCE MAX WEBER PROGRAMME Borderlines in the Borderlands: Defining difference through history, “race”, and citizenship in Fascist Italy ROBERTA PERGHER EUI W orking Paper MWP 2009/08 This text may be downloaded for personal research purposes only. Any additional reproduction for other purposes, whether in hard copy or electronically, requires the consent of the author(s), editor(s). If cited or quoted, reference should be made to the full name of the author(s), editor(s), the title, the working paper or other series, the year, and the publisher. The author(s)/editor(s) should inform the Max Weber Programme of the EUI if the paper is to be published elsewhere, and should also assume responsibility for any consequent obligation(s). ISSN 1830-7728 © 2009 Roberta Pergher Printed in Italy European University Institute Badia Fiesolana I – 50014 San Domenico di Fiesole (FI) Italy www.eui.eu cadmus.eui.eu Abstract The paper discusses the colony in Libya and the province of South Tyrol under Fascism. It focuses on their status as “borderlands” and what that meant in terms of defining the difference between the native populations on the one hand and the immigrant Italian population on the other. In particular, the paper analyzes the place afforded to the Libyan and the South Tyrolean populations in Italian ideology and legislation. It discusses the relevance of the myth of Rome for Italy’s expansion and analyzes various taxonomies of difference employed in the categorization of the “other,” in particular racial and religious markers of difference.