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Governments of Israel
Governments of Israel Seventeenth Knesset: Government 31 Government 31 Government 31 To Government 31 - Current Members 04/05/2006 Ministers Faction** Prime Minister Ehud Olmert 04/05/2006 Kadima Vice Prime Minister Shimon Peres 04/05/2006- 13/06/2007 Kadima Haim Ramon 04/07/2007 Kadima Acting Prime Minister Tzipi Livni 04/05/2006 Kadima Deputy Prime Minister Shaul Mofaz 04/05/2006 Kadima Eliyahu Yishai 04/05/2006 Shas Labor- Amir Peretz 04/05/2006- 18/06/2007 Meimad Yisrael Avigdor Liberman 30/10/2006- 18/01/2008 Beitenu Ehud Barak 18/06/2007 Labor- Minister of Agriculture and Rural Development Shalom Simhon 04/05/2006 Meimad Minister of Communications Ariel Atias 04/05/2006 Shas Labor- Minister of Defense Amir Peretz 04/05/2006- 18/06/2007 Meimad Ehud Barak 18/06/2007 Labor- Minister of Education Yuli Tamir 04/05/2006 Meimad Minister of Environmental Protection Gideon Ezra 04/05/2006 Kadima Minister of Finance Abraham Hirchson 04/05/2006- 03/07/2007 Kadima Ronnie Bar-On 04/07/2007 Kadima Minister of Foreign Affairs Tzipi Livni 04/05/2006 Kadima Gil Minister of Health Yacov Ben Yizri 04/05/2006 Pensioners Party Minister of Housing and Construction Meir Sheetrit 04/05/2006- 04/07/2007 Kadima Ze`ev Boim 04/07/2007 Kadima Minister of Immigrant Absorption Ze`ev Boim 04/05/2006- 04/07/2007 Kadima Jacob Edery 04/07/2007- 14/07/2008 Kadima Eli Aflalo 14/07/2008 Kadima Minister of Industry, Trade, and Labor Eliyahu Yishai 04/05/2006 Shas Minister of Internal Affairs Ronnie Bar-On 04/05/2006- 04/07/2007 Kadima Meir Sheetrit 04/07/2007 Kadima -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
The Audacity of Holiness Orthodox Jewish Women’S Theater עַ זּוּת שֶׁ Israelבִּ קְ Inדוּשָׁ ה
ׁׁ ְִֶַָּּּהבשות שעזּ Reina Rutlinger-Reiner The Audacity of Holiness Orthodox Jewish Women’s Theater ַעזּּו ֶׁת ש in Israelִּבְקּדו ָׁשה Translated by Jeffrey M. Green Cover photography: Avigail Reiner Book design: Bethany Wolfe Published with the support of: Dr. Phyllis Hammer The Hadassah-Brandeis Institute, Waltham, Massachusetts, USA Talpiot Academic College, Holon, Israel 2014 Contents Introduction 7 Chapter One: The Uniqueness of the Phenomenon 12 The Complexity of Orthodox Jewish Society in Israel 16 Chapter Two: General Survey of the Theater Groups 21 Theater among ultra-Orthodox Women 22 Born-again1 Actresses and Directors in Ultra-Orthodox Society 26 Theater Groups of National-Religious Women 31 The Settlements: The Forge of Orthodox Women’s Theater 38 Orthodox Women’s Theater Groups in the Cities 73 Orthodox Men’s Theater 79 Summary: “Is there such a thing as Orthodox women’s theater?” 80 Chapter Three: “The Right Hand Draws in, the Left Hand Pushes Away”: The Involvement of Rabbis in the Theater 84 Is Innovation Desirable According to the Torah? 84 Judaism and the Theater–a Fertile Stage in the Culture War 87 The Goal: Creation of a Theater “of Our Own” 88 Differences of Opinion 91 Asking the Rabbi: The Women’s Demand for Rabbinical Involvement 94 “Engaged Theater” or “Emasculated Theater”? 96 Developments in the Relations Between the Rabbis and the Artists 98 1 I use this term, which is laden with Christian connotations, with some trepidation. Here it refers to a large and varied group of people who were not brought up as Orthodox Jews but adopted Orthodoxy, often with great intensity, later in life. -
S Election Results
The Challenge of Israel’s Election Results I wrote the following for the latest newsletter of the World Union of Meretz, from the J Street Conference in Washington, DC. Representatives of all of the Israeli opposition gathered there, meeting together with its counterparts from American Jewry, who clearly represent the majority of American Jews. The final polls allowed on Friday the 13th, four days before election day, had given the Zionist Union (Labor & Hatnua) led by Herzog and Livni a lead of 24 to 20 seats, with an even chance to lead the next government. Netanyahu then went into emergency mode, using every demagogic trick in the book to turn the results around. He warned the leadership of the settlers that “the left” was on the verge of winning, and would begin to evacuate settlements, so they mobilized en masse, coming in thousands to Likud strongholds in the outlying and development towns to get out the vote. Mobilizing the extreme right to abandon Naftali Bennet’s Jewish Home party, Lieberman’s Yisrael Beiteinu and the ultra-right Yachad party (led by Shas refugee Eli Yishai in alliance with Kahanist Baruch Marzel), Netanyahu renounced his support for a two-state solution, and on election day warned that Israeli Arabs were voting in droves, being “bussed in by Jewish left-wingers” supported by foreign money. This last claim was ridiculous, since Israeli Arab citizens were simply walking to the polling booths, exercising their democratic right to vote, and energized by the fact that the four Arab parties had united in a Joint Arab List to ensure that they would pass the minimum voter threshold that had been raised to try to prevent them from entering the Knesset. -
Britain's Broken Promises: the Roots of the Israeli and Palestinian
Britain’s Broken Promises: The Roots of the Israeli and Palestinian Conflict Overview Students will learn about British control over Palestine after World War I and how it influenced the Israel‐Palestine situation in the modern Middle East. The material will be introduced through a timeline activity and followed by a PowerPoint that covers many of the post‐WWI British policies. The lesson culminates in a letter‐writing project where students have to support a position based upon information learned. Grade 9 NC Essential Standards for World History • WH.1.1: Interpret data presented in time lines and create time lines • WH.1.3: Consider multiple perspectives of various peoples in the past • WH.5.3: Analyze colonization in terms of the desire for access to resources and markets as well as the consequences on indigenous cultures, population, and environment • WH.7.3: Analyze economic and political rivalries, ethnic and regional conflicts, and nationalism and imperialism as underlying causes of war Materials • “Steps Toward Peace in Israel and Palestine” Timeline (excerpt attached) • History of Israel/Palestine Timeline Questions and Answer Key, attached • Drawing paper or chart paper • Colored pencils or crayons (optional) • “Britain’s Broken Promises” PowerPoint, available in the Database of K‐12 Resources (in PDF format) o To view this PDF as a projectable presentation, save the file, click “View” in the top menu bar of the file, and select “Full Screen Mode” o To request an editable PPT version of this presentation, send a request to -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
The Survivors of the Holocaust in Occupied Germany Zeev W
Cambridge University Press 978-0-521-03756-3 - Life between Memory and Hope: The Survivors of the Holocaust in Occupied Germany Zeev W. Mankowitz Index More information Index Notes 1 Page numbers in italics indicate illustrations. 2 Most references are to Jews in American Zone of Occupied Germany (and Austria), except where otherwise indicated. DPs (displaced persons) is used to refer mainly to Jewish people. References to Nazis and the effects of the Second World War are omitted as they are implied throughout. AACI see Anglo-American Committee of assimilation as cause of, 181–183 Inquiry on Palestine discussed in Landsberger Lager Tsaytung, Abelski, B., 205n 165–167, 172–173, 181–184 Adcock, General, 260 renewed after war, 173, 183–184, Adler, Mikl´os,86 243–244, 251–262, 269 Adler-Rudel, Shlomo, 104 see also German people; pogroms Agudat Yisrael school, 133 Arendt, Hannah, 291 Ainring, 110 Argentina, 73 AJDC see Joint Distribution Committee Argov, Meir, 66 Akabas, Doctor, 199 armed resistance, 83, 156, 159 Akselrod, A., 204n, 208 honored in remembrance, 209–214, Albrich, Thomas, 270n 219, 221, 223 Aldak, D., 232 see also Warsaw Ghetto Revolt Aleksandrovitz, Chaim, 38n, 45n Armenians, 167 aliyah, 44, 188–189 Army meaning of, 272 American see US Army see also illegal immigrants; Mossad British, 17, 65, 90, 300 Le-Aliyah Bet; Palestine; Zionism French, 212 Allard, Marjorie, 290n Israeli, 302 Altman, Tusia, 148, 149n, 156 Jews in, 78; see also Jewish Brigade America see United States Polish, 18, 30, 163, 173 American Jewish Conference, 145–146, -
Electoral Processes in the Mediterranean
Electoral Processes Electoral processes in the Mediterranean This chapter provides information on jority party if it does not manage to Gorazd Drevensek the results of the presidential and leg- obtain an absolute majority in the (New Slovenia Christian Appendices islative elections held between July Chamber. People’s Party, Christian Democrat) 0.9 - 2002 and June 2003. Jure Jurèek Cekuta 0.5 - Parties % Seats Participation: 71.3 % (1st round); 65.2 % (2nd round). Monaco Nationalist Party (PN, conservative) 51.8 35 Legislative elections 2003 Malta Labour Party (MLP, social democrat) 47.5 30 9th February 2003 Bosnia and Herzegovina Med. Previous elections: 1st and 8th Februa- Democratic Alternative (AD, ecologist) 0.7 - ry 1998 Federal parliamentary republic that Parliamentary monarchy with unicam- Participation: 96.2 %. became independent from Yugoslavia eral legislative: the National Council. in 1991, and is formed by two enti- The twenty-four seats of the chamber ties: the Bosnia and Herzegovina Fed- Slovenia are elected for a five-year term; sixteen eration, known as the Croat-Muslim Presidential elections by simple majority and eight through Federation, and the Srpska Republic. 302-303 proportional representation. The voters go to the polls to elect the 10th November 2002 Presidency and the forty-two mem- Previous elections: 24th November bers of the Chamber of Representa- Parties % Seats 1997 tives. Simultaneously, the two entities Union for Monaco (UPM) 58.5 21 Parliamentary republic that became elect their own legislative bodies and National Union for the Future of Monaco (UNAM) independent from Yugoslavia in 1991. the Srpska Republic elects its Presi- Union for the Monegasque Two rounds of elections are held to dent and Vice-President. -
The Struggle for Hegemony in Jerusalem Secular and Ultra-Orthodox Urban Politics
THE FLOERSHEIMER INSTITUTE FOR POLICY STUDIES The Struggle for Hegemony in Jerusalem Secular and Ultra-Orthodox Urban Politics Shlomo Hasson Jerusalem, October 2002 Translator: Yoram Navon Principal Editor: Shunamith Carin Preparation for Print: Ruth Lerner Printed by: Ahva Press, Ltd. ISSN 0792-6251 Publication No. 4/12e © 2002, The Floersheimer Institute for Policy Studies, Ltd. 9A Diskin Street, Jerusalem 96440 Israel Tel. 972-2-5666243; Fax. 972-2-5666252 [email protected] www.fips.org.il 2 About the Author Shlomo Hasson - Professor of Geography at the Hebrew University of Jerusalem and deputy director of The Floersheimer Institute for Policy Studies. About the Research This book reviews the struggle for hegemony in Jerusalem between secular and ultra-orthodox (haredi) Jews. It examines the democratic deficit in urban politics formed by the rise of the haredi minority to power, and proposes ways to rectify this deficit. The study addresses the following questions: What are the characteristics of the urban democratic deficit? How did the haredi minority become a leading political force in the city? What are the implications of the democratic deficit from the perspective of the various cultural groups? What can be done in view of the fact that the non-haredi population is not only under-represented but also feels threatened and prejudiced by urban politics initiated by the city council? About the Floersheimer Institute for Policy Studies In recent years the importance of policy-oriented research has been increasingly acknowledged. Dr. Stephen H. Floersheimer initiated the establishment of a research institute that would concentrate on studies of long- range policy issues. -
The Haredim in Israel Who Are They and What Do They Want?
The Haredim in Israel Who Are They and What Do They Want? Samuel C. Heilman and Menachem Friedman INSTITUTE ON AMERICAN JEWISH-ISRAELI RELATIONS THE AMERICAN JEWISH COMMITTEE The Haredim in Israel ,/ Who Are They and What Do They Want? Sainuel C. Heilman JL and Menachem kr~edman Samuel C Heilman is a professor of sociology at Queens College of the City University of New York With Steven M. Cohen, hewote Cosmopditonr MdPardLF: Modem Onhodar Jews in America (1989). Menachem Friedman is an associate professor in the Department of Sociology at Bar-Ilan University in Israel. With Emmanuel Sivan, he edited Re1igicu.s Radicalirm and Politics in the Middle East (1990). FOREWORD A recent New York Times article focused upon a struggle within the Orthodox Jewish community over the permissibility of mixed dancing in kosher dining facilities. Articles in other media have centered upon Orthodox "heresy-hunting" and initiatives to increase religious legislation in Israel, most notably efforts to amend the "Who is a Jew" clause in the Law of Return. Pervading these disputes has been the struggle behueen the Orthodox "right," often termed "haredi Orthodov). who seek to limit contact with the broader society, and the "Modern" or "Centrist Orthodox," who seek to establish parameters for fruitful and constructive engagement hetween Judaism and modern culture. Although media coverage of these disputes has been widespread, much misunderstanding and confusion prevail concerning these groups. Many assume that all haredim are anti-Zionist and emulate the Ayatollah Khomeini in seeking to inspire compulsory religious legislation. Others have misinterpreted the "Who is a Jew" debate in Israel as an effort to communicate to American Conservative and Reform Jews their lack of personal standing under Jewish religious law -- a rather sad commentary on how public signals from Israel affect the Jewish identity of American Jews. -
Advocating for Israel: History, Tools and Tips a Message from the Baltimore Jewish Council: TABLE of CONTENTS
Advocating for Israel: History, Tools and Tips A Message from the Baltimore Jewish Council: TABLE OF CONTENTS The publication of this guide, Advocating for Israel: History, Tools and Tips, provides an opportunity for Introduction those who support Israel to become more involved in advocating on its behalf. It is designed for those who are becoming politically active for the first time, as well as seasoned Israel supporters. Event Timeline…………………………………………………………………………………………...2 While many people have traveled to Israel, attended lectures, and/or read about the country, there are Israel: Background…………………………………………………………………………………...….7 many who are not aware or comfortable with the process of advocacy. The purpose of this guide is to help bridge that gap. Key Words and Common Terms About Israel………………………………..………………………. 9 This guide was not created for a “one-time” event; it is a resource that can sit in your home, office, Understanding Israel’s Government…………………………...………………………………………11 classroom, or backpack and may be referred to at any time. Israel: Some Facts………………………….……………………………………………………………13 Information in this guide was developed from a variety of publications and web-based sources. We have Advocating for Israel………………...………………………………………………………...........…14 made every effort to confirm the veracity of the facts presented. Writing a Letter to Your Representative………………………………………………………………..15 To become more involved in Israel advocacy, please contact the Baltimore Jewish Council at Meeting With Officials………………………………………………………………………………….17 410-542-4850 -
The Image of the Amish in the New York Times Versus the Image of the Haredim in Haaretz
conflict & communication online, Vol. 13, No. 1, 2014 www.cco.regener-online.de ISSN 1618-0747 Benyamin Neuberger & Keren-Miriam Tamam The image of the Amish in the New York Times versus the image of the Haredim1 in Haaretz (1980-2010)2 Kurzfassung: Der vorliegende Aufsatz vergleicht die Presseberichterstattung über die Beziehung zweier ultra-religiöser Gruppen, der Amish-Gemeinde in den USA und der Haredi-Gemeinde in Israel, zu ihren jeweiligen Staaten. Obwohl die Amish in Israel mitunter als "ame- rikanische Haredim" bezeichnet werden, gibt es bedeutende Unterschiede zwischen den beiden Gruppen und ihrer Darstellung in den Me- dien. Nichtsdestotrotz gibt es aber auch hinreichend viele Ähnlichkeiten, um einen Vergleich zu rechtfertigen. Im Wesentlichen spiegeln die Unterschiede der Berichterstattung über die beiden Gruppen in der New York Times und in Haaretz die grundlegenden Unterschiede ihrer Stellung in ihrer jeweiligen Gesellschaft und ihrer Haltung gegenüber dem Staat wider. Während die Amish die USA als "land of freedom" akzeptieren, betrachten die Haredim Israel nicht als einen wirklich jüdischen Staat. Während sich der Dialog zwischen den Amish und ihrem Staat um bürgerliche Freiheiten und Rechtsgrundsätze dreht, leitet sich die Auseinandersetzung mit den Haredim von einer abweichenden Wahrnehmung des Charakters des israelischen Staates her. Die Haltung der Haredim gegenüber der Mehrheitsgesellschaft und dem Staat ist in großem Maße konflikthaltig und damit meilenweit entfernt von der Einstellung der Gelas- senheit, die für die Amish charakteristisch ist. Abstract: This article compares the newspaper coverage of the relationship of two ultra-religious groups, the Amish community in the USA and the Haredi community in Israel, with their respective states.