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The Importance of La Corona1 Marcello A
La Corona Notes 1(1) The Importance of La Corona1 Marcello A. Canuto Middle American Research Institute / Tulane University Tomás Barrientos Q. Universidad del Valle de Guatemala In 2008, the Proyecto Regional Arqueológico monuments led to the realization that these texts La Corona (PRALC; directed by Marcello A. contained several terms not only common in, but Canuto and Tomás Barrientos Q.) was established also unique to the texts of Site Q (Stuart 2001). to coordinate archaeological research in the The locative term thought to be the ancient Maya northwestern sector of the Guatemalan Peten. name of Site Q (sak nikte’), the name of a Site Q ruler Centered at the site of La Corona (N17.52 W90.38), (Chak Ak’aach Yuk), titles characteristic of Site Q PRALC initiated the first long-term scientific rulers (sak wayis), and references to Site Q’s most research of both the site and the surrounding important ally (Kaanal), were all present in the region. To a large extent, however, La Corona texts found at La Corona. Despite expressed doubts was well known long before PRALC began its regarding the identification of La Corona as Site Q investigations, since it was ultimately revealed to (Graham 2002), petrographic similarities between be the mysterious “Site Q.” As the origin of over stone samples from a Site Q monument and from two dozen hieroglyphic panels looted in the 1960s exemplars collected at the site of La Corona led and attributed to the as-yet-unidentified “Site Q” Stuart (2001) to suggest that La Corona was Site Q. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
Investigaciones Arqueológicas En La Región De Holmul, Petén: Cival, Y K’O
INVESTIGACIONES ARQUEOLÓGICAS EN LA REGIÓN DE HOLMUL, PETÉN: CIVAL, Y K’O. INFORME PRELIMINAR DE LA TEMPORADA 2008 Francisco Estrada-Belli, Director Pendiente en forma de hacha-efigie del dios Chaak. Cival, ofrenda CIV.T.64.05. Preclásico Tardío Proyecto Arqueológico Holmul Boston University Archaeology Department 675 Commonwealth Avenue Boston MA 02215 Email: [email protected] URL http://www.bu.edu/holmul/reports/informe_08_layout.pdf Informe Proyecto Holmul 2008 INDICE Capitulo 1 Resumen de la temporada de campo de 2008 del Proyecto Arqueológico Holmul................................................................................................................................ 7 Capitulo 2 Hill Group 45 CIV.L. 03.............................................................................. 21 Capitulo 3 Hill-Group 10 CIV.T.53 ............................................................................. 22 Capitulo 4 Hill Group 45 CIV.T.51............................................................................... 26 Capitulo 5 Hill Group 38................................................................................................ 31 Capitulo 6 Hill Group 45 L.01 ....................................................................................... 35 Capitulo 7 Hill Group 4 L. 04 ........................................................................................ 36 Capitulo 8 Hill Group 36 CIV.T. 62.............................................................................. 37 Capitulo 9 Hill Group 37, Excavación CIV.T. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
LA 119 Maymester Seminar Guatemala and Belize Dr. David
LA 119 Maymester Seminar Guatemala And Belize Dr. David Stuart, Department of Art and Art History Dr. Stuart’s Office Office Hours email ART 1.412B (Mesoamerica Center) T 1:00-2:30 PM [email protected] Class Times: Tuesdays 2:30 PM - 4:30 PM in ART 2.208 Class meets eight times on the Following dates: January 29, February 12, February 26, March 12, March 26, April 9, April 23, and May 7 Topic Description: Maya civilization emerged on the scene over 3,000 years ago within what is today southern Mexico, Guatemala, Belize, Honduras and El Salvador. The Maya soon developed one of the great civilizations of the ancient world, well known for its impressive ruins, temple pyramids and palaces, stone sculptures, and elaborate hieroglyphic writing system. The Maya experienced profound changes and disruptions throughout their history and development, including the so-called “collapse” of many cities around 800-900 AD. The arrival of the Spanish in the sixteenth century and the British in the 18th century then brought near destruction to their world, but Maya peoples emerged resilient in the wake of conquest in what are now the modern nations of Mexico, Guatemala, Belize, Honduras, and El Salvador. Today six million strong, the modern Maya continue to express their cultural identity in the art and politics of modern Mexico and Central America. Their cultural legacy has left its mark on northern Central America in many ways, and the tortured indigenous history of the region continues to shape the politics of our own time. Course Objectives: This class prepares students on the history of the Maya of Guatemala and Belize, spanning the Pre-Columbian, Colonial, and modern times, and provides the literature and visual culture background for the Maymester study abroad course on Maya Art and Architecture (ARH 347M) taking place in Guatemala and Belize. -
The PARI Journal Vol. IV, No. 4
The PARI Journal A quarterly publication of the Pre-Columbian Art Research Institute Volume IV, No 4, Spring 2004 In This Issue: Glyphs for “Handspan” and “Strike” in Glyphs for “Handspan” and Classic Maya Ballgame Texts1 “Strike” in Classic Maya Ballgame Texts MARC ZENDER Peabody Museum, Harvard University by Marc Zender PAGES 1-9 • Part ritual, part recreation, and almost wholly mysterious, the ancient Maya ballgame has Sport, Spectacle long been regarded as an enigmatic entity. Literally dozens of ballcourts are known; untold and Political hundreds of pieces of ballgame paraphernalia are housed in Museums; and yet we know Theater: frustratingly little for certain about the rules of the ancient game, its purpose or its origins. New Views of Recently, however, the veil of obscurity has begun to lift from these most intriguing of all the Classic Maya relics of the Mesoamerican past. Archaeological investigations have revealed the construc- Ballgame tion history of ballcourts, disclosing their Preclassic origins and convincingly embedding by Marc Zender them in cultural, historical and political trajectories of which they form an integral part. PAGES 10-12 Further, anthropologists’ and historians’ diligent sifting of ethnohistoric documents and • careful comparison with surviving ballgame traditions have begun to reveal something of Return to the the rules, purpose and underlying rationale of the game. Great Forests The aim of this paper is to further refine our understanding of Classic Maya ballgames Frans Blom's (ca. A.D. 250-900) through an exploration of two previously undeciphered logographs. The Letters from first represents a right hand shown palm down and with thumb and forefinger spread Palenque: (Figures 1b, 1c, 5a and 5b). -
11 UNDER the RULE of the SNAKE KINGS: UXUL in the 7TH and 8TH Centuries*
UNDER THE RULE OF THE SNAKE KINGS: UXUL IN THE 7th AND 8th CENTURIES Nikolai Gru B E Kai Del V endahl Nicolaus Seefeld Uxul Archaeological Project Universität Bonn Benia M ino Volta Department of Anthropology, University of California-San Diego RESUMEN : Desde el 2009, la Universidad de Bonn efectúa trabajos arqueológicos en el sitio de Uxul, una ciudad maya del Clásico en el extremo sur del estado de Campeche. El objetivo del proyecto es investigar la expansión y desintegración de los poderes hegemónicos en el área maya, con un enfoque en la zona central de las Tierras Bajas y específicamente en la estrecha relación de Uxul con los gobernantes de la poderosa dinastía Kaan de Calakmul. Evidencia novedosa confirma las hipótesis de que Uxul estuvo bajo control de Calakmul en el siglo V ii y de que su caída se puede relacionar directamente con las derrotas de los gobernantes Yukno’m Yich’aak K’ahk’ y Yukno’m Took’ K’awiil a cargo de Tikal en 695 y 736 d. C., respec- tivamente. Cuando las autoridades centrales colapsaron en la segunda mitad del siglo Viii, la población de Uxul ni siquiera fue capaz de mantener la infraestructura más importante para sobrevivir: aquella relacionada con el manejo del agua. PALAB R AS CLAVE : Uxul, Calakmul, palacio real, manejo de agua, colapso. ABST R ACT : Since 2009, the University of Bonn is conducting archaeological investigations at Uxul, a medium sized classic Maya city in the extreme south of the Mexican state of Campeche. The project’s research goal is to investigate the expansion and disintegration of hegemonic power in the Maya area, concentrating on the core area of the Maya Lowlands and especially on Uxul’s close relation to the powerful Kaan dynasty at Calakmul. -
A Critique on the Existence of Morphosyllabic Signs in Maya Hieroglyphic Writing Indiana, Vol
Indiana ISSN: 0341-8642 [email protected] Ibero-Amerikanisches Institut Preußischer Kulturbesitz Alemania Gronemeyer, Sven Evoking the dualism of sign classes: A critique on the existence of morphosyllabic signs in Maya hieroglyphic writing Indiana, vol. 28, 2011, pp. 315-337 Ibero-Amerikanisches Institut Preußischer Kulturbesitz Berlin, Alemania Available in: http://www.redalyc.org/articulo.oa?id=247022796014 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Sven Gronemeyer* Evoking the dualism of sign classes: A critique on the existence of morphosyllabic signs 1 in Maya hieroglyphic writing Abstract: This article pursues a critical review of the so-called morphosyllabic signs proposed by Houston, Robertson & Stuart in 2001. These are supposed to be syllabic signs carrying meaning to spell grammatical morphemes. I would like to argue from a phonological and grammatological perspective why I believe that morphosyllables cannot work as proposed. By comparing the spelling principles of preposed morphemes with suffixes, I expose a pattern that points to a simple syllabic use in these cases. There are indications that sound integrations at morpheme boundaries are realised by spelling alterations and that the recipient’s knowledge of the written language was required to mentally anticipate under- spelled phonemes. Keywords: Linguistics; Morphosyllables; Mesoamerica; Classic Maya. Resumen: En este artículo se lleva a cabo una revisión crítica de los llamados signos morfosilábicos propuestos por Houston, Robertson & Stuart en 2001. Se supone que estos son signos silábicos que expresan morfemas gramaticales. -
Late Classic Maya Political Structure, Polity Size, and Warfare Arenas
LATE CLASSIC MAYA POLITICAL STRUCTURE, POLITY SIZE, AND WARFARE ARENAS Arlen F. CHASE and Diane Z. CHASE Department of Sociology and Anthropology University of Central Florida Studies of the ancient Maya have moved forward at an exceedingly rapid rate. New sites have been discovered and long-term excavations in a series of sites and regions have provided a substantial data base for interpreting ancient Maya civili- zation. New hieroglyphic texts have been found and greater numbers of texts can be read. These data have amplified our understanding of the relationships among subsistence systems, economy, and settlement to such an extent that ancient Maya social and political organization can no longer be viewed as a simple dichoto- mous priest-peasant (elite-commoner) model. Likewise, monumental Maya archi- tecture is no longer viewed as being indicative of an unoccupied ceremonial center, but rather is seen as the locus of substantial economic and political activity. In spite of these advances, substantial discussion still exists concerning the size of Maya polities, whether these polities were centralized or uncentralized, and over the kinds of secular interactions that existed among them. This is espe- cially evident in studies of aggression among Maya political units. The Maya are no longer considered a peaceful people; however, among some modern Maya scholars, the idea still exists that the Maya did not practice real war, that there was little destruction associated with military activity, and that there were no spoils of economic consequence. Instead, the Maya elite are portrayed as engaging predo- minantly in raids or ritual battles (Freidel 1986; Schele and Mathews 1991). -
University of Copenhagen by CHRISTOPHER R
For Love of the Game The Ballplayer Panels of Tipan Chen Uitz in Light of Late Classic Athletic Hegemony Helmke, Christophe; Andres, Christopher; Morton, Shawn G.; Wrobel, Gabriel D. Published in: The P A R I Journal Publication date: 2015 Document version Publisher's PDF, also known as Version of record Document license: Unspecified Citation for published version (APA): Helmke, C., Andres, C., Morton, S. G., & Wrobel, G. D. (2015). For Love of the Game: The Ballplayer Panels of Tipan Chen Uitz in Light of Late Classic Athletic Hegemony. The P A R I Journal, 16(2), 1-30. Download date: 08. Apr. 2020 ThePARIJournal A quarterly publication of the Ancient Cultures Institute Volume XVI, No. 2, Fall 2015 In This Issue: For Love of the Game: For Love of the The Ballplayer Panels of Tipan Chen Uitz Game: The Ballplayer Panels of in Light of Late Classic Athletic Hegemony Tipan Chen Uitz in Light of Late Classic CHRISTOPHE HELMKE Athletic Hegemony University of Copenhagen by CHRISTOPHER R. ANDRES Christophe Helmke Michigan State University Christopher R. Andres Shawn G. Morton and SHAWN G. MORTON University of Calgary Gabriel D. Wrobel PAGES 1-30 GABRIEL D. WROBEL Michigan State University • The Maya Goddess One of the principal motifs of ancient Maya ballplayers are found preferentially at of Painting, iconography concerns the ballgame that sites that show some kind of interconnec- Writing, and was practiced both locally and through- tion and a greater degree of affinity to the Decorated Textiles out Mesoamerica. The pervasiveness of kings of the Snake-head dynasty that had ballgame iconography in the Maya area its seat at Calakmul in the Late Classic (see by has been recognized for some time and Martin 2005). -
The PARI Journal Vol. XVI, No. 2
ThePARIJournal A quarterly publication of the Ancient Cultures Institute Volume XVI, No. 2, Fall 2015 In This Issue: For Love of the Game: For Love of the The Ballplayer Panels of Tipan Chen Uitz Game: The Ballplayer Panels of in Light of Late Classic Athletic Hegemony Tipan Chen Uitz in Light of Late Classic CHRISTOPHE HELMKE Athletic Hegemony University of Copenhagen by CHRISTOPHER R. ANDRES Christophe Helmke Michigan State University Christopher R. Andres Shawn G. Morton and SHAWN G. MORTON University of Calgary Gabriel D. Wrobel PAGES 1-30 GABRIEL D. WROBEL Michigan State University • The Maya Goddess One of the principal motifs of ancient Maya ballplayers are found preferentially at of Painting, iconography concerns the ballgame that sites that show some kind of interconnec- Writing, and was practiced both locally and through- tion and a greater degree of affinity to the Decorated Textiles out Mesoamerica. The pervasiveness of kings of the Snake-head dynasty that had ballgame iconography in the Maya area its seat at Calakmul in the Late Classic (see by has been recognized for some time and Martin 2005). This then is the idea that is Timothy W. Knowlton has been the subject of several pioneering proposed in this paper, and by reviewing PAGES 31-41 and insightful studies, including those some salient examples from a selection • of Stephen Houston (1983), Linda Schele of sites in the Maya lowlands, we hope The Further and Mary Miller (1986:241-264), Nicholas to make it clear that the commemoration Adventures of Merle Hellmuth (1987), Mary Miller and Stephen of ballgame engagements wherein local (continued) Houston (1987; see also Miller 1989), rulers confront their overlord are charac- by Marvin Cohodas (1991), Linda Schele and teristic of the political rhetoric that was Merle Greene David Freidel (1991; see also Freidel et al. -
Evidence for "Co-Essences" Among the Classic Maya
30 The Way Glyph: Evidence for "Co-essences" among the Classic Maya STEPH EN H OUSTON AND DAVID STUART Vanderbilt University "[R]eversal or association between humans and animals recalls what appear to be zoomorphic expressions in ancient Maya art..." (Bruce 1979:70) MONG THE MOST WIDESPREAD OF MESOAMERICAN CONCEPTS is that of a "companion spirit," a supernatural being with whom a person shares his or her con A sciousness (Foster 1944; Monaghan n.d .; Stratmeyer & Stratmeyer 1977:133; Villa Rojas 1947:583). According to ethnographic reports, groups as far apart as the Huichol in Mexico and the Maya of Central America believe in such spirits (Foster 1944:100; La Farge 1947;Saler 1964). What is puzzling, however, is why the concept of a "companion" has had so little impact on interpretations of Precolumbian iconography and religion (see Bruce 1979:70-73;Furst 1973). In this paper, we make two points: first, that Maya hieroglyphs and art do indeed document the notion of a companion spirit as far back as the Classic Period; and second, that these beings appear to have been central to much of Classic Maya art and religion . ETHNOGRAPHIC BACKGROUND Companion spirits have long been of interest to anthropologists. In the 19th century, both Brasseur de Bourbourg and Brinton wrote at length on the subject, with Brinton voicing the more widely cited view that "guardian spirits" (his term for companion spirits) were the ves tiges of a "secret organization" dedicated to the "annihilation of the government and religion which [whites] had introduced" (Brinton 1894:69). Although few scholars believe this today, Brinton did provide the foundation for all later research on the subject.