Jews and Christians in Denmark the Brill Reference Library of Judaism
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Xerox University Microfilms
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The Origin, Development, and History of the Norwegian Seventh-Day Adventist Church from the 1840S to 1889" (2010)
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2010 The Origin, Development, and History of the Norwegian Seventh- day Adventist Church from the 1840s to 1889 Bjorgvin Martin Hjelvik Snorrason Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Christian Denominations and Sects Commons, Christianity Commons, and the History of Christianity Commons Recommended Citation Snorrason, Bjorgvin Martin Hjelvik, "The Origin, Development, and History of the Norwegian Seventh-day Adventist Church from the 1840s to 1889" (2010). Dissertations. 144. https://digitalcommons.andrews.edu/dissertations/144 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 by Bjorgvin Martin Hjelvik Snorrason Adviser: Jerry Moon ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: THE ORIGIN, DEVELOPMENT, AND HISTORY OF THE NORWEGIAN SEVENTH-DAY ADVENTIST CHURCH FROM THE 1840s TO 1887 Name of researcher: Bjorgvin Martin Hjelvik Snorrason Name and degree of faculty adviser: Jerry Moon, Ph.D. Date completed: July 2010 This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887. -
Bachs Kantater for Hele Kirkeåret
BACHKANTATER FOR ET HELT KIRKEÅR Av Sigmund Hjorthaug Hva er en kantate? En kantate består av flere sanger som er satt sammen til en enhet. Det kan være både korsanger og solosanger. Bach skrev mange kantater som ble sunget under gudstjenesten. I Leipzig hvor han var organist skrev han en ny kantate for hver søndag og helligdag i året. Det gjorde han i fem år. Det vil si at han har laget over 300 kantater i kirken. 100 av dem er gått tapt, så vi har 200 kirkekantater av ham i dag. Bach har dagens evangelium som utgangspunkt når han lager sine kantater. Det kan være en salme som berører dagens tema, han kan bruke bibeltekster eller andre tekster som noen har$ skrevet for ham. Bach er opptatt av å forkynne evangeliet gjennom sine kantater. De ble alltid sunget etter at evangeliet ble lest. Deretter kom kantaten som en liten preken i sang. Så ble evangeliet lest igjen og presten holdt dagens preken. Hvorfor skal vi høre Bachs kantater i dag? Bach var lutheraner. Selv hadde han Luthers samlede verker i sitt hjem. Han kjente godt til den lutherske lære. Den lutherske lære kommer tydelig frem i hans kantatetekster. Han hadde også en meget stor interesse for den lutherske salme og bruker den rikelig i sin kirkemusikk. Han formår med sin musikk å formidle evangeliet som ingen annen komponist kan gjøre. Derfor vil en luthersk kristen ha stort utbytte av å lytte til hans musikk. Noen kan synes musikken fra denne tid virker noe uvant. Da kan det være lurt å starte med de enkle korsangene som han alltid avslutter kantatene med. -
M4rnlnguttl ~Nut41y Con Tinning LEHRE UND WEHRE MAGAZIN FUER EV.-LUTH
Qtnurnr~itt m4rnlnguttl ~nut41y Con tinning LEHRE UND WEHRE MAGAZIN FUER EV.-LUTH. HOMlLETIK THEOLOGICAL QUARTERLY-THEOLOGICAL MONTHLY Vol. V June, 1934 No.6 CONTENTS p ~ e Die rechte Mitte in der Liturgie und Ordnung des Gottes dienstes. L. Fuerbringer. • . • • • • • • • . • • • • • . • • • • • . .• 417 The Story of the German Bible. P. E. Krel mann . • ••••.•• , 425 Zur Lehre von der Reue. Th. E n~ ,lder .• . ••.•.••••••.••• 445 Der Pastor in seinem Verhaeltnis zu seintn Amtsnachbarn. \V'1. H e' ne . • . • • . • • •• 4~ 6 Sermons and Outlines ... 466 Theological Observer. - Kirchlich -Zeitgeschichtliches . .. 478 Book Review. - Literatul' .................... ...... , 489 Eln Prediger m.. nlcbt .nelo IDtidma, £3 lot keln Din!:. daa die Leute lIIehr aJeo d er dj~ Scbafe unterweise, wle bel d.r KU'cbe bebaelt denn dl~ CUI4 lie recllte ObrlRm 1O!!e:: ..10, IOndem Pr' dll'(l;. - .Apowou • .Art. !.t. .nch danebi'tl d... WoeltfD tofhrm, daaa lie die Scba1e nlcht angrellen 1DId mit It tb~ trumpet rive UI IIDC<'mln 1OUIId, falacber Lehre ftrluebren und latun) eln· who ili~U p~ ... hllM'!lf to the battle t fuebm!. - lA,tw. i Ofn'. U , 8. Published for the Ev. Luth. Synod of Missouri, Ohio, and Other States OONOORDU PUBLISHING BOUSE, St. Louis, Mo. ~ ARCHIV:- The Story of the German Bible. 425 drink." "The colored stole is both the badge of pastoral attthority and the symbol of the yoke of righteousness." ~oIdje 2ru~fpriidje finb iuoljI nidjt tedjt liebadjt, geljen jebodj liliet bie tedjte Iutljetif dje Wlitte ljinau~ .13) 2tliet luit modjten in ber niidjften mummer nodj einige @elitiiudje unb @imidjtungen .bet ti.imifdjen S'\:irdje liefptedjcn, bie burdj ntutgifdje ~etuegungen audj in an.bete S'\:irdjen @ingang finben, unb bamit biefe 2lrtifeheilje alifdjfie13et1. -
Lutherans for Lent a Devotional Plan for the Season of Lent Designed to Acquaint Us with Our Lutheran Heritage, the Small Catechism, and the Four Gospels
Lutherans for Lent A devotional plan for the season of Lent designed to acquaint us with our Lutheran heritage, the Small Catechism, and the four Gospels. Rev. Joshua V. Scheer 52 Other Notables (not exhaustive) The list of Lutherans included in this devotion are by no means the end of Lutherans for Lent Lutheranism’s contribution to history. There are many other Lutherans © 2010 by Rev. Joshua V. Scheer who could have been included in this devotion who may have actually been greater or had more influence than some that were included. Here is a list of other names (in no particular order): Nikolaus Decius J. T. Mueller August H. Francke Justus Jonas Kenneth Korby Reinhold Niebuhr This copy has been made available through a congregational license. Johann Walter Gustaf Wingren Helmut Thielecke Matthias Flacius J. A. O. Preus (II) Dietrich Bonheoffer Andres Quenstadt A.L. Barry J. Muhlhauser Timotheus Kirchner Gerhard Forde S. J. Stenerson Johann Olearius John H. C. Fritz F. A. Cramer If purchased under a congregational license, the purchasing congregation Nikolai Grundtvig Theodore Tappert F. Lochner may print copies as necessary for use in that congregation only. Paul Caspari August Crull J. A. Grabau Gisele Johnson Alfred Rehwinkel August Kavel H. A. Preus William Beck Adolf von Harnack J. A. O. Otteson J. P. Koehler Claus Harms U. V. Koren Theodore Graebner Johann Keil Adolf Hoenecke Edmund Schlink Hans Tausen Andreas Osiander Theodore Kliefoth Franz Delitzsch Albrecht Durer William Arndt Gottfried Thomasius August Pieper William Dallman Karl Ulmann Ludwig von Beethoven August Suelflow Ernst Cloeter W. -
(Danish) Evangelical Lutheran Church, 1896-1960
The Bridge Volume 27 Number 1 Article 17 2004 Danish Lutheran Churches in America: Contributions of the United (Danish) Evangelical Lutheran Church, 1896-1960 Edward A. Hansen Follow this and additional works at: https://scholarsarchive.byu.edu/thebridge Part of the European History Commons, European Languages and Societies Commons, and the Regional Sociology Commons Recommended Citation Hansen, Edward A. (2004) "Danish Lutheran Churches in America: Contributions of the United (Danish) Evangelical Lutheran Church, 1896-1960," The Bridge: Vol. 27 : No. 1 , Article 17. Available at: https://scholarsarchive.byu.edu/thebridge/vol27/iss1/17 This Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in The Bridge by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Danish Lutheran Churches in America: Contributions of the United (Danish) Evangelical Lutheran Church, 1896-1960 by Edward A. Hansen The most noteworthy contribution of the UELC was its people. The laity and clergy of this church brought a willingness to change their old ethnic ways in order to convey their faith, their energy, and their insights to the broader body of Lutherans in America. The Situation in the UDELC at the close of World War II The United Danish Evangelical Lutheran Church was formed in 1896 by a merger of two Danish immigrant groups. One group, the "Blair Synod" had been excluded from the Danish Lutherans organized in America in 1872, in a controversy mainly involving the Bible as the Word of God. The second group, the "North Church," had been organized in 1884 by Danish members of the Norwegian Danish Evangelical Lutheran Church (founded in 1870). -
Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika
Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika Wittenberg was the most important source of inspiration for the Reformation in both of the Scandinavian kingdoms, the Danish kingdom and the Swedish kingdom. In both kingdoms, the authorities played a defining role in the Reformation, though it proceeded very differently in these two Early Modern states. The Reformation became securely established most quickly – both politically and in terms of church law – in the Danish core territory. Sweden, on the other hand, was de facto already a Lutheran country before 1550, though it did not become Lutheran de jure also until the last decade of the 16th century. Particularly in the peripheral parts of Scandinavia (especially Norway and Iceland), the Reformation went hand in hand with closer political integration in Scandinavia and it was therefore adopted rather reluctantly by the population. TABLE OF CONTENTS 1. Political Background 2. Denmark 3. Norway and Iceland 4. Sweden 5. Finland 6. Conclusion 7. Appendix 1. Sources 2. Bibliography 3. Notes Indices Citation Political Background From 1397, the kingdoms of Denmark, Norway and Sweden were united in a personal union (the so-called Kalmar Union) under Danish control (ᇄ Media Link #ab). In the early-16th century, the union was approaching its end. There were increasing tensions between Denmark and Sweden, the latter being governed by regents from the House of Sture. In November 1520, Christian II of Denmark (1481–1559) (ᇄ Media Link #ac), the last union king, was crowned for a second time in Stockholm. After the coronation festivities had been concluded, a heresy trial was staged with the help of the Archbishop of Uppsala and the accused were the supporters of the Sture party. -
Jens Lyster Forfatterportræt Af Hans Thomissøn
Fra Det Kgl. Biblioteks tekstportal (tekster.kb.dk) Forfatter: Jens Lyster Titel: Forfatterportræt af Hans Thomissøn Citation: ”Hans Thomissøn”, i Hans Thomissøn. Onlineudgave fra Arkiv for Dansk Litteratur: https://tekster.kb.dk/text/adl-authors-thomissoen-p-root.pdf (tilgået 29. september 2021) Hans Thomissøn - Forfatterportræt skrevet af Jens Lyster Hans Thomissøn Indhold Indledning Biografi Forfatterskabet Modtagelse Forfatterskabets efterliv Tekstoplysninger Bibliografi Om forfatteren til dette forfatterportræt Indledning. Maria med skæg I Den Danske Salmebog, 1953, nr. 56 skiller "Jeg vil mig Herren love" i sin begejstrede og henførte lovprisning af Vorherre Jesus sig mærkbart ud fra samtidens, dvs. 1500-tallets salmer. Om Jesus hedder det, at "Han lignes ved solen den klare, som skinner på himlens bold", og han tiltales som "O Jesus, morgenstjerne, mit lys, mit liv, min lyst". Den tørt knirkende sprogtone i de salmer, der skulle undervise den danske almue i den nye lære fra Wittenberg, får ikke lov at præge denne tekst. Ifølge de historiske oplysninger ved salmebogens nr. 56 skyldes salmen Hans Thomissøn, der dog bygger på en i dag ukendt dansk Mariavise. Thomissøn selv lagde ikke skjul på sin inspirationskilde, da han i 1569 gav salmen denne overskrift: "Jeg vil mig en Jomfru loffue, er en gammel Sang om Jomfru Maria, Christelige foruent Jesu Christo til loff oc ære" (Den danske Psalmebog 1569 (forkortet DdP) 39r). Endvidere opregner Thomissøn i sin salmebog denne og syv andre salmer i et særligt "Register paa de gamle Papistiske Sang, som ere Corrigeret oc rettede" (DdP Bbb1r). Det er imidlertid ikke at undres over, at nogen i eftertiden har fået ondt af den behandling, der i reformationstiden blev Mariaviserne til del. -
Die Historischen Buchbestände Der Stadtbibliothek Schaffhausen Hanspeter Marti, René Specht, André Weibel Bestandsgeschichte
Die historischen Buchbestände der Stadtbibliothek Schaffhausen Hanspeter Marti, René Specht, André Weibel Bestandsgeschichte Die Stadtbibliothek Schaffhausen wurde an Ostern 1636 als Bürgerbibliothek gegründet, of- fenbar nach dem Vorbild der 1629 gegründeten Stadtbibliothek von Zürich.1 Neben der Bür- gerbibliothek gab es bereits eine theologische Fachbibliothek in der Kirche St. Johann, die Vorläuferin der heutigen Ministerialbibliothek. In der Sammlung im St. Johann hatten nach der Reformation die Reste der Bibliotheken der aufgehobenen Klöster Aufnahme gefunden. Die Intentionen der nicht namentlich bekannten Gründer der Bürgerbibliothek sind formuliert in der lateinischen praefatio zum Album publicae civium scaphusianorum bibliothecae. In diesem Buch wurden die Namen von Gönnern, gestiftete Summen und Titel von geschenk- ten Büchern eingetragen.2 Das Album ist neben den erhaltenen Büchern, den darin enthalte- nen Besitzeinträgen und Widmungen sowie wenigen anderen Zeugnissen die wichtigste Quelle für die frühe Bestandesgeschichte. Die Bürgerbibliothek sammelte auch Bilder, Mo- delle, Naturalien u. ä. Von diesem Teil der Sammlung, auf den hier nicht weiter eingegangen wird, trennte sie sich im Laufe des 19. Jhs. Eines der frühesten bekannten Buchgeschenke ist jenes von Johannes Fabricius, praecep- tor. Die Quatuor evangeliorum consonantia des Ammonius (Mainz, 1524) enthält auf dem hinteren Spiegelblatt eine vom August 1636 datierte Widmung und ist mit Autor, Titel und Namen des Schenkers im Album aufgeführt.3 Ein weiterer Schenker der -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
August Hermann Francke, Friedrich Wilhelm I, and the Consolidation of Prussian Absolutism
GOD'S SPECIAL WAY: AUGUST HERMANN FRANCKE, FRIEDRICH WILHELM I, AND THE CONSOLIDATION OF PRUSSIAN ABSOLUTISM. DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Terry Dale Thompson, B.S., M.A., M.T.S. * ★ * * * The Ohio State University 1996 Dissertation Committee Approved by Professor James M. Kittelson, Adviser Professor John F. Guilmartin ^ / i f Professor John C. Rule , J Adviser Department of History UMI Number: 9639358 Copyright 1996 by Thompson, Terry Dale All rights reserved. UMI Microform 9639358 Copyright 1996, by UMI Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. UMI 300 North Zeeb Road Ann Arbor, MI 48103 COPYRIGHT BY TERRY DALE THOMPSON 1996 ABSTRACT God's Special Way examines the relationship between Halle Pietism and the Hohenzollern monarchy in order to discern the nature and effect on Brandenburg-Prussia of that alliance. Halle Pietism was a reform movement within the Lutheran church in 17th and 18th century Germany that believed the establishment church had become too concerned with correct theology, thus they aimed at a revival of intense Biblicism, personal spirituality, and social reform. The Pietists, led by August Hermann Francke (1662-1727) , and King Friedrich Wilhelm I (rl7l3-l740) were partners in an attempt to create a Godly realm in economically strapped and politically divided Brandenburg-Prussia. In large measure the partnership produced Pietist control of Brandenburg- Prussia'a pulpits and schoolrooms, despite the opposition of another informal alliance, this between the landed nobility and the establishment Lutheran church, who hoped to maintain their own authority in the religious and political spheres. -
HISTORY of the STUDY of THEOLOGY [Pt
HISTOEY OF THE STUDY OF THEOLOGY BY CHARLES AUGUSTUS gRIGGS D.D., D.LITT. Prepared for Publication by his Daughter EMILIE GRACE BRIGGS, B.D. VOL. II. NEW YORK CHARLES SCRIBNER'S SONS 1916 Published igt6 All rights reserved CONTENTS PART I THE STUDY OF THEOLOGY IN THE MIDDLE AGES CHAP. PA01 I. THE STUDY OF THEOLOOT IN THE NINTH AND TENTH .1 CENTURIES ...... 1 II. THE STUDY OF THEOLOGY IN THE ELEVENTH AND TWELFTH CENTURIES . .17 III. THE ORIGIN AND GROWTH OF THE UNIVERSITIES IN THE TWELFTH AND THIRTEENTH CENTURIES . 40 IV. THE DECLINE OF SCHOLASTICISM IN THE FOURTEENTH AND FIFTEENTH CENTURIES . .61 PART II THE MODERN AGE L THE REVIVAL OF LEARNING . .82 IL THE REFORMATION ..... 105 III. THE STUDY OF THEOLOGY IN THE SEVENTEENTH AND EIGHTEENTH CENTURIES .... 143 IV. THB STUDY OF THEOLOGY IN THE NINETEENTH CENTURY ...... 184 BIBLIOGRAPHY ...... 213 INDEX ....... 219 PART I THE STUDY OF THEOLOGY IN THE MIDDLE AGES CHAPTER I THE STUDY OF THEOLOGY IN THE NINTH AND TENTH CENTURIES 1. A palace school was established by the Franks for the training of princes and nobles ; when Charlemagne ap pointed Alcuin as its superintendent, it rapidly became a great centre of learning. The palace school was founded by one of the pre decessors of Charlemagne for the training of the sons of princes and nobles. As a court school it moved about with the monarch from place to place. Charlemagne himself was trained there.1 He had some knowledge of Greek as well as Latin, and studied with the grammarian, Peter of Pisa ; possibly also with Paul the Deacon (t 797), a Benedictine monk and noted Lombard scholar, who taught Greek at his court for a time, and afterwards wrote a history of the Lombards.