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Heritage Hymn of the Month JANUARY 1
Heritage Hymn of the Month In Jesus’ Name JANUARY 1. In Jesus’ name Our work must all be done “In Jesus’ Name” If it shall compass our true good and aim, ELH 4 And not end in shame alone; For ev’ry deed “And whatever you do, in word or deed, do everything in the name of Which in it doth proceed, the Lord Jesus, giving thanks to God the Father through Him” Success and blessing gains (Colossians 3:17, ESV). It is important to begin in the name of Jesus. Till it the goal attains. The Norwegian immigrants used this hymn at the beginning of Thus we honor God on high important endeavors – emigrating to America, building their homes, And ourselves are blessed thereby; starting churches and schools. It was in every Norwegian and Danish Wherein our true good remains. hymnal from the time it was first published in 1645, and often was the first hymn in the book. This is a good hymn for the New Year, and as 2. In Jesus’ name we emphasize Christian education and missions. We praise our God on high, He blesses them who spread abroad His fame, The three stanzas can be remembered from the first two lines in each. And we do His will thereby. “In Jesus’ name/Our work must all be done” – serving in our vocations E’er hath the Lord not for our self-interest, but in Jesus’ name. “In Jesus’ name/We praise Done great things by His Word, our God on high” – as we “spread abroad His fame” in missions, And still doth bare His arm remembering that it is not our burden but the Lord who does “great His wonders to perform; things by His Word.” To conclude: “In Jesus’ name/We live and we Hence we should in ev’ry clime will die” – for to live is Christ and to die is gain. -
Bachs Kantater for Hele Kirkeåret
BACHKANTATER FOR ET HELT KIRKEÅR Av Sigmund Hjorthaug Hva er en kantate? En kantate består av flere sanger som er satt sammen til en enhet. Det kan være både korsanger og solosanger. Bach skrev mange kantater som ble sunget under gudstjenesten. I Leipzig hvor han var organist skrev han en ny kantate for hver søndag og helligdag i året. Det gjorde han i fem år. Det vil si at han har laget over 300 kantater i kirken. 100 av dem er gått tapt, så vi har 200 kirkekantater av ham i dag. Bach har dagens evangelium som utgangspunkt når han lager sine kantater. Det kan være en salme som berører dagens tema, han kan bruke bibeltekster eller andre tekster som noen har$ skrevet for ham. Bach er opptatt av å forkynne evangeliet gjennom sine kantater. De ble alltid sunget etter at evangeliet ble lest. Deretter kom kantaten som en liten preken i sang. Så ble evangeliet lest igjen og presten holdt dagens preken. Hvorfor skal vi høre Bachs kantater i dag? Bach var lutheraner. Selv hadde han Luthers samlede verker i sitt hjem. Han kjente godt til den lutherske lære. Den lutherske lære kommer tydelig frem i hans kantatetekster. Han hadde også en meget stor interesse for den lutherske salme og bruker den rikelig i sin kirkemusikk. Han formår med sin musikk å formidle evangeliet som ingen annen komponist kan gjøre. Derfor vil en luthersk kristen ha stort utbytte av å lytte til hans musikk. Noen kan synes musikken fra denne tid virker noe uvant. Da kan det være lurt å starte med de enkle korsangene som han alltid avslutter kantatene med. -
Advance Information
Advance Information Academic & Professional December 2019 Academic & Professional Advance Information December 2019 Table of Contents Publishers featured in this AI Law ............................................................. 1 & 2 5m Publishing Amalion Publishing Business & Economics .....................................3–5 Carcanet Press Ltd. Biography & Autobiography ..............................6–9 City University of Hong Kong Press Fiction ........................................................ 10–12 Claeys & Casteels Publishing Literary Collections ............................................13 Earnshaw Books Fons Vitae Literary Criticism .......................................14 & 15 Fremantle Press Poetry ........................................................ 16–22 Gainsborough House Library & Information Sciences ...........................23 Hart Publishing Art Studies & Architecture ..................................24 Health Administration Press Holy Trinity Publications Travel ...............................................................25 J. Ross Publishing Nature ..............................................................26 Jacana Media Social Science ...................................................27 Otago University Press Medicine ...........................................................28 Parthian Books Paths International Ltd. Veterinary Medicine ...........................................29 Pavilion Publishing and Media Ltd. Religious Studies ...............................................30 Rosenberg -
(Danish) Evangelical Lutheran Church, 1896-1960
The Bridge Volume 27 Number 1 Article 17 2004 Danish Lutheran Churches in America: Contributions of the United (Danish) Evangelical Lutheran Church, 1896-1960 Edward A. Hansen Follow this and additional works at: https://scholarsarchive.byu.edu/thebridge Part of the European History Commons, European Languages and Societies Commons, and the Regional Sociology Commons Recommended Citation Hansen, Edward A. (2004) "Danish Lutheran Churches in America: Contributions of the United (Danish) Evangelical Lutheran Church, 1896-1960," The Bridge: Vol. 27 : No. 1 , Article 17. Available at: https://scholarsarchive.byu.edu/thebridge/vol27/iss1/17 This Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in The Bridge by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Danish Lutheran Churches in America: Contributions of the United (Danish) Evangelical Lutheran Church, 1896-1960 by Edward A. Hansen The most noteworthy contribution of the UELC was its people. The laity and clergy of this church brought a willingness to change their old ethnic ways in order to convey their faith, their energy, and their insights to the broader body of Lutherans in America. The Situation in the UDELC at the close of World War II The United Danish Evangelical Lutheran Church was formed in 1896 by a merger of two Danish immigrant groups. One group, the "Blair Synod" had been excluded from the Danish Lutherans organized in America in 1872, in a controversy mainly involving the Bible as the Word of God. The second group, the "North Church," had been organized in 1884 by Danish members of the Norwegian Danish Evangelical Lutheran Church (founded in 1870). -
Verses Gyülekezeti Énekek
ÖTÖDIK RÉSZ Verses gyülekezeti énekek REGGEL ÉS ESTE REGGELI ÉNEKEK Már hátrál az éjjel 790 Hálaadás reggel 2. A Fenségest hála Dicsérje, mert nála Hû oltalom van. Meg- óvott pokoltól, Sok rémtõl, gonosztól Az éjszakában. 3. Most magasztal téged Víg reggeli ének: Fogadja az ég! Így könyörgünk hozzád, Hogy tõlünk ma orcád Ne távolodjék. 4. Te körülfogsz engem Jártomban-keltemben, Míg életem tart. A terveim látod, Ha tetszik, megáldod Szándékaimat. 5. Ha munkámhoz kezdek, Adj derûs, jó kedvet, És fogd a ke- zem! Jó gondolatokkal És nyíló ajtókkal Áldj meg kegyesen! Szöveg: Philipp von Zesen 1641 – Fordította: Kertész Eszter. Dallam: Johann Georg Ahle 1671. [EG 444]. 505 V. VERSES GYÜLEKEZETI ÉNEKEK 791 Hálát adok néked, mennybéli Isten Reggeli imádság 2. Magam, Uram, ajánlom szent kezedbe, Mind testem, lelkem vedd õrizetedbe, Szent angyalidat ne vedd el mellõlem, Szent Lelked se távozzék el éntõlem, Hogy vakmerõ bûnöktõl ma is menten Megõriztessék épen testem, lelkem! Szöveg: Luther reggeli imája alapján Szenci Molnár Albert 1612. Dallam: 23. genfi zsoltár, GyLK 684. [RÉ 495,1–2]. 506 Reggel, este Szívem megalázván tehozzád megyek 792 Reggeli általános könyörgés 2. Áldott légy, én Uram, hogy megtartottál, Bút és kárt ez éjjel rám nem bocsátál, Angyali sereggel oltalmam voltál. 3. Mai nap ezt velem cselekedd, Uram: Mindenféle bûntõl ma- gam óvhassam, Hitem jó gyümölcsét hogy meg ne fojtsam! 4. Ételem, italom mérsékelt legyen, Tobzódás, részegség ne ne- hezítsen, Hívságos gondolat bennem ne légyen! 5. Lágyítsd meg énbennem az akaratot, Meg ne háborítsak ok nélkül jámbort, És haragtartásra ne adjak okot! 6. Magamat egészen néked szentelem: Kegyelmes oltalmad le- gyen mellettem, Szentlelked és igéd legyen vezérem! 7. -
Jens Lyster Forfatterportræt Af Hans Thomissøn
Fra Det Kgl. Biblioteks tekstportal (tekster.kb.dk) Forfatter: Jens Lyster Titel: Forfatterportræt af Hans Thomissøn Citation: ”Hans Thomissøn”, i Hans Thomissøn. Onlineudgave fra Arkiv for Dansk Litteratur: https://tekster.kb.dk/text/adl-authors-thomissoen-p-root.pdf (tilgået 29. september 2021) Hans Thomissøn - Forfatterportræt skrevet af Jens Lyster Hans Thomissøn Indhold Indledning Biografi Forfatterskabet Modtagelse Forfatterskabets efterliv Tekstoplysninger Bibliografi Om forfatteren til dette forfatterportræt Indledning. Maria med skæg I Den Danske Salmebog, 1953, nr. 56 skiller "Jeg vil mig Herren love" i sin begejstrede og henførte lovprisning af Vorherre Jesus sig mærkbart ud fra samtidens, dvs. 1500-tallets salmer. Om Jesus hedder det, at "Han lignes ved solen den klare, som skinner på himlens bold", og han tiltales som "O Jesus, morgenstjerne, mit lys, mit liv, min lyst". Den tørt knirkende sprogtone i de salmer, der skulle undervise den danske almue i den nye lære fra Wittenberg, får ikke lov at præge denne tekst. Ifølge de historiske oplysninger ved salmebogens nr. 56 skyldes salmen Hans Thomissøn, der dog bygger på en i dag ukendt dansk Mariavise. Thomissøn selv lagde ikke skjul på sin inspirationskilde, da han i 1569 gav salmen denne overskrift: "Jeg vil mig en Jomfru loffue, er en gammel Sang om Jomfru Maria, Christelige foruent Jesu Christo til loff oc ære" (Den danske Psalmebog 1569 (forkortet DdP) 39r). Endvidere opregner Thomissøn i sin salmebog denne og syv andre salmer i et særligt "Register paa de gamle Papistiske Sang, som ere Corrigeret oc rettede" (DdP Bbb1r). Det er imidlertid ikke at undres over, at nogen i eftertiden har fået ondt af den behandling, der i reformationstiden blev Mariaviserne til del. -
Oh Come, Let Us Worship! Page 2
O Come, Let Us Worship! Rev. Mark E. DeGarmeaux 1995 Synod Convention Essay A Study in Lutheran Liturgy and Hymnody I. The Church Service II. The Church Song Christian music on earth is nothing but a foretaste of or a Prelude to everlasting life, since here we only intone and sing the Antiphons until through temporal death we sing the Introit and the Sequence, and in everlasting life the true Completory and the Hymns in all eternity. Nikolaus Selnecker I. The Church Service O come, let us sing to the LORD Let us make a joyful noise to the Rock of our salvation. Let us come before His presence with thanksgiving Let us make a joyful noise to Him with psalms. For the LORD is the great God And the great King above all gods. In His hand are the deep places of the earth; The heights of the hills are His also. The sea is His, for He made it; And His hands formed the dry land. O come, let us worship and bow down Let us kneel before the LORD our Maker. For He is our God, And we are the people of His pasture, And the sheep of His hand. Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, forevermore. Amen. (Psalm 95, the Venite from the Office of Matins) God created our world perfect and in harmony with Himself and His holiness. All the earth was to serve man and glorify God, so "let everything that has breath praise the LORD" (Psalm 150:6). -
Les Cantiques Du Domaine Public
LITURGIES ET CANTIQUES LUTHÉRIENS Les cantiques du domaine public Préparé par le Comité liturgique francophone de l’Église luthérienne du Canada Éditions de l’Église luthÉrienne du Canada • Winnipeg LES CANTIQUES DU DOMAINE PUBLIC LES CANTIQUES DU DOMAINE PUBLIC 332 Petite ville, Bethléem Ô nuit de paix, sainte nuit 333 texte : phillips Brooks, 1835-1893; trad. inconnu SAINT LOUIS texte : Franz Joseph Mohr, 1792-1848; trad. et adapté par armand Bail, s.d. STILLE NACHT Mélodie : lewis h. redner, 1831-1908; harmonisation : Service Book and Hymnal, 1958, rév. 14 14 13 14 Mélodie : Franz Xavier gruber, 1787-1863; harmonisation : traditionnel 76 88 6f 6 Texte et musique : domaine public Lc 2,1-15; Lc 1,68-75; Ép 3,16-19; Mi 5,1 Texte et musique : domaine public Lc 2,7-16; Col 1,13 LES CANTIQUES DU DOMAINE PUBLIC LES CANTIQUES DU DOMAINE PUBLIC 5 ah! Je vous aime, 334 Dans cette étable Vous vous cachez en vain, Beauté suprême Jésus, enfant divin! Vous êtes à mes yeux le puissant roi des cieux, le Fils de dieu lui-même Descendu dans ces lieux : ah! Je vous aime. Entre le bœuf et l’âne gris 335 texte : français, xviiie siècle DANS Cette ÉTABle texte : français, xiiie siècle entre le BŒuF Musique : air français 4f6 4f6 66 6f6 4f Musique : air français 87 55 56 Texte et musique : domaine public Lc 2,7; Ph 2,6-11 Texte et musique : domaine public Lc 2,4-16 LES CANTIQUES DU DOMAINE PUBLIC LES CANTIQUES DU DOMAINE PUBLIC 337 Les anges dans nos campagnes En latin, « Gloria in excelsis Deo » signifie « Gloire à Dieu au plus haut des cieux » (Luc 2,14). -
Danish Literature Mikkel Nordvig, University of Copenhagen
Danish Literature Mikkel Nordvig, University of Copenhagen 1. General Bestsellers. Lars Handesten, Bestsellere — En litteratur- og kulturhistorie om de mest solgte bøger i Danmark, Hellerup, Spring, 574 pp., ignores the perceived dichotomy between quality and quantity in literature and demonstrates how the most popular pieces of literature reflect the development in interests and views in a cultural sphere. Divided into sections, the first about the concept of bestsellers, the book includes a number of categories — gender, genealogy, crime fiction, etc. Through short readings and presentations H. shows how these genres and themes provide the frames for both Danish and translated literature that has won public acclaim in Denmark since the beginning of the 1980s. Using the number of units sold, as opposed to nationality and artistic quality, as the criterion for literary history writing gives a rather different perspective. Current Trends. Ida Bencke, ‘Kroppen er noget andet — Posthumanisme og cyborghjerter hos Ursula Andkjær Olsen’, Kritik, 211:53–64, notes that a number of authors have made their debut over the recent years with works on matters of the body, and studies this through a reading of Ursula Andkjær Olsen’s (1970-) volume of poetry Det 3. årtusindes hjerte (The Heart of the 3rd Millennium), ambiguous, monstrous and pulsating with abrupt and wildly kaleidoscopic text that does not display the body and its functions as bearers of other meanings but as raw existence. Bencke muses over post-humanism, the blurring of the lines between nature and culture, and eco feminist Donna Haraway’s (1944-) concept of the cyborg, a hybrid between the organic and the artificial. -
Bibliography
Bibliography Editions and Translations of Primary Sources Agricola, Mikael. Mikael Agricolan teokset, uudistettu näköispainos. Porvoo: W. Söderström, 1987. Albinus, Christoph. Sacrvm magnificis laudibus reverendissimi illvstrissimi inter literatos potentißimi inter potentes literatißimi [. .]. Wolfenbüttel: Konrad Horn, 1596. Ambrosius, Catharinus. Apologia pro veritate catholicae et apostolicae fidei ac doctrinae adversus impia ac valde pestifera Martini Lutheri dogmata (1520). Corpus Catholicorum 27. Münster: Aschendorff, 1956. Andersson-Schmitt, Margarete, Monica Hedlund, and Håkan Hallberg. Mittelalterliche Handschriften der Universitätsbibliothek Uppsala: Katalog über die C-Sammlung. Bd 7: Supplement, Hauptregister. Uppsala: Uppsala universitet, 1988–95. Andreae, Johann Valentin. “Welsche Sonette.” In Geistliche Kurtzweil,95–102. Straßburg: L. Zetzners Erben, 1619. ———. Reipublicae Christianopolitanae Descriptio. Straßburg: Zetzneri, 1619. ———. Reise nach der Insul Caphar Salama und Beschreibung der darauf gelegenen Republic Christiansburg [. .]. Edited by David Samuel Georgi. Esslingen: Christian Schall, 1741. Reprint edited by Richard van Dülmen. Stuttgart: Calwer Verlag, 1972. ———. Gesammelte Schriften. 24 vols. Stuttgart-Bad Cannstatt: Frommann-Holzboog, 1994–. ———. Christianopolis. Translated by Edward H. Thompson. Dordrecht: Kluwer, 1999. Anonymous, Verzeichnus der Reise / welche die Kon. May. Zu Dennemarcken Norwegen Anno 1595. Zu etlichen Jhren anverwandten chur vnd Fürsten in Teutschlandt angestellet (1595). Antología del -
Kjærlighetens Makt, Maskerade Og Mosaikk
Kjærlighetens makt, maskerade og mosaikk En lesning av N.F.S. Grundtvigs Sang-Vrk til den Danske Kirke Veiledet av Theodor Jørgensen Avhandling innlevert for den teologiske doktorgrad Synnøve S. Heggem Teologisk Fakultet, Universitetet i Oslo 2004 © Synnøve S. Heggem, 2005 Doktoravhandlinger forsvart ved Det teologiske fakultet, Universitetet i Oslo. Nr. 11 ISSN 1502-010X Det må ikke kopieres fra denne boka i strid med åndsverkloven eller med avtaler om kopiering inngått med Kopinor, interesseorgan for rettighetshavere til åndsverk. Omslag: Inger Sandved Anfinsen. Trykk og innbinding: AiT e-dit AS, Oslo, 2005. Produsert i samarbeid med Unipub AS, Oslo. Avhandlingen blir kun produsert av Unipub AS i forbindelse med disputas. Alle henvendelser vedrørende avhandlingen skal rettes til rettighetshaver eller enheten der doktorgrad er forsvart. Unipub AS er et heleid datterselskap av Akademika AS, som eies av Studentsamskipnaden i Oslo. Grundtvigs preken i Vartov kirke Anden Faste-Søndag 1870 O Kvinde! din Tro er stor, dig ske som du vil! Med disse Ord gav efter Dagens Evangelium Vorherre Jesus Kristus tabt lige over for den uforlignelige Hedning-Kvinde, der ikke blot trode, at Herren med et Ord kunde udrive hendes Datter af Djævelens Klør, men trode Herrens gode Hjærte og milde Aasyn endnu bedre end hans Munds-Ord, og som ikke blot deri fik Ret, med Ros for sin store Tro, da Herren sagde: Kvinde! din Tro er stor, dig ske, som du vil! men blev et udødeligt Forbillede paa Herrens Menighed, som Bruden, der skal have sin Vilje evindelig, fordi hun i Grunden ingen anden Vilje har, end den inderlige trofaste Kjærlighed, hvoraf hun venter sin Lykke og hvori hun sætter sin Glæde. -
JOTTING February, March, April 2008
John W. Nielsen The Danish American Archive and Library Dana College, Blair, Nebraska 68008 Tel. (402) 426-7910 E-mail [email protected] JOTTING February, March, April 2008 ENDOWMENT were presented and discussed. The board consists of FUND AND IT IS SPRING! The crocus and bloodroot have Joan Jensen of Ankeny, Iowa, Pete Petersen of Canyon, already bloomed in our woodland garden as have the Texas, Fritz Hansen of Wichita, Kansas and Sharon 600,000 Wigdahl, Tim Jensen, and John W. Nielsen of Blair. daffodils and tulips. Their places have been taken by Virginia bluebells and Siberian squills, by violets and The latter three serve as an executive committee and bleeding hearts and delicate pasque flowers. The cherry meet weekly. and apricot have yielded to redbud and flowering crab and almond. Each week and month brings something ASSISTANCE: One of the decisions of the board to new. And so it is with The Archive as these Jottings which the volunteers concurred was that some kind of with their reports and acquisitions will indicate. regular, paid assistance had to be provided for the 500,000 archive director – in other words, for me! This, of NEW ENTRANCE SIGN: One of the most recent course, entails a salary of at least $15,000.00 and that improvements at The Archive is a new entrance sign on means more generous financial support than what The the outside door. It is identical to the heading at the top Archive has received in the past. Part of this salary can of this page except in place of “Center for Research and come from interest derived from our endowment fund, Education” it has “Entrance.” Visitors will no longer be but we (you) must think in terms of a paid full-time intimidated by the ominous warehouse looking doors.