Moses Mendelssohn on Hebrew As a Language of Action Avi Lifschitz
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H-Diplo JOURNAL WATCH, a to I H-Diplo Journal and Periodical Review Third Quarter 2015 20 July 2015
[jw] H-Diplo JOURNAL WATCH, A to I H-Diplo Journal and Periodical Review Third Quarter 2015 20 July 2015 Compiled by Erin Black, University of Toronto African Affairs, Vol.114, No. 456 (July 2015) http://afraf.oxfordjournals.org/content/vol114/issue456/ . “Rejecting Rights: Vigilantism and violence in post-apartheid South Africa,” by Nicholas Rush Smith, 341- . “Ethnicity, intra-elite differentiation and political stability in Kenya,” by Biniam E. Bedasso, 361- . “The political economy of grand corruption in Tanzania,” by Hazel S. Gray, 382- . The political economy of property tax in Africa: Explaining reform outcomes in Sierra Leone,” by Samuel S. Jibao and Wilson Prichard, 404- . “After restitution: Community, litigation and governance in South African land reform,” by Christiaan Beyers and Derick Fay, 432- Briefing . “Why Goodluck Jonathan lost the Nigerian presidential election of 2015,” by Olly Owen and Zainab Usmanm 455- African Historical Review, Vol. 46, No.2 (December 2014) http://www.tandfonline.com/toc/rahr20/46/2 . “The Independence of Rhodesia in Salazar's Strategy for Southern Africa,” by Luís Fernando Machado Barroso, 1- This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 3.0 United States License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc- nd/3.0/us/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. H-Diplo Journal Watch [jw], A-I, Third Quarter 2015 . “‘The Rebellion From Below’ and the Origins of Early Zionist Christianity,” by Barry Morton, 25- . “The Stag of the Eastern Cape: Power, Status and Kudu Hunting in the Albany and Fort Beaufort Districts, 1890 to 1905,” by David Gess & Sandra Swart, 48- . -
A Study in the Berlin Haskalah 1975
ISAAC SA TANOW, THE MAN AND HIS WORK; A STUDY IN THE BERLIN HASKALAH By Nehama Rezler Bersohn Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Faculty of Philosophy Columbia University 1975 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ACKNOWLEDGEMENT I am very grateful to Professor I. Barzilay for his friendly advice and encouragement throughout the course of my studies and research. Thanks are also due to the Jewish Memorial Foundation for a grant. i Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ABSTRACT ISAAC SATANOW, THE MAN AND HIS WORK; A STUDY IN THE BERLIN HASKAIAH Nehama Rezler Bersohn Isaac Satanow, one of the most prolific writers of the Berlin Haskalah (Jewish enlightenment), typifies the maskil (an enlightened Jew) of his time. He was born and reared in Podolia, Poland at a time when Frankism and Cabbalah were reaching their peak influence. He subsequently moved to Berlin where the Jewish enlightenment movement was gaining momentum influenced by the general enlightenment and Prussia's changing economy. Satanow's way of life expressed the con fluence of these two worlds, Podolia and Berlin. Satanow adopted the goal of the moderate Haskalah to educate the Jewish masses, and by teaching them modern science, modern languages and contemporary ideas, to help them in improving their economic, social and political situation. To achieve this goal, he wrote numerous books and articles, sometimes imitating styles of and attributing the authorship to medieval and earlier writers so that his teaching would be respected and accepted. -
Helmut Walser Smith, "Nation and Nationalism"
Smith, H. Nation and Nationalism pp. 230-255 Jonathan Sperber., (2004) Germany, 1800-1870, Oxford: Oxford University Press Staff and students of University of Warwick are reminded that copyright subsists in this extract and the work from which it was taken. This Digital Copy has been made under the terms of a CLA licence which allows you to: • access and download a copy; • print out a copy; Please note that this material is for use ONLY by students registered on the course of study as stated in the section below. All other staff and students are only entitled to browse the material and should not download and/or print out a copy. This Digital Copy and any digital or printed copy supplied to or made by you under the terms of this Licence are for use in connection with this Course of Study. You may retain such copies after the end of the course, but strictly for your own personal use. All copies (including electronic copies) shall include this Copyright Notice and shall be destroyed and/or deleted if and when required by University of Warwick. Except as provided for by copyright law, no further copying, storage or distribution (including by e-mail) is permitted without the consent of the copyright holder. The author (which term includes artists and other visual creators) has moral rights in the work and neither staff nor students may cause, or permit, the distortion, mutilation or other modification of the work, or any other derogatory treatment of it, which would be prejudicial to the honour or reputation of the author. -
Jegór Von Sivers' Herderian Cosmopolitanism
Ajalooline Ajakiri, 2012, 1/2 (139/140), 79–113 Humanität versus nationalism as the moral foundation of the Russian Empire: Jegór von Sivers’ Herderian cosmopolitanism* Eva Piirimäe No single author is more important for the development of nationalism in Central and Eastern Europe than Johann Gottfried Herder (1744–1803).1 Yet Herder’s own relationship to nationalism continues to be debated.2 This is partly owed to the ambivalence of the notion “nationalism” itself. There is no doubt Herder is a “nationalist”, if by this term we refer to someone who defends national diversity as valuable and cherishes and cultivates one’s own language and national customs. Yet, it is more common in the anglo- phone world to use the term “nationalist” for someone who supports one’s nation’s aggressive foreign policies. In this case, Herder is rather an oppo- nent of nationalism. There is also a third widely used notion of national- ism, known also as the “principle of nationality” according to which “the * Research for this article has been funded by the Estonian Science Foundation Grant No. 8887 and the Target Financed Program No. SF0180128s08. 1 See Peter Drews, Herder und die Slaven: Materialien zur Wirkungsgeschichte bis zur Mitte des 19. Jahrhunderts (München: Sagner, 1990); Johann Gottfried Herder: zur Herder-Rezeption in Ost- und Südosteuropa, ed. by Gerhard Ziegengeist (Berlin-Ost: Akademie-Verlag, 1978); Holm Sundhaussen, Der Einfluß der Herderschen Ideen auf die Nationsbildung bei den Völkern der Habsburger Monarchie (München: Oldenburg, 1973); Konrad Bittner, “Herders ‘Ideen zur Philosophie der Geschichte der Menschheit’ und ihre Auswirkung bei den slavischen Hauptstämmen”, Germanoslavica, 2 (1932/33), 453–480; Konrad Bittner, Herders Geschichtsphilosophie und die Slawen (Reichenberg: Gebrüder Stiepel, 1929). -
251 Chapter IX Revolution And
251 Chapter IX Revolution and Law (1789 – 1856) The Collapse of the European States System The French Revolution of 1789 did not initialise the process leading to the collapse of the European states system but accelerated it. In the course of the revolution, demands became articulate that the ruled were not to be classed as subjects to rulers but ought to be recognised as citizens of states and members of nations and that, more fundamentally, the continuity of states was not a value in its own right but ought to be measured in terms of their usefulness for the making and the welfare of nations. The transformations of groups of subjects into nations of citizens took off in the political theory of the 1760s. Whereas Justus Lipsius and Thomas Hobbes1 had described the “state of nature” as a condition of human existence that might occur close to or even within their present time, during the later eighteenth century, theorists of politics and international relations started to position that condition further back in the past, thereby assuming that a long period of time had elapsed between the end of the “state of nature” and the making of states and societies, at least in some parts of the world. Moreover, these theorists regularly fused the theory of the hypothetical contract for the establishment of government, which had been assumed since the fourteenth century, with the theory of the social contract, which had only rarely been postulated before.2 In the view of later eighteenth-century theorists, the combination of both types of contract was to establish the nation as a society of citizens.3 Supporters of this novel theory of the combined government and social contract not merely considered human beings as capable of moving out from the “state of nature” into states, but also gave to humans the discretional mandate to first form their own nations as what came to be termed “civil societies”, before states could come into existence.4 Within states perceived in accordance with these theoretical suppositions, nationals remained bearers of sovereignty. -
Europe 1815-1914: Creating Community and Ordering the World
m Europ artti Koskenniemi and Bo Stråth (eds) Stråth Bo and Koskenniemi artti E 1815-1914: Cr 1815-1914: EuropE 1815-1914: CrEating Community and E ordEring thE World and Community ating The Shadow of the Past and Future of the Present The research project ‘Between Restoration and Revolution, National Constitutions and Global Law: an Alternative View on the European Century 1815–1914’ (EReRe) funded by the European research Council was established at the University of Helsinki in 2009 with the goal of providing an alternative view on the European century that began with a spectacular peace under the motto of ‘never again’ and ended with the First World War. From the outset, the assumption was that the century was traversed by themes and tensions that in one way or another continue to dominate o ideas about European peace and progress today. These need to be highlighted so as to enable an rd adequate historical understanding of the difficulties of the present moment, including the nature E of the alternatives faced by European decision-makers today. The focus reaches beyond European th ring institutions, in order to approach the themes and tensions that overarch the past two centuries in their global context. EuropE 1815-1914: E World The volume argues that a realistic history is needed that rejects any grand narrative about CrEating Community and modernity, progress or liberalism (to name some popular contestants) embedded in the nineteenth century. If we have had this time as not beginning with the revolution in 1789 this ordEring thE World is because we have wanted to avoid accepting perhaps the most persistent foundation myth with which European institutions have preferred to decorate themselves. -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
HISTORY of the STUDY of THEOLOGY [Pt
HISTOEY OF THE STUDY OF THEOLOGY BY CHARLES AUGUSTUS gRIGGS D.D., D.LITT. Prepared for Publication by his Daughter EMILIE GRACE BRIGGS, B.D. VOL. II. NEW YORK CHARLES SCRIBNER'S SONS 1916 Published igt6 All rights reserved CONTENTS PART I THE STUDY OF THEOLOGY IN THE MIDDLE AGES CHAP. PA01 I. THE STUDY OF THEOLOOT IN THE NINTH AND TENTH .1 CENTURIES ...... 1 II. THE STUDY OF THEOLOGY IN THE ELEVENTH AND TWELFTH CENTURIES . .17 III. THE ORIGIN AND GROWTH OF THE UNIVERSITIES IN THE TWELFTH AND THIRTEENTH CENTURIES . 40 IV. THE DECLINE OF SCHOLASTICISM IN THE FOURTEENTH AND FIFTEENTH CENTURIES . .61 PART II THE MODERN AGE L THE REVIVAL OF LEARNING . .82 IL THE REFORMATION ..... 105 III. THE STUDY OF THEOLOGY IN THE SEVENTEENTH AND EIGHTEENTH CENTURIES .... 143 IV. THB STUDY OF THEOLOGY IN THE NINETEENTH CENTURY ...... 184 BIBLIOGRAPHY ...... 213 INDEX ....... 219 PART I THE STUDY OF THEOLOGY IN THE MIDDLE AGES CHAPTER I THE STUDY OF THEOLOGY IN THE NINTH AND TENTH CENTURIES 1. A palace school was established by the Franks for the training of princes and nobles ; when Charlemagne ap pointed Alcuin as its superintendent, it rapidly became a great centre of learning. The palace school was founded by one of the pre decessors of Charlemagne for the training of the sons of princes and nobles. As a court school it moved about with the monarch from place to place. Charlemagne himself was trained there.1 He had some knowledge of Greek as well as Latin, and studied with the grammarian, Peter of Pisa ; possibly also with Paul the Deacon (t 797), a Benedictine monk and noted Lombard scholar, who taught Greek at his court for a time, and afterwards wrote a history of the Lombards. -
Protestant Churchmen in the German Enlightenment - Mere Tools of Temporal Government?*
Protestant Churchmen in the German Enlightenment - Mere Tools of Temporal Government?* John Michael Stroup Je n'entreprends point de juger cette ancienne con stitution de l'E.glise; je dis seulement qu'elle ne preparait point l'ame des pretres ala servilite poli tique. Alexis de Tocqueville, L' ancien regime et la revolu tion, ch. XI. I The German Enlightenme11.t is reputed to have foster·ed subser vience to governmental authority, or at best to have been inordi nately willing to knuckle under. Even its leading figures-for exam ,,., ple, Lessing and Kant-were constrained by governmental pressure.1 .~ " '~ Less illusNious writers and thinkers are generally held to have \'"1 been hopelessly subservient to absolutism, a circumstance which . I has reinforced the propensity of scholars to chide the entire German I Jf' ~ .I • 2 Enlightenment for its lack of spine. ~,·- Recently this view has been restated in the most sweeping terms ,.; : l by Thomas P. Saine, who contends that the German Enlightenment I.'' failed to produce any significant opposition to absolutism and its ~ spokesmen.3 ·~. Because the Christian church still exercised a considerable in fluence in Germany during the eighteenth century, scholars have stressed the important role played by the Protestant clergy as prop agators of Aufklarung.4 For Saine, therefore, to uphold his charac terization· of the entire German Enlightenment as a movement es sentially incapable of resisting pro-absolutist pressures, he must demonstrate that most Protestant churches at the time were utterly defenseless against the temporal government's boundless desire to manipulate spiritual institutions in the service of this-worldly goals. -
Birch, Jonathan C.P. (2012) Enlightenment Messiah, 1627-1778: Jesus in History, Morality and Political Theology. Phd Thesis
Birch, Jonathan C.P. (2012) Enlightenment Messiah, 1627-1778: Jesus in history, morality and political theology. PhD thesis http://theses.gla.ac.uk/4240/ Copyright and moral rights for this thesis are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Glasgow Theses Service http://theses.gla.ac.uk/ [email protected] ENLIGHTENMENT MESSIAH, 1627 – 1778: Jesus in History, Morality and Political Theology Jonathan C P Birch (BA Hons, MA, PGCE) Submitted in Requirement of the Degree of Doctor of Philosophy University of Glasgow College of Arts School of Critical Studies July 2012 © Jonathan C P Birch 2012 ABSTRACT This is a study of intellectual encounters with the figure of Christ during the European Enlightenment. In the first instance, it contributes to a body of research which has sought to revise the customary view in New Testament studies, that the historical study of Jesus began with the posthumous publication of Herman Samuel Reimarus's Von dem Zwecke Jesu und seiner Jünger (1778), the last in a series of Fragments published by G. E. Lessing. The thesis proposed here is that Reimarus’s writings on Jesus are a notable but relatively late entry, by the German intellectual establishment, into arguments about Jesus and Christian origins which had been raging across Europe for more than a century: arguments concerning history, morality and political theology. -
AF Büsching and the Place of Geographical Knowledge
A.F. Büsching and the Place of Geographical Knowledge in the German Enlightenment, c.1740–1800 by Dean W. Bond A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Geography University of Toronto © Copyright by Dean W. Bond 2016 A.F. Büsching and the Place of Geographical Knowledge in the German Enlightenment, c.1740–1800 Dean W. Bond Doctor of Philosophy Department of Geography University of Toronto 2016 Abstract This dissertation places geographical knowledge and practice in the German Enlightenment (Aufklärung). I illustrate something of geography’s constitutive sites and practical making by discussing the life and work of Anton Friedrich Büsching (1724–93), who made his name as one of the foremost geographers in the German lands and Europe through his Neue Erdbeschreibung (Hamburg, 1754–92), and through his geographical periodicals. I consider Büsching’s geographical project and its social, political and scientific contexts in three articles. The first concerns the making of geographical knowledge ‘at home’ in the context of Büsching’s geography of Asia (Hamburg, 1768) and the Royal Danish Expedition to Arabia (1761–67) organised by Johann David Michaelis. I illustrate how Büsching and Michaelis sought to integrate knowledge of the study and the field in ways that allowed them to produce more accurate knowledge of Asia’s geography, and to legitimate the credibility of textual critique in the study. I argue that understanding the relations between the constitution of the study as an analytic site and the evaluation of knowledge from the field is crucial for understanding the making of Enlightenment geography. -
Jews and Protestants
Jews and Protestants Jews and Protestants From the Reformation to the Present Edited by Irene Aue-Ben-David, Aya Elyada, Moshe Sluhovsky and Christian Wiese Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No. 1798/12) Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-066108-8 e-ISBN (PDF) 978-3-11-066471-3 e-ISBN (EPUB) 978-3-11-066486-7 Despite careful production of our books, sometimes mistakes happen. Unfortunately, the CC license was not included in the original publication. This has been corrected. We apologize for the mistake. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org. Library of Congress Control Number: 2019955542 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020, Aue-Ben-David et al., published by Walter de Gruyter GmbH, Berlin/Boston Cover image: ulimi / DigitalVision Vectors / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J.