Modern Political History of the Jews Emancipation and the Making Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Rural Jews of Alsace
EMW - Workshops EMW 2005 EARLY MODERN WORKSHOP: Jewish History Resources Volume 2: Jews and Urban Space, 2005, University of Maryland Rural Jews in Alsace Debra Kaplan, Yeshiva University, USA ABSTRACT: From 1348/9-1477, the Jews of Alsace were expelled from the cities in which they had lived throughout the Middle Ages. While many opted to leave the Empire for centers in Eastern Europe and Italy, some Jews remained, moving to the towns and villages in the countryside. By the 1470's, the majority of Alsatian Jews lived in rural areas. Quotas often dictated residential policies in towns and villages, so it was not uncommon to find one or two Jewish families per village/town. The following documents detail the relationship of rural Alsatian Jews, as represented by their communal leaders, with two Alsatian cities, Strasbourg and Hagenau. This presentation is for the following text(s): Decree banning Jewish commerce in Strassburg Letter from Josel of Rosheim to the magistrates of Strasbourg Letter from Josel of Rosheim to the magistrates of the city of Strasbourg Letter from Lazarus of Surbourg to the magistrates of Hagenau Debra Kaplan Yeshiva University, USA Duration: 37:45 Copyright © 2012 Early Modern Workshop 30 EMW - Workshops EMW 2005 EARLY MODERN WORKSHOP: Jewish History Resources Volume 2: Jews and Urban Space, 2005, University of Maryland Introduction to the 1530 Decree banning Jewish commerce in Strassburg MS. III/174/20/82 Debra Kaplan, Yeshiva University, USA From 1348/9-1477, the Jews of Alsace were expelled from the cities in which they had lived throughout the Middle Ages. -
Antisemitism and the Left
2 Marx’s defence of Jewish emancipation and critique of the Jewish question The Jew … must cease to be a Jew if he will not allow himself to be hindered by his law from fulfilling his duties to the State and his fellow-citizens. (Bruno Bauer, Die Judenfrage)1 The Jews (like the Christians) are fully politically emancipated in various states. Both Jews and Christians are far from being humanly emancipated. Hence there must be a difference between political and human emancipation. (Marx and Engels, The Holy Family)2 Capitalism has not only doomed the social function of the Jews; it has also doomed the Jews themselves. (Abram Leon, ‘Toward a Solution to the Jewish Question’)3 Within the eighteenth-century Enlightenment, the perspectives of Jewish eman- cipation and the Jewish question were synthesised to the extent that emancipation was justified in terms of solving the Jewish question. Within the French Revolu- tion, the inclusive face of universalism that was articulated in the Declaration of the Rights of Man and Citizen was synthesised with the terror directed at those labelled ‘enemies of humanity’. In both the Enlightenment and the revolutionary tradition, however, there were alternative ways of thinking about Jewish emancipation that sought to break radically from the prejudicial assump- tions of the Jewish question. In the nineteenth century, the synthesis of Jewish emancipation and the Jewish question was to be torn apart. On the one hand, the Jewish question was set in opposition to Jewish emancipation; on the other hand, Jewish emancipation was justified independently of the Jewish question.4 The tensions contained in the eighteenth-century synthesis could no longer be held in check. -
Confronting Antisemitism in Modern Media, the Legal and Political Worlds an End to Antisemitism!
Confronting Antisemitism in Modern Media, the Legal and Political Worlds An End to Antisemitism! Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman Volume 5 Confronting Antisemitism in Modern Media, the Legal and Political Worlds Edited by Armin Lange, Kerstin Mayerhofer, Dina Porat, and Lawrence H. Schiffman ISBN 978-3-11-058243-7 e-ISBN (PDF) 978-3-11-067196-4 e-ISBN (EPUB) 978-3-11-067203-9 DOI https://10.1515/9783110671964 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/ Library of Congress Control Number: 2021931477 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Armin Lange, Kerstin Mayerhofer, Dina Porat, Lawrence H. Schiffman, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at www.degruyter.com Cover image: Illustration by Tayler Culligan (https://dribbble.com/taylerculligan). With friendly permission of Chicago Booth Review. Printing and binding: CPI books GmbH, Leck www.degruyter.com TableofContents Preface and Acknowledgements IX LisaJacobs, Armin Lange, and Kerstin Mayerhofer Confronting Antisemitism in Modern Media, the Legal and Political Worlds: Introduction 1 Confronting Antisemitism through Critical Reflection/Approaches -
Selbstzeugnisse in Transkultureller Perspektive [*]
zeitenblicke 1 (2002), Nr. 2 Gabriele Jancke Selbstzeugnisse in transkultureller Perspektive [*] <1> The following will be divided into two parts: at first, I will outline a research project we are planning at the Free University in Berlin. Secondly, I shall draw on my own work on early modern autobiographical writings [1], in order to point out some of the aspects we intend to explore in this project on a more general and larger scale. I. Research project "Selbstzeugnisse in transkultureller Perspective" <2> In the beginning phase there were several scholars at the Free University working on "Selbstzeugnisse" - Claudia Ulbrich and Gudrun Wedel, for example, to name just some fellow-historians, but there were far more. We discovered that there were scholars doing research on egodocuments in the classics department as well as in medieval, early modern and modern history, and even in japanology, Arabic studies and turkology. <3> The other starting point was university politics. Two years ago, in the course of restructuring faculties and making them much larger than before, there were several different subjects lumped together into one large "faculty of historical and cultural studies" ("Fachbereich Geschichts- und Kulturwissenschaften"), and - more important - encouraged to work together ("encouraged" means that there is some money and organizational help involved). It was then that we had the first meetings and started to think about a joint project. A first presentation took place in a session organized by Claudia Ulbrich (Berlin) and Kaspar von Greyerz (Basel) at the Historikertag in Aachen in 2000. Contributors were Desanka Schwara (Leipzig), Gerhard Wedel (Berlin), and Natalie Zemon Davis (Toronto). -
Jewish Persecutions and Weather Shocks: 1100-1800⇤
Jewish Persecutions and Weather Shocks: 1100-1800⇤ § Robert Warren Anderson† Noel D. Johnson‡ Mark Koyama University of Michigan, Dearborn George Mason University George Mason University This Version: 30 December, 2013 Abstract What factors caused the persecution of minorities in medieval and early modern Europe? We build amodelthatpredictsthatminoritycommunitiesweremorelikelytobeexpropriatedinthewake of negative income shocks. Using panel data consisting of 1,366 city-level persecutions of Jews from 936 European cities between 1100 and 1800, we test whether persecutions were more likely in colder growing seasons. A one standard deviation decrease in average growing season temperature increased the probability of a persecution between one-half and one percentage points (relative to a baseline probability of two percent). This effect was strongest in regions with poor soil quality or located within weak states. We argue that long-run decline in violence against Jews between 1500 and 1800 is partly attributable to increases in fiscal and legal capacity across many European states. Key words: Political Economy; State Capacity; Expulsions; Jewish History; Climate JEL classification: N33; N43; Z12; J15; N53 ⇤We are grateful to Megan Teague and Michael Szpindor Watson for research assistance. We benefited from comments from Ran Abramitzky, Daron Acemoglu, Dean Phillip Bell, Pete Boettke, Tyler Cowen, Carmel Chiswick, Melissa Dell, Dan Bogart, Markus Eberhart, James Fenske, Joe Ferrie, Raphäel Franck, Avner Greif, Philip Hoffman, Larry Iannaccone, Remi Jedwab, Garett Jones, James Kai-sing Kung, Pete Leeson, Yannay Spitzer, Stelios Michalopoulos, Jean-Laurent Rosenthal, Naomi Lamoreaux, Jason Long, David Mitch, Joel Mokyr, Johanna Mollerstrom, Robin Mundill, Steven Nafziger, Jared Rubin, Gail Triner, John Wallis, Eugene White, Larry White, and Ekaterina Zhuravskaya. -
Towards Jewish Emancipation in the Grand-Duchy of Tuscany Davide Mano
Towards Jewish Emancipation in the Grand-Duchy of Tuscany Davide Mano To cite this version: Davide Mano. Towards Jewish Emancipation in the Grand-Duchy of Tuscany: The Case of Pitigliano through the Emblematic Figure of David Consiglio. Shlomo Simonsohn, Joseph Shatzmiller. The Italia Judaica Jubilee Conference, 48, BRILL, pp.107-125, 2013, European History and Culture E- Books Online 978-90-04-24331-6. 10.1163/9789004243323_011. hal-01389257 HAL Id: hal-01389257 https://hal.archives-ouvertes.fr/hal-01389257 Submitted on 4 Nov 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The Italia Judaica Jubilee Conference Edited by Shlomo Simonsohn Joseph Shatzmiller LEIDEN • BOSTON !"#$ © !"#$ Koninklijke Brill NV ISBN %&'-%"-"(-!($$#-) CONTENTS List of Contributors ........................................................................................... ix List of Illustrations ............................................................................................. xi Opening Remarks ............................................................................................. -
Problems of Jewish Life by Yoysef Solvey
PROBLEMS OF JEWISH LIFE BY YOYSEF SOLVEY During the half century that the Kadimah has existed, the Jewish people went through the biggest transformation in its history. It was totally rebuilt and put together by the people, its structure and its geographical division; the content of the problems that stood and continue to stand to this day before us, also changed completely. 50 years ago, the problems of the Jewish individual stood in the first row. Yiddishkayt was at the very least external, not critical and did not give most Jews any separate worries. The major problem was the fight for Jewish emancipation and civil rights for the Jewish individual. In Czarist Russia, where more than half of the Jewish people lived, Jews were second rate citizens, almost without rights. In Romania, they were officially thought of as foreigners, etc. The major program was the fight for equal rights. A quite painful matter was the issue of Jewish poverty in Eastern Europe. These people were imprisoned in the Pale of Settlement. The big spaces of Russia proper were forbidden to Jews. The need to earn a living was the impulse that drove Jews to wander and so they created the third problem – the emigration. Emigration lessened the Jewish concentration in Eastern Europe and created new settlements, especially in the English‐speaking countries: North America, Canada, South Africa and Australia, as well as in Latin America. The stream went from what connected the Jewish mass, the Jewish people, so the situation at least on the surface was secure. Most of the people were still traditional‐religiously inclined. -
Dialectic of Solidarity Studies in Critical Social Sciences
Dialectic of Solidarity Studies in Critical Social Sciences Series Editor DAVID FASENFEST Wayne State University Editorial Board JOAN ACKER, Department of Sociology, University of Oregon ROSE BREWER, Afro-American and African Studies, University of Minnesota VAL BURRIS, Department of Sociology, University of Oregon CHRIS CHASE-DUNN, Department of Sociology, University of California-Riverside G. WILLIAM DOMHOFF, Department of Sociology, University of California-Santa Cruz COLETTE FAGAN, Department of Sociology, Manchester University MATHA GIMENEZ, Department of Sociology, University of Colorado, Boulder HEIDI GOTTFRIED, Department of Sociology, Wayne State University KARIN GOTTSCHALL, Zentrum für Sozialpolitik, University of Bremen BOB JESSOP, Department of Sociology, Lancaster University RHONDA LEVINE, Department of Sociology, Colgate University JACQUELINE O’REILLY, Department of Sociology, University of Sussex MARY ROMERO, School of Justice Studies, Arizona State University CHIZUKO URNO, Department of Sociology, University of Tokyo VOLUME 11 Dialectic of Solidarity Labor, Antisemitism, and the Frankfurt School By Mark P. Worrell LEIDEN • BOSTON 2008 Cover design: Wim Goedhart This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Worrell, Mark. Dialectic of solidarity : labor, antisemitism, and the Frankfurt School / by Mark Worrell. p. cm. — (Studies in critical social sciences) Includes bibliographical references and index. ISBN 978-90-04-16886-2 (hbk. : alk. paper) 1. Working class—United States— Attitudes. 2. Antisemitism—United States. 3. Frankfurt school of sociology. I. Title. II. Series. HD8072.W83 2008 301.01—dc22 2008011351 ISSN: 1573-4234 ISBN: 978 90 04 16886 2 Copyright 2008 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. -
Biblical Republicanism and the Emancipation of Jews in Revolutionary France
W&M ScholarWorks Arts & Sciences Articles Arts and Sciences 5-1994 Translating the Marseillaise: Biblical Republicanism and the Emancipation of Jews in Revolutionary France Ronald Schechter College of William and Mary, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/aspubs Part of the European History Commons Recommended Citation Schechter, Ronald, Translating the Marseillaise: Biblical Republicanism and the Emancipation of Jews in Revolutionary France (1994). Past and Present, 143, 108-135. https://scholarworks.wm.edu/aspubs/783 This Article is brought to you for free and open access by the Arts and Sciences at W&M ScholarWorks. It has been accepted for inclusion in Arts & Sciences Articles by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. On 21 October 1792 the Jews of Metz joined their Gentile compatriots in celebrating a republican victory. Emancipated by the Constituent Assembly only one year previously, the newcomers to French citizenship took the occasion of a civic festival to celebrate their recently won freedom. Testimony to this public show of Jewish patriotic zeal is an extraordinary document, a Hebrew version of the "Marseillaise," which the "citizens professing the faith of Moses" sang to republican soldiers in the synagogue of Metz. There was nothing blasphemous in the patriotic hymn, and indeed the Jews were following an ancient tradition by praying for the land to which they had been dispersed. For the period of the Revolution, however, it was an unique event, and as such provides the historian with a rare opportunity to glimpse into the world of French Jewry on the morrow of its emancipation. -
Between Emancipation and Antisemitism: Jewish Presence in Parliamentary Politics in Hungary 1867–1884
BETWEEN EMANCIPATION AND ANTISEMITISM: JEWISH PRESENCE IN PARLIAMENTARY POLITICS IN HUNGARY 1867–1884 Árpád Welker THE PERIOD UNDER STUDY The early 1880s were both difficult and extraordinary from the point of view of Hungarian Jewry. Political antisemitism had been present for half a decade, but it became violent and influential during these years, though only for these years. In other words, this was a time of crisis within the ‘Golden Era’ of the Hungarian Jewry, as some researchers of Hungarian Jews call the period of the Austro-Hungarian Monarchy 1867–1918. [1] Besides antisemitism ‘normal’ political debate took place in parliament simultaneously, namely that related to the bill on Jewish–Christian marriages, which was also decisive from a Jewish point of view. The ‘antisemitic wave’ started with the attempts to establish a nation-wide movement, the Central Association of Non-Jewish Hungarians, following the example of Wilhelm Marr’s Antisemitenliga in Germany. [2] This period of virulent antisemitic activity culminated in the events related to the infamous Tiszaeszlár blood libel case, including a series of riots threatening the safety of Jews in numerous counties, and the foundation of the National Antisemitic Party in 1883. After the clear defeat of the antisemites in the elections of 1884, antisemitism practically became insignificant. [3] It took ten years until a political party incorporated antisemitism in its programme again, but the antisemitism of the Catholic People’s Party was ‘less virulent’, [4] and neither their only nor even their main goal. THE ‘DOUBLE PROGRAMME OF EMANCIPATION AND ASSIMILATION’ András Kovács in an article about the relationship between politics and Hungarian Jews argues that ‘independent Jewish politics has no tradition in the history of Hungarian Jewry’. -
Church History
p LIBERTY BAPTIST SEHINARY CHURCH HISTORY A Thesis Submitted to the Department of Church History in partial fulfillment of the requirements for the degree MASTER OF ARTS IN THEOLOGICAL STUDIES with a major in Church History By JAY FLETCHER Lynchburg, Virginia May, 1984 LIBERTY BAPTIST COLLEGE B.R. LAKIN SCHOOL OF RELIGION THESIS APPROVAL SHEET GRADE READER READER p TABLE OF CONTENTS , CHAPTER PAGE l. INTRODUCTION 1 2. CHRISTIANITY AND JUDAISM TO A.D. 1000 .... 4 3. THE LATE MIDDLE AGES 16 4. FROM HUMANISM TO REFORMATION 27 5. MARTIN LUTHER: EVANGELIST TO THE JEWS . 38 6. LUTHER'S NEW APPROACH. 53 7. WHY LUTHER CHANGED 69 8 • THE OTHER REFORMERS AND THE JEWS 79 9. CONCLUSIO"N 95 . BIBLIOGRAPHY 98 i ~.. ----------------------------------~~~ f INTRODUCTION What then shall we Christians do with this damned, rejected race of Jews? Since they live among us and we know about their lying and blasphemy and cursing, we cannot tolerate them if we do not wish to share in their lies, curses, and blasphemy. In this way we cannot quench the inextinguishable fire of divine rage, nor convert the Jews. We must pray erfully and reverently practice a merciful severity, so that you and we may all be free of this insuffer able devilish burden - the Jews. l - Martin Luther, 1543. Martin Luther's remarks as noted above were directed to the princes and nobles of Germany. Four hundred years later a German prince named Adolf Hitler wrote, "I believe that I am acting in accordance with the will of the Almighty Creator by defending myself against the Jew, I am fighting for the work of the Lord."2 It is a sad fact that the Nazi propaganda experts fOllnd much in Luther's writings to weave the net of hatred that so readily engulfed the German people. -
Edom Versus Edom
MarkétaKabůrková Edom versus Edom Echoes of the Lutheran Reformation in Early Modern Jewish Writings Five hundred years have passed since Martin Luther stepped out publiclywith his Ninety-five Theses and launched the Reformation.¹ This movecarried far- reachingconsequences not onlywithin Christian circlesbut also for European Jewry.Itwas onlynatural that the Jews of the period evinced a “great interest in Luther,who seemed to wield the shovel digging the graveofChristianity’sbur- ial”² Jewishauthorswereinterested in the Protestant Reformation, in the person and teachingsofMartin Luther,and in the theological schism within Christen- dom as well. Unsurprisingly,they judgedthe religious struggle between the new sect and the CatholicChurch from their own frame of referenceand no sin- gle ‘Jewish’ view manifesteditself, but avariety of perspectivesselectively favor- ing different groups and religious doctrines instead emerged. This topic has rather escaped scholarlyattention. Someimportant excep- tions include Hillel Ben-Sasson’sstudyfrom half acentury ago,³ several articles by Jerome Friedman⁴ and Abraham David,⁵ and few monographs focusing on particularcases of Jewish-Christian encounters during the Reformation period.⁶ It is perhapsanoversimplification to use the term ‘Reformation’ in singular as most scholars agreethat no unified reformatory movement existed but rather avariety of ‘reformations’ of which the appearance of Martin Luther was neither the first nor the last.Jewish authors com- mentingonactivities of Martin Luther and his followers werewellawareofsuch diversity,as it will be shown further. Jerome Friedman, “The Reformation in Alien Eyes: Jewish Perception of Christian Troubles,” The Sixteenth Century Journal 14 (1983): 23–40,here26. Haim Hillel Ben-Sasson, “The Reformation in Contemporary Jewish Eyes,” The Israel Acade- my of Sciences and Humanities Proceedings, vol.