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Mystical Dimensions of Islam
by ANNEMARIE SCHIMMEL MYSTICAL DIMENSIONS OF ISLAM The Universit y of North Carolina Press Chapel Hill 244 / SUFI ORDERS AND FRATERNITIES very popular, but fo r him the samdc was mainly a practical device to dissipate the lust of the dervishes, which might otherwise find other, more dangerous ways of distraction. Abu Sa cid's name is , or rather was , usually connecte d wit h th e first examples of Persian mystical poetry. He is the alleged author of a number o f poem s in which the ruba'i, quatrain, with it s rhyme scheme a a x a, is used as a vehicle for mystical thought. We ca n b e quite sure that none of the quatrains formerly attributed t o him are actually his ; according t o hi s ow n statement , his love-intoxicate d teacher Bishr ibn Yasin was the author o f such verses—a genre tha t later became very popular. 20 A true representative of early Sufi poetry in quatrains, thoug h i n a popular meter and vernacular speech, is Baba Tahir, who died i n Khorramabad in the first part of the eleventh century. 21 Abu Sa cid passed away in 1049 . It is said that on his deathbed h e bestowed his khirqa t o Ahmad-i Jam Zandapil , who was just abou t to be born. Ahmad-i Jam was a Persian saint who was the opposite of Ab u Sa cld i n almos t ever y respect: stern , prou d o f his mystical power, drawing people to repentance, not t o love, and ofte n usin g his spiritual strengt h for revenge and punishment. -
II. Uluslararası Hacı Bayram-I Velî Sempozyumu Bildiriler Kitabı 2
03-04 mayıs 2017 II. Uluslararası Hacı Bayram-ı Velî Sempozyumu Bildiriler Kitabı 2 EDİTÖRLER PROF. DR. ETHEM CEBECİOĞLU PROF. DR. VAHİT GÖKTAŞ PROF. DR. AHMET CAHİD HAKSEVER YARD. DOC. DR. ÖNCEL DEMİRDAŞ ARŞ. GÖR. DR. MEHMET YILDIZ ARŞ. GÖR. HARUN ALKAN ankara neşriyat ankara neşriyat II. ULUSLARARASI HACI BACI BAYRAM-I VELÎ SEMPOZYUMU BİLDİRİLER KİTABI 1 ankara TEDRİS EĞİTİM TURİZM SPOR YAYINCILIK BİLGİSAYAR GIDA İTHALAT neşriyat İHRACAT SANAYİ VE TİCARET LİMİTED ŞİRKETİ EDİTÖRLER ankara PROF. DR. ETHEM CEBECİOĞLU PROF.neşriyat DR. VAHİT GÖKTAŞ PROF. DR. AHMET CAHİD HAKSEVER YARD. DOC. DR. ÖNCEL DEMİRDAŞ ARŞ. GÖR. DR. MEHMET YILDIZ ARŞ. GÖR. HARUN ALKAN YAYIN KURULU PROF. DR. ETHEM CEBECİOĞLU PROF. DR. MUSTAFA AŞKAR PROF. DR. AHMET CAHİD HAKSEVER PROF. DR. M. MUSTAFA ÇAKMAKLIOĞLU PROF. DR. VAHİT GÖKTAŞ YRD. DOÇ. DR. ÖNCEL DEMİRDAŞ DR. MEHMET YILDIZ HARUN ALKAN MURAT İSMAİLOĞLU GRAFİK TASARIM MUSTAFA NARMANLI BASKI YERİ 72 TASARIM DİJİTAL BASIMEVİ Ehlibeyt Mahallesi, Ceyhun Atuf Kansu Caddesi Gözde Plaza Nu:130/25 Balgat / Çankaya / ANKARA Tel: 444 72 06 BASKI TARİHİ 10.11.2017 ISBN 978-605-82307-0-5 YAZIŞMA ADRESİ Kalem Eğitim Kültür Akademi Derneği, Hacı Bayram Mah Ahiler Sk. No: 3 Altındağ/ANKARA Tel: +90 (312) 311 3380; [email protected] BAYRAMİYYE VE DİGER TASAVVUFİ MEKTEPLERİN ORTAK MANEVİ-KÜLTÜREL BOYUTLARI PROF. DR. NASİB GÖYÜŞOV Azerbaycan Milli Bilimler Akademisi, Yazmalar Enstitüsü [email protected] Özet Geniş bir coğrafyada gelişme gösteren tasavvuf farklı dini, sosyal ve medeni yapıya sahip toplulukları ortak manevi hüviyyete büründürmekle onlar arasında köprü kurmuş, İslamın insaniyet, hoşgörü, adalet ve diğer ahlaki faziletleri ihtiva eden evrensel değerlerinin bu topluluklarda kolaylıkla benimsenilmesine ve olgunlaşmasına katkıda bulunmuştur. -
The Very Foundation, Inauguration and Expanse of Sufism: a Historical Study
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 5 S1 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy September 2015 The Very Foundation, Inauguration and Expanse of Sufism: A Historical Study Dr. Abdul Zahoor Khan Ph.D., Head, Department of History & Pakistan Studies, Faculty of Social Sciences, Faculty Block #I, First Floor, New Campus Sector#H-10, International Islamic University, Islamabad-Pakistan; Email: [email protected]; [email protected] Muhammad Tanveer Jamal Chishti Ph.D. Scholar-History, Department of History &Pakistan Studies, Faculty of Social Sciences, Faculty Block #I, First Floor New Campus, Sector#H-10, International Islamic University, Islamabad-Pakistan; Email: [email protected] Doi:10.5901/mjss.2015.v6n5s1p382 Abstract Sufism has been one of the key sources to disseminate the esoteric aspects of the message of Islam throughout the world. The Sufis of Islam claim to present the real and original picture of Islam especially emphasizing the purity of heart and inner-self. To realize this objective they resort to various practices including meditation, love with fellow beings and service for mankind. The present article tries to explore the origin of Sufism, its gradual evolution and culmination. It also seeks to shed light on the characteristics of the Sufis of the different periods or generations as well as their ideas and approaches. Moreover, it discusses the contributions of the different Sufi Shaykhs as well as Sufi orders or Silsilahs, Qadiriyya, Suhrwardiyya, Naqshbandiyya, Kubraviyya and particularly the Chishtiyya. Keywords: Sufism, Qadiriyya, Chishtiyya, Suhrwardiyya, Kubraviyya-Shattariyya, Naqshbandiyya, Tasawwuf. 1. Introduction Sufism or Tasawwuf is the soul of religion. -
Stephen Burman
SENEGALESE ISLAM: OLD STRENGTHS, NEW CHALLENGES KEY POINTS Islam in Senegal is based around sufi brotherhoods. These have substantial connections across West Africa, including Mali, as well as in North Africa, including Morocco and Algeria. They are extremely popular and historically closely linked to the state. Salafism has had a small presence since the mid-twentieth century. Established Islam in Senegal has lately faced new challenges: o President Wade’s (2000-2012) proximity to the sufi brotherhoods strained the division between the state and religion and compromised sufi legitimacy. o A twin-track education system. The state has a limited grip on the informal education sector, which is susceptible to extremist teaching. o A resurgence of salafism, evidenced by the growing influence of salafist community organisations and reports of support from the Gulf. o Events in Mali and Senegal’s support to the French-led intervention have led to greater questioning about the place of Islam in regional identity. Senegal is therefore vulnerable to growing Islamist extremism. Its institutions and sufi brotherhoods put it in a strong position to resist it, but this should not be taken for granted. DETAIL Mali, 2012. Reports on the jihadist takeover of the North include references to around 20 speakers of Wolof, a language whose native speakers come almost exclusively from Senegal. Earlier reporting refers to a Senegalese contingent among the jihadist kidnappers of Canadian diplomat Robert Fowler. These and other reports (such as January 2013 when an imam found near the Senegal-Mali border was arrested for jihadist links) put into sharper focus the role of Islam in Senegal. -
Sufism in South Punjab, Pakistan: from Kingdom to Democracy
132 Journal of Peace, Development and Communication Volume 05, Issue 2, April-June 2021 pISSN: 2663-7898, eISSN: 2663-7901 Article DOI: https://doi.org/10.36968/JPDC-V05-I02-12 Homepage: https://pdfpk.net/pdf/ Email: [email protected] Article: Sufism in South Punjab, Pakistan: From kingdom to democracy Dr. Muzammil Saeed Assistant Professor, Department of Media and Communication, University of Author(s): Management and Technology, Lahore, Pakistan. Maria Naeem Lecturer, Department of Media and Communication, University of Management and Technology, Lahore, Pakistan. Published: 30th June 2021 Publisher Journal of Peace, Development and Communication (JPDC) Information: Saeed, M., & Naeem, M. (2021). Sufism in South Punjab, Pakistan: From kingdom to To Cite this democracy. Journal of Peace, Development and Communication, 05(02), 132–142. Article: https://doi.org/https://doi.org/10.36968/JPDC-V05-I02-12. Dr. Muzammil Saeed is serving as Assistant Professor at Department of Media and Communication, University of Management and Technology, Lahore, Pakistan. Corresponding Author’s Email: [email protected] Author(s) Note: Maria Naeem is serving as Lecturer at Department of Media and Communication, University of Management and Technology, Lahore, Pakistan. Email: [email protected] From kingdom to democracy 133 Abstract Sufism, the spiritual facet of Islam, emerged in the very early days of Islam as a self- awareness practice and to keep distance from kingship. However, this institution prospered in the times of Muslim rulers and Kings and provided a concrete foundation to seekers for spiritual knowledge and intellectual debate. Sufism in South Punjab also has an impressive history of religious, spiritual, social, and political achievements during Muslim dynasties. -
Proquest Dissertations
Saving Grace: Saqshbandi Spiritual Transmission in the Asian Sub-Continent, 1928-1997 Item Type text; Dissertation-Reproduction (electronic) Authors Lizzio, Kenneth Paul Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 04/10/2021 09:49:29 Link to Item http://hdl.handle.net/10150/270114 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistina print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. -
Vahit Gökta 3 7.Indd
ilâhiyât Muhammed Es’ad-ı Erbilî —Hayatı, Eserleri ve Tasavvuf Felsefesi— Vahit Göktaş ISBN 978-605-4696-51-2 1. Baskı: Kasım 2013 Sertifika No: 13858 Mizanpaj: Tavoos Sayfa Düzeni: Tavoos Kapak: TN İletişim Baskı: Ankamat Mat. ilâhiyât Cinnah Cd. Kırkpınar Sk. 5/4 Çankaya / Ankara Tel: (0312) 439 01 69 Faks: (0312) 439 01 68 ilâhiyâ[email protected] MUHAMMED ES’AD-I ERBİLÎ HAYATI, ESERLERİ VE TASAVVUF FELSEFESİ Vahit Göktaş İÇİNDEKİLER ÖNSÖZ ............................................................................................................ 9 KISALTMALAR ........................................................................................... 11 GİRİŞ .............................................................................................................. 13 Muhammed Es’ad-ı Erbilî’nin Yaşadığı Ortama Genel Bir Bakış ...... 13 1. Siyasi Durum ........................................................................................ 14 a. İslâm Coğrafyasındaki Mücadeleler ..............................................17 b. Kuzey Irak ......................................................................................... 19 2. SOSYAL DURUM .................................................................................20 3. TASAVVUFÎ DURUM ......................................................................... 22 4. TASAVVUFÎ YAYIN ORGANLARI VE CEMİYETLER .................. 25 a. Tasavvufî Yayın Organları:.............................................................. 26 2. Muhibbân ............................................................................................. -
Mustafa Kemal Atatürk 1 Mustafa Kemal Atatürk
Mustafa Kemal Atatürk 1 Mustafa Kemal Atatürk Mustafa Kemal Atatürk [[file:MustafaKemalAtaturk.jpg alt=]] President Atatürk 1st President of Turkey In office 29 October 1923 – 10 November 1938 (15 years, 12 days) Prime Minister Ali Fethi Okyar İsmet İnönü Celâl Bayar Succeeded by İsmet İnönü 1st Prime Minister of Turkey In office 3 May 1920 – 24 January 1921 (0 years, 266 days) Succeeded by Fevzi Çakmak 1st Speaker of the Parliament of Turkey In office 24 April 1920 – 29 October 1923 (3 years, 219 days) Succeeded by Ali Fethi Okyar 1st Leader of the Republican People's Party In office 9 September 1923 – 10 November 1938 (15 years, 62 days) Succeeded by İsmet İnönü Personal details Born 19 May 1881 (Conventional. This date was adopted by the president himself for official purposes in the absence of precise knowledge concerning the real date.)Salonica, Ottoman Empire (present-day Thessaloniki, Greece) Died 10 November 1938 (aged 57)Dolmabahçe Palace Istanbul, Turkey Resting place Anıtkabir Ankara, Turkey Nationality Turkish Political party Committee of Union and Progress, Republican People's Party Spouse(s) Lâtife Uşaklıgil (1923–25) Religion See Mustafa Kemal Atatürk's religious views. Signature Military service Mustafa Kemal Atatürk 2 Allegiance Ottoman Empire (1893 – 8 July 1919) Republic of Turkey (9 July 1919 – 30 June 1927) Army Service/branch Rank Ottoman Empire: General (Pasha) Republic of Turkey: Mareşal (Marshal) Commands 19th Division – 16th Corps – 2nd Army – 7th Army – Yildirim Army Group – commander-in-chief of Army of the -
Chishti Order 1 Chishti Order
Chishti Order 1 Chishti Order Part of a series on Islam Islam portal • v • t [1] • e Shishti) is a Sufi order within the mystic Sufi tradition of - ﺷﺸﺘﻰ :Čištī) (Arabic - ﭼﺸﺘﯽ :The Chishtī Order (Persian Islam. It began in Chisht, a small town near Herat, Afghanistan about 930 CE. The Chishti Order is known for its emphasis on love, tolerance, and openness.[2] The Chishti Order is primarily followed in Afghanistan and South Asia. It was the first of the four main Sufi orders (Chishti, Qadiriyya, Suhrawardiyya and Naqshbandi) to be established in this region. Moinuddin Chishti introduced the Chishti Order in Lahore (Punjab) and Ajmer (Rajasthan), sometime in the middle of the 12th century AD. He was eighth in the line of succession from the founder of the Chishti Order, Abu Ishq Shami. There are now several branches of the order, which has been the most prominent South Asian Sufi brotherhood since the 12th century.[3] In the last century, the order has spread outside Afghanistan and South Asia. Chishti teachers have established centers in the United Kingdom, the United States, Australia and South Africa. Devotees include both Muslim immigrants from South Asia and Westerners attracted to Sufi teachings. Guiding principles The Chishti are perhaps best known for the welcome extended to seekers who belong to other religions. Chishti shrines in South Asia are open to all faiths and attract great crowds to their festivals. The Chishti shaykhs have also stressed the importance of keeping a distance from worldly power.[4] A ruler could be a patron or a disciple, but he or she was always to be treated as just another devotee. -
The World's Muslims: Unity an Rld's Muslims: Unity and Diversity
AUGUST 9, 2012 The World’s Muslims: Unity and Diversity FOR FURTHER INFORMATION CONTACT: Luis Lugo, Director Alan Cooperman, Associate Director, Research James Bell, Director of International Survey Research Erin O’Connell Associate Director, Communications Sandra Stencel Associate Director, Editorial (202) 419-4562 www.pewforum.org 2 PEW FORUM ON RELIGION & PUBLIC LIFE About the Pew Forum on Religion & Public Life This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Research Center is a nonpartisan fact tank that provides information on the issues, attitudes and trends shaping America and the world. The center conducts public opinion polling, demographic studies, content analysis and other empirical social science research. It does not take positions on policy issues. The Pew Forum on Religion & Public Life is a project of the Pew Research Center; it delivers timely, impartial information on the issues at the intersection of religion and public affairs in the U.S. and around the world. The Pew Research Center is an independently operated subsidiary of The Pew Charitable Trusts. The report is a collaborative effort based on the input and analysis of the following individuals: Primary Researcher James Bell, Director of International Survey Research, Pew Research Center’s Forum on Religion & Public Life Pew Forum Luis Lugo, Director Research Alan Cooperman, Associate Director, Research Jessica Hamar Martinez, Besheer Mohamed, Michael Robbins, Neha Sahgal and Katie Simmons, Research Associates Noble -
Political Islamism in Turkey and Its Effects on Turkish Politics Between 1923 and 2018
NEAR EAST UNIVERSITY GRADUATE SCHOOL OF SOCIAL SCIENCES INTERNATIONAL RELATIONS PROGRAM POLITICAL ISLAMISM IN TURKEY AND ITS EFFECTS ON TURKISH POLITICS BETWEEN 1923 AND 2018 CİHAN ACAR MASTER’S THESIS LEFKOŞA 2019 POLITICAL ISLAMISM IN TURKEY AND ITS EFFECTS ON TURKISH POLITICS BETWEEN 1923 AND 2018 CİHAN ACAR NEAR EAST UNIVERSITY GRADUATE SCHOOL OF SOCIAL SCIENCES POLITICAL SCIENCE AND INTERNATIONAL RELATIONS PROGRAM MASTER’S THESIS THESIS SUPERVISOR ASSOC. PROF. DR. ŞEVKİ KIRALP LEFKOŞA 2019 BİLDİRİM Hazırladığım tezin, tamamen kendi çalışmam olduğunu ve her alıntıya kaynak gösterdiğimi taahhüt ederim. Tezimin kağıt ve elektronik kopyalarının Yakın Doğu Üniversitesi Sosyal Bilimler Enstitüsü arşivlerinde aşağıda belirttiğim koşullarda saklanmasına izin verdiğimi onaylarım. Tezimin tamamı heryerden erişime açılabilir. Tezim sadece Yakın Doğu Üniversitesinde erişime açılabilir. Tezimin iki (2) yıl süre ile erişime açılmasını istemiyorum. Bu sürenin sonunda uzatma için başvuruda bulunmadığım taktirde tezimin tamamı erişime açılabilir. Tarih İmza Ad Soyad iii ACKNOWLEDGEMENTS I would like to express my gratitude to my esteemed Associate Professor Şevki Kıralp, who has provided his help during the preparation process of my thesis and in the determination of the subject. I would like to thank my parents who have always been with me during my education life and who have not supported them. My regards to the Near East University for granting me this amazing opportunity. I appreciate and acknowledge all the contributions and support advanced to me by the Graduate School of Social Sciences at Near East University. I would like to thank my family for the financial sacrifices he had to make to see me through this study period. -
Bektashi Order - Wikipedia, the Free Encyclopedia Personal Tools Create Account Log In
Bektashi Order - Wikipedia, the free encyclopedia Personal tools Create account Log in Namespaces Views Article Read Bektashi OrderTalk Edit From Wikipedia, the freeVariants encyclopedia View history Main page More TheContents Bektashi Order (Turkish: Bektaşi Tarikatı), or the ideology of Bektashism (Turkish: Bektaşilik), is a dervish order (tariqat) named after the 13th century Persian[1][2][3][4] Order of Bektashi dervishes AleviFeatured Wali content (saint) Haji Bektash Veli, but founded by Balim Sultan.[5] The order is mainly found throughout Anatolia and the Balkans, and was particularly strong in Albania, Search BulgariaCurrent events, and among Ottoman-era Greek Muslims from the regions of Epirus, Crete and Greek Macedonia. However, the Bektashi order does not seem to have attracted quite as BektaşiSearch Tarikatı manyRandom adherents article from among Bosnian Muslims, who tended to favor more mainstream Sunni orders such as the Naqshbandiyya and Qadiriyya. InDonate addition to Wikipedia to the spiritual teachings of Haji Bektash Veli, the Bektashi order was later significantly influenced during its formative period by the Hurufis (in the early 15th century),Wikipedia storethe Qalandariyya stream of Sufism, and to varying degrees the Shia beliefs circulating in Anatolia during the 14th to 16th centuries. The mystical practices and rituals of theInteraction Bektashi order were systematized and structured by Balım Sultan in the 16th century after which many of the order's distinct practices and beliefs took shape. A largeHelp number of academics consider Bektashism to have fused a number of Shia and Sufi concepts, although the order contains rituals and doctrines that are distinct unto itself.About Throughout Wikipedia its history Bektashis have always had wide appeal and influence among both the Ottoman intellectual elite as well as the peasantry.