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Unity Kabbalat Shabbat Guide a Unity Guide More That Unites Us UNITY KABBALAT SHABBAT GUIDE A UNITY GUIDE MORE THAT UNITES US Like just about everything — when we looked at the different nuschaot Just like The Shabbat Project brings Jews of every persuation and (traditions) for Kabbalat Shabbat, we discovered that there is way more affiliation together, this unique Kabbalat Shabbat guide can be used by that unites us than divides us. We wondered if we could bring them all anyone that prays with the Ashkenaz, Sefard or Sepharadi traditions. together in one easy to use publication. All you need to do is look out for your symbol: The gefilta fish is for Ashkenaz The Chosid is for Sefard The chamsah is for Sepharadi Here is an example ,Zoch’reinu A-donuy E-lo-heinu Bo L’tovah, Ufok’deinu G-d, our L-rd – remember us on this day for goodness ְ כזָ רֵ נ ּו י- ה- ו- ה אֱ - לֵֹהינּו ּבְֹו לטֹוָבה, ּוָפְקֵדנּו בִֹו לְבָרָכה, Everyone Everyone Vo Liv’rachah, V’hoshiy-einu Vo L’chayim and recall us on it for blessing, and deliver us on it for ְוהֹוִשׁיֵענּו בְֹו ּלַחִיים Uvid’var life Ashkenaz ּו בִ דְ בַ ר Ashkenaz Tovim, Uvid’var good life Sefard טֹו בִ י ם , ּו בִ דְ בַ ר Sefard Tovim, Bid’var good life. Sepharadi ט ֹו בִ י ם , בִּ דְ בַ ר Sepharadi Y’shu-ah V’rachamim, Chus V’choneinu, With words of salvation and compassion – pity us, be ְיׁשּוָעְה וַרֲחִמים, חּוְסוָח ֵּננּו, Vachamol gracious to us, have וַ חֲ מֹ ל Everyone V’racheim Aleinu V’hoshiy-einu, Ki Eilecha Eineinu, Ki pity and Everyone ְוַרֵחָם עֵלינְּו והֹוִשׁיֵענּו ִּ, כֵי אֶליֵָךעיֵנינּו, Ei-l Melech Chanun V’rachum Atah. mercy on us and save us. For our eyes turn to You, for ִּכֵי א-ֶל מֶלְַך חּנּוְןוַרחּוָם ּאָתה. You are a compassionate and merciful L-rd and king 01 A REFLECTION ON KABBALAT SHABBAT TRANSITION TO THE SUBLIME For centuries, Jews have embraced the moments of transition into bride. The best time to accept Shabbat is before it is upon us. As the sun Shabbat as powerful ones. A great Talmudic sage robed himself to greet is about to set, we find our own way to migrate into that same space – a the Shabbat queen. A remarkable group of Tzefat mystics would go out sublime one that represents the very purpose of our existence on this into the fields dressed in white and sing psalms and songs to the Shabbat earth. Kabbalat Shabbat facilitates that transition. In some congregations, Y’did Nefesh is recited before Kabbalat Shabbat Y’did Nefesh, Av Harachaman, M’shoch Av’d’cha El Beloved friend of the soul, compassionate Father, pull ְיִדיֶד נֶפׁשָ, אָב הַרֲחָמןְ, משְַֹׁךעְב ְּדֶָך אל R’tzonecha. Yarutz Av’d’cha K’mo Ayal, Yish’tachaveh your servant to Your will. Your servant will run like ְרצֹוֶנָךָ. ירּוַץ עְב ְּד ְָּךכמַֹו ּאָילִ, ּיְשַׁת ֲחֶוֶה אל a deer, to bow down before your glory. Your loving El Mul Hadarecha. Ye’rav Lo Y’didoteycha Minofet Tzuf מּוֲל הָדֶרָךֶ. יְעַרב לְֹו יִדידֹוֶתיִָך מ ֹּנֶפת צּוף friendship is sweeter for Him than honey from the .V’chol Ta-am וְ כָ ל טָ עַ ם . comb and any taste. Hadur, Na-eh, Ziv Ha-olam, Naf’shi Cholat Ahavatecha. Glorified, beautiful, light of the world, my soul is sick ָהדּורָ, נֶאהִ, זיָו העֹוָלםַ, נְפִשׁי חֹוַלַתאֲהָבֶתָך. for your love. Please, G-d, please, heal her please, by .Ana Ei-l Na, R’fa Na Lah B’har’ot Lah No-am Zivecha אָ ָ ּ נ א אֵ - ָל נאְ, רָפָא נָא ל ְּּה בַהְראֹוָתלֹּה נַעם showing her the pleasantness of your light. Then she Az Tit’chazeik V’tit’rapei V’hay’tah Lah Sim’chat ִזיֶוָךָ. אִז ּת ְתַח ֵּזְקוִתְתַר ֵּפְא וָהְיָתָהלִּה שְׂמַחת will be strengthened and healed and she will have .Olam. eternal happiness ע ֹו לָ ם . Vatik, Yehemu Na Rachameycha V’chusah Na Al Bein Ancient one, may your mercy be aroused and please ָוִתיקֶ, יֱהמָּו נַא רֲחֶמיְָךוחּוָסָה נַא ע ֵּל בן have compassion on your beloved child. Because Ahuvecha. Ki Zeh Kamah Nich’sof Nich’saf’ti Lir’ot ֲאהּוֶבָך ִּ. כֶי ז ַּה ּכָמ ִה נְכֹסִף ּנְכַסְפִת ִילְראֹות it is so long that I have desired to see the beauty of ,M’heirah B’tif’eret Uzecha. Eileh Cham’dah Libi ְמֵהָר ְּה בִתְפֶאֶרֻת ע ֶּזָךֵ. ּאֶל ָה חְמָדִה ל ִּבי, your strength. These my heart desires, please have .V’chusah Na V’al Tit’alam. compassion and do not hide yourself ְוחּוָס ָּה נְא וַאִל ּת ְּתַעָלם. ,Higaleih Na Uf’ros Chavivi Alay Et Sukat Sh’lomecha. Reveal please and spread over me, my beloved one ִה ָּגֵלָהנא ּוְפֹרֲס חִביִבָי עַלֶי אֻת ס ַּכת the sanctuary of your peace. Light up the world .Ta-ir Eretz Mik’vodecha, Nagilah V’nis’m’chah Bach ְשׁלֹוֶמָךָ. ּת ִאיֶר אֶרִץ מְּכבֹוֶדָךָ, נִגיָלה with your honour; let us celebrate and be happy with Maheir Ehov Ki Va Mo-eid, you. Hurry, give love, for the time has come, and be ְוִנְשְׂמָח ָּה בְךַ. מֵהֱראֹה ִּב כָיבא מֹוֵעד, .V’choneinu Kimei Olam. gracious to us, as in days of old ְוָח ֵּננ ִּּוכיֵמי עֹוָלם. 02 A REFLECTION ON THE FIRST SIX PSALMS SIX: A SIGNIFICANT NUMBER Each week is made up of a cycle of the six days of Creation. On Shabbat, Some have a custom to stand during the last of these psalms with which Each week is made up of a cycle of the six days of Creation. On Shabbat, we reflect on the week that has passed and the we reflect on the week that has passed and the week that is still to come. we begin to receive the extra Shabbat soul. This is in fact not a new soul, week that is still to come. The six psalms talk about Creation The six psalms talk about Creation and history ‘singing’ and praising G-d but rather a widening of the channel through which light and G-dliness and history ‘singing’ and praising G-d. flow into the body, so that a person is more infused with a Divine The number six also represents the six directions in the world; we are The number six also represents the six directions in the world; connection on Shabbat. now entering a new dimension. Shabbat is about first holding what we we are now entering a new dimension. Shabbat is about first have created and built the previous week, and then building and creating We begin, though, with the Psalmist’s call to sing to G-d with joy… holding what we have created and built the previous week, and then building and creating for the week to come. for the week to come. ↘ L’chu N’ran’nah La-donuy Nariyah L’tzur Yish’einu. Let us joyfully sing to G-d, call out to the Rock of our 1 כ לְ ּו נְרַ נְ ּ נָ ה לַ י- ה- ו- הָ, נִריָעְה לצּוִריְשֵׁענּו. All our sad thoughts 1 salvation. We will greet His presence with gratitude; תהלים צ"ה N’kad’mah Fanav B’todah Biz’mirot Nariya Lo. Ki Ei-l ְנַק ְּדָמָה פָני ְּו בתֹוָדה ִּ, בְזִמרֹוָתנִריַע לֹו ִּ. כי drift away now. We remember we are with song we will call out to Him. For G-d is a great Gadol Ado-nuy Umelech Gadol Al Kol Elohim. Asher אֵ - ל גָ ּד ֹו ל י- ה- ו-ה, ּוֶמֶל ְָּךגדֹוַל ע ָּל כֱל א-לִֹהים. G-d’s flock. Soon our exile will have G-d, and a great king over all powers. For in His hand 2 reached its end. B’yado Mech’k’rei Aretz V’to-afot Harim Lo. Asher Lo are the unfathomable mysteries of the world, and the See Exodus 17:1-7 ֲאֶשׁ ְּר בָידֶֹו מְחְקֵרָי אֶרץְ, ותֹוֲעפֹוָתהִרים לֹו. for a description of the Hayam V’hu Asahu V’yabeshet Yadav Yatzaru. Bo-u heights of the mountains are His. The ocean is His, events at Massa and ֲאֶשׁר לַֹו ּהָי ְם והּוָא עָשׂהּוְ,וַי ֶּבֶשָׁת יָדיָויָצרּו. He created it; and His hands fashioned dry land. Let Meriva. -Nish’tachaveh V’nich’ra-ah Niv’r’chah Lif’nei Ado ֹּבאִּו ּנְשַׁת ֲחֶוְה וִנְכָרָעהִ, נְבְרָכִה לְפֵני י- ה- ו- ה us bow down kneel, and bend the knee before G-d, nuy Oseinu. Ki Hu Elo-heinu Va-anach’nu Am Mar’ito עֵֹשׂנּו ִּ.כי הּוֱא א- לֵֹהינַּו וֲאַנְחנַּו עַםמְרִעיתֹו our Maker. For He is our G-d and we are the nation He V’tzon Yado Hayom Im B’kolo Tish’ma-u. Al Tak’shu shepherds, the flock under His hand – this very day, if ְוצֹאָן ידֹוַ, הּיֹוִם אְּם בקֹלִֹותְשָׁמעּוַ. אל L’vav’chem Kim’rivah K’yom Masah Bamid’bar. Asher you heed His voice. Do not harden your hearts as at ּתַ קְׁש ּו לְ בַ בְ כֶ םכִ ּ מְ י רִ בָ ה , ּ י כְ ֹו ם מַ ּסָ ה בַ ּ ּמִ דְ בָּ ר. 2 Nisuni Avoteichem B’chanuni Gam Ra-u Fa-oli. Ar’ba- Meriva, as at the day of Massa in the wilderness . For ֲאֶשִׁר נּסִּונֲיאבֹוֵתיֶכם ְּ, בָחנִּונ ַּי גָםראּו your forefathers tried Me; they tested Me, although im Shanah Akut B’dor Va-omar Am To-ei Leivav Heim ָפֳעִליַ. אְר ָּבִעיָם שָׁנָה אקּו ְּטבדֹוָר ואַֹמַר עם they had seen My doings. For forty years I quarrelled V’heim Lo Yad’u D’rachay. Asher Nish’ba’ti V’api Im ּתֹ ֵעֵי לָבֵב הםְ,וֵהם לָֹאיְדעְּו דָרָכיֲ. אֶשׁר with that generation, and I said, “They are a nation Y’vo-un El M’nuchati.
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