Neither Gomer Nor Magog

Total Page:16

File Type:pdf, Size:1020Kb

Neither Gomer Nor Magog 276 The Testimony, July 2003 floor have survived. One segment shows a stretch Germany—neither Gomer nor of the Jordan River with a notation in Greek Magog capital letters, “Ainon near Salem”, on the west (lower) side. With the difference of only one let- There is little more frustrating in Bible study ter, this clearly indicates the equivalence of “Sa- than to try to relate the most ancient to the most lem” on the mosaic and “Salim” in John 3:23. modern. This we do when we think about Gomer, Despite the difficulties, which are minor (see Magog, Madai, Javan, Tubal, Meshech and Ti- box), we would seem to have one exciting an- ras, and their descendants, catalogued in Gen- swer to two Scriptural puzzles, the identity of esis 10, in terms of the twenty-first century. This Melchizedek’s city Salem and the Salim where tends to be further complicated when we find John baptized. “Salem” or “Ænon near to Salim” that almost every commentator uses the Greek appears in a natural position along the route Septuagint. which would have been taken by Abraham in The next complication comes when Ezekiel the rescue of Lot and his family. adds Gog to the list; we are told in 1 Chronicles John Carder 5:4 that Gog is the son of Joel of the tribe of Perth, Australia Reuben, with no indication who this Joel is among the dozen or so listed by Young’s Concordance. Reply We can be reasonably sure that this Gog has no Brother Carder has raised some interesting points more relationship with the “Gog [of] the land of in proposing an alternative site for Melchizedek’s Magog” of Ezekiel 38:2 than does “the chief prince Salem. It is notable, however, that it relies heav- [Hebrew rosh] of Meshech and Tubal” of the ily on very late, Christian era, accounts, which same verse with Rosh the son of Benjamin in are notoriously unreliable (compare the identifi- Genesis 46:21. cation of many sites supposedly related to the It is now a little over fifty years since I at- life of Jesus by Constantine’s mother Helena tended a well-illustrated lecture in a village during the same period). school room in northeast Scotland on our tradi- Without repeating the points made in my pre- tional exposition of Ezekiel’s fascinating proph- vious reply, it is important to note that Psalm ecy of the last days. How many times since have 76:2 would be fairly meaningless if Salem and I seen intelligent Christadelphian lecturers refer Zion were in fact totally different places. Both to the fact that Moscow is due north of Jerusa- verse 1 and verse 2 of the psalm clearly employ lem? At about the same time I was being taught parallelism to reinforce their meaning, and em- Latin by translating Julius Caesar’s Gallic Wars phasise that God’s dwelling is in Jerusalem (cf. into English. At twelve years old, the history 132:13,14). Furthermore, verse 3 states that it was was far more interesting than the drudgery of “there” (singular) that God defeated the enemies learning Latin, and much more informative. threatening His city. The Septuagint translation Caesar did not call that particular Celtic tribe bears the subtitle, “Song on the Assyrian”, and in eastern France Keltoi or even Celti. He knew the context of the psalm is very clearly the de- they called themselves Gauls, and transliterated struction of Sennacherib’s army and the deliver- the name into Galli, and their territory into Gallia. ance of Jerusalem by the angel of the Lord (Isa. The Gauls, like their eastern kinsfolk the Gala- 37:35,36). tians, were Celts, but that does not mean that the The distinction Brother Carder claims between Celts were necessarily Gauls, Gaels, Galatians or the forms ‘Salem’ (in Jerusalem) and ‘Yerusha- Galicians, any more than they were Erse, Bretons, layim’ (in the Massoretic text) is a technical one, Iceni or Celtiberians! As Brother Nigel Bernard but his conclusion is not supported by, for exam- has pointed out (Mar. 2003, pp. 85-89), the centre ple, the discussion of the name of Jerusalem in of Celtic civilisation was in the upper Danube the Illustrated Encyclopedia of Bible Places (editor, (Ister) valley. Historical atlases generally show Bimson). the Celtic tribes being spread out across Europe Finally, the typical connection between Mel- from Eire to Hungary, occurring most densely in chizedek, king of Salem, and the Lord Jesus Christ Switzerland and Austria. Where then is Gomer? (Heb. 7:1-3) seems to be weakened if Salem is In AV and RV versions of the Bible, maps of not to be identified with Jerusalem, “the city of Babylonian and Assyrian times show Gomer in the great King”. the centre of Anatolia (modern Turkey), often David Burges equated with the Cimmerians. This was at one The Testimony, July 2003 277 time Hittite territory. The Cimmerians had been mans. The Celtic Gaels in Scotland refer to the driven out of Central Asia by the Scythians. These ‘German’ Angles and Saxons as Sassenachs to nomadic horsemen helped the Medes destroy this day. However, all that has been found in Nineveh, later pushed into Persia and the east- ‘Germany’ of the Scythians are a few tombs of ern Mediterranean, and were bought off by the their leaders. Since there have been similar sites Egyptians in 595 B.C. after rampaging through found as far east as Mongolia, they are hardly Anatolia as far as Sardis, destroying the Cim- evidence to identify Germany with Magog merians in the process. Later, around 275 B.C., through the forays of these horsemen of the after the Persians had destroyed all traces of steppes into western Europe. Scythian invaders, the king of Bithynia hired For centuries, mounted nomads followed the Celtic mercenaries from central Europe to help same westward path as the Scythians, familiar to him against Antiochus’s Syrians. They came, they the Greeks through trade along the Dneiper river. won, and they stayed. These Celtic warriors be- The Crimea still has towns with Greek names. came known as Galatians to the Greeks, accord- How these Greeks came to relate Magog with ing to Josephus. The territory in which they the Scythians perhaps only Josephus knew, since settled was, obviously, Galatia, and geographi- he so informs us. The Parthians, who stopped cally the same as that of the ancient Cimmerians, the Roman advance into Persia, belonged to a or Gomer. Scythian tribe. Later tribes, such as the Kazars, It is rather odd that Christadelphians, who Magyars, Tatars (Tartars) and Turks, all followed pride themselves in their Bible knowledge, would that path from the steppes, curving round to the interpret Josephus’s reference to the Galatians as south of Russia into Bulgaria and Romania, and proving that Gomer is France, when all the Scrip- their settlements are still on the map. tural evidence places the Galatians in Turkey; The fulfilment of Ezekiel’s prophecy has been after all, Josephus was almost contemporary with an enigma for centuries. But only comparatively Paul, and there is no question where Paul placed recently has it been taken seriously, with the the Galatians. establishment of the State of Israel. How would A further consideration of the same section of the people of his day respond to his words? Was Josephus’s writings (let us not take things out of Magog a common label, even to the Greeks, for context) would show that most of the descend- the Scythians, as Josephus suggests? Assyrian ants of Japheth in Genesis 10 finish up around monuments place Meshech and Tubal together the Aegean Sea coast and in Asia Minor. Meshech in eastern Turkey, as does Josephus, which again became Cappadocia, Tarshish is Cilicia with its would make them familiar to Judah in the begin- capital Tarsus, Togarmah is Phrygia, Tubal is ning of the sixth century B.C. The description of Iberes, whether in Spain (Iberia) or Georgia we the army, an anachronism today, would also be are given no clue. It might be noted also that a grim reminder of the recent invaders, turned nowhere in their writings do Josephus or Paul back by Necho’s grandson, during Ezekiel’s life- refer to Gog or Rosh. There is, on the other hand, time. a reference to the Scythians in Colossians 3:11, The use of ancient tribal ancestors would be a which may be a reflection of their incursions similar anachronism to the people of Israel, but from the east into Turkey many years before. would be a warning to them and to many gen- What applied to the Celts applies equally well erations following of northern invaders who to the Germans. During the middle of the first would attack Israel as a preliminary to the com- century B.C., Roman legions from Gaul crossed ing of Messiah. In other words, they would come the Rhine and discovered that the inhabitants when the time is right: “For the vision is yet for spoke an unknown tongue, were blonde rather an appointed time . it will surely come, it will than red-headed, and were not particularly not tarry . but the just shall live by his faith” friendly towards their southern neighbours. At- (Hab. 2:3,4; cf. Heb. 10:37; Rev. 1:3, etc.). tempts to form provinces east of the Rhine were Ron Easson short lived, and for centuries the border between Vernon, British Columbia Celtic and Germanic tribes was this river. Even- tually the Rhine was crossed. The Goths that Reply took Rome, the Vandals that settled in Spain and I would like to thank Brother Easson for his let- North Africa, and the Angles, Saxons and Jutes ter.
Recommended publications
  • “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39
    The Revelation of Jesus Christ “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39 Introduction Revelation 20:1-6 presents the reality of Jesus Christ reigning over all the earth for 1000 years while Satan is locked up in the Abyss. In Revelation 20:7-10, John records the vision where Satan is released from the Abyss at the end of the Millennial Reign of Christ. Satan is then able to gather an army of rebels from all nations (“Gog and Magog”) to come against Christ in Jerusalem. This battle is referred to as the “Battle of Gog and Magog”. But there is also a battle of “Gog and Magog” mentioned in Ezekiel 38 & 39. Are these two battles the same? The Scripture makes it clear that there are two separate battles which carry the reference to “Gog and Magog”. Consideration of these battles will powerfully demonstrate that sinful men continue in their sinful rebellion against God, even after His glorious 1000-year reign of peace and prosperity. It is not surprising that God will judge those who reject His salvation through Jesus. I. The Historical Roots of Gog and Magog Gen. 10:2; Ez. 38:2,15; 39:3-9 A. Magog was a grandson of Noah (Genesis 10:2) B. The descendants of Magog settled in Europe and northern Asia (Ez. 38:2) referred to as "northern barbarians" C. The people of Magog were skilled warriors (Ezekiel 38:15; 39:3-9) II. Two Separate Battles of Gog and Magog Ez. 38 & 39; Rev. 20:7-10 A.
    [Show full text]
  • The Sixteen Grandsons of Noah (H. Hunt with R
    The Sixteen Grandsons of Noah (H. Hunt with R. Grigg) Secular history gives much evidence to show that the survivors of Noah’s Flood were real historical figures, whose names were indelibly carved on much of the ancient world… When Noah and his family stepped out of the Ark, they were the only people on Earth. It fell to Noah’s three sons, Shem, Ham, and Japheth, and their wives, to repopulate the earth through the children that were born to them after the Flood. Of Noah’s grandchildren, 16 grandsons are named in Genesis chapter 10. God has left us ample evidence to confirm that these 16 grandsons of Noah really lived, that the names the Bible gives were their exact names, and that after the Babel dispersion (Genesis 11) their descendants fanned out over the earth and established the various nations of the ancient world. The first generations after the Flood lived to be very old, with some men outliving their children, grandchildren, and great- grandchildren. This set them apart. The 16 grandsons of Noah were the heads of their family clans, which became large populations in their respective areas. Several things happened: a) Various areas called themselves by the name of the man who was their common ancestor. b) They called their land, and often their major city and major river, by his name. c) Sometimes the various nations fell off into ancestor worship. When this happened, it was natural for them to name their god after the man who was ancestor of all of them, or to claim their long-living ancestor as their god.
    [Show full text]
  • Jesus Is Coming
    JESUS IS COMING JoLynn Gower 493-6151 [email protected] g VERSE FOR THE q Hebrews 9:27-28JOURNEY And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. q Ezekiel was a priest, the son of Buzi q He was taken into exile in Babylon in 597 BC, in the second raid that Nebuchadnezzar made into Israel q Ezekiel 38:1-3 And the word of the LORD came to me saying, “Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him and say, 'Thus says the Lord GOD, ‘Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal.’” WHO ARE THESE PEOPLE? • Gog, Rosh, Meshech, Tubal • Russia/former Soviet reps • Persia • Iran • Cush or Ethiopia • Sudan, Ethiopia, Eritrea? • Put • Lybia, Algeria, Tunisia • Gomer • Turkey, Germany? Austria? • Beth-Togarmah • E. Turkey, Armenia, Asia? • Countries/mountain borders • Syria, Lebanon, N Jordan? • Many people • Islamic allies? • Sheba • Saudia Arabia • Dedan • Yemen, Oman, Gulf states A COMING INVASION q Ezekiel 38, 1-6 predicts a future invasion of Israel q Leader’s name: Gog of the land of Magog q Jerome and Joseph identify the land of Magog as near the Black and Caspian Seas north of the Caucasus Mountains, in the southern part of 21st-century Russia. q Leader’s position: prince of Rosh, Meshech, Tubal q Greek writers called the people of Meshech the “Moschoi,” and Assyrian records referred to them as the “ Muski.
    [Show full text]
  • 1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
    Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far.
    [Show full text]
  • The Tubal Figure in Early Modern Iberian Historiography, 16Th and 17Th Century
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert THE TUBAL FIGURE IN EARLY MODERN IBERIAN HISTORIOGRAPHY, 16TH AND 17TH CENTURY MATTHIAS GLOËL UNIVERSIDAD CATÓLICA DE TEMUCO CHILE Date of receipt: 16th of May, 2016 Final date of acceptance: 13th of September, 2016 ABSTRACT This study is dedicated to the use of the biblical figure Tubal in early modern Iberian chronicles. The focus will be centered on how it is used in different ways in the different kingdoms (Castile, Aragon, Catalonia, Valencia, Portugal and the Basque Provinces and Navarre) and what the authors are trying to achieve through this. Results show that while Castilian authors try to prove Spanish antiquity with the Tubal settlement, in other kingdom, especially in Catalonia, Portugal and Navarre there is a more regional use of the myth. Most of these authors try to prove that their own kingdom is the territory where Tubal settled, which would give a pre-eminence of antiquity to it in comparison to the other Iberian territories. KEYWORDS Early Modern History, Chronicles, Myths, Spanish Monarchy, Tubal. CapitaLIA VERBA Prima Historia Moderna, Chronica, Mythi, Monarchia Hispanica, Tubal. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017) 27-51 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.01 27 28 MATTHIAS GLOËL 1. Introduction Myths have always played an outstanding part in human history and they are without any doubt much older than science. This is also valid for chronicles or historiographical works. Christian historians in particular broke up the division between myth and history, which had been established by classical historiography.1 Only pagan stories remained myths, while the Bible gained the recognition of true history.2 Early Modern chronicles from the Iberian Peninsula are no exception to this phenomenon.
    [Show full text]
  • EZEKIEL 38-39 23 Summary of the Conflict
    Lesson EZEKIEL 38-39 23 Summary of the Conflict In the latter years, Gog of Magog, with a mighty army of allies, will come up against God’s people like a cloud, to plunder and pillage. In His wrath and fury, God will call for a sword against Gog, raining down on him and his troops flooding rain, hailstones, fire, and brimstone. God will knock the bow out his left hand, and cause the arrows to fall out of his right hand. Summary of the Conflict Gog and his army will fall upon the mountains of Israel, and be left to the birds of prey and the beasts of the field (a nice supper for them). Israel will burn the weapons left by Gog’s troops, which will give them enough wood to build fires for 7 years. It will take 7 months (and then some) for Israel to bury all the bodies in the appointed burial place (necessary to cleanse the land). A Lesson Learned by All “I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. Then they shall know that I am the LORD” (38:23). “I will set My glory among the nations; all the nations shall see My judgment which I have executed, and My hand which I have laid on them” (39:21). “So the house of Israel shall know that I am the LORD their God from that day forward” (39:22). Comfort For God’s People “I hid My face from them…I gave them into the hand of their enemies…according to their transgressions I have dealt with them, and hidden My face from them” (39:23-24).
    [Show full text]
  • Nicholas M. Railton Gog and Magog: the History of a Symbol
    EQ 75:1 (2003),23-43 Nicholas M. Railton Gog and Magog: the History of a Symbol Dr Nicholas Railton is lecturer in German at the University of Ulster. He has published books on the history of the Evangelical Alliance (The German Evangelical Alliance and the Third Reich, 1998; No North Sea. The Anglo-German Evangelical Network in the Middle of the Nineteenth Century, 2000) and articles on Christian responses to the Third Reich. Key words: Bible; Gog; Magog; symbolism. World politics, like the history of Gog and Magog, are very confused and much disputed. (Winston Churchill, 9 November 1951). Introduction Gog from the land of Magog, one of the great enemies of the people of God to appear at the end of the historical process, has vexed and bewildered exegetes for centuries. The prophet Ezekiel seems to speak of an unrepentant nation and its head and communicates God's impending judgement (Ezekiel 38:1-3, New American Stan- dard Bible) : .. And the word of the Lord came to me saying, 'Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal and prophesy against him and say, "Thus says the Lord God, 'Behold, I am against you, 0 Gog, prince of Rosh, Meshech and Tubal.'"' An examination of the historical development of this eschatologi­ cal idea, this Feindbild, will introduce us to the never-ending attempts to decipher these millennial foes inhabiting the areas to the far north of Palestine. This brief survey shows how the desire to interpret the signs of the times and understand the period in which one is living can, and usually has entrenched religious believers in an inflexible, nationalistic and self-righteous mind-set.
    [Show full text]
  • Gog and Magog. Ezekiel 38-39 As Pre-Text for Revelation 19,17-21 and 20
    Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgegeben von Martin Hengel und Otfried Hofius 135 Sverre B0e Gog and Magog Ezekiel 38 - 39 as Pre-text for Revelation 19,17-21 and 20,7-10 Mohr Siebeck SVERRE B0E, born 1958; studied theology in Oslo (the Norwegian Lutheran School of Theology), besides other studies in USA (Decorah, Iowa), Germany (Celle), and the University of Oslo. 1981-85 part-time preacher in Vestfold, Norway; 1986-99 teacher at Fjellhaug Mission Seminary, Oslo. 1999 Dr. theol. at the Norwegian Lutheran School of Theology, Oslo. From 1999 Associate Professor at Fjellhaug Mission Seminary, Oslo. Die Deutsche Bibliothek - CIP-Einheitsaufhahme B0e, Sverre: Gog and Magog : Ezekiel 38 - 39 as pre-text for Revelation 19,17-21 and 20,7-10 / Sverre B0e. - Tübingen : Mohr Siebeck, 2001 (Wissenschaftliche Untersuchungen zum Neuen Testament : Reihe 2 ; 135) ISBN 3-16-147520-8 © 2001 J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72101 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Heinr. Koch in Tübingen. Printed in Germany ISSN 0340-9570 Preface This book is a revised version of my 1999 dissertation with the same title presented to the Norwegian Lutheran School of Theology, Oslo, in 1999. It was prof. Ernst Baasland who introduced me to a scholarly study of the inter-textual relationship between Revelation and Ezekiel.
    [Show full text]
  • Ezekiel Week 20 the Defeat of Gog Chapter 38-39
    Ezekiel Week 20 The Defeat of Gog Chapter 38-39 Introduction Chs 38–39 Answers this question: Will God’s “servant David,” the one King of one nation, actually rule forever and put into effect an everlasting covenant (37:22–26), or will sinister forces combine to destroy His reign of peace? In order to allay fears for all time, God shows Ezekiel the very end of time. A literalistic interpretation of such prophecies, which identifies the foes with individual nations on the historical scene, is not only highly speculative but also does violence to biblical imagery.1 The Identity of Gog The biblical Gog is no mere historical figure, but rather a fear-inducing figure of cosmic proportions; and to make matters worse, he is not alone. He is the commander-in-chief (neśîʾ rōʾš) of a coalition of forces gathered from the ends of the earth. He himself is from the land of Magog, and he rules over Meshech-Tubal. His allies include Persia, Cush, and Put (38:5), along with Gomer and Beth Togarmah (38:6). It is no coincidence that together these make up a total of seven nations, and it is significant that they are gathered from the uttermost parts of the world known to the prophet. Meshech-Tubal, Gomer, and Beth Togarmah come from the north, Put (northwest Egypt) and Cush (southern Egypt) from the south and west, while Persia is to the east of Judah.2 One interesting interpretation identifies Gog as a cryptogram for Babel or Babylon. This identification bears some consideration, especially since Babylon was omitted from the nations mentioned in the messages of judgment of 25:1–32:32.
    [Show full text]
  • Journal of Ukrainian Studies
    From Japheth to Moscow: Narrating Biblical and Ethnic Origins of the Slavs in Polish, Ukrainian, and Russian Historiography (Sixteenth-Eighteenth Centuries) Zenon E. Kohut Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and onto them were sons bom after the flood. The Sons of Japheth: Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras. And the sons of Gomer: Ashkenaz, and Riphath, and Togarmah. And the sons of Javan: Elishah, and Tarshish, Kittim, and Dodanim. From these the coastland peoples spread. These are the sons of Japheth in their lands, each with his own language, by their families, in their nations. Genesis 10: 1-5 Both medieval and early modem European historiographers traditionally traced the origins of humankind from the biblical Flood and considered the sons of Noah—Shem, Ham, and Japheth—ancestors of everyone on earth: “The sons of Noah who went forth from the ark were Shem, Ham, and Japheth. Ham was the father of Canaan. These three were the sons of Noah; and from these the whole earth was peopled.”^ Medieval and early modem authors paid particular attention to the status and place of settlement of a specific biblical progenitor. One such formula states that ''Sem ora, Cam labora, laffet rege et protege’' (Shem preaches, Ham labors, Japheth reigns and mles) and includes a list of lands settled by Noah’s descendants. In describing the distribution of lands, the Bible also assigns the lands of western and northern Europe to Noah’s son Japheth, who thus became the most favored candidate for progenitor of all Europeans.
    [Show full text]
  • The Prophecy That Is Shaping History
    The Prophecy That Is Shaping History: New Research on Ezekiel’s Vision of the End Jon Mark Ruthven, PhD Ihab Griess, PhD Xulon Press 11350 Random Hills Drive #800 Fairfax, Virginia 22030 Copyright Jon Mark Ruthven © 2003 In memoriam Pamela Jessie Ruthven PhD, LCSW 26 March 1952 – 9 April 2001 Wife, mother, and faithful friend i Preface Great events in history often gather momentum and power long before they are recognized by the experts and commentators on world affairs. Easily one of the most neglected but powerfully galvanizing forces shaping history in the world today is the prophecy of Gog and Magog from the 38th and 39th chapters of the book of Ezekiel. This prophecy from the Jewish-Christian Bible has molded geo-politics, not only with- in the United States and the West but also, to an amazing degree, in the Muslim world as well. It seems that, millennia ago, Ezekiel’s vision actually named the nation which millions today believe plays the major role in this prophecy: the nation of Russia. Many modern scholars have dismissed Ezekiel’s Gog and Magog prophecy as a mystical apocalypse written to vindicate the ancient claims of a minor country’s deity. The very notion of such a prediction—that semi-mythical and unrelated nations that dwelt on the fringes of Israel’s geographical consciousness 2,500 years ago would, “in the latter days,” suddenly coalesce into a tidal wave of opposition to a newly regathered state of Jews—seems utterly incredible to a modern mentality. Such a scenario, the experts say, belongs only to the fundamentalist “pop religion” of The Late, Great Planet Earth and of TV evangelists.
    [Show full text]
  • Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies
    Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps.
    [Show full text]