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“Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39
The Revelation of Jesus Christ “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39 Introduction Revelation 20:1-6 presents the reality of Jesus Christ reigning over all the earth for 1000 years while Satan is locked up in the Abyss. In Revelation 20:7-10, John records the vision where Satan is released from the Abyss at the end of the Millennial Reign of Christ. Satan is then able to gather an army of rebels from all nations (“Gog and Magog”) to come against Christ in Jerusalem. This battle is referred to as the “Battle of Gog and Magog”. But there is also a battle of “Gog and Magog” mentioned in Ezekiel 38 & 39. Are these two battles the same? The Scripture makes it clear that there are two separate battles which carry the reference to “Gog and Magog”. Consideration of these battles will powerfully demonstrate that sinful men continue in their sinful rebellion against God, even after His glorious 1000-year reign of peace and prosperity. It is not surprising that God will judge those who reject His salvation through Jesus. I. The Historical Roots of Gog and Magog Gen. 10:2; Ez. 38:2,15; 39:3-9 A. Magog was a grandson of Noah (Genesis 10:2) B. The descendants of Magog settled in Europe and northern Asia (Ez. 38:2) referred to as "northern barbarians" C. The people of Magog were skilled warriors (Ezekiel 38:15; 39:3-9) II. Two Separate Battles of Gog and Magog Ez. 38 & 39; Rev. 20:7-10 A. -
Jesus Is Coming
JESUS IS COMING JoLynn Gower 493-6151 [email protected] g VERSE FOR THE q Hebrews 9:27-28JOURNEY And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. q Ezekiel was a priest, the son of Buzi q He was taken into exile in Babylon in 597 BC, in the second raid that Nebuchadnezzar made into Israel q Ezekiel 38:1-3 And the word of the LORD came to me saying, “Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him and say, 'Thus says the Lord GOD, ‘Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal.’” WHO ARE THESE PEOPLE? • Gog, Rosh, Meshech, Tubal • Russia/former Soviet reps • Persia • Iran • Cush or Ethiopia • Sudan, Ethiopia, Eritrea? • Put • Lybia, Algeria, Tunisia • Gomer • Turkey, Germany? Austria? • Beth-Togarmah • E. Turkey, Armenia, Asia? • Countries/mountain borders • Syria, Lebanon, N Jordan? • Many people • Islamic allies? • Sheba • Saudia Arabia • Dedan • Yemen, Oman, Gulf states A COMING INVASION q Ezekiel 38, 1-6 predicts a future invasion of Israel q Leader’s name: Gog of the land of Magog q Jerome and Joseph identify the land of Magog as near the Black and Caspian Seas north of the Caucasus Mountains, in the southern part of 21st-century Russia. q Leader’s position: prince of Rosh, Meshech, Tubal q Greek writers called the people of Meshech the “Moschoi,” and Assyrian records referred to them as the “ Muski. -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
The Tubal Figure in Early Modern Iberian Historiography, 16Th and 17Th Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert THE TUBAL FIGURE IN EARLY MODERN IBERIAN HISTORIOGRAPHY, 16TH AND 17TH CENTURY MATTHIAS GLOËL UNIVERSIDAD CATÓLICA DE TEMUCO CHILE Date of receipt: 16th of May, 2016 Final date of acceptance: 13th of September, 2016 ABSTRACT This study is dedicated to the use of the biblical figure Tubal in early modern Iberian chronicles. The focus will be centered on how it is used in different ways in the different kingdoms (Castile, Aragon, Catalonia, Valencia, Portugal and the Basque Provinces and Navarre) and what the authors are trying to achieve through this. Results show that while Castilian authors try to prove Spanish antiquity with the Tubal settlement, in other kingdom, especially in Catalonia, Portugal and Navarre there is a more regional use of the myth. Most of these authors try to prove that their own kingdom is the territory where Tubal settled, which would give a pre-eminence of antiquity to it in comparison to the other Iberian territories. KEYWORDS Early Modern History, Chronicles, Myths, Spanish Monarchy, Tubal. CapitaLIA VERBA Prima Historia Moderna, Chronica, Mythi, Monarchia Hispanica, Tubal. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017) 27-51 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.01 27 28 MATTHIAS GLOËL 1. Introduction Myths have always played an outstanding part in human history and they are without any doubt much older than science. This is also valid for chronicles or historiographical works. Christian historians in particular broke up the division between myth and history, which had been established by classical historiography.1 Only pagan stories remained myths, while the Bible gained the recognition of true history.2 Early Modern chronicles from the Iberian Peninsula are no exception to this phenomenon. -
Nicholas M. Railton Gog and Magog: the History of a Symbol
EQ 75:1 (2003),23-43 Nicholas M. Railton Gog and Magog: the History of a Symbol Dr Nicholas Railton is lecturer in German at the University of Ulster. He has published books on the history of the Evangelical Alliance (The German Evangelical Alliance and the Third Reich, 1998; No North Sea. The Anglo-German Evangelical Network in the Middle of the Nineteenth Century, 2000) and articles on Christian responses to the Third Reich. Key words: Bible; Gog; Magog; symbolism. World politics, like the history of Gog and Magog, are very confused and much disputed. (Winston Churchill, 9 November 1951). Introduction Gog from the land of Magog, one of the great enemies of the people of God to appear at the end of the historical process, has vexed and bewildered exegetes for centuries. The prophet Ezekiel seems to speak of an unrepentant nation and its head and communicates God's impending judgement (Ezekiel 38:1-3, New American Stan- dard Bible) : .. And the word of the Lord came to me saying, 'Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal and prophesy against him and say, "Thus says the Lord God, 'Behold, I am against you, 0 Gog, prince of Rosh, Meshech and Tubal.'"' An examination of the historical development of this eschatologi cal idea, this Feindbild, will introduce us to the never-ending attempts to decipher these millennial foes inhabiting the areas to the far north of Palestine. This brief survey shows how the desire to interpret the signs of the times and understand the period in which one is living can, and usually has entrenched religious believers in an inflexible, nationalistic and self-righteous mind-set. -
Ezekiel Week 20 the Defeat of Gog Chapter 38-39
Ezekiel Week 20 The Defeat of Gog Chapter 38-39 Introduction Chs 38–39 Answers this question: Will God’s “servant David,” the one King of one nation, actually rule forever and put into effect an everlasting covenant (37:22–26), or will sinister forces combine to destroy His reign of peace? In order to allay fears for all time, God shows Ezekiel the very end of time. A literalistic interpretation of such prophecies, which identifies the foes with individual nations on the historical scene, is not only highly speculative but also does violence to biblical imagery.1 The Identity of Gog The biblical Gog is no mere historical figure, but rather a fear-inducing figure of cosmic proportions; and to make matters worse, he is not alone. He is the commander-in-chief (neśîʾ rōʾš) of a coalition of forces gathered from the ends of the earth. He himself is from the land of Magog, and he rules over Meshech-Tubal. His allies include Persia, Cush, and Put (38:5), along with Gomer and Beth Togarmah (38:6). It is no coincidence that together these make up a total of seven nations, and it is significant that they are gathered from the uttermost parts of the world known to the prophet. Meshech-Tubal, Gomer, and Beth Togarmah come from the north, Put (northwest Egypt) and Cush (southern Egypt) from the south and west, while Persia is to the east of Judah.2 One interesting interpretation identifies Gog as a cryptogram for Babel or Babylon. This identification bears some consideration, especially since Babylon was omitted from the nations mentioned in the messages of judgment of 25:1–32:32. -
The Prophecy That Is Shaping History
The Prophecy That Is Shaping History: New Research on Ezekiel’s Vision of the End Jon Mark Ruthven, PhD Ihab Griess, PhD Xulon Press 11350 Random Hills Drive #800 Fairfax, Virginia 22030 Copyright Jon Mark Ruthven © 2003 In memoriam Pamela Jessie Ruthven PhD, LCSW 26 March 1952 – 9 April 2001 Wife, mother, and faithful friend i Preface Great events in history often gather momentum and power long before they are recognized by the experts and commentators on world affairs. Easily one of the most neglected but powerfully galvanizing forces shaping history in the world today is the prophecy of Gog and Magog from the 38th and 39th chapters of the book of Ezekiel. This prophecy from the Jewish-Christian Bible has molded geo-politics, not only with- in the United States and the West but also, to an amazing degree, in the Muslim world as well. It seems that, millennia ago, Ezekiel’s vision actually named the nation which millions today believe plays the major role in this prophecy: the nation of Russia. Many modern scholars have dismissed Ezekiel’s Gog and Magog prophecy as a mystical apocalypse written to vindicate the ancient claims of a minor country’s deity. The very notion of such a prediction—that semi-mythical and unrelated nations that dwelt on the fringes of Israel’s geographical consciousness 2,500 years ago would, “in the latter days,” suddenly coalesce into a tidal wave of opposition to a newly regathered state of Jews—seems utterly incredible to a modern mentality. Such a scenario, the experts say, belongs only to the fundamentalist “pop religion” of The Late, Great Planet Earth and of TV evangelists. -
Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies
Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps. -
'The"", Transactions:
JOURNAL OF 'THE"", TRANSACTIONS: , OF OR ~bilosopbica( '~oiitt!" of ~rtat1Jjritain VOL. LXXXVII 1955 LONDON: c?u:BLISHED :BY THE I;NSTITUTE, 22 DINGWALL ROAD, OROYDON, SURREY ALL RIGHTS RESERVED GENESIS' 10: GE:NESIS 10 15 SOME ARCHAl:OLOGICAL CONSIDERATIONS place and general purpose of tb,is chapter 'within Genesis are more gener ally agreed. The Hebrew historian gives us sufficient introduction in the By D. J.WISEMAN, O.RE., M.A., A.K.C. - brief compass of G~n. 1-9 in which he narrows the focus from the uruverse to the Flood, and in the small space of Chapters 10~I1.coversthe long SYNOPSIS period from the Flood to Abraham. In accordance with his practice thth author condenses large periods of history by the use of· historical lists (toledoth). The text of Genesis 10 is in little doubt since we have a duplicate Current views of Genesis 10 and its pl~ce in the early narratives are with few but important variations in 1 Chron. 1: 4-23. summarized. It is suggested that the text is marked by colophons which reveal the nature and contents of each part ,of the list according to Japhet, The Arra1'l{/ement of the List Ham and Shem. Lack of evidehce precll!-des many theories based on The list is divided'according to the sons of Noah-Shem, Ham and physical anthropology. Possible meanings of mishpahoth show.thatthe Japhe1r-'-and as such .. continues the genealogies from Gen. 5: 32,but relationships discussed may be physical and/Or linguistic and political. thereafter (v. 2), in accordance with the method observed in Genesis, it Recent archaeological evidence to help in identifying the sons of Japhet, notes first those branches not so intimately .concerned with the narrative Ham and Shem is listed, including some new information for the earlier and thus leads to the line which is the subject of the subsequent history; existence of some of these peoples and places. -
Noah's Flood ? It Has Been Shown That None of These Floods Covered Entire Mesopotamia Not Even a Whole City
NOAH’s Flood In Bible, Quran and Mesopotamian Stories. By MUNIR AHMED KHAN Address: 108-A, Block 13-C, Gulshan-e-Iqbal, Karachi, PAKISTAN. Ph: 92-21-4967500. VOLUME I Noah, Flood and his Ark in Biblical Literature and Near eastern parallels of flood stories. Index Foreword Part I: Overview: Chapter 1: Story of Bible and Quran; Search for Archaeological proof of flood and remains of Ark; Mesopotamian parallels and other Near Eastern stories; Flood stories from around the world, Sightings of Ark and search on Ararat; Place and time of event. Verification of Flood story; Quran’s version; Is the story rational and logical. Is there need for a fresh appraisal? Part II: Flood stories: Biblical, Mesopotamian and other Near Eastern Flood Stories; Quran’s story of Noah’s flood. Stories from other parts of world. Chapter 2: Genesis Flood story and its context. A: Primeval story: Components of Primeval story. B: Patriarchal story; Components of Patriarchal story. Chapter 3: Other Biblical Sources. NOAH in New Testament; Other sources: Josephus; Book of Jubilees; Sibylline Oracles; Legends of Jews; Dead Sea Scrolls. Chapter 4: Mesopotamian parallels: Parallels of Pre-flood stories; Flood stories; 1.Sumerian Myth of Ziusudra: The story of Deluge; 2.Myth of Atrahasis. 3. Utnapishtim in Epic of Gilgamesh. Chapter 5: Other Near Eastern accounts: Chaldee Account of Berosus; Other Mesopotamian accounts Armenian stories; Greek story; Hittite and Hurrian texts. Chapter 6: Quran’s story of Noah’s Flood Chapter 7: Other flood stories of world: Indian Flood Story; Chinese story. Part III: Analysis of Biblical and Mesopotamian stories Chapter 8: Relation of Primeval and Patriarchal stories of Genesis. -
The Tubal Figure in Early Modern Iberian Historiography, 16Th and 17Th Century
THE TUBAL FIGURE IN EARLY MODERN IBERIAN HISTORIOGRAPHY, 16TH AND 17TH CENTURY MATTHIAS GLOËL UNIVERSIDAD CATÓLICA DE TEMUCO CHILE Date of receipt: 16th of May, 2016 Final date of acceptance: 13th of September, 2016 ABSTRACT This study is dedicated to the use of the biblical figure Tubal in early modern Iberian chronicles. The focus will be centered on how it is used in different ways in the different kingdoms (Castile, Aragon, Catalonia, Valencia, Portugal and the Basque Provinces and Navarre) and what the authors are trying to achieve through this. Results show that while Castilian authors try to prove Spanish antiquity with the Tubal settlement, in other kingdom, especially in Catalonia, Portugal and Navarre there is a more regional use of the myth. Most of these authors try to prove that their own kingdom is the territory where Tubal settled, which would give a pre-eminence of antiquity to it in comparison to the other Iberian territories. KEYWORDS Early Modern History, Chronicles, Myths, Spanish Monarchy, Tubal. CapitaLIA VERBA Prima Historia Moderna, Chronica, Mythi, Monarchia Hispanica, Tubal. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017) 27-51 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.01 27 28 MATTHIAS GLOËL 1. Introduction Myths have always played an outstanding part in human history and they are without any doubt much older than science. This is also valid for chronicles or historiographical works. Christian historians in particular broke up the division between myth and history, which had been established by classical historiography.1 Only pagan stories remained myths, while the Bible gained the recognition of true history.2 Early Modern chronicles from the Iberian Peninsula are no exception to this phenomenon. -
A PROPOSED CHRONOLOGY of the TRIBULATION—Part 4
Claysburg Bible Church Session # 12 February 20, 2020 A PROPOSED CHRONOLOGY OF THE TRIBULATION—Part 4 B. Who are the participants in the battle? 1. Gog—The Prince or leader. Ezekiel 38:2-3 2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, 3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: • There are three possibilities for the identity of Gog: Gog—may be a personal proper name of a specific individual. I Chronicles 5:4 4The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, Gog—may be a symbolic or placeholder name or a title for a person. The Antichrist is a placeholder name for a future unknown person. Gog—may be the actual name of a demonic prince under Satan’s leadership. A prince is one who exercises control or dominion over others. Daniel 10:13 13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. • Angels are assigned by God and Satan to positions of authority over nations. • Here, in Ezekiel, Gog would be a demonic angel whose dominion is the land of Magog under Satan’s leadership. Gog is an evil angel who motivates actions against God’s people by using a human being as his instrument. 2.