Thematic Geography to Develop Transmigration Settlements
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Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Tracing the Maritime Greatness and the Formation of Cosmopolitan Society in South Borneo
JMSNI (Journal of Maritime Studies and National Integration), 3 (2), 71-79 | E-ISSN: 2579-9215 Tracing the Maritime Greatness and the Formation of Cosmopolitan Society in South Borneo Yety Rochwulaningsih,*1 Noor Naelil Masruroh,2 Fanada Sholihah3 1Master and Doctoral Program of History, Faculty of Humanities, Diponegoro University, Indonesia 2Department of History Faculty of Humanities Diponegoro University, Indonesia 3Center for Asian Studies, Faculty of Humanities, Diponegoro University, Indonesia DOI: https://doi.org/10.14710/jmsni.v3i2.6291 Abstract This article examines the triumph of the maritime world of South Borneo and Received: the construction of a cosmopolitan society as a result of the trade diaspora and November 8, 2019 the mobility of nations from various regions. A “liquid” situation has placed Banjarmasin as a maritime emporium in the archipelago which influenced in Accepted: the 17th century. In fact, the expansion of Islam in the 16th to 17th centuries December 8, 2019 in Southeast Asia directly impacted the strengthening of the existing emporium. Thus, for a long time, Banjarmasin people have interacted and even Corresponding Author: integrated with various types of outsiders who came, for example, Javanese, [email protected] Malays, Indians, Bugis, Chinese, Persians, Arabs, British and Dutch. In the context of the maritime world, the people of South Borneo are not only objects of the entry of foreign traders, but are able to become important subjects in trading activities, especially in the pepper trade. The Banjar Sultanate was even able to respond to the needs of pepper at the global level through intensification of pepper cultivation. -
Mantra Pengobatan Dan Lamut Tatamba Sebagai Media Penyembuhan Dalam Masyarakat Banjar (Kalimantan Selatan)
Mantra Pengobatan ... MANTRA PENGOBATAN DAN LAMUT TATAMBA SEBAGAI MEDIA PENYEMBUHAN DALAM MASYARAKAT BANJAR (KALIMANTAN SELATAN) MEDICATION MANTRA AND LAMUT TATAMBA AS HEALING MEDIA IN BANJAR PEOPLE (SOUTH KALIMANTAN) Agus Yulianto Balai Bahasa Provinsi Kalimantan Selatan Jalan A. Yani, Km 32,2 Loktabat, Banjarbaru, Kalimantan Selatan Pos-el: [email protected] Naskah Diterima 22 Juni 2020—Direvisi Akhir 23 September 2020—Diterima 9 November 2020 Abstrak Tujuan dari penelitian ini adalah sebagai berikut, 1) apa bentuk (wujud) mantra pengobatan dan lamut tatamba yang berupa tradisi tutur tunggal yang ada dalam masyarakat Banjar di Kalimantan Selatan; 2) apa yang membuat mantra pengobatan dan lamut tatamba masih menjadi media alternatif; 3) apa sajakah penyakit-penyakit yang menjadi objek penyembuhan bagi mantra pengobatan dan lamut tatamba; dan 4) apa saja media yang digunakan dalam lamut tatamba untuk menyembuhkan sebuah penyakit. Penelitian ini menggunakan metode deskriptif kualitatif dengan teknik studi pustaka. Berdasarkan hasil analisis dapat diketahui bahwa bentuk mantra pengobatan terdiri atas mantra sempurna dan tidak sempurna. Corak mantra pengobatan terdiri atas pantun, ungkapan, dan syair penyakit-penyakit yang dapat disembuhkan oleh mantra pengobatan dan lamut tatamba antara lain penyakit mag, penyakit perut, sakit kepala, mata, dan lain-lain. Kata kunci: Mantra, lamut, pengobatan tradisional, tradisi lisan Abstract The objectives of this study are as follows. 1) to find out the forms of medication mantra and medication lamut (lamut tatamba) which is a single speech tradition in the Banjar people in South Kalimantan; 2) to find out the reason why medication mantra and medication lamut are still an alternative healing medium for diseases; 3) what diseases are the objects of healing for medication mantra and medication lamut (lamut tatamba); and 4) to find out what media are used in medication lamut (lamut tatamba) to heal diseases. -
Regional Geography to Develop Transmigration
~; 0IiI'I'lJrY'8AE ••""I$MGI'...J1 IN5TI1\JT FNU«;:AlS œ llB:H6'lOE SCJENTFOJE ""8ItSMG fIOUR LE ~T EH COOPEIW1ON I~~l 1~ FflANCAlSE 1 REGIONAL GEOGRAPHY 10 OE'IB.Œ TRANSMIGRATION SETT1.EMENTS • CENTRAL KAUMANTAN - THE LOWER MENTAYA VAL!.EY lNDOIe;IA. 0ftS10M TRaNSMlGAAnoN l'ftQJECT 1~-"I JollUoIlTA • 1984 DEPARTEMEN TRANSMIGRASI INSTITlIT FRA.NCAIS DE RECHERHE SCIENTI FlOUE PUSUTBANG POLIR LE DEVELOPPEMENT EN COOPERATION ( REPLlBLlK 11\1 001\1 ESI A) ( REPUBIJQUE FRANCAISE) REGIONAL GEOGRAPHY TO DEVELOP TRAI\JSlVliGRATION SETTLEMENTS CENTRAL KALIMANTAN THE LOWER MEI\JTAYA VALLEY O. SEVIN DRS. SUDARMAOJI ORS. PRAYITNO Translated fram French by Mrs. S. Menger INDONESIA - ORSTOM TRANSMIGRATION PROJECT PTA - 44 JAKARTA, 1984 CONTENTS Forward PART CHAPTER 1. The Mentaya estuary CHAPTE R 2. A commercial artery 2.1. Navigation 2.1.1. Few rapids 2.1.2. Navigability 2.1.3. Means of transportation and shops 2.2. Merchandise flow PART Il SAMPIT : port located at the back of an estuary; advanced post in trade with the upper valley. CHAPTER 3. Sampit port 3.1. Location 3.2. Business life and trade 3.2.1. Boat traffie 3.2.2. Freight 3.3. Port traffie 3.3.1. The portsof origin 3.3.2. Destinations 3.3.3. Merchandise 3.3.3.1. 1mports 3.3.3.2. Exports 3.4. Samuda, a satellite port CHAPTER 4. Commerce at Sampit 4.1. The port market 4.2. The night market . Il CHAPTER 5. A town with little controlling power in regional affairs 5.1. Trading houses and the collection of cash craps 5.1.1. -
Environmental Culture and Nature in South Kalimantan Painting: an Overview of Fine Arts
Advances in Social Science, Education and Humanities Research, Volume 525 Proceedings of the 2nd International Conference on Social Sciences Education (ICSSE 2020) Environmental Culture and Nature in South Kalimantan Painting: An Overview of Fine Arts Wisnu Subroto1* Hajriansyah1 1Faculy of Teacher Training and Education, Lambung Mangkurat University, Indonesia *Corresponding author. Email: [email protected] ABSTRACT South Kalimantan painting has a long history, spanning from the early days of independence, with its character Gusti Sholihin Hasan, to the present day. The cultural atmosphere and natural environment of South Kalimantan have undoubtedly become objects in the works of South Kalimantan painters, from the past to the present, with the various styles of painting they have been pursuing. This research will focus on cultural objects related to the natural environment of South Kalimantan. The natural environment of South Kalimantan consists of at least the Meratus plateau and the banks of the Barito River and its branches. This study used a qualitative approach by directly reviewing the works of South Kalimantan painters that had been previously selected and classified. Through these works the conclusion is, Keywords: The key to painting South Kalimantan, natural environment, cultural objects 1. INTRODUCTION recording light particles falling on an object from time to Modern painting in South Kalimantan began to grow since time [2,3]. the beginning of independence, with Gusti Sholihin Hasan In Indonesia, the painting movement outside the studio, in as the pioneering figure. From Sholihin came a this realm, gained momentum after S. Soedjojono regeneration of South Kalimantan painters, both those who propagated it in an agitative way. -
Service Quality in the Perspective of Ethnic Gu-Lakudo Traders
IOSR Journal of Business and Management (IOSR-JBM) e-ISSN: 2278-487X, p-ISSN: 2319-7668. Volume 19, Issue 11. Ver. I (November. 2017), PP 01-08 www.iosrjournals.org Service Quality In The Perspective of Ethnic Gu-Lakudo Traders Juharsah1, Hartini2 1 Department of Management, Faculty of Economics and Business, University of Halu Oleo, Indonesia 2 Department of Anthropology, Faculty of Cultural Sciences, University of Halu Oleo, Indonesia Corresponding Author:Juharsah Abstract:This study aims to determine the service quality in the perspective of ethnic Gu-Lakudo traders. Key informants are academicians and traders. Ordinary informants were traders of the Gu-Lakudo ethnic in the markets of Baubau City and Kendari City, which were obtained by purposive method. Data were collected through in-depth interviews and observations. The result of analysis shows that service quality in the perspective of ethnic Gu-Lakudo traders is; honest in the services provision, indulgent in services providing, giving pleasant in service, and delivery service quickly. Keywords: service quality, culture in trade, Gu-Lakudoethnic, local culture ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 23-10-2017 Date of acceptance: 04-11-2017 ----------------------------------------------------------------------------------------------------------------------------- ---------- I. Introduction The trade sector is one of business activities other than transportation, storage, spending, and information provision. Based on data from the Central Board of Statsitisk it is known that the average contribution of the trade sector to the GRDP of Southeast Sulawesi Province in the period 2013 to 2016 amounted to 11.88 percent, with an average growth of 2.91 percent. The basic word of trade is trade, which means the sale and purchase of goods for profit (Badudu and Zain: 1994: 299). -
Gotong Royong: a Study of an Indonesian Concept and the Application of Its Principles to the Seventh-Day Adventist Church in Indonesia
Andrews University Digital Commons @ Andrews University Dissertation Projects DMin Graduate Research 1975 Gotong Royong: A Study Of An Indonesian Concept And The Application Of Its Principles To The Seventh-Day Adventist Church In Indonesia Jan Manaek Hutauruk Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin Part of the Practical Theology Commons Recommended Citation Hutauruk, Jan Manaek, "Gotong Royong: A Study Of An Indonesian Concept And The Application Of Its Principles To The Seventh-Day Adventist Church In Indonesia" (1975). Dissertation Projects DMin. 354. https://digitalcommons.andrews.edu/dmin/354 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Andrews University Seventh-day Adventist Theological Seminary GOTONG ROYONG: A STUDY OF AN INDONESIAN CONCEPT AND THE APPLICATION OF ITS PRINCIPLES TO THE SEVENTH-DAY ADVENTIST CHURCH IN INDONESIA A Project Report Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Ministry by Jan Manaek Hutauruk March 1975 Approval ACKNOWLEDGEMENT A work of this kind is a work of dependence. Without the support of several important people this study would have been impossible. Truly what the author has accomplished is the result of gotong royong— a group work. Dr. Gottfried Oosterwal has given the author guidance, advice, and encouragement; Dr. Robert Johnston has read the paper through and given his criticism to improve it; Dr. -
River, Culture and Tourism in Lok Baintan, South Kalimantan Ellyn
Journal of Indonesian Tourism and E-ISSN : 2338-1647 Development Studies http://jitode.ub.ac.id River, Culture and Tourism in Lok Baintan, South Kalimantan Ellyn Normelani Faculty of Teaching and Education Science, Lambung Mangkurat University, South Kalimantan, Indonesia Abstract River become integral part of the Banjarese live in Lok Baitan, South Kalimantan. The economic value of the river has been reported very high. Rivesr is a habitat for numerous fishes which area important for local people along rivers. Rives also provide corridor for people movement. Rivers also place for economic activity. Floating market is a market located at rivers with traditional trader and seller equipped by traditional boat called Jukung. Along the Barito River, floating market point found in two place, Muara Quin and Lok Baitan. Fruit and vegetables are become the mains items in traditional floating market in Lok Baitan. Floating market has its special value for tourism attractions. Continued decrease of youngest generation to the river-based culture economic activity has been the central aspect of the future of floating market. This situation is different for modern market, which is interested among young generation in south Kalimantan. This issue is still present and will remain of great important in the future of floating market. Keywords: culture preservation, floating market, river conservation, South Kalimantan. INTRODUCTION cies extinction and invasion of exotic species. The River is an important aquatic ecosystem in pollution of numerous toxic substrate lead to the the earth. River in the earth is one of the decrease of ability of river to provides fresh important components of landscape with its wide water for human and wildlife. -
Ethnic Relations in Paya Itik Village, Galang District, Deli Serdang Regency
Maintaining Local Wisdom - Building a Harmonious Life: Inter- Ethnic Relations in Paya Itik Village, Galang District, Deli Serdang Regency Junita Setiana Ginting1, Edi Sumarno2, Nina Karina3, M. Azis Rizky Lubis4 1,2,3,4Faculty of Cultural Science, Universitas Sumatera Utara [email protected] Abstract Keywords diversity; local wisdom; harmony Diversity in people's lives is a reality that must be accepted. This diversity can take the form of religious diversity, ethnic diversity, and racial diversity. Each of these forms of diversity has a culture that is formed within the community, be it religion, ethnicity or race. The culture that is owned by each religion, ethnicity, and race is what society then practices in everyday life. Of course this is not an easy matter, because every group of people who carry this culture tends to stick to what they believe, without respecting the beliefs carried by others. However, this could be overlooked if the existing boundaries of diversity can be handled wisely. This is what is then seen in the community in Paya Itik Village, Galang District, Deli Serdang Regency, which consists of ethnic Banjar, ethnic Karo, and ethnic Javanese. Community relations in the village are harmonious. This harmony is established thanks to the local wisdom that grows in the community. This paper discusses how village communities build a harmonious life by maintaining local wisdom. The discussion starts from the social life of the community, religious life and community culture, and "Bajoka" (Banjar, Jowo, Karo) as the concept of local wisdom in building a harmonious life. This paper discusses how village communities build a harmonious life by maintaining local wisdom. -
Tepung Tawar As a Moral Symbol in Malay Community of North Sumatera, Indonesia Syahfitri Purnama1*
Advances in Social Science, Education and Humanities Research, volume 512 Proceedings of the 1st International Conference on Folklore, Language, Education and Exhibition (ICOFLEX 2019) Tepung Tawar as a Moral Symbol in Malay Community of North Sumatera, Indonesia Syahfitri Purnama1* 1English Language Education Program Department Graduate School of Universitas Indraprasta PGRI, Jl. Nangka No. 48 C, Tanjung Barat, Jagakarsa, Jakarta, Indonesia *Corresponding author. Email: [email protected] ABSTRACT Tepung Tawar ceremony was one of traditional folklore of Malay community in North Sumatra, Indonesia. It was often carried out in several regencies and cities such as Medan, Langkat, Deli Serdang, Serdang Bedagai, Asahan, Batu Bara, and Labuhan Batu. It was carried out at many traditional ceremonies or occasions: not only at wedding ceremony but also at hajj pilgrimage departure, completion of the Quran recitation, opening a new land, ascending a new house, children going down to the ground, assuming a new position in office, and so on. As a part of North Sumatran Malay’s culture and identity, Tepung Tawar was believed to be able to strengthen their kinship. Javaneses who have assimilasted with the Malay in Medan also participated in Tepung Tawar ceremony. This paper examined the meaning and beliefs behind the ceremony. It used descriptive qualitative method using data collected from various media, both printed and electronic, as well as interviews with several informants in Labuhan Deli, Medan. The results of the study showed that Tepung Tawar ceremony was loaded with moral values such as peace, sincerity, and gratitude to God. Keywords: Tepung Tawar, Culture, Symbol, Folklore, Malay “folklore is the material that is handed on by tradition, either by word of mouth or by custom and practice. -
Urang Banjar Philosophy: Education and the Social Affairs of the Community
Al-Insyiroh: Jurnal Studi Keislaman Vol. 6, No. 2, September 2020 P-ISSN: 2477-4928, E-ISSN: 2656-6680 URANG BANJAR PHILOSOPHY: EDUCATION AND THE SOCIAL AFFAIRS OF THE COMMUNITY Anwar Hafidzi Faculty of Shariah Antasari State Islamic University Banjarmasin E-mail: [email protected] ABSTRACT The possibility of social change in the urang Banjar ideology is illustrated in this study. The people of Banjar demonstrate that farming is to be taught for the next generation, not just for the economies alone Bahuma or right farming. This research is field research with a descriptive-analytical approach. This research found that the philosophics of the traditions of Banjar should thrive wherever they are, with the approach of longitude (honesty, trust and fathanah), superficial (persistent and resilient), tugul (diligent and continuity), paibadah (near to God), batarget (sight and a clear mission). This paper is based on al-Qur'an surah Al-Fath verse 29 and alA'raaf verse 56 and supports Ashabiyah Ibn Khaldun's theory, which emphasizes that three stages tend to change people's thinking, namely the stage of creation, the stage of enjoyment, and the stage of individuality. Likewise, Arnold Toynbee's theory, which suggests that changes that happen in society, whether they are improvement or failure, can be explained by social concepts that are always interrelated, namely challenges and responses. Keywords: Bahuma, Banjar, society, technology, change, education. A. PHILOSOPHICAL BASIS The Banjar, broadly speaking, is indigenous to part of the province of South Kalimantan. The majority of the population is located in the Banjarmasin area and extends to the Martapura area. -
The 19Th Century Traditional Houses of the Banjar Islamic (Muslim) Community: a Display of Power
This paper is part of the Proceedings of the 1st International Conference on Islamic Heritage Architecture and Art (IHA 2016) www.witconferences.com The 19th century traditional houses of the Banjar Islamic (Muslim) community: a display of power I. Marwoto Department of Archaeology, Faculty of Humanities, Universitas Indonesia, Indonesia Abstract As mentioned by Christopher Tilley, a house can be a medium to do negotiations among the individuals and their community. The house can become a site to collect and display cultural capital in terms of individual relations with others to place themselves socially. Rumah Bubungan Tinggi which I researched is a traditional house of the Banjar Islamic Malay Kingdom in Banjarmasin, South Kalimantan, functioning as one where kings have lived. According to the research which has been conducted, there are just about seven wooden houses with rich Islamic caligraphy. The objective of the research is to reveal some facts that this Rumah Bubungan Tinggi as a material culture is used to display those who live in the houses and expose their social power in identity contestation. Keywords: Rumah Bubungan Tinggi, Islam, Banjar Kingdom, display, identity. 1 Introduction As stated by Shank and Tilley [1], the discussion on power according to the archaeology perspective has so far been related to ranking and control. Power is seen as something owned and moving in a top-down manner in a community. This paper will discuss power in a different perspective, meaning that power is seen from something which is not owned by an institution, but is a result of individual activities in any social activities.