Introduction to Sikhism
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SIKHISM Part 2 Unit 3: the Guru Granth Sahib, the Final Guru
SIKHISM Part 2 Unit 3: The Guru Granth Sahib, The Final Guru What this unit contains There were 10 human Gurus. The Guru Granth Sahib, the final Guru - its contents, use and central place in the Gurdwara. Akhand Path – special reading of the Guru Granth Sahib. Beliefs taught through the Guru Granth Sahib. Where the unit fits and how it builds upon This unit builds on work covered in previous units. It extends understanding about the contents, use previous learning and significance of the Guru Granth Sahib. Extension activities and further thinking Link the dates of the Gurus to other significant world events. Consider how it might have changed Sikhism if one of the Gurus had been a woman. Research how the Gurus lived under religious persecution. Vocabulary SMSC/Citizenship Ik Onkar sacred text Mool Mantra Granthi Equality of all - gender, race and creed. Guru Akhand Path Guru Gobind Singh immortal Beliefs about creation. Sikh Gurmurkhi Guru Granth Sahib Gurdwara Beliefs in a divine creator. Sikhism Having a personal set of beliefs and values. Lambeth Agreed Syllabus for Religious Education Teaching unit SIKHISM Part 2 Unit 3:1 Unit 3: The Guru Granth Sahib, The Final Guru SIKHISM Part 2 Unit 3 Session 1 A A Learning objectives T T Suggested teaching activities Sensitivities, points to note, 1 2 resources Pupils should: Before the lesson set up a Guru Timeline with details / biographies of Resources √ each on handouts and blank Guru information sheets on which to Poster / picture of the Gurus. know the chronology record collected information for Guru Nanak and Guru Gobind Singh 'Celebrate Sikh festivals' and names of the 10 and sheets with detailed information about the remaining Gurus. -
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author
Shri Guru Nanak Dev Life, Travels and Teachings Other Books by the Author The other books by the author, Dr. G.S. Chauhan are: 1. Guru Nanak Dev's Japji Sahib. 2. Guru Arjan Dev's Sukhmani Sahib 3. Bani of Bhagats 4. The Gospel of the Sikh Gurus 5. Rahras & Kirtan Sohila 6. Nitnem All these books are being distributed 'free of cost' among the general public by the All India Pingalwara Charitable Society (Regd.), Amritsar. Shri Guru Nanak Dev Life, Travels and Teachings Dr G.S. Chauhan Dr Meenakshi Rajan Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Shri Guru Nanak Dev Life, Travels and Teachings by Dr. G.S. Chauhan Dr. Meenakshi Rajan © Writer March : 2012 ISBN: 978-81-923150-1-0 Publisher : Dr. Inderjit Kaur President All India Pingalwara Charitable Society (Regd.) Amritsar Printed at: Printwell 146, Industrial Focal Point, Amritsar Dedication This Humble effort to describe Shri Guru Nanak Dev's Life, Travels and Teachings is dedicated to the great saint of twentieth century, Bhagat Puran Singh, founder of All India Pingalwara Charitable Society (Regd.) Amritsar. It was due to his blessings when I met him in July 1991 that an ignorant person like me could study and understand Gurbani and write about the Guru' teachings. Bhagat Puran Singh was a great soul and even now, he guides and removes suffering of those who help his mission of running Pingalwara. I have seen that in many cases, when some people sent donations with full faith, their diseases were cured and problems solved. -
An Introduction to Sikhism : Theme 2: Religious Concepts
GCE A LEVEL An Introduction to Sikhism : Theme 2: Religious concepts Knowledge and understanding of religion and belief 2B Concept of the soul AO1 Theme 2: Religious concepts Knowledge and understanding of religion and belief Exploring Sikh teachings concerning self, death, afterlife and meaning and purpose of life, with reference to: A. Philosophical understanding of the Sikh concept of God: God is the one, the only one and the one without a second; symbolism of Ik Onkar (Adi Granth 929,1035,1037); God as personal – Adi Granth 784, 1190; God as nirguna (without attributes) and saguna (with attributes); God as omnipotent and omniscient; God as creator and sustainer of life – Adi Granth 25, 684,700; God as immanent and transcendent. The soul: B. Nature of the soul - divine spark of Waheguru, ethereal and non-material; union with Waheguru. The aim of breaking cycle of rebirth; journey of the soul through many life forms to attain this aim; stages of development on the path of enlightenment including stage of Saram Khand, the realm of effort and realm of grace; monist and monotheistic understanding of the relationship between God and the soul. C. Karma, rebirth and mukti: Philosophical understanding of the path of liberation – replacement of ignorance by spiritual enlightenment affected by God’s Grace – it is the meaning and purpose of life; the role of karma and transmigration of the soul; union with God – Adi Granth 1127, 905, 275 as the meaning and purpose of Sikh life. Issues for analysis and evaluation will be drawn from any aspect of the content above, such as: • The relevant importance of the Sikh concept of God in relation to other concepts. -
Harish Ji Mata Sahib Kaur Girls Hostel
MATASAHIBKAUR TheMotherOfTheKhaisa Mata Sahib Kaur Girls' Hostel 2019-20 A large number of girl students from outside Delhi even from smaller towns aspire to have access to education in the capital and Delhi University is replete with examples of young and enterprising women who have made a mark in the society. Seeing this, Sri Guru Gobind Singh College of Commerce has decided to develop hostel facilities for the girl students in the name of Mata Sahib Kaur Ji. The hostel is located inside the college campus. With 42 rooms, it can accommodate the 126 undergraduate girl students of the college. Mata Sahib Kaur is wife of Guru Gobind Singh Ji. She is proclaimed to be the Mother of the Khalsa. The Khalsa was declared to be the sons and daughters of Guru Gobind Singh and Mata Sahib Kaur. She was epitome of qualities of humility and sacrifice having a complete faith in Almighty. She mixed sugary balls into Amrit that was been administered to the Sangat signifying that strength must be mingled with accompanying sweetness. After the battle of Anandpur Sahib when the entire family of Guru Gobind Singh was separated, Mata Sahib Kaur accompanied Guru Gobind Singh to Delhi and thereafter to Nanded. When Guru Gobind Singh realized that the time has come when He was to leave for the heavenly abode, Mata Sahib Kaur was told by him to leave the place and join Mata Sundari in Delhi. Guru Gobind Singh handed to Mata Sahib Kaur five weapons and his Insignia through which 9 Hukamnamas (Letter of Command) was issued for the Khalsa. -
Guru Tegh Bahadur
Second Edition: Revised and updated with Gurbani of Guru Tegh Bahadur. GURU TEGH BAHADUR (1621-1675) The True Story Gurmukh Singh OBE (UK) Published by: Author’s note: This Digital Edition is available to Gurdwaras and Sikh organisations for publication with own cover design and introductory messages. Contact author for permission: Gurmukh Singh OBE E-mail: [email protected] Second edition © 2021 Gurmukh Singh © 2021 Gurmukh Singh All rights reserved by the author. Except for quotations with acknowledgement, no part of this publication may be reproduced in any form or medium without the specific written permission of the author or his legal representatives. The account which follows is that of Guru Tegh Bahadur, Nanak IX. His martyrdom was a momentous and unique event. Never in the annals of human history had the leader of one religion given his life for the religious freedom of others. Tegh Bahadur’s deed [martyrdom] was unique (Guru Gobind Singh, Bachittar Natak.) A martyrdom to stabilize the world (Bhai Gurdas Singh (II) Vaar 41 Pauri 23) ***** First edition: April 2017 Second edition: May 2021 Revised and updated with interpretation of the main themes of Guru Tegh Bahadur’s Gurbani. References to other religions in this book: Sikhi (Sikhism) respects all religious paths to the One Creator Being of all. Guru Nanak used the same lens of Truthful Conduct and egalitarian human values to judge all religions as practised while showing the right way to all in a spirit of Sarbatt da Bhala (wellbeing of all). His teachings were accepted by most good followers of the main religions of his time who understood the essence of religion, while others opposed. -
The Gurdwara
Sikhism The Gurdwara The Gurdwara Summary: The gurdwara is a meeting place for Sikhs that houses the Sikh sacred scripture Guru Granth Sahib and serves as a place of worship, community, and education for Sikhs. In the last three decades, Sikhs have built many new, grand gurdwaras for growing communities. The gurdwara, literally the “gateway of the guru,” is basically a meeting place for Sikhs. It is not considered a sacred space as such, but gains its sanctity from the fact that it houses the sacred scripture called the Guru Granth Sahib. The scripture occupies a place of honor on a raised lectern in the sanctuary. A gurdwara may be as spectacular as the neatly landscaped and newly expanded complex in Palatine, Illinois or as simple as the home of a Sikh family, which may become the gurdwara for a small Sikh community. The gurdwara is the gathering place of the Sikh community. It is a place of worship, but is also an educational and service institution that contains a langar hall where large communal meals are prepared and served, and a place where the community may discuss the political and social affairs of the day. In Sikh communities in the United States, the gurdwara has become an essential locus of Sikh identity. For some newly arrived immigrants, it may be the first place they stay, for the tradition of Sikh hospitality, which includes providing shelter and food in the gurdwara, is strong. Sikh worship is generally devoid of complexity and ritual. It consists simply and powerfully of the gathering together of the community and of the singing of shabads, the sacred hymns of the Guru Granth Sahib. -
Sant Sundar Singh Ji
Sant Giani Sundar Singh later successively from two Udasi understanding of Gurbani (Brahm scholars, Pandit Javala Das and Gian), within two years. Sant Sunder Singh Ji Pandit Bhagat Ram. Bhindranwaalay was a great Before Sant Bishan Singh Ji Gursikh who led an exemplary life, His father at the same time taught ascended to Sach Khand he gave did massive parchaar of Sikhi, him the banis of: Panj Granthi, Sant Giani Sundar Singh Ji the inspired countless to take amrit and Baaee Vaaraa(n), Bhagat Bani, and chance to ask for anything he taught Gurbani and Gurbani Das Granthi. Around the age of 9 or wanted, as he had spent their time meanings to countless students, in 10 he was taught how to read Sri at Murale doing selfless service. his short life of 42 years or so. Guru Granth Sahib Ji, and he Sant Giani Sundar Singh Ji replied became an Akhand Paati by the without any ego, "it is up to you to Sant Giani Sundar Singh ji was efforts of his father. It was at this decide" what you grace me with. born at amrit vela at village time he joined the Khalsa Panth by Sant Bishan Singh Ji declared that Bhindran Kalan, state Firozpur, on taking Amrit from Panj Pyare. Until he should for the rest of their life 18 August 1883. His father’s name the age of 17 years he stayed at preach the word of Guru Ji, teach was Baba Khajaan Singh and his home learning the understanding of the sangat the meanings of Gurbani mother’s name Bibi Mehtab Kaur. -
Dasvandh Network
Dasvandh To selflessly give time, resources, and money to support Panthic projects www.dvnetwork.org /dvnetwork @dvnetwork Building a Nation The Role of Dasvandh in the Formation of a Sikh culture and space Above: A painting depicting Darbar Sahib under construction, overlooked by Guru Arjan Sahib. www.dvnetwork.org /dvnetwork @dvnetwork Guru Nanak Sahib Ji Guru Nanak Sahib’s first lesson was an act of Dasvandh: when he taught us the true bargain: Sacha Sauda www.dvnetwork.org /dvnetwork @dvnetwork 3 Golden Rules The basis for Dasvandh are Guru Nanak Sahib’s key principles, which he put into practice in his own life Above: Guru Nanak Sahib working in his fields Left: Guru Nanak Sahib doing Langar seva www.dvnetwork.org /dvnetwork @dvnetwork Mata Khivi & Guru Angad Sahib Guru Angad Sahib ji and his wife, the greatly respected Mata Khivi, formalized the langar institution. In order to support this growing Panthic initiative, support from the Sangat was required. www.dvnetwork.org /dvnetwork @dvnetwork Community Building Guru Amar Das Sahib started construction on the Baoli Sahib at Goindval Sahib.This massive construction project brought together the Sikhs from across South Asia and was the first of many institution- building projects in the community. www.dvnetwork.org /dvnetwork @dvnetwork Guru RamDas Sahib Ji Besides creating the sarovar at Amritsar, Guru RamDas Sahib Ji designed and built the entire city of Amritsar www.dvnetwork.org /dvnetwork @dvnetwork Guru Arjan Sahib & Dasvandh It was the monumental task of building of Harmandir Sahib that allowed for the creation of the Dasvandh system by Guru Arjan Sahib ji. -
Guru.Granth.Sahib.Speaks.Volume.06.Ego.By.Surinder.Singh.Kohli
~~ l./CJH ~~" ~ H': 'l, l/or 226) Wben the Ego is effaced, The highest spiritual state is attained. (Gauri M. 1, p. 226) CONTENTS • Foreword 7 • The Concept of Ego 9 • An Elucidation of the Hymn of Guru Nanak Dev on Ego in 'Asa Di Var' 14 • Ego and Self 24 • Fate of the Egoist 29 • Mythological Instances of Egoists 39 • The Position and Status of those with Ego and without Ego 58 • Two Opposites-Ego and Name 69 • Various Facets of Ego mentioned in Gum Granth Sahib 82 FOREWORD This is the Fifth Book in "GURU GRANTII SAHIB SPEAKS" series. The earlier four books already published in order are Death and After, Naam, Attributes ofGod (Hari Gun) and God's Will (Hukm). While writing this book on Ego, I experienced great difficulty in proceeding further because of the scanty material available on the subject. The titles of various chapters were chalked out on various quotations, hence some of the quotations had to be repeated keeping in view the significance of the subject-matter. However by the Grace of the Lord and True Guru, the work has been completed satisfactorily. I am confident that the Sikhs liVing abroad will make use of the books of the series, not only going through them themselves, but also encouraging their children to be benefitted by this series. It is the wish of the author that our next generation should have the required knowledge about our Scripture Le. Guru Granth Sahib. I take pleasure in expressing my gratitude to the publishers for fully co operating with me in bringing out the books in the series for the benefit of the community at a good speed. -
Death of Freedom Fighter Chittaranjan Das: This Day in History – Jun 16
Death of Freedom Fighter Chittaranjan Das: This Day in History – Jun 16 Chittaranjan Das, also known as C.R. Das, freedom fighter and eminent lawyer passed away on 16 June 1925 Darjeeling. This article will give details about his life and legacy within the context of the Indian History Segment of the IAS Exams. Biography of Chittranjan Das ● Chittaranjan Das was born on 5 Novem-ber 1870 at Telibagh in the Bengal Presidency, currently in Bangladesh. ● He was the son of Bhuban Mohan Das, a lawyer, and his wife, Nistarini Debi. His family members were actively involved in Raja Ram Mohan Roy’s Brahmo Samaj. Dad's uncle, Durga Mohan Das was a prominent Brahmo social reformer and worked in the fields of widow remarriage and women’s liberation. ● In 1890, Das completed his graduation from Calcutta’s Presidency College and then went to England to pursue higher studies and take the Indian Civil Services exam. He, however, did not clear the ICS. ● He finished his law studies from England and returned to India in 1893. ● He practised law for many years at the Calcutta High Court. ● In the 1908 Alipore Bomb Case, Das defended Aurobindo Ghosh and gained fame among Indians. ● He also contributed to the English weekly ‘Bande Mataram’ along with Aurobindo and Bipin Chandra Pal (Born on November 7th, 1858) ● He actively advocated the use of the Bengali language in university examinations. ● He championed the cause of Khadi and cottage industries and gave up his own western clothes and luxurious lifestyle. ● He became involved with the Non-Cooperation Movement led by Mahatma Gandhi. -
Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
15 Kanika Singh Format
The story of a Sikh museum KANIKA SINGH GURDWARA Sis Ganj in old Delhi One enters the museum with is one of the holiest Sikh shrines in the head covered and without shoes, India. As one walks down the street of as one would in the sacred space of a Chandni Chowk, the main boulevard gurdwara. The entrance to the museum in the old city, the Sis Ganj gurdwara is on the busy fawwara roundabout does a prominent landmark. The fawwara not quite prepare the visitor for the roundabout on which it is located is space inside. The museum has large always busy with the traffic of devotees, open halls, spread over two storeys. both locals who visit the gurdwara daily The display is unusual. In a and those who have travelled into Delhi museum, one typically expects a col- as pilgrims. As a resident of Delhi and lection of old, rare objects which have a historian interested in the city’s past historical value. Here, the display is and its heritage dynamics, it is interest- entirely made up of modern paintings. ing for me to observe the commemo- There are portraits of the Sikh gurus, rations and celebrations around the stories from their life and that of their gurdwara. The gurpurab celebrations followers. These ‘history paintings’ and the accompanying nagar kirtans narrate the story of the Sikh past. are a regular feature of the Sis Ganj These are oil paintings on canvas gurdwara and Chandni Chowk. The made in a western realist style. While fawwara (a blue and white colonial- the workmanship in some paintings is period fountain in the middle of a crude, on the whole it is impressive.