Introduction As Seen Earlier, a Kingdom Is a State Headed by a King
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Africans: the HISTORY of a CONTINENT, Second Edition
P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 This page intentionally left blank ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 africans, second edition Inavast and all-embracing study of Africa, from the origins of mankind to the AIDS epidemic, John Iliffe refocuses its history on the peopling of an environmentally hostilecontinent.Africanshavebeenpioneersstrugglingagainstdiseaseandnature, and their social, economic, and political institutions have been designed to ensure their survival. In the context of medical progress and other twentieth-century innovations, however, the same institutions have bred the most rapid population growth the world has ever seen. The history of the continent is thus a single story binding living Africans to their earliest human ancestors. John Iliffe was Professor of African History at the University of Cambridge and is a Fellow of St. John’s College. He is the author of several books on Africa, including Amodern history of Tanganyika and The African poor: A history,which was awarded the Herskovits Prize of the African Studies Association of the United States. Both books were published by Cambridge University Press. i P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 ii P1: RNK 0521864381pre CUNY780B-African 978 0 521 68297 8 May 15, 2007 19:34 african studies The African Studies Series,founded in 1968 in collaboration with the African Studies Centre of the University of Cambridge, is a prestigious series of monographs and general studies on Africa covering history, anthropology, economics, sociology, and political science. -
The Evolution of Mumias Settlement Into an Urban Centre to Circa 1940 Godwin Rapando Murunga
The evolution of Mumias settlement into an urban centre to circa 1940 Godwin Rapando Murunga To cite this version: Godwin Rapando Murunga. The evolution of Mumias settlement into an urban centre to circa 1940. Geography. 1998. dumas-01302363 HAL Id: dumas-01302363 https://dumas.ccsd.cnrs.fr/dumas-01302363 Submitted on 14 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. THE EVOLUTION OF MUMIAS SETTLEMENT INTO AN URBAN CENTRE TO CIRCA 1940 BY GODWIN RAPANDO MURUNGA A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE MASTER OF ARTS DEGREE AT KENYATTA UNIVERSITY IFRA 111111111111111111111111111111111111 1 IFRA001481 No. d'inventaire Date te0 Cote August 1998 .1 •MS,Har,f..42G. , , (1. R Y 001 l°\1)..j9". E DECLARATION This thesis is my original work, and to the best of my knowlehe, has not been submitted for a degree in any university. GODWIN RAPANDO MURUNGA This thesis has been submitted with my approval as a University supervisor. .4010 PROF.ERIC MASINDE ASEKA iii DEDICATION This thesis is dedicated to my wife Carolyne Temoi Rapando and to my sons Tony Wangatia Rapando and Claude Manya Rapando for their patience and constant understanding during the long years of working. -
Ethnomathematics and Education in Africa
Copyright ©2014 by Paulus Gerdes www.lulu.com http://www.lulu.com/spotlight/pgerdes 2 Paulus Gerdes Second edition: ISTEG Belo Horizonte Boane Mozambique 2014 3 First Edition (January 1995): Institutionen för Internationell Pedagogik (Institute of International Education) Stockholms Universitet (University of Stockholm) Report 97 Second Edition (January 2014): Instituto Superior de Tecnologias e Gestão (ISTEG) (Higher Institute for Technology and Management) Av. de Namaacha 188, Belo Horizonte, Boane, Mozambique Distributed by: www.lulu.com http://www.lulu.com/spotlight/pgerdes Author: Paulus Gerdes African Academy of Sciences & ISTEG, Mozambique C.P. 915, Maputo, Mozambique ([email protected]) Photograph on the front cover: Detail of a Tonga basket acquired, in January 2014, by the author in Inhambane, Mozambique 4 CONTENTS page Preface (2014) 11 Chapter 1: Introduction 13 Chapter 2: Ethnomathematical research: preparing a 19 response to a major challenge to mathematics education in Africa Societal and educational background 19 A major challenge to mathematics education 21 Ethnomathematics Research Project in Mozambique 23 Chapter 3: On the concept of ethnomathematics 29 Ethnographers on ethnoscience 29 Genesis of the concept of ethnomathematics among 31 mathematicians and mathematics teachers Concept, accent or movement? 34 Bibliography 39 Chapter 4: How to recognize hidden geometrical thinking: 45 a contribution to the development of an anthropology of mathematics Confrontation 45 Introduction 46 First example 47 Second example -
Among the Baganda
3Rashid37.5.qxd 02/11/2006 16:14 Page 89 Eroticism, Sensuality and ‘Women’s Secrets’ Among the Baganda Sylvia Tamale* 1 Introduction (McFadden 2003; Pereira 2003). This study of Ssenga Sexuality is intricately linked to practically every aspect is set against the backdrop of the institution of of our lives: to pleasure, power, politics and patriarchy and the legacy of colonialism. In Uganda, procreation, but also to disease, violence, war, colonialist constructions of Africans as profligate and language, social roles, religion, kinship structures, hypersexual led to the intensified repression and identity, creativity ... The connection and collision surveillance of African women’s sexuality in between human sexuality, power and politics provide particular. Colonialists worked hand in hand with the inspiration for this article, which explores the African patriarchs to develop inflexible customary various ways the erotic facility is used, as both an laws that evolved into new structures and forms of oppressive and empowering resource. In her domination (Schmidt 1991; Mama 1996) and deployed compelling essay, subtitled The Erotic as Power, Audre various legal and policy strategies and discourses in Lorde (1984) argues for the construction of the erotic the areas of medical health and hygiene. Traditional as the basis of women’s resistance against oppression. customs were reconfigured to introduce new sexual For her, the concept entails much more than the mores, taboos and stigmas. Women’s sexuality was sexual act, connecting meaning and form, infusing the medicalised and reduced to reproduction (Vaughan body and the psyche. Before Lorde, Michel Foucault 1991; Musisi 2002). Through adopting Christianity, (1977, 1990) demonstrated how the human body is a Africans were encouraged to reject their previous central component in the operation of power. -
3. Siundu.Pmd 45 31/10/2012, 17:31 46 Afrika Zamani, No
Afrika Zamani, No. 17, 2009, pp. 45–62 © Council for the Development of Social Science Research in Africa & Association of African Historians 2012 (ISSN 0850-3079) Strategic Submission as Resistance? Nabongo Mumia in the Struggle for Post-Colonial Kenya’s Histories Godwin Siundu* Abstract This article pursues the debate on the role that various regional leaders in late pre- to colonial Kenya played in their people’s responses to colonialism and its agents, and the contests for moral historical spaces that have continued to be played out in intellectual and public discourse. Focusing on Nabongo Mumia, the political and cultural figure of the Wanga people in western Kenya, the article examines the fluidity between collaboration and resistance as processes that have been presented mistakenly as dialectical oppositions. Situating my argument within the counter-revisionist trajectory, I demonstrate that the earlier presentation of Nabongo Mumia – and indeed a few other leaders – as a ‘collaborator’ largely simplifies the dilemmas that many a leader were confronted with in the wake of colonial violence, and is used in the current political setup to rationalise deliberate forms of exclusion from central political structures in the country. I further show that for regional leaders in colonial Kenya, strategic submission guided by a variety of legitimate considerations, was often misread as ‘collaboration’, a line that was picked up by earlier Africanist inclined scholars whose nationalistic impulses drove them to a search for ‘heroes’, often guided by the matrices of ‘resistance’. Résumé Cet article poursuit le débat sur le rôle que les divers leaders régionaux ont joué pendant la fin des périodes pré-coloniale et coloniale au Kenya par rapport aux réponses de leurs peuples à la question du colonialisme et de ses agents, et dans les combats pour des espaces moraux historiques qui sont toujours interprétés dans le discours intellectuel et public. -
Surrogate Surfaces: a Contextual Interpretive Approach to the Rock Art of Uganda
SURROGATE SURFACES: A CONTEXTUAL INTERPRETIVE APPROACH TO THE ROCK ART OF UGANDA by Catherine Namono The Rock Art Research Institute Department of Archaeology School of Geography, Archaeology & Environmental Studies University of the Witwatersrand A thesis submitted to the Graduate School of Humanities, University of the Witwatersrand, Johannesburg, South Africa for the Degree of Doctor of Philosophy March 2010 i ii Declaration I declare that this is my own unaided work. It is submitted for the degree of Doctor of Philosophy in the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination in any other university. Signed:……………………………….. Catherine Namono 5th March 2010 iii Dedication To the memory of my beloved mother, Joyce Lucy Epaku Wambwa To my beloved father and friend, Engineer Martin Wangutusi Wambwa To my twin, Phillip Mukhwana Wambwa and Dear sisters and brothers, nieces and nephews iv Acknowledgements There are so many things to be thankful for and so many people to give gratitude to that I will not forget them, but only mention a few. First and foremost, I am grateful to my mentor and supervisor, Associate Professor Benjamin Smith who has had an immense impact on my academic evolution, for guidance on previous drafts and for the insightful discussions that helped direct this study. Smith‘s previous intellectual contribution has been one of the corner stones around which this thesis was built. I extend deep gratitude to Professor David Lewis-Williams for his constant encouragement, the many discussions and comments on parts of this study. His invaluable contribution helped ideas to ferment. -
P.6 SOCIAL STUDIES CLASSWORK WEEK 3 Monday WANGA
Plot 48 Muwaire Rd (behind IHK Hospital) P.O.BOX 5337, KAMPALA - UGANDA Tel: 256783111908 Email: [email protected] Website: www.stagnes.co.ug P.6 SOCIAL STUDIES CLASSWORK WEEK 3 Monday WANGA KINGDOM Nabongo is the title given to kings of Wanga Kingdom. Wanga kingdom was formed by the Luhya people. Wanga Kingdom was the only Bantu Kingdom founded in western Kenya. Wanga Kingdom acquired its name from one of the first leaders known as king Wanga Nabongo Mumias was the king of Wanga who was a British collaborator. A map of Kenya showing Wanga Kingdom. Activity 1. Name the only interlacustrine kingdom which was formed in Kenya. 2. What title was given to the traditional ruler of Wanga kingdom? 3. Which Bantu tribe founded Wanga kingdom? 4. Name the king of Wanga kingdom who was a British collaborator. 5. How were collaborators useful to colonialists? Tuesday KARAGWE KINGDOM. Karagwe Kingdom was located in south west of Lake Victoria. Karagwe Kingdom was ruled by the Sita Clan. The last ruler of Karagwe was Mono. King Rumanika ruled Karagwe Kingdom up to the time of the coming of Arabs King Rumanika welcomed John Speke and James Grant (the two were early explorers to East Africa.) Factors that led to the rise of Karagwe Kingdom. It involved in long distance trade. The Kingdom was well organised Fertile soil which encouraged people to grow crops. Factors that led to the decline / downfall of Karagwe Kingdom. The death of king Rumanika The attacks from other small Kingdoms The coming of Arab slave traders which forced people to run away in fear of being sold. -
Land and Exile: Revisiting the Case of Burundian Refugees in Tanzania
Critical African Studies ISSN: 2168-1392 (Print) 2040-7211 (Online) Journal homepage: http://www.tandfonline.com/loi/rcaf20 Land and exile: revisiting the case of Burundian refugees in Tanzania Amelia Kuch To cite this article: Amelia Kuch (2018) Land and exile: revisiting the case of Burundian refugees in Tanzania, Critical African Studies, 10:1, 108-125, DOI: 10.1080/21681392.2018.1495087 To link to this article: https://doi.org/10.1080/21681392.2018.1495087 Published online: 08 Aug 2018. Submit your article to this journal Article views: 6 View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rcaf20 Critical African Studies, 2018 Vol. 10, No. 1, 108–125, https://doi.org/10.1080/21681392.2018.1495087 Land and exile: revisiting the case of Burundian refugees in Tanzania Terre et exil: Revisiter le cas des réfugiés burundais en Tanzanie Amelia Kucha,b* aInternational Development, University of Edinburgh, Edinburgh, Scotland, UK; bAnthropology, Aarhus University, Aarhus, Denmark (Received 5 May 2017; accepted 24 April 2018) In 2007, the Government of Tanzania and the Government of Burundi in partnership with the UNHCR adopted the Tanzania Comprehensive Solutions Strategy (TANCOSS). TANCOSS offered a choice between repatriation and naturalization to 220,000 Burundian refugees who had been living in three rural settlements in Western Tanzania (Ulyankulu, Katumba and Mishamo) since 1972. It was an unprecedented intervention and it garnered international attention and support (Milner 2014). Initially, obtaining citizenship was meant to be conditional on relocation away from the refugee settlements. This plan, however, was renounced, and ultimately those who opted for citizenship were permitted to remain on the land of the settlements. -
Catalogue 97
Eastern Africa A catalogue of books concerning the countries of Kenya, Uganda, Tanzania, Rwanda, Burundi, and Malawi. Catalogue 97 London: Michael Graves-Johnston, 2007 Michael Graves-Johnston 54, Stockwell Park Road, LONDON SW9 0DA Tel: 020 - 7274 – 2069 Fax: 020 - 7738 – 3747 Website: www.Graves-Johnston.com Email: [email protected] Eastern Africa: Catalogue 97. Published by Michael Graves-Johnston, London: 2007. VAT Reg.No. GB 238 2333 72 ISBN 978-0-9554227-1-3 Price: £ 5.00 All goods remain the property of the seller until paid for in full. All prices are net and forwarding is extra. All books are in very good condition, in the publishers’ original cloth binding, and are First Editions, unless specifically stated otherwise. Any book may be returned if unsatisfactory, provided we are advised in advance. Your attention is drawn to your rights as a consumer under the Consumer Protection (Distance Selling) Regulations 2000. The illustrations in the text are taken from item 49: Cott: Uganda in Black and White. The cover photograph is taken from item 299: Photographs. East Africa. Eastern Africa 1. A Guide to Zanzibar: A detailed account of Zanzibar Town and Island, including general information about the Protectorate, and a description of Itineraries for the use of visitors. Zanzibar: Printed by the Government Printer, 1952 Wrpps, Cr.8vo. xiv,146pp. + 18pp. advertisements, 4 maps, biblio., appendices, index. Slight wear to spine, a very nice copy in the publisher’s pink wrappers. £ 15.00 2. A Plan for the Mechanized Production of Groundnuts in East and Central Africa. Presented by the Minister of Food to Parliament by Command of His Majesty February, 1947. -
AMONG the SUKUMA of TANZANIA an Influence of Christianity and Its Challenge to Christian Mission
TANGAZA COLLEGE THE CATHOLIC UNIVERSITY OF EASTERN AFRICA ADAM FIJOLEK, SMA 07111T THE CONCEPT OF THE WILL OF GOD (MPANGO WA MUNGU) AMONG THE SUKUMA OF TANZANIA An Influence of Christianity and its Challenge to Christian Mission Supervisor Rev. Fr. Michael McCabe, S.M.A. A long Essay Submitted in Partial fulfillment of the Requirements for the Ecclesiastical Degree of Baccalaureate in Theology NAIROBI 2011 ACKNOWLEDGEMENTS My deepest gratitude goes to God who generously filled my heart with the inspiration and zeal to write this essay. To You, 0 God, be Glory and praise for ever more. I thank the S.M.A. community in Poland and in Tanzania which made my stay in Usukuma possible. My several sojoums in Tanzania were very enriching and enjoyable ones. I have been greatly influenced by the S.M.A. members working in Tanzania. My heartfelt thanksgiving goes to Rev. Fr. Michael McCabe, S.M.A., who generously and cheerfully accepted to supervise this essay. I thank him for his academic guidance and the necessary corrections of English. In a special way I want to thank my fellow S.M.A. brothers from Tanzania who generously shared with me their knowledge of the Sukuma culture. I must mention here in a particular way Athanas Dotto, Shija Benjamin, Musa Amende and Christopher Mukoji who are members of the Sukuma people. I thank you, brothers, for your sincere contribution of time, ideas and critique. • III STUDENT'S DECLARATION I, the undersigned, declare that this long essay is my original work achieved through my personal reading, scientific research method and critical reflection. -
Omweso -.:: GEOCITIES.Ws
Omweso: The Royal Mancala Game Of Uganda - A General Overview Of Current Research Author: Brian Wernham1, International Omweso Society2 Brief introduction to the rules of Omweso ..................................................................................................... 2 Speculation On The Origins Of Omweso....................................................................................................... 5 Recent tournaments ........................................................................................................................................ 7 Omweso’s Complexity ................................................................................................................................... 8 State-Space Complexity ............................................................................................................................. 8 Game-tree Complexity ............................................................................................................................... 9 Mutational Complexity............................................................................................................................. 10 Standard Set-Ups: 2 examples...................................................................................................................... 11 Example ‘junior grouping’ set-up............................................................................................................. 11 Example ‘senior grouping’ set-up ........................................................................................................... -
"Women's Secrets" Among the Baganda
Feature article • 9 • Eroticism, sensuality and “women's secrets” among the Baganda: A critical analysis Sylvia Tamale1 Introduction Sexuality is intricately linked to practically every aspect of our lives: to pleasure, power, politics and procreation, but also to disease, violence, war, language, social roles, religion, kinship structures, identity, creativity… the list is endless. The connection and collision between human sexuality,2 power and politics pro- vided the major inspiration for this piece of research. Specifically, I wanted to explore the various ways in which the erotic is used both as an oppressive and empowering resource. In her compelling essay sub-titled The Erotic as Power, Audre Lorde (1984) argues for the construction of the erotic as the basis of women's resistance against oppression. For her, the concept entailed much more than the sexual act, connecting meaning and form, infusing the body and the psyche. Before Lorde, Michel Foucault (1977; 1990) had demonstrated how the human body is a central component in the operation of power. He theorised the body as “an inscribed surface of invents” from which the prints of history can be read (Rabinow, 1984: 83). In a bid to gain a better understanding of African women's sexuality, this article focuses on one particular cultural/sexual initiation institution among the Baganda3 of Uganda, namely the Ssenga.4 When one speaks of “ensonga za Ssenga” (Ssenga matters) among the Baganda, this is at once understood to signify an institution that has persisted and endured through centuries as a tra- dition of sexual initiation. At the helm of this elaborate socio-cultural institution is the paternal aunt (or surrogate versions thereof), whose role is to tutor young girls and women in a wide range of sexual matters, including pre-menarche practices, pre-marriage preparation, erotic instruction and reproduction.