Weekly Sicha W ith English TTTranslation Moshiach Now!!!

“UUUntilUntil when, until when, until when!when!”””” [Together with the cry of pain, the righteous women are (also and essentially) imbued with the feeling of joy; a joy so joy great that it is expressed in song, because of the greatness of the trust that “Behold he (The King Moshiach) is coming”, and he has already come!”

(From the Sicha of Shabbos Parshas Bo, and Shabbos Parshas Beshallach, Shabbos Shirah 5752)



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0 11 We Want Moshiach Now!!! PPParshasParshas BBBoBooo  Translator’s Note: see pages 10-8 for comprehensive English commentary. the concept in which every in his 12. In general all the Rebbeim the generation strongly emphasized leaders of Israel, up until and including (according to the sefirah in which he is), the [Previous] Rebbe are one entity, and he includes also the remaining concepts. every one of them did all theall concepts. That this is also understood from the 13. The matter which was strongly expression “Filling the place of his emphasized by the [Previous] Rebbe fathers’ ” that he fillsfillsfills the place in all whose yarzheit we are now details. commemorating is: [that] everything should be literally actualized and in Never the less every Rebbe had his more expansion. particular concept in which he was strongly concerned [with], that through The [Previous] Rebbe was never scared this concept he accomplished also the away by the situation of others, whether rest of the concepts [of the Previous he is an ultimate G-d fearing person, [or Rebbes]. if he is an] average [person], or even if he is such [a person by whom] the As it is explained in Iggros Hakodesh, nonsense of the animal soul covers over the saying of our Sages “What was your the truth, to the point where he doesn’t father more heedful with?”, that even know that he needs to do teshuva although he had fulfilled all the [return to G-d]. In whichever situation mitzvahs, never the less he had a special that person was, the Rebbe occupied concept, and that concept is the gate of himself with him; he often did a favor his soul, and through this gate all his for him in physicality, [with money and Torah and Mitzvahs had elevated. such] which consequently was a favor [for them] also in spirituality. And this is in accordance with what the [Previous] Rebbe explained in his sichos Because when that person knows that the differences in the Rebbeim [as they the [Previous Rebbe] did for him a favor relate] to the concept of the sefiros [the in physicality, it is similar to what the spiritual levels], that the Baal Shem Tov Gemara says “A man does not have and the Maggid [of Mezritch] are - audacity in the face of his creditor” and Keser, the Alter Rebbe [is] Chochmah, consequently this has affected him also the Mittler Rebbe [is] Binah… And it is in spirituality. known in the concept of sefiros, that each sefirah includes in itself all the Besides this that the Alter Rebbe writes sefiros, - but this is [regarding] how all in “And if not, he has not the sefiros go through and through thththisthisisis forfeited the merit of the precept of sefirah specifically. And so too with the neighborly love,” asides for this we affect Rebbeim, that through also, that, that person returning in “teshuvah” to become as needed.

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14. This behavior that existed by the 16. The inner meaning of this concept [Previous] Rebbe one learns it from the [is]: first leader and Shepherd of Israel – Moses our teacher. When one does [a favor] for a Jew, there is no doubt that he is doing a Mitzvah. It states: “These are the words which But when one does non-good things for Moshe spoke”- words of rebuke. When another Jew and one claims that this is was this – “after he had killed Sichon…”, according to Torah, first of all it can be [so we see that] After one does another that he has a mistake in [the person a favor in physicality, one [can] interpretation of] the law. Second it can give another person rebuke. And the be that one does [this negativity for rebuke is received and accomplishes other Jews] because of an ulterior what he needs to accomplish. motive, and furthermore it can be that one lashes [rebukes] the other; not And this is a directive to the extension because it says so in the Shulchan of Moshe in every generation – the Aruch, rather because he derives Moshe in every generation; the first pleasure from lashing [rebuking]. thing is to influence [with] kindness, blessing and success and then rebuking. Similarly we find, that a judge needs to And [it must be] in this order- also even specifically be a man of kindness, he when the rebuking is about the concept needs to be able to find a merit for the of [the golden] calf- the opposite of other person. And even when he rules faith. [that the defendant receive] flogging, and sometimes even a worse thing, also 15. One once asked the [Previous] Rebbe then he cannot alone go out and execute whose yarzheit we are commemorating, the ruling, although it is according to why he had a custom to [bring close] Shulchan Aruch, since he cannot endure befriend all Jews even those in an [seeing] the others pain, and actually it opposite category, of "Who are elevating is done by an emissary from the court of and not descending [in Holiness]". law.

The [Previous] Rebbe answered; - Except for a completely righteous In the Shulchan Aruch there are four person like Shmuel the Prophet, that he parts, Orach Chayim, Yoreh De'ah, Even doesn't have his own existence and all of Ha'ezer and Choshen Mishpat, which is his existence was to fulfill the Will of the last part. The laws regarding the [G-d] Above, he himself had killed Agog matters of "elevating…" are in Choshen [the king of Amalek]. Mishpat, and in Choshen Mishpat itself - in the last chapters. The order one needs to learn is, 17. Chassidim want to go in the way of according to the [order] mentioned the Rebbe, one needs to know, that even above, all the chapters of Orach Chayim though one needs to protect himself Yoreh De'ah, Even Ha'ezer and the vast from those that stand [on a] lower majority of Choshen Mishpat, until the [level, so] he should drag him down G-d [final] few chapters towards the end, forbid, but one doesn't need to distance and only then one starts to learn if one him, rather elevate him, and do a favor [i.e. another person] should [be] "elevating…" or G-d forbid the opposite.

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even in physicality, so through this- later will come also a favor in spirituality.

And then [it will be] as our Sages have said, on the verse "G-d lightens the eyes of them both", that from Above he is also helped, that he should go in the straight path, and [G-d] influences him with a "wide hand" all that he needs, to him and to [all] the people of his house. [G-d] bestows upon him from the kindness of Above which is without limitations, and [G-d] also gives him a vessel, as explained in Chassidus, "and He will sustain you" [the word yechalkelecha shares the root of the word vessel in Hebrew] that He will also give the vessel in which the influences [of physical necessities] should be drawn into.

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Parshas BBBooo Chassidim who want to follow the ways of the Rebbe should know that, although we must beware of being pulled 'down' by those who [Introduction: is an organization based on the teachings of are far from Judaism at the same time we must take care not to repel the Baal Shem Tov with the purpose of awakening the good in each them. Rather we can elevate them even with a material favor, and and every one of G-d's creations, beginning with the Jews. Indeed, eventually they will accept our spiritual favors as well. revealing this basic goodness is the 'purpose' of all the Jews, Chabad Then there will be blessings for both you and the one you are helping only wants to 'turn it on'. But Jews cannot function without a leader. Just as Moses led the Jews out of Egypt and brought them the Torah (as the Rabbis say, that when you help another person G-d blesses so Chabad has been led and taught since its beginning some 250 both of you 'Hay'ir Ai'nai Sh'nayhem'). years ago, by a succession of seven Moses-like leaders called 'Rebbes' who urge the Chassidim to leave all personal boundaries and help You are guaranteed unlimited blessings of G-d to help both of you and others do so as well.] your families to go in the straight path and be rich materially and spiritually. And even more; "Hu Y'Kal'K'lechaw" G-d will give you the Each of the seven successive Rebbes of Chabad was a complete and 'Kalim' i.e. the vessels to receive and use the infinite good of G-d. And total person and leader containing all aspects of Torah and service of do everything possible to bring Moshiach NOW! G-d in a way that completely fills the void filled by the passing of his predecessor. But in addition to this, each had a unique detail in which he 'shined' that was different from the others.

To illustrate; the Ten Chabad leaders are compared to the (Cabbalistic concept of the) 'Ten Sfirot' of G-d: The Baal Shem and Maggid are Keter, the Alter Rebbe is Chachma etc. because just as each of the Ten Sfirot contain all the other nine but nevertheless have their special nature that shines more than the rest so too, the Rebbes; although including all those before and after them, each had his particular goal and mission relevant to his generation. This coming week will be the date of the passing of the previous (sixth) Rebbe, Rebbe Yosef Yitzchak. His uniqueness was that he brought everything into simple, plain action; especially regarding people. Whether a person was of high status and reckoned to be a holy person, was totally mediocre, or was totally far from Judaism the Rebbe always succeeded in at least doing him a physical, material favor. And this had an effect on even the biggest sinners, (as is known that a recipient doesn't openly oppose his benefactor). In other words, when one received material assistance from the Rebbe it opened the door to the spiritual influence of the Rebbe as well. Indeed, many actually did "Tshuva" (Returned to Jewish

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Consciousness) as a result of this. The Rebbe learned this from Moses; the first leader and 'shepherd' of Israel. Moses only began reproving the Jews (in the book of Dvorim 1:1) for the Golden Calf and other sins after he gave them the lands of Sichon and Og (see Rashi Deut 1:4). In other words, even for the sin of the Golden Calf, the worst sin in Judaism which deserved reprimanding immediately, Moshe delayed reproof until after he gave the people a material gift. This should be a lesson to all leaders of Israel to do the same; first to give kindness, blessings and success and only then, reprimand. The Rebbe was often asked how he could give blessings and help those who opposed the Torah and certainly didn't deserve friendship. He answered that there are four sections to the Shulchan Aruch (Code of Jewish Law) and only the end of the last section deals with when we can judge people negatively. If so, each time we want judge someone we must first learn and apply all of the Shulchan Aruch and then make our decision. The reason for this is that there is a commandment in the Torah to Love another as you love yourself. So when do another person a favor for sure you are fulfilling this commandment. But, on the other hand, if you hate others or treat them badly because you think that the Torah so commands there are several problems. First, it could be that you misinterpreted the Torah, second it could be that you have ulterior motives, and third it could be that you simply enjoy 'beating' others and use the Torah as an excuse. Therefore we find in Rambam (Sanhedren 2:3) that a judge must be a kind person that cannot stand to see the pain of even the guilty people that he sentences. (Therefore a Judge never actually inflicts punishments but rather a 'shilach bais din' does. (The exception of the prophet Shmuel both judging and executing the evil king Agag; (1:15:32) was only because Shmuel was a total Tzadik and had no feeling of 'self'.)

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