Avrahom Dovid ;שי׳ Avrahom Dovid
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The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-Ji and Rebbe Menachem Mendel Schneerson
UCLA Journal of Religion Vol. 4, 2020 UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand Oberlin College ABSTRACT When reading through the stories of Hindu gurus and Hasidic rebbes, the similarities are immediately apparent. This paper will argue that these similarities are due to a parallel need among devotees for ‘relationality,’ which can be seen in case studies of the devotional practices of darshan of the Hindu guru Neem Karoli Baba Maharaj-ji and yechidut with the Seventh Lubavitcher Rebbe of Chabad, Menachem Mendel Schneerson. Additionally, it will be argued that the primary function of saints is to provide their devotees with an accessible form of divinity thereby fulfilling the underlying human desire to be in a relationship with the divine. Relationality’s central role will be proven by exploring a composite definition of the term that draws on four building blocks; the theory of intersubjectivity, Buberian Dialogism, and the practices of darshan in Hinduism, and yechidut in Hasidism. Keywords: darshan, yechidut, Chabad-Lubavitch, Rebbe Menachem Mendel Schneerson, Neem Karoli Baba Maharaj-ji, intersubjectivity, Buberian Dialogism 88 Jonah Gelfand The Guru and the Rebbe UCLA Journal of Religion Volume 4 2020 The Guru and the Rebbe: Relationality in the Devotional Practices of Neem Karoli Baba Maharaj-ji and Rebbe Menachem Mendel Schneerson Jonah Gelfand1 Oberlin College Maharajji’s company was very special… his presence was more than inspiring; it was enlightening. While mediating in or near his presence, even though he’d be talking and joking loudly, one quickly reached the place of clear light, a place difficult to achieve without his grace and power.2 I know of no one who left the Rebbe without being deeply affected, if not changed by the encounter.. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
NP Distofattend-2014-15
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“V'torah Yevakshu Mipihu,” Rabbi Sholom Dovber Halevi Wolpo's Seifer on the Rebbe's
@LKQBKQP TO KNOW G-D: IT’S NOT ENOUGH TO BELIEVE D’var Malchus | Likkutei Sichos, Vol. 26, pg. 114-123 THE REBBETZIN 22 Shvat MOSHIACH 101 Moshiach & Geula | Eliyohu Soble STRICT IN OBSERVING HIS WORDS Moshiach & Geula | Rabbi Zalman Hertzel USA GATHERING SOULS IN AMHERST 744 Eastern Parkway Shlichus | Nosson Avrohom Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org THAT’S NO REASON TO GET EXCITED Moshiach & Geula | Rabbi Sholom Dovber HaLevi Wolpo EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: Boruch Merkur HEALING BODY AND SOUL [email protected] Profile | Nosson Avrohom HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] Beis Moshiach (USPS 012-542) ISSN 1082- THE SH’CHINA SPEAKS FROM HIS 0272 is published weekly, except Jewish holidays (only once in April and October) for THROAT $140.00 in the USA and in all other places for Stories $150.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at DESTRUCTIVE FIRE AT NEFESH CHAYA – Brooklyn, NY and additional offices. Postmaster: send address changes to Beis TOMCHEI T’MIMIM, KRIYOT Moshiach 744 Eastern Parkway, Brooklyn, News | C. Katz NY 11213-3409. Copyright 2008 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. A¤S>OJJ>I@ERP of Belief in the Divine is not simply [to believe] that the Deity exists, “that there is a Divine Being,” but that “the Deity, blessed be He, of Whom we TO KNOW already know that He exists – His existence is more primordial and more complete than that of all the [created] existents and etc.” (as he elaborates on the topic). -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Table of Contents
Table of Contents 1) Shabbos Parshas Re’eh, Mevarchim Elul 5737.......................................................... 1 2) Motzaei Simchas Torah 5738................................................................................... 10 3) Motzaei Shabbos Parshas Bereishis........................................................................ 19 4) Motzaei Shabbos Parshas Noach............................................................................ 32 1-2 Parshas Noach and its relation to “And Yaakov went on his way” 3-6. The superiority of the actual over the potential 7-10. Why is this weeks Parshah called “Noach”? 11-15. The leap year and what it teaches us 16. A call to build new institutions 17. The lesson of Noach’s Ark 18. Eretz Yisrael 19-21. Conclusion and Blessing 5) Motzaei Shabbos Parshas Lech Lecha..................................................................... 52 1-3. Relationship between Parshas Lech Lecha — “going” and the teaching “and Yaakov went on his way;” innovation as well as continuity 4-6. The level of Yaakov as servant; to “go” as a servant 7-8. “Lech Lecha” as a commandment given to Avraham Avinu; the example thereby set for us. Going “forth from your land” 9-10. Going “forth to yourself;” attainment through teshuvah, which should be done in all areas 11-12. Our fathers as examples of complete service 13. Maamar 14-15. Eretz Yisrael as possession of all Jews 16-18. Spiritual Eretz Yisrael as embodied by each Jew 19-24. Disputes raised by the nations questioning the rightful Jewish ownership of Eretz Yisrael; Jewish settlements as a means of settling these disputes 6) Motzaei Shabbos Parshas Chayei Sarah................................................................. 73 1. Introduction 2-3. Questions on Rashi’s commentary at the beginning of Chayei Sarah. 4-5. Sarah’s life’s achievement, and it’s lesson. -
Magazine Imprint 5770 Layout 1.Qxd
The Jewish Perspective FALL 2010 / TISHREI 5771 A LITTLE NOSH FOR THE SOUL COMPLIMENTSOF CHABAD JEWISH CENETR DEDICATEDDEDICATED TOTO THETHE LOVELOVE ANDAND INSPIRATIONINSPIRATION OFOF THETHE LUBAVITCHERLUBAVITCHER REBBEREBBE on the the cover: cover: MLH DDARKNESS’ARRKNESS’ LAST Dear Friend, (4VKLYU+ H`*OH STANDSTAND AGAINST...YOU.AGAINST...YOU. 8a[KPWQU You are the next link in the chain. ,_JS\ZP]L +Y 8a[KPWQU InIn allall mymy timetime asas editoreditor ofof ,_JS\ZP]L +Y Passover is the most ancient of all rituals in the 8a[KPWQU tthishis mmagazine,agazine, I’veI’ve nevernever ,_JS\ZP]L Western world. It has been passed down in an +Y sseeneen thethe worldworld soso dark.dark. 8a[KPWQU ,_JS\ZP]L unbroken chain of tradition for over 3300 years, +Y I rememberremember thethe RebbeRebbe that’s over 100 generations! That means that every / oncee saidid thath dkdarkness iis . one of your ancestors, without exception, sat at a mmostostt iintensentense rirightght bebeforefore Seder and shared the meaning, the mystery and dadayy break. And wewe’re’re all lookinlookingg forward to the magic of Passover. susunrisenrise ooff tthathat NNewew DaDay.y. TThat’shat’s whwhyy tthishis issue is our lilightght issue. ItIt’s’s not soo much about lilightght as Engage all your senses in this dynamic and moving it is about our lilightght hero.hero. ComeCome on,on, we allall havehave experience. The tastes, the aromas, the textures, a hero. Hero worshiworshiperspers hhave the ggamutamut covered the sounds and the sights of Jewish continuity in frfromom BBabeabe RRuthuth to Bill GaGates.ates. ButBut,, iinn our ggloballobal action all combine to achieve the meaningful events of the Seder. -
Bus Operator Profiles 2018
OPERATOR PROFILE April 1, 2018 - March 31, 2019 Total Number Number of Percent OPERATOR NAME of Inspections Out of Service Out of Service OPER-ID Location Region 1ST CLASS TRANSPORTATION SERVICE 1 0 0 48486 QUEENS VILLAGE 11 21ST AVENUE BUS CORP 131 10 7.6 3531 BROOKLYN 11 21ST AVENUE BUS CORP(BX) 2 0 0 58671 BRONX 11 3RD AVENUE TRANSIT 33 1 3 6043 BROOKLYN 11 5 STAR LIMO OF ELMIRA 2 0 0 49862 ELMIRA 4 5 STAR SCHOOL BUS LLC 47 1 2.1 55223 BROOKLYN 11 A & A AFFORDABLE LIMOUSINE SERV INC 2 0 0 55963 BETHPAGE 10 A & B VAN SERVICE 48 0 0 3479 STATEN ISLAND 11 A & N TRANSIT CORP. 12 0 0 51985 BROOKLYN 11 A & W TOURS INC 6 0 0 46192 BROOKLYN 11 A + MEDICAL TRANSPORTATION 1 1 100 58635 BALDWINSVILLE 3 A AND M QUALITY LIMO INC 2 0 0 57446 JERSEY CITY NJ 11 A HUDSON VALLEY LIMOUSINE INC 3 0 0 49975 CIRCLEVILLE 8 A TO B EXPRESS TRANS INC 16 0 0 33830 ISLANDIA 10 A WHITE STAR LIMOUSINE SERVICE, INC 12 4 33.3 48165 NEW HYDE PARK 11 A YANKEE LINE INC 3 0 0 49754 BOSTON MA 11 A&D TRANSPORT SERVICES INC. 27 0 0 55234 ONEONTA 2 A&H AMERICAN LIMO CORP. 10 3 30 53971 AVENEL NJ 11 A&H LIMO CORP 3 1 33.3 58529 RUTHERFORD NJ 11 A&H NYC LIMO CORP. 8 2 25 56633 RUTHERFORD NJ 11 A.E. FALCONI CORP. 2 0 0 25675 CORONA 11 A.E.F. -
Yud-Tes Kislev 5775
גליון א' )קל“ח( י‘‘ט כסלו -MELBOURNE- ISSUE 26 יוצא לאור ע“י תלמידים השלוחים ישיבה גדולה מלבורן Yud Tes Kislev שנת חמשת אלפים שבע מאות שבעים וארבעה וחמש לבריאה 5775 ”ממזרח שמש עד מבואו מהלל שם ה‘“ KOVETZ - Melbourne - 26 YUD TES KISLEV, 5775 2 HEOROS HATMIMIM V’ANASH - MELBOURNE PUBLISHED BY THE STUDENTS OF THE RABBINICAL COLLEGE OF AUSTRALIA & NEW ZEALAND ● A project of The Talmidim Hashluchim Hatomim Shmuel Shlomo Lezak Hatomim Arie Leib Gorowitz 67 Alexandra st. East St. Kilda Victoria 3183 Australia [email protected] YUD TES KISLEV - 5774 3 מוקדש לכ"ק אדמו"ר נשיא דורנו יה"ר שיראה הרבה נחת מבניו – התמימים בפרט משלוחיו, חסידיו, וכלל ישראל בכלל ומזכה להגאולה האמיתית והשלימה תיכף ומיד ממש * מוקדש ע"י ולזכות התלמידים השלוחים מנחם מענדל שי' גורארי' מנחם מענדל שי' שפיצער מנחם מענדל שי' שוחאט מנחם מענדל שי' ראסקין מרדכי שי' רובין ניסן אייזק שי' הלל מנחם מענדל שי' אקוניוו יהודה ארי' ליב הלוי שי גורביץ מנחם מענדל שי' ווינבוים מתתיהו שי' חאריטאן שמואל שלמה שי' ליזאק עובדיה גרשון דוד שי' ראגאלסקי 4 HEOROS HATMIMIM V’ANASH - MELBOURNE לזכות התלמידים השלוחים במעלבורן להצלחה רבה בשליחותם ובפרט בשליחותם במחנה קיץ גן ישראל שיזכו להחדיר בלב ילדי תשב''ר יראת שמים ודרכי החסידות כרצון ולנח"ר כ"ק אדמו"ר נשיא דורנו! נדפס ע"י ולזכות יו"ר צא"ח במעלבורן ר' משה וזוגתו שיחיו קאהן לזכות החתן הרה"ת ישראל שי' בארבער עם ב"ג הכלה מרת רחלשתחי' כהן לרגל בואם בקשרי השידוכין ויה"ר שימלא השי"ת כל משאלות לבם בכל המצטרך בגשמיות וברוחניות, ויבנו בנין עדי עד ולנח"ר כ"ק אדמו"ר נשיא דורנו! * נדפס ע"י ולזכות הורי הכלה – ראש ישיבתינו הרה"ג הרה''ח בנימין גבריאל הכהן וזוגתו שיחיו כהן YUD TES KISLEV - 5774 5 לעילוי נשמת האשה החשובה מרת רחל גיטל חיה ע"ה בת ר' אברהם אבא הלוי ע"ה נפטרה ביום י"ב כסלו ה'תש"ס ת.נ.צ.ב.ה. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment.