Spiritualities, Ethics, and Implications of Human Enhancement and Artificial Intelligence
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Spiritualities, ethics, and implications of human enhancement and artificial intelligence Edited by Christopher Hrynkow University of Saskatchewan Series in Philosophy Copyright © 2020 Vernon Press, an imprint of Vernon Art and Science Inc, on behalf of the author. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Vernon Art and Science Inc. www.vernonpress.com In the Americas: In the rest of the world: Vernon Press Vernon Press 1000 N West Street, C/Sancti Espiritu 17, Suite 1200, Wilmington, Malaga, 29006 Delaware 19801 Spain United States Series in Philosophy Library of Congress Control Number: 2019947991 ISBN: 978-1-62273-823-6 Irene J. Dabrowski and Anthony L. Haynor (authors of Chapter 3) wish to thank Ignatius Press for permission to quote extensively from Henri de Lubac’s The drama of atheist humanism (pages 400, 401, 403-409, 411, 414, 417, 420-422, 451-452, 468). To order this book, go to https://www.ignatius.com/The Drama-of-Atheist-Humanism-P528.aspx. Extended quotations from Pope Francis’ Laudato Si’ presented in Chapter 8 used with official permission (N. 0003803/ 2019). © Libreria Editrice Vaticana, 2015. Product and company names mentioned in this work are the trademarks of their respective owners. While every care has been taken in preparing this work, neither the authors nor Vernon Art and Science Inc. may be held responsible for any loss or damage caused or alleged to be caused directly or indirectly by the information contained in it. Every effort has been made to trace all copyright holders, but if any have been inadvertently overlooked the publisher will be pleased to include any necessary credits in any subsequent reprint or edition. Cover design by Vernon Press using elements designed by Freepik. Table of contents Setting the stage for conversations about human enhancement, artificial intelligence, and spirituality 1 1. Engaging issues at the intersection of human enhancement, artificial intelligence, and spirituality 3 Christopher Hrynkow University of Saskatchewan 2. Breaking the shackles of our genetic legacy 7 Ray Kurzweil Inventor, Author, Futurist Ethics of human enhancement and artificial intelligence 17 3. The ‘new person’ contested: Atheist humanist vs. Catholic worldviews on transhumanism 19 Irene J. Dabrowski St. John’s University Anthony L. Haynor Seton Hall University 4. Modeling moral values and spiritual commitments 43 Mark Graves University of Notre Dame Human enhancement in contemporary society 67 5. ‘Siri, tell me a joke’: Is there laughter in a transhuman future? 69 Una Stroda Independent Scholar 6. Making us better? Spirituality and enhancing athletes 87 Tracy J. Trothen Queen’s University 7. Cyborg clergy and bionic Popes: An analysis of technological human enhancement from a Roman Catholic bioethical perspective 113 Michael Caligiuri University of Manitoba 8. The harmony of metal and flesh: Cybernetic futures 139 Jacob Boss Indiana University Bloomington 9. Embodiment matters: integral ecology, science, the promises and challenges of radical life extension, and socio-ecological flourishing 159 Christopher Hrynkow University of Saskatchewan Worldviews and artificial intelligence 187 10. Possible consequences of AI and transhumanism: Health concerns surrounding unemployment, second class citizenship, and religious engagement 189 Braden Molhoek Center for Theology and the Natural Sciences at the Graduate Theological Union 11. Three theologies that influence how we view AI, technology, and the world 209 Christopher J. Benek The CoCreators Network 12. Fixed points in a changing world 227 Peter Robinson University of Cambridge Spirituality, the brain, and religious experience 243 13. Psychedelics, implants, spiritual enhancement, and a computational ethical proposal for harnessing spiritually augmenting BCIs 245 Philip Butler Loyola Marymount University 14. Rights and guidelines for protecting cognitive liberty in the age of neuro-engineering 269 Alan Weissenbacher Center for Theology and the Natural Sciences at the Graduate Theological Union List of Abbreviated Terms 285 About the Contributors 287 Index 293 Setting the stage for conversations about human enhancement, artificial intelligence, and spirituality 1. Engaging issues at the intersection of human enhancement, artificial intelligence, and spirituality Christopher Hrynkow University of Saskatchewan The majority of the papers in this volume have their origins in the inaugural conference of the Saskatchewan Center for Science and Religion, held in Vancouver BC in November 2017. This gathering was generously supported by the center’s founding benefactor Wei Lei. The goal of the conference was to initiate and deepen interdisciplinary conversations about human enhancement, artificial intelligence, and spirituality. Those able to attend were treated to papers, given by academics working from diverse perspectives including scientists and scholars of religion, who considered the spiritual implications of issues surrounding human enhancement and artificial intelligence. A wide-ranging dialogue ensued concerning topics like how artificial intelligence may augment spirituality or make it obsolete, the challenge of transhumanism for world religions, the religious-ethical implications of artificial intelligence, faith traditions’ reactions to efforts to engineer human enhancement, and the opportunities and significant tensions emerging for religious traditions in light of recent developments in artificial intelligence research. The conference opened with a memorable keynote address from Ray Kurzweil, a transcribed and edited excerpt of which performs the same function for this volume. Herein, Kurzweil situates his contribution in the area commonly named as transhumanism with references to religiosity and spirituality that will be of great interest to scholars in the field of religion and science. The interweaving of elements of his life story and family history with his views on the transformative potential of various information and intelligence technologies is fascinating. The keynote elicited some interesting questions for the audience and poignant responses from Kurzweil, a selection of which are also presented in edited form for the readers’ consideration. 4 Chapter 1 The subsequent chapters engage and contribute to the academic discourse surrounding human enhancement, artificial intelligence, and spirituality with foci on the authors’ respective areas of expertise. These body chapters begin with a sharp contrast to the perspective represented in Kurzweil’s contribution. Irene Dabrowski and Anthony Haynor compare their articulation of a Catholic worldview with what they illustrate, building upon the work of the Jesuit thinker Henri de Lubac, as atheist humanism’s foothold within transhumanism. Their chapter is helpful in setting the stage for the reader to ponder ethical undercurrents circulating among transhumanists. It also names an alternative bound together with their articulation of a Catholic worldview. Next, in this section, Mark Graves calls our attention to some of the ethical issues that come into play when AIs interact with models of human morality and spirituality. Graves shares a particular concern with how these models offer a space for AIs to undertake tasks in support of human flourishing, while navigating the thorny area of suffering. He also poignantly identifies some of the tensions that accompany efforts to construct models of shared human values that could be employed by AIs who will have a different embodiment than Homo Sapiens . These models can, in turn, allow them to interact morally with humans. Graves raises the possibilities of a modeling or morality that can integrate shared memories and hope along with social, religious, and shifting interpretative elements building upon the contributions of an already existing community of interpretation concerned with AI spirituality. Employing cutting edge methodologies for analyzing moral content, he draws our attention to the possibilities of AIs ability to process texts quickly as a potentially fruitful path to establishing such models, a path he frames as analogous to formal human study of morality and religiously significant texts. The present volume then turns to consider the implications of human enhancements within contemporary societies. It begins with Una Stroda employing Apple’s well-known Siri aid as an entry point to consider the place of humor in a transhumanist future. The body of her chapter considers how laughter is treated in diverse faith and cultural traditions through a comparative lens. Stroda then intriguingly considers how select aspirations of transhumanists will shift laughter and its manifestations as we know them. This section of the book ends with Tracy Trothen’s fine piece addressing the intersections amongst spirituality, religion, sport, and human enhancements. She presents several moral dilemmas in order to bring some of the latest developments and issues in human enhancement into dialogue with the theological concept of hope. Moreover, she relates both areas to the experiential elements of sport, from (1) performances that appear ‘perfect’ to external viewers to (2) the emic achievement of ‘flow’. Trothen leaves her reader contemplating the importance of hope for framing and shifting debates concerning the ethics of human enhancements in sport.