A Brief Glossary of Terms Relating to Ethiopian History

Total Page:16

File Type:pdf, Size:1020Kb

A Brief Glossary of Terms Relating to Ethiopian History A BRIEF GLOSSaRY OF TERMS RELatINg tO EtHIOPIaN HIStORY abba Ethiopian title for ecclesiastics. abun/abunä The metropolitan of the Ethiopian Church, a Coptic Christian despatched by the Patriarch of Alexandria, leading ecclesiasti- cof medieval Ethiopia. ʿAdal/Barr Saʿd al-Dın̄ Muslim Sultanate, succeeded the Sultanate of Ifat, repeatedly engaged with the Solomonic Christian realm in armed confict from the ffteenth century onwards. Aksum (kingdom) Leading political power centered around the city of Aksum in antiquity; during Aksumite times, Ethiopia became a Christian kingdom. Later Solomonic kings claimed Aksumite descendance; the city of Aksum retained its importance after the fall of the epony- mous kingdom in the seventh century, and remained place of corona- tion for Ethiopian rulers. al-Tabrızı̄ ,̄ Nūr al-Dın̄ ʿAlı ̄ Persian Muslim merchant, imported weap- ons, horses and religious objects from Egypt to Ethiopia for the nägäst́, Solomonic ambassador to Spain in 1427–1429. Amba Gəšän Legendary ‘royal prison’ where possible claimants to the Solomonic throne were kept, also an important site upon which signif- cant churches were built. Amhara Region or province of central highland Ethiopia, one of the key provinces of the Solomonic kingdom. © The Author(s), under exclusive license to Springer Nature 267 Switzerland AG 2021 V. Krebs, Medieval Ethiopian Kingship, Craft, and Diplomacy with Latin Europe, https://doi.org/10.1007/978-3-030-64934-0 268 A BRIEF GLOSSARY OF TERMS RELATING TO ETHIOPIAN HISTORY Amharic Lingua franca of modern-day Ethiopia, spoken language of the late medieval Ethiopian Solomonic court. Angot Central highland region north of Amhara. Anthonius Bartoli Lead ambassador of the Ethiopian embassy to Venice in 1402. ʿaqqabe säʿat Important ecclesiastic at the royal court, responsible for scheduling the day of the nǝgus ́ as well as the hours of prayer. asẹ Term of address for Ethiopian rulers, often followed directly by the name, roughly translating to ‘Majesty’. Atronsä Maryam Royal church and monastery founded by asẹ Bäʾǝdä Maryam, built as the site of his grave, destroyed by ʿAdali troops in the 1530s. Bāb al-Mandab Strait connecting the Red Sea and the Gulf of Aden. Bäʾǝdä Maryam Ethiopian nǝgus ́ reigning between 1468 and 1478, not known to have sent an embassy to Latin Europe. Bägemdǝr Province in the north-west of the Solomonic realm, bordering on Lake Ṭana. baḥǝr nägaš Title of the ruler of the coastal Red Sea provinces of Ethiopia, the ‘ruler of the sea’. Baptista of Imola Letter-carrier connected to a small Franciscan mission to Ethiopia in the early 1480s. Betä Ǝsraʾel Ethiopian Jews, formerly also called the ‘Fälasha’. bitwäddäd One of the highest courtly titles in the Ethiopian kingdom. č̣äwa regiments Core regiments of the Solomonic army. Däbrä Libanos Important monastery in the province of Šäwa; its abbot served as the ʿaqqabe säʿat from the reign of asẹ Zärʾa Yaʿǝqob onwards. Däwaro Formerly Muslim Sultanate on the south-eastern fringe of the central highland plateau, incorporated into the Solomonic realm in the 1330s. Dawit II Ethiopian nǝgus ́ from 1378/1379 to 1412, sent three embas- sies to Latin Europe in the very early 1400s. Däy Giyorgis Church in the province of Šäwa, probably founded by asẹ Täklä Maryam. ǝč̣č̣äge Title of the administrative head of the Ethiopian Church, second highest cleric of the Ethiopia Church after the metropolitan or abun. Ǝleni Wife of asẹ Zärʾa Yaʿǝqob; important courtly fgure, served as regent for asẹ Lǝbnä Dǝngǝl, sent one embassy to Portugal in 1508–1509. Ǝntoṇ ǝs Ethiopian ambassador to Rome in 1481–1482, probably des- patched there by ras bitwäddäd ʿAmdä Mikaʾel from Jerusalem. A Brief Glossary of Terms Relating to Ethiopian History 269 Ǝnsǝlale Ruin feld with important archaeological traces of a former royal church in the region of Šäwa. Ǝskǝndǝr Ethiopian nǝgus,́ frst of the ‘child kings’ put on the throne in the late ffteenth century, ruled 1478–1494. ǝtege Title for the ruling wife of an Ethiopian sovereign. Ewostateanṣ Religious movement, founded by the monk Ewostatewoṣ in the fourteenth century. Fätägaṛ Region in the south of the central highland plateau of the Solomonic realm, incorporated and Christianised in the fourteenth and sixteenth centuries. Franciscans Latin Christian religious order. Francisco Alvares Chaplain of the Portuguese Embassy to Ethiopia of the 1520s, spent six years in Ethiopia; his lengthy account of the mission was published posthumously in 1540. Futūḥ al-Ḥ abaša Chronicle of the military campaign of Imām Aḥmad written by Šihāb al-Dın.̄ Gännätä Giyorgis Royal church founded by asẹ Ǝskǝndǝr, purportedly- contained an ‘Italian-style organ’ by the second half of the ffteenth century. Gännätä Maryam Important church in the region of Lasta, built by asẹ Yəkunno Amlak, founder of the Solomonic Dynasty in the late thir- teenth century. Gǝʿǝz The traditional literary and liturgical language of the Ethiopian highlands, also sometimes called ‘Old Ethiopic’ in modern scholarship. Goǧǧam Region located in the west of the central highland plateau, to the west of the province of Amhara, incorporated into Solomonic Ethiopia and Christianized in the fourteenth century. gwǝlt A form of non-heritable land right in Ethiopian society, often trans- lated as ‘fef’. Ḥ imyar Jewish kingdom located in the south-west Arabian Peninsula, conquered by the Aksumites in the early sixth century. Homily on the Wood of the Holy Cross Religious text composed in the ff- teenth century, contains information on asẹ Dawit´s embassy to Venice of 1402. Ifat Muslim Sultanate on the eastern fringe of the central highland pla- teau, tributary to Christian Ethiopia from the fourteenth century, ruled by the Walasmaʿ dynasty, succeeded as an independent polity by the Sultanate of ʿAdal. 270 A BRIEF GLOSSARY OF TERMS RELATING TO ETHIOPIAN HISTORY Imām Aḥmad Spiritual and military leader of the ʿAdali army and the Sultanate of ʿAdal in the second quarter of the sixteenth century. Joanne Baptista Brochus of Imola High-ranking Italian noble accompany- ing an Ethiopian delegation from Jerusalem to Rome in 1481–1482. kätäma Gǝʿǝz term describing the itinerant royal court or camp of the Ethiopian rulers. Kǝbrä nägäst́ Foundational myth of the Solomonic Dynasty, propagating their descent from the biblical king Solomon through his son with the Queen of Sheba. Lake Ṭana Major lake in the west of the central highland plateau con- nected to the Blue Nile; its shoreline and islands became home to important religious sites in the ffteenth century. Lake Zway Lake in the south of the central highland plateau, its islands served as repository for Ethiopian Christian religious treasures and manuscripts during the wars of the sixteenth century. Lalibäla Famed Zagwe king, also the site of the famous eponymous mono- lithic rock-hewn churches in the region of Lasta. Lasta Region in the north-central part of the highland plateau, heartland province of the Zagwe dynasty. Lǝbnä Dǝngǝl Ethiopian nǝgus ,́ ruled 1508–1540, put on the throne at age eleven, with queen Ǝleni acting as one of his regents for the frst eight years of his rule. The frst successful, large-scale diplomatic embassy from Europe came to Ethiopia during his reign. Mäkanä Sǝ́ llase Royal church in Amhara affliated with Däbrä Libanos. Founded by asẹ Naʿod and asẹ Lǝbnä Dǝngǝl. Mamlūks Ruling Muslim dynasty of Egypt and the Levant from 1250 until 1517. Märtulạ̈ Maryam Royal church and monastery of ǝtege Ǝleni, renowned for its magnifcence. Naʿod Ethiopian nǝgus,́ ruled 1494–1508, father of asẹ Lǝbnä Dǝngǝl. nǝgus,́ pl. nägäst́ Literally ‘king’, title of an Ethiopian sovereign in Gǝʿǝz. Niqodemos Abbot of the Ethiopian monastery in Jerusalem, sent a delega- tion of his monks to the Council of Florence in the early 1440s. nǝgusä́ nägäst́ Literally ‘great king’ or ‘king of kings’, alternate title for an Ethiopian ruler of popularity in later centuries but infrequently used in the late Middle Ages. Petrus Rombulus Ambassador sent by aṣe Zärʾa Yaʿǝqob to the court of Alfonso V of Aragon and Pope Nicholas V in 1450. A BRIEF GLOSSARY OF TERMS RELATING TO ETHIOPIAN HISTORY 271 Pietre of Naples Latin Christian agent acting on behalf of asẹ Täklä Maryam in Pera/Constantinople in the 1430s. Prester John Mythical, powerful Christian ruler imagined in Latin Europe as living beyond the lands of the Muslims in the East; from the fourteenth century onwards, Latin Christians began to identify Prester John with the nägäst́ of Ethiopia. rǝst Inalienable, heritable right to land bestowed by a ruler. Šäwa Heartland province of Solomonic Ethiopia, located south of the region of Amhara, political centre of the realm in the second half of the ffteenth and early sixteenth centuries. Säyfä Arʿad Ethiopian nǝgus ́ from 1344 to 1371. Šihāb al-Dın̄ Chronicler of the military campaigns of Imām Aḥmad, wrote theFutūḥ al-Ḥ abaša. Solomon (king) Biblical king, son of king David, built the frst Temple in Jerusalem. Solomonic Dynasty Reigning Ethiopian dynasty from 1270 until 1974, claimed direct descent from the biblical king Solomon through his son Mǝnilǝk I with the Queen of Sheba, locally called Makǝdda. tabot Central object sanctifying an Ethiopian church, a copy of the Ark of the Covenant. Täklä Maryam Ethiopian nǝgus ,́ ruled 1430–1433, sent an agent to the Eastern Mediterranean in the early 1430s. Täzkar Commemorative feast for a dead person. Tǝgray Region in the far north of the central highlands, heartland prov- ince of the Aksumite kingdom. Tǝgrǝñña Ethiopian language, mostly used in the north of modern-day Ethiopia and in Eritrea. Yǝmrǝḥannä Krǝstos Zagwe church in the region of Lasta. Yǝsḥaq Ethiopian nǝgus,́ ruled 1414–1430, sent an embassy led by al-Tabrız̄ ı ̄ to the kingdom of Aragon. Zagwe Ruling dynasty of Ethiopia from the eleventh to the thirteenth cen- tury, succeeded by the Solomonic Dynasty.
Recommended publications
  • An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti
    Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti DISSERTATION ZUR ERLANGUNG DER GRADES DES DOKTORS DER PHILOSOPHIE DER UNIVERSTÄT HAMBURG VORGELEGT VON YASIN MOHAMMED YASIN from Assab, Ethiopia HAMBURG 2010 ii Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti by Yasin Mohammed Yasin Submitted in partial fulfilment of the requirements for the degree PHILOSOPHIAE DOCTOR (POLITICAL SCIENCE) in the FACULITY OF BUSINESS, ECONOMICS AND SOCIAL SCIENCES at the UNIVERSITY OF HAMBURG Supervisors Prof. Dr. Cord Jakobeit Prof. Dr. Rainer Tetzlaff HAMBURG 15 December 2010 iii Acknowledgments First and foremost, I would like to thank my doctoral fathers Prof. Dr. Cord Jakobeit and Prof. Dr. Rainer Tetzlaff for their critical comments and kindly encouragement that made it possible for me to complete this PhD project. Particularly, Prof. Jakobeit’s invaluable assistance whenever I needed and his academic follow-up enabled me to carry out the work successfully. I therefore ask Prof. Dr. Cord Jakobeit to accept my sincere thanks. I am also grateful to Prof. Dr. Klaus Mummenhoff and the association, Verein zur Förderung äthiopischer Schüler und Studenten e. V., Osnabruck , for the enthusiastic morale and financial support offered to me in my stay in Hamburg as well as during routine travels between Addis and Hamburg. I also owe much to Dr. Wolbert Smidt for his friendly and academic guidance throughout the research and writing of this dissertation. Special thanks are reserved to the Department of Social Sciences at the University of Hamburg and the German Institute for Global and Area Studies (GIGA) that provided me comfortable environment during my research work in Hamburg.
    [Show full text]
  • Local History of Ethiopia an - Arfits © Bernhard Lindahl (2005)
    Local History of Ethiopia An - Arfits © Bernhard Lindahl (2005) an (Som) I, me; aan (Som) milk; damer, dameer (Som) donkey JDD19 An Damer (area) 08/43 [WO] Ana, name of a group of Oromo known in the 17th century; ana (O) patrikin, relatives on father's side; dadi (O) 1. patience; 2. chances for success; daddi (western O) porcupine, Hystrix cristata JBS56 Ana Dadis (area) 04/43 [WO] anaale: aana eela (O) overseer of a well JEP98 Anaale (waterhole) 13/41 [MS WO] anab (Arabic) grape HEM71 Anaba Behistan 12°28'/39°26' 2700 m 12/39 [Gz] ?? Anabe (Zigba forest in southern Wello) ../.. [20] "In southern Wello, there are still a few areas where indigenous trees survive in pockets of remaining forests. -- A highlight of our trip was a visit to Anabe, one of the few forests of Podocarpus, locally known as Zegba, remaining in southern Wello. -- Professor Bahru notes that Anabe was 'discovered' relatively recently, in 1978, when a forester was looking for a nursery site. In imperial days the area fell under the category of balabbat land before it was converted into a madbet of the Crown Prince. After its 'discovery' it was declared a protected forest. Anabe is some 30 kms to the west of the town of Gerba, which is on the Kombolcha-Bati road. Until recently the rough road from Gerba was completed only up to the market town of Adame, from which it took three hours' walk to the forest. A road built by local people -- with European Union funding now makes the forest accessible in a four-wheel drive vehicle.
    [Show full text]
  • The Golden Gospels and Chronicle of Aksum at Aksum Seyon’S Church: the Photographs Taken by Theodor V
    The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906) Anaïs Wion To cite this version: Anaïs Wion. The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The pho- tographs taken by Theodor v. Lüpke (1906). Steffen Wenig. IN KAISERLICHEM AUFTRAG. Die Deutsche Aksum-Expedition 1906 unter Enno Littmann, Ethnographische, kirchenhistorische und archäologisch-historische Untersuchungen (3), Reichert Verlag, pp.117-133, 2017, 978-3-89500-891-7. halshs-01525075 HAL Id: halshs-01525075 https://halshs.archives-ouvertes.fr/halshs-01525075 Submitted on 21 Apr 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Anaïs Wion The Golden Gospels and Chronicle of Aksum at Aksum Seyon’s Church: The photographs taken by Theodor v. Lüpke (1906)* Enno Littmann had a great interest in Ethio- the DAE took photographs closer up of regalia pian literature, both written and oral: while from the church, including the codices (Figs. 2 in Ethiopia, he collected 149 codices and 167 and 3).4 The next day, Littmann and v. Lüpke scrolls and he also transcribed and translated returned to the church and asked for permission numerous oral traditions.1 In parallel, members to take pictures of the two Golden Gospels and of the DAE – especially Theodor v.
    [Show full text]
  • Starving Tigray
    Starving Tigray How Armed Conflict and Mass Atrocities Have Destroyed an Ethiopian Region’s Economy and Food System and Are Threatening Famine Foreword by Helen Clark April 6, 2021 ABOUT The World Peace Foundation, an operating foundation affiliated solely with the Fletcher School at Tufts University, aims to provide intellectual leadership on issues of peace, justice and security. We believe that innovative research and teaching are critical to the challenges of making peace around the world, and should go hand-in- hand with advocacy and practical engagement with the toughest issues. To respond to organized violence today, we not only need new instruments and tools—we need a new vision of peace. Our challenge is to reinvent peace. This report has benefited from the research, analysis and review of a number of individuals, most of whom preferred to remain anonymous. For that reason, we are attributing authorship solely to the World Peace Foundation. World Peace Foundation at the Fletcher School Tufts University 169 Holland Street, Suite 209 Somerville, MA 02144 ph: (617) 627-2255 worldpeacefoundation.org © 2021 by the World Peace Foundation. All rights reserved. Cover photo: A Tigrayan child at the refugee registration center near Kassala, Sudan Starving Tigray | I FOREWORD The calamitous humanitarian dimensions of the conflict in Tigray are becoming painfully clear. The international community must respond quickly and effectively now to save many hundreds of thou- sands of lives. The human tragedy which has unfolded in Tigray is a man-made disaster. Reports of mass atrocities there are heart breaking, as are those of starvation crimes.
    [Show full text]
  • Yes I Do. Ethiopia – Amhara Region
    Yes I Do. Ethiopia – Amhara Region The situation of child marriage in Qewet and Bahir Dar Zurida: a focus on gender roles, parenting and young people’s future perspectives Abeje Berhanu Dereje Tesama Beleyne Worku Almaz Mekonnen Lisa Juanola Anke van der Kwaak University of Addis Ababa & Royal Tropical Institute January 2019 1 Contents Abbreviations ................................................................................................................................................ 3 1. Introduction .......................................................................................................................................... 4 1.1 Background of the Yes I Do programme .............................................................................................. 4 1.2 Process of identifying themes for this study ....................................................................................... 4 1.3 Social and gender norms related to child marrige .............................................................................. 5 1.4 Objective of the study ......................................................................................................................... 7 2. Methodology ......................................................................................................................................... 9 2.1 Description of the study areas ............................................................................................................. 9 2.1.1 Qewet woreda, North Shewa zone..............................................................................................
    [Show full text]
  • Accessibility Inequality to Basic Education in Amhara Region
    Accessibility in equality to Basic Education O.A. A. & Kerebih A. 11 ORIGINAL ARTICLE Accessibility In equality to Basic Education in Amhara Region, Ethiopia. O.A. AJALA (Ph.D.) * Kerebih Asres** ABSTRACT Accessibility to basic educational attainment has been identified as collateral for economic development in the 21st century. It has a fundamental role in moving Africa countries out of its present tragic state of underdevelopment. This article examines the situation of basic educational services in Amhara region of Ethiopia in terms of availability and accessibility at both primary and secondary levels. It revealed that there is a gross inadequacy in the provision of facilities and personnel to adequately prepare the youth for their future, in Amhara region. It also revealed the inequality of accessibility to basic education services among the eleven administrative zones in the region with antecedent impact on the development levels among the zones and the region at large. It thus called for serious intervention in the education sector of the region, if the goal of education for development is to be realized, not only in the region but in the country at large.. KEYWORDS: Accessibility, Basic Education, Development, Inequality, Amhara, Ethiopia _________________________________________________________________ Dept. of Geography Bahir Dar University Bahir Dar, Ethiopia * [email protected] Ethiop. J. Educ. & Sc. Vol. 3 No. 2 March, 2008 12 INTRODUCTION of assessment of educational services provision at primary and secondary schools Accessibility to basic education has been in Ethiopia, taking Amhara National identified as a major indicator of human Regional State as a case study. capital formation of a country or region, which is an important determinant of its The article is arranged into six sections.
    [Show full text]
  • Sabla Wangêl, the Queen of the Kingdom of Heaven Margaux Herman
    Sabla Wangêl, the queen of the Kingdom of Heaven Margaux Herman To cite this version: Margaux Herman. Sabla Wangêl, the queen of the Kingdom of Heaven. Addis Ababa University Institute of Ethiopian Studies XVII International Conference of Ethiopian Studies, Nov 2009, ADDIS ABEBA, France. halshs-00699633 HAL Id: halshs-00699633 https://halshs.archives-ouvertes.fr/halshs-00699633 Submitted on 21 May 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Herman Margaux, (Phd Candidate) University of Paris1-La Sorbonne - Department of History Cemaf-Paris UMR 8171 Supervisor : Bertrand Hirsch Current Mailing Address: Herman Margaux 12-14 bd-Richard Lenoir 75011 Paris- France e-mail:[email protected] 1 Säblä Wängel, the Queen of the Kingdom of Heaven Starting from a general consideration about the Ethiopian queens from 16th to 18th centuries, I have come to focus on Queen Säblä Wängel, a notable figure of the royalty of the 16th century, and on her royal foundation called Mängəśtä Sämayat Kidanä Məhrät. This paper is based on an analysis of a corpus of composite sources. We will compare the statements explaining the history of the construction of the church in the sources written after the death of the queen to the records produced when she was alive.
    [Show full text]
  • Medieval Ethiopian Diplomacy with Latin Europe — Medieval Ethiopian Kingship
    Verena Krebs | Ethiopian Medieval Diplomacy & Kingship Medieval Ethiopian Diplomacy with Latin Europe — Medieval Ethiopian Kingship Verena Krebs Historical Institute Ruhr-University Bochum, Germany Verena Krebs | Ethiopian Medieval Diplomacy & Kingship Solomonic Royal Churches and Monasteries built between ca. 1400 and 1540, (i.e. the reign of aṣe Dawit and aṣe Lǝbnä Dǝngǝl) built by Solomonic Kings aṣe Dawit —1 aṣe Yǝsḥaq —3 aṣe Täklä Maryam —1 aṣe Zärʾa Yaʿǝqob —9 aṣe Bäʾǝdä Maryam —4 aṣe Ǝskǝndǝr —4 aṣe Naʿod —2 aṣe Lǝbnä Dǝngǝl —4 built by Royal Women Ǝleni —1 Romna —1 Naʿod Mogäsa —3 Verena Krebs | Ethiopian Medieval Diplomacy & Kingship Verena Krebs | Ethiopian Medieval Diplomacy & Kingship Early Solomonic rulers…. Yəkunno Amlak Wədəm Räʿad Säyfä Arʿad Yǝsḥaq Zärʾa Yaʿǝqob Ǝskǝndǝr Ǝleni – Lǝbnä Dǝngǝl 1270–1285 1299–1314 1344–1371 1414–1429/30 1434–1464 1478–1494 1508–1540 Yagba Ṣəyon ʿAmdä Ṣəyon I Dawit II Täklä Maryam Bäʾǝdä Maryam Naʿod 1285–94 1314-1344 1378/79–1412 1430–1433 1468–1478 1494–1508 …who sent (formal/informal) delegations to Latin Europe Verena Krebs | Ethiopian Medieval Diplomacy & Kingship Renato Lefèvre, 1967 aṣe Dawit’s 1402 mission to Venice caused by a desire to obtain ‘masters of art and industry that could raise the civil and technical level of the Ethiopian state, and therefore strengthen its military efficiency’ Taddesse Tamrat, 1972 aṣe Yǝsḥaq and aṣe Zärʾa Yaʿǝqob sent embassies ‘to Europe asking for technical aid’, ‘the purpose of the delegations sent out to Europe was to ask for more artisans and military experts’. ‘The Ethiopians had always been impressed by the political and military aspects of an all-over Christian solidarity against the Muslim powers of the Near East’ and wanted to share ‘in the superior technical advancement of European nations’.
    [Show full text]
  • Ethiopian Flags and History)
    Ethiopian Constitution, the Flag, Map, and Federalism by Mastewal There have been contentions to the Ethiopian present constitution and even the flag and its administrative arrangement in the way it is governed federally. In the forefront of these oppositions have been the political parties and the Ethiopian diaspora, who have been airing their concerns. Some, who oppose the present flag, are seen with the flag used during the Emperor Haile Selassie’s rule with the lion carrying the cross. Some use the civil flag of Ethiopia. Why changes have been made in the Ethiopian flag and its administrative regions have their historical backgrounds. But, the argument goes on and on as pros and cons in fear of disintegration of the country. The contentions can be damaging if the struggle for changing the above if not made in a civilized way and go out of hand as evidenced in some instances. Innocents can be incited to adopt radical changes. If you remember Aesop, the Greek fabulist and storyteller in your school time, then you come across in what he is presumed to have said, “the injuries we do and those we suffer are seldom weighted in the same scales.” I just want to quote George M. Church in respect to changes. He is taking the comparison between a dinosaur and ostrich. As you all know dinosaur is an extinct creature, which lived in our world over hundred millions years ago. May be the dinosaur evolved to an ostrich. “What dinosaur traits are missing from an ostrich? The ostrich has a toothless beak, but there are mutations that cause teeth and claws to come back to their mouth and limbs.
    [Show full text]
  • The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch
    The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch To cite this version: Amélie Chekroun, Bertrand Hirsch. The Sultanates of Medieval Ethiopia. Samantha Kelly. A Companion to Medieval Ethiopia and Eritrea, Brill, pp.86-112, 2020, 978-90-04-41943-8. 10.1163/9789004419582_005. halshs-02505420 HAL Id: halshs-02505420 https://halshs.archives-ouvertes.fr/halshs-02505420 Submitted on 9 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A. Chekroun & B. Hirsch, “The Sultanates of Medieval Ethiopia” in S. Kelly (éd.), Companion to Medieval Ethiopia and Eritrea, Boston, Brill, 2020, p. 86-112. PREPRINT 4 The Sultanates of Medieval Ethiopia Amélie Chekroun and Bertrand Hirsch Given its geographical situation across the Red Sea from the Arabian Peninsula and the Gulf of Aden, it is perhaps not surprising that the Horn of Africa was exposed to an early and continuous presence of Islam during the Middle Ages. Indeed, it has long been known that Muslim communities and Islamic sultanates flourished in Ethiopia and bordering lands during the medieval centuries. However, despite a sizeable amount of Ethiopian Christian documents (in Gǝʿǝz) relating to their Muslim neighbors and valuable Arabic literary sources produced outside Ethiopia and, in some cases, emanating from Ethiopian communities themselves, the Islamic presence in Ethiopia remains difficult to apprehend.
    [Show full text]
  • The Missing Tower at the Entoto Royal Citadel, in Three Photographs
    The Missing Tower At the Entoto Royal Citadel, in three photographs from 1897 as published in two French contemporary travel logs, hints at the fate of two structures Charles Michel, Mission de Bonchamps, Vers Fachoda, à la rencontre de la mission Marchand à travers l'Éthiopie, Paris, 1900, p 237 1 Introduction Adwa hills, Tigray, Ethiopia, February 1896. A colonial power, freshly reunited Savoia's Italy and an Imperial African dynasty, also in the process of reuniting a vast Country, prepare to clash. The prodromes included a rather ignorant, offensive attempt on the part of the Italians to acquire Ethiopia as a protectorate via treachery: the French and Amharic versions of a peace treaty in Wechale, after initial skirmishes and the “buying” of the Assab port, used by the Savoia to gradually invade Eritrea -integral part of the Ethiopian Empire since immemorial- differed substantially. 1 The Amharic version read Ethiopia could use the services of Italy in foreign relationships, the French one stated Emperor Minilik, then King of Shoa, had to pass via Italy, reducing him to a subjected ruler. At Adwa, the two camps had similar numbers of antiquated Remington rifles, but the Italians left their tents without the optic signals, and had a badly prepared battlefield map1, so a column was well ahead of the other four, on the day of confrontation, March 2nd. Prepared Ethiopians easily surrounded the lost main column immediately, and concluded in about seven hours a complete, resounding victory that included the killing or capturing of all five Generals, the killing of over six thousand and the imprisonment of about three thousand enemies.
    [Show full text]
  • Download Download
    Kebra Nagast and Al-Najāshī: The Meaning and Use of Collective Memory in Christian-Muslim Political Discourse in Ethiopia David Chrisna One of the earliest recorded Christian-Muslim encounters took place in Ethiopia, when the prophet Muhammad sent some of his followers to seek asylum in the land. However, in its development, Christian- Muslim relations in Ethiopia have often experienced tensions due to conflicting political interests, inter- ethnic relations and religious aspirations. In this paper, I analyze the use of Ethiopian Christianity’s Kebra Nagast and Islam’s Al-Najāshī narratives in Christian-Muslim political discourse in Ethiopia during the rule of Yohannes IV, Menilek II, Leg Iyasu and Haile Selassie. By using Maurice Halbwachs’s collective memory theory I hope to cast an image of harmonious Christian-Muslim relation in the future Ethiopia. Keywords: Christian-Muslim relations, interreligious, interfaith, collective memory, Ethiopia, peace Introduction Ethiopia has a unique and vital role in the history of Christian-Muslim encounters. In this country, one of the oldest, harmonious encounters between adherents of these two world religions has taken place back in Islam’s earliest history. In the religious memory of Muslims all over the world, Ethiopia stands as the haven that saved the lives of some first followers of Muhammad, the prophet of Islam. However, it is unfortunate that the Christian-Muslim relations in the following times in this country have not always been harmonious. Like in many parts of the world, Christian-Muslim relations in Ethiopia have experienced ebb and flow, which are sometimes marked by violent conflict. As I will show below, these conflicts are not entirely based on Islam’s and Christianity’s theological differences.
    [Show full text]