The Lincoln Echo PERMIT#240

Total Page:16

File Type:pdf, Size:1020Kb

The Lincoln Echo PERMIT#240 PRESORTED STANDARD U.S. POSTAGE PAID FORT SMITH, AR The Lincoln Echo PERMIT#240 We Report the News. You Interpret It. Website www.thelincolnecho.com JULY 2013 Volume 23 Issue 3 PP.O. BOX 771 Fort Smith, Arkansas 729022 50 CENTS REV. JENNINGS STARTS FREDERICK DOUGLAS NAACP CHAPTER STATURE UNVEILED Before an audience that included Douglass’s descendants, national Thank you everyone! We made it! We now have the 100 signatures and local leaders, and representatives of the many places he called needed to restore our Fort Smith Chapter of the NAACP! The state home, the first statue chosen to represent the District was unveiled president Dale Charles will meet with all of us Saturday, June 22, at a ceremony filled with pageantry in the Capitol Visitor Center’s 2013, 1 p.m. at Mt. Moriah Missionary Baptist Church, 4503 Young Emancipation Hall. Street. Of all the notable figures who have come to live in Washington, Please let us not stop at 100. You may still attend the meeting Del. Eleanor Holmes Norton (D-D.C.) said, “none before or since if you sign a membership before June 22. Any questions, I can be Douglass . has so joined his national prominence and philosophy reached at 479-785-1773. with the aspirations of the people of the District of Columbia. .H e refused to separate his life in the District with the equality theme of A GREAT BIG THANK YOU.. his courageous life.” The statue’s arrival marked the culmination of a fight by Norton and Rev. Jerry L. Jennings others that has stretched over a decade. Fittingly for a city that has endured repeated frustration at the hands of Congress, Wednesday’s victory was only a partial one. BAITMASTERS FISHING CLUB While the 50 states have two statues apiece in the Capitol, the District was granted only one, as congressional Republicans objected to placing it on equal footing with the states. So a second completed statue, of architect Pierre L’Enfant, remains at One Judiciary Square and the District gets the same allotment as U.S. territories, despite the fact that — as local activists emphasize — Washingtonians pay federal income taxes and territorial residents do not. Some speakers Wednesday noted the irony that Douglass, a champion of D.C. voting rights and self-government, was being enshrined in a building where the city’s voice remains muffled. “We know that a single statue is not enough. It is incumbent on all of us to right this wrong of history and afford the District of Columbia the voice it deserves,” said House Minority Leader Nancy Pelosi (Calif.). Her fellow Democrats onstage applauded her remarks, while House Speaker John A. Boehner (R-Ohio) and Senate Minority Leader Mitch McConnell (R-Ky.) sat in silence. The two Republicans also declined to clap when Senate Majority Leader Harry M. Reid (D-Nev.) declared that the District “deserves The baitmasters fishing club, consisting of men from Illinois, Ten- statehood” and said that he had signed on to co-sponsor statehood nessee, California, Ohio and Arkansas went on their annual fishing legislation. Vice President Biden did not mention statehood but said trip. This year the trip was to Port Clinton, Ohio where all the Walleye he and President Obama support “home rule, budget autonomy and fish pictured above were caught. Bill Perry put together the logistics a vote for the District of Columbia.” for this trip and did an outstanding job. Although Republicans avoided talk of the District’s plight, Boehner praised Douglass as “an example for humanity that is unmatched,” HARVARD STUDENT EXCELLS while McConnell called him a great “leader of the Republican Party.” (Biden also joked that Douglass was “one of my favorite Ethel “El- point aver- Republicans.”) lie” Hylton age graduat- And Nettie Washington Douglass, his great-great-granddaughter, said has always ing summa he “gave his spirit as a birthright to all of us.” been a high cum laude. achiever. Per- She was also haps it runs inducted into HAPPY BIRTHDAY MRS. POSEY in the family. the Phi Beta Mrs. Ruby Posey for keeping her this As the niece Kappa Soci- celebrated her 102 long. Thank you Lin- of news an- ety last fall. Birthday on June 14, coln Echo for print- chor Soledad Hylton credits 2013 at Western Siz- ing an article on our O’Brien, Hyl- the support of zling in Fort Smith, Aunt for the past two ton’s personal her parents Arkansas given by years. achievement (who also her Nieces Tina in graduating graduated Roberts and Pearlina ated this year with a from Harvard from Harvard Ross. She has lived One of the many degree in sociology, College with the magna cum laude in a Virtuous life and Nieces, was honored with the highest GPA in her 1982) with much of God has rewarded Sophia Freund Prize, class might not come her ability to attain her gracefully with Jacqueline Davis which is given to the as a surprise. success. age. Aunt Ruby is Harvard student with loves many more in Hylton, who gradu- loved by many and Pflugerville, Texas the highest grade return. Thank God I News You Can Use 2 News 7 F n THE NAACP HAS RETURNED What’s Going On 3 Local News 8 o d Editorials 4 Politics 9 c TO FORT SMITH, e News 5 Heritage 10-11 us JOIN!!! x Little Rock 6 News 12 • PAGE 2 The Lincoln Echo NEWS YOU CAN USE JULY 2013 YORUBA TRIBE OF AFRICA . The Yoruba People, of whom there are Dahomeans but also against each other. The Haiti, and Trinidad, Yoruba religious rites, more than twenty-five million, occupy the name Yoruba was applied to all these linguis- beliefs, music and myths is evident even at southwestern corner of Nigeria along the tically and culturally related peoples by their this late day. In Haiti the Yoruba’s were gen- Dahomey border and extends into Dahomey northern neighbors, the Hausas. erally called Anagos. Afro-Haitian religious itself. To the east and north activities give Yoruba the Yoruba culture reaches rites and beliefs an its approximate limits in the honored place, and region of the Niger River. the pantheon includes However ancestral cultures numerous deities of directly related to the Yo- Yoruba origin. In Brazil, ruba once flourished well Yoruba religious activi- north of the Niger. ties are called Anago or Portuguese explorers Shango, and in Cuba “discovered” the Yoruba they are designated cities and kingdoms in the Lucumi. fifteenth century, but cit- Slavery in the United ies such as Ife and Benin, States was quite dif- among others, had been ferent from other standing at their pres- colonized regions. In ent sites for at least five the U.S. chattel type hundred years before slavery was the means the European arrival. where the language Archeological evidence indicates that a tech- The old Yoruba cities typically were urban and culture was whipped and beat out of nologically and artistically advanced, proto- centers with surrounding farmlands that the African captives. In the U.S. throughout Yoruba (Nok), were living somewhat north extended outward as much as a dozen the Diaspora, the African generally received of the Niger in the first millennium B.C., and miles or more. Both Benin and Oyo are the death penalty for practicing his or her they were then already working with iron. said to have been founded by Ife rulers or birthright. Today the religion has undergone Ifa theology states that the creation of descendants of Ife rulers. Benin derived its a phenomenal surge in popularity and inter- humankind arose in the sacred city of Ile knowledge of brass casting directly from Ife, est. Santeria, the adaptation of Yoruba and Ife where Oduduwa created dry land from and the religious system of divining called Ifa with Catholicism, came to the states first water. Much later on an unknown number Ifa spread from Ife not only throughout the with Puerto Ricans in the forties and fifties of Africans migrated from Mecca to Ile Ife. At Yoruba country but to other West African and then with the flood of Cuban refugees in this point the Eastern Africans and Western cultures as well. A common Yoruba belief the sixties. In all of these places mentioned Africans synergized. system dominated the region from the Niger, above, the pantheon of major Yoruba dei- Ife was the first of all Yoruba cities. Oyo where it flows in an easterly direction, all the ties has survived virtually intact, along with a and Benin came later and grew and expand- way to the Gulf of Guinea in the south. complex of rites, beliefs, music, dances and ed as a consequence of their strategic loca- It is no accident that the Yoruba cultural myths of Yoruba origin. tions at a time when trading became pros- influence spread across the Atlantic to the In resent years, availability of attainable air perous. Ife, unlike Benin and Oyo, never Americas. European slave hunters violently travel has enabled African Americans to go developed onto a true kingdom. But though captured and marched untold millions of back to the essence from which this great it remained a city-state it had paramount Africans to their demise on over crowded culture derived (Africa) and gather the infor- importance to Yoruba’s as the original sacred slave ships bound for the Americas. Slave mation needed to teach and assist others. city and the dispenser of basic religious wars launched by the kingdom of Dahomey Places like Oyotunji village in Beaufort South thought. against some of the Yoruba kingdoms, and Carolina, DOYA (Descendants of the Yoruba Until relatively recent times the Yoruba’s slave wars between the Yoruba’s them- in America) foundation in Cleveland OH, Ile did not consider themselves a single people, selves made war casualty Africans available Ori Ifa Temple in Atlanta GA, and African but rather as citizens of Oyo, Benin, Yagba for transportation to the Americas.
Recommended publications
  • The Denmark Vesey Conspiracy Conceptualizing Crime and Religion in Slaveholding Societies Paul Schneider-Krumpus
    The Denmark Vesey Conspiracy Conceptualizing Crime and Religion in Slaveholding Societies Paul Schneider-Krumpus This project was supported by the University of Minnesota Undergraduate Research Opportunities Program Premise of Research Through the UROP program, I have conducted an historical documentary analysis of the Denmark Vesey conspiracy, an alleged plot of slave rebellion that was exposed in Charleston, South Carolina in 1822. This research is meant to be part of Professor Katherine Gerbner’s wider research on the construction of religion and crime in relation to New World slavery. Little documentation of the alleged plot exists outside of court documents from the trials of the accused, and so these were especially important source materials. New strides are being made in the understanding of the Denmark Vesey conspiracy, as professional historians continue to accumulate sources and construct new and fuller interpretations of the events. Objective of Research The objective of this research was to use primary sources relevant to the Denmark Vesey conspiracy to learn about the relationships between law, religion, and the institution of slavery in the antebellum American South, particularly in relation to slave revolts. Considering the religious nature of the plot, its conspirators, its suppressors, and the very society it took place in, the Denmark Vesey conspiracy is especially suited to an analysis of this sort. Compared to other slave revolts, this plot is only lightly studied. It could be essential to understanding other North American slave revolts though; the number of people involved is alleged to be well over 6,000, which would make it one of the largest uprisings ever conceived of in this part of the world.
    [Show full text]
  • Michael Woods on the Denmark Vesey Affair: a Documentary History
    Douglas R. Egerton, Robert L. Paquette, eds.. The Denmark Vesey Affair: A Documentary History. Gainesville: University Press of Florida, 2017. 982 pp. $150.00, cloth, ISBN 978-0-8130-6282-2. Reviewed by Michael E. Woods Published on H-SC (August, 2017) Commissioned by David W. Dangerfield (University of South Carolina - Salkehatchie) Monuments are polestars of public memory. surrection scare, including private correspon‐ In 2014, the installation of a Denmark Vesey stat‐ dence and newspaper articles; the post-trial back‐ ue in Charleston, South Carolina, inspired discus‐ lash, including the passage of repressive legisla‐ sion and disagreement. Vesey, a formerly en‐ tion, the destruction of the AME Church, and the slaved carpenter, was convicted and executed solidification of proslavery political doctrines; (along with thirty-four alleged accomplices) in and the enduring conflict over commemoration. 1822 for plotting with Charleston slaves to rise up The diversity of source material enables readers and escape to Haiti. As the Reverend Joe Darby to situate the Vesey affair in a broad chronologi‐ observed, Vesey is now remembered variously as cal, geographic, and political context. The editors’ a “dangerous terrorist” and a “freedom fghter” notes, which reflect years of painstaking research, (p. 798). The same is true of fgures like Nat Turn‐ are equally insightful and will be especially in‐ er and John Brown. What makes Vesey uniquely valuable for readers who are new to the subject. contentious in academic circles is a second debate Yet this book is not simply a document read‐ over whether his plot existed at all. er; it is an intervention in a ferce historiographi‐ The Denmark Vesey Affair: A Documentary cal controversy over the very existence of a Vesey- History, edited by Douglas R.
    [Show full text]
  • East Branch of the Cooper River, 1780-1820: Panopticism and Mobility Lisa Briggitte Randle University of South Carolina
    University of South Carolina Scholar Commons Theses and Dissertations 2018 East Branch of the Cooper River, 1780-1820: Panopticism and Mobility Lisa Briggitte Randle University of South Carolina Follow this and additional works at: https://scholarcommons.sc.edu/etd Part of the Anthropology Commons Recommended Citation Randle, L.(2018). East Branch of the Cooper River, 1780-1820: Panopticism and Mobility. (Doctoral dissertation). Retrieved from https://scholarcommons.sc.edu/etd/4962 This Open Access Dissertation is brought to you by Scholar Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. East Branch of the Cooper River, 1780-1820: Panopticism and Mobility By Lisa Briggitte Randle Bachelor of Arts University of South Carolina, 1979 Master of Arts University of South Carolina, 1990 Master of Arts University of South Carolina, 2009 Submitted in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy in Anthropology College of Arts and Sciences University of South Carolina 2018 Accepted by: Kenneth G. Kelly, Major Professor Leland Ferguson, Committee Member Michael E. Hodgson, Committee Member Kimberly Simmons, Committee Member Terrance Weik, Committee Member Cheryl L. Addy, Vice Provost and Dean of the Graduate School © Copyright by Lisa Briggitte Randle, 2018 All Rights Reserved. ii DEDICATION I am honored to dedicate this dissertation to my friend and mentor, Dr. Leland G. Ferguson, for initiating the East Branch of the Cooper River Project and for his wise words of support when the completion of this dissertation seemed overwhelming. iii ACKNOWLEDGEMENTS This dissertation would not have been possible without the financial support of the University of South Carolina’s African American Professorial Program, the Anthropology Department’s Dorothy O’Dell Travel Grant, and a grant from the Archaeological Society of South Carolina.
    [Show full text]
  • PLANTATION Zephaniah Kingsley, Slaveholder & Inhabitant of Florida TIMUCUAN ECOLOGICAL & HISTORIC PRESERVE from a Treatise on
    "Power mayfor a while triumph over weakness and misfortune. But as all nature (from the eternal principle ofst if) takes KINGSLEY part with weakness against power, the re-action finally must be terrible and overwhelming." PLANTATION Zephaniah Kingsley, Slaveholder & Inhabitant of Florida TIMUCUAN ECOLOGICAL & HISTORIC PRESERVE from A Treatise on ... Slavery, 1828 In the early years of the nineteenth century changes. At a time when many slaveholders To escape what Kingsley called a "spirit of FREEDOM AND SLAVERY many people came to Spanish Florida. feared slave rebellions, oppressive laws were intolerant prejudice," Anna Jai and their sons OF PLANTATION-ERA FLORIDA Some, like Zephaniah Kingsley, sought to enacted and conditions for Florida's black moved to Haiti in 1837. There, Kingsley make their fortunes by obtaining land and population, free and enslaved, deteriorated. established a colony for his family and some establishing plantations. Others were forced Kingsley was against the restrictive laws, of his former slaves. In 1839, Fort George to come to Florida to work on those arguing that more humane treatment would Island was sold to his nephew Kingsley plantations, their labor enriching the men ensure peace and the perpetuation of slavery. Beatty Gibbs. Zephaniah Kingsley died in who owned them. Some of the enslaved In 1828, he published his opinions in A New York City in 1843. would later become free landowners, Treatise on The Patriarchal, or Co-operative struggling to keep their footing in a System of Society As It Exists in Some While Kingsley amassed land and wealth, dangerous time of shifting alliances and Governments ...Under the Name of Slavery.
    [Show full text]
  • This Study Was Based on the Premise That the Igbos' Concept of Flight Was Not Only
    ABSTRACT AFRICAN AMERICAN STUDIES THOMAS, DARLENE D. B.A. LIMESTONE COLLEGE, 2000 FLIGHT: AN EPIC JOURNEY IN THE LEGEND OF THE FLYING AFRICANS Committee Chair: Josephine Bradley, Ph.D. Thesis dated May 2015 This study examines the term flight, as both motif and as consciousness in the legend of the flying Africans, and the cosmological differences as represented in four texts: Toni Morrison's Song of Solomon, Paula Marshall's Praisesong for the Widow, Ralph Ellison's Flying Home, and Octavia Butler's Kindred. Flight is measured in terms of recurring patterns found within the texts and their meanings given by the authors. The problem of this research stems from the issue that the Gullah, direct descendents of the flying Africans (Igbos) along the Coastal Sea Islands of the United States, have upheld an age hierarchy of secrecy such that there is limited research in the area of flight, allowing this group to maintain a unique African identity for over 200 years. This study was based on the premise that the Igbos' concept of flight was not only a survival mechanism but also a way to form community and identity and to keep the memories of their ancestors alive. This idea is called epic memory, that which has to be pieced together in order for the person to be made whole. An intertextual historiography analysis approach was utilized as the methodology to better understand the life and culture of the Gullah and Igbos. Karla F. C. Holloway argues that revision, (re)membrance, and recursion are always present when analyzing "speakerly texts." The researcher found that numerous recurring patterns within the selected texts began to form meaning around beliefs and myth within culture remembered during epic events.
    [Show full text]
  • DEADLINE EXTENDED: "THE VESEY CONSPIRACY at 200: BLACK ANTISLAVERY and the ATLANTIC WORLD"
    H-Afro-Am DEADLINE EXTENDED: "THE VESEY CONSPIRACY at 200: BLACK ANTISLAVERY and the ATLANTIC WORLD" Discussion published by James Spady on Tuesday, January 16, 2018 Type: Call for Papers Location: South Carolina, United States Subject Fields: African American History / Studies, African History / Studies, Black History / Studies, Colonial and Post-Colonial History / Studies, Slavery DEADLINE EXTENDED TO FEB. 28, 2018 In preparation for a volume of essays to commemorate the 200th anniversary of the “Denmark Vesey Conspiracy” of 1822, the Carolina Lowcountry in the Atlantic World Program (CLAW) at the College of Charleston will hold a small conference on enslaved and free black anti-slavery, February 8-10, 2019. Keynote speakers will include Bernie Powers (author ofBlack Charlestonians) and Michael Moore (executive director of the International African American Museum). Other featured participants include Manisha Sinha, Douglas Egerton, and Rebecca Shumway. Known to scholars mainly as a conspiracy of Carolina slaves, the “Denmark Vesey Conspiracy” also ensnared free black people and should be treated as a part of the broader black anti-slavery movement. Some of the rebels were aware of the Missouri Compromise debates over slavery. They compared Carolina whites to those national leaders who they thought wanted to end slavery. Some of the rebels were aware of the Sierra Leone colony of freed slaves and probably had known free and enslaved people who emigrated there in 1821. Some were aware of revolutionary Haiti. Some were born in Africa. In the truest sense, there were African, American, and Atlantic dimensions to the 1822 rebels’ organizing. We welcome proposals seeking to understand black anti-slavery in the wider Atlantic world, including but not limited to Africa, the Caribbean, and Carolina.
    [Show full text]
  • The Memorialization of Denmark Vesey in Charleston, South Carolina Sarah Katherine Dykens Clemson University
    Clemson University TigerPrints All Theses Theses 5-2015 Commemoration and Controversy: The Memorialization of Denmark Vesey in Charleston, South Carolina Sarah Katherine Dykens Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Part of the Historic Preservation and Conservation Commons Recommended Citation Dykens, Sarah Katherine, "Commemoration and Controversy: The eM morialization of Denmark Vesey in Charleston, South Carolina" (2015). All Theses. 2135. https://tigerprints.clemson.edu/all_theses/2135 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. COMMEMORATION AND CONTROVERSY: THE MEMORIALIZATION OF DENMARK VESEY IN CHARLESTON, SOUTH CAROLINA A Thesis Presented to the Graduate Schools of Clemson University and College of Charleston In Partial Fulfillment of the Requirements for the Degree Master of Science Historic Preservation by Sarah Katherine Dykens May 2015 Accepted by: Carter L. Hudgins, Committee Chair Barry Stiefel R. Grant Gilmore III Bernard Powers ABSTRACT The commemoration of contested historical figures is a topic that is increasingly addressed by preservationists, historians, and those in local government. One such figure is Denmark Vesey, whose failed slave insurrection plot in 1822 forever altered the social and physical fabric of the United States. The ways in which this polarizing figure has been memorialized in Charleston, South Carolina, speak to the multivalent nature of Vesey himself as well as the shifting and complex racial politics in Charleston. In studying the four major commemorative efforts for Vesey that exist in Charleston, this thesis sheds light on the ways in which this sort of memorialization is navigated and provides guidance for those interested in producing a richer and more complete historic dialogue.
    [Show full text]
  • Harriet Tubman--White Paper
    Written solely for the National Park Service. Do not otherwise cite, quote or copy. Margaret Washington Cornell University January 2014 Harriet Tubman--White Paper INTRODUCTION The Harriet Tubman 2013 Centennial year was momentous. Both the State of Maryland and the President of the United States publicly recognized and unveiled lasting commemorations of this inspiring larger-than life African American woman. Born enslaved on Maryland's Eastern Shore, she was a daring and heroic transnational conductor of the Underground Railroad, a fearless Civil War freedom fighter and a leading post-war human rights advocate. In recognition of Harriet's extraordinary social justice contributions, the State of Maryland will established the 17-acre Harriet Tubman Underground Railroad State Park and Visitor Center near Cambridge, in Dorchester County. Hundreds of community supporters and officials joined Maryland Governor Martin O'Malley and U.S. Secretary of Interior Ken Salazar for the Park's groundbreaking on Saturday, March 9, 2013. Following this event, a ribbon-cutting ceremony kicked-off the designation of a Harriet Tubman Underground Railroad Byway, that will trace the freedom paths and the landscapes that Harriet once trekked. The 2 Harriet Tubman Park will be the trailhead of this 125-mile byway that will contextualize and bring Harriet's world to the public. The Park, to be opened in 2015, will house a visitor center; exhibit hall, theater, memorial garden, trails and a picnic pavilion. On March 25, 2013, President Barack Obama proclaimed Maryland's Eastern Shore the site for the Harriet Tubman Underground National Monument. "We are grateful to President Obama,” stated Governor O'Malley.
    [Show full text]
  • Juneteenth: a Celebration of Freedom
    Juneteenth—It’s Always Right to Celebrate Freedom by Dr. Charles Taylor This is a speech I gave during the 2004 St. Louis, MO’s Juneteenth Celebration. It was an honor to address this group and it felt like a homecoming for me. Good morning. It’s a pleasure for me to join this distinguished roundtable as we take a look back at emancipation and then relate that history to contemporary times. I’d also like to applaud the Missouri Black Caucus for taking the leadership in passing legislation to make this day one of observance in my home state. Although I’ve lived in Wisconsin for over 20 years, I was born and raised down the road in Cape Girardeau and Missouri is still my home. It’s always good to come home. I’d like to start out by just giving you a brief overview of what Juneteenth is all about. What is Juneteenth? Juneteenth or June 19, 1865, is considered the date when the last slaves in America were freed. Although the rumors of freedom were widespread prior to this, actual emancipation did not come until General Gordon Granger rode into Galveston, Texas and issued General Orders No. 3, on June 19, almost two and a half years after President Abraham Lincoln signed the Emancipation Proclamation. The reason that Texan slaves were the last to know they were free was because, during the Civil War, Texas did not experience any significant invasion by Union forces. Although the Union army made several attempts to invade Texas, they were stopped by Confederate troops.
    [Show full text]
  • Unit 4 SLAVERY in AMERICAN
    Unit 4 SLAVERY IN AMERICAN CHAPTER 1 THE BLACK MANʹS AFRICAN PAST..........................................................................................1 CHAPTER 2 THE SLAVE TRADE .........................................................................................................................5 CHAPTER 3 SOLOMON NORTHUP AND MAMMY HARRIET.................................................................10 CHAPTER 4 THE LIFE CYCLE OF A SLAVE ....................................................................................................14 CHAPTER 5 METHODS OF CONTROLLING SLAVES................................................................................18 CHAPTER 6 RESPONSES TO SLAVERY: SPIRITUALS AND STORIES..................................................22 CHAPTER 7 THREE RESPONSES TO SLAVERY: JOSIAH HENSON, FREDERICK DOUGLASS AND SOJOURNER TRUTH ............................................................................................................................................26 CHAPTER 8 RESPONSES TO SLAVERY: NAT TURNER’S REBELLION..................................................31 CHAPTER 9 COMPENSATION FOR SLAVERY..............................................................................................35 by Thomas Ladenburg, copyright, 1974, 1998, 2001, 2007 100 Brantwood Road, Arlington, MA 02476 781-646-4577 [email protected] Page 1 Chapter 1 The Black Man's African Past A Black skin means membership in a race of men which has never created a civilization of any kind. — John Burgess, Scholar efore
    [Show full text]
  • Yaw Owusu Shangofemi: an African-American's
    YAW OWUSU SHANGOFEMI: AN AFRICAN-AMERICAN’S BLACKSMITHING CAREER IN CONTEXT By JODY NICOLE BERMAN A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2005 Copyright 2005 by Jody Nicole Berman This document is dedicated to the graduate students of the University of Florida. ACKNOWLEDGMENTS As anyone who has written a thesis or dissertation knows, the people who help alleviate a lonely and often arduous undertaking deserve special gratitude. I would like to thank Yaw Owusu Shangofemi for allowing me to document his blacksmithing career. His personhood has been a source of great inspiration and has given me insight into the African-American blacksmithing tradition of Charleston, South Carolina. I thank Ade Ofunniyin who has been the facilitator of much of my research. His vast experience within the Yoruba culture and religion has served as a profound resource to my education and his dedicated friendship is greatly appreciated. I owe my greatest intellectual debt to Dr. Robin Poynor who has tirelessly supported my educational goals throughout my graduate and undergraduate career. He has continually made himself available to me, has read through countless versions of the manuscript, provided detailed and skillful criticisms, and has supported this endeavor from start to finish. I would like to thank my colleagues in the Department of Art and Art History at the University of Florida, particularly Brenna Braley and Joanne Ihas. They have been a source of boisterous laughter and continuous commiseration throughout this academic process.
    [Show full text]
  • Decoration Day of May 1865 – a Day to Celebrate and Educate May 6, 2017 – Hampton Park, Charleston SC 2:00 -4:00
    Decoration Day of May 1865 – A Day to Celebrate and Educate May 6, 2017 – Hampton Park, Charleston SC 2:00 -4:00 This is the site of the original Decoration Day in 1865 by newly freed slaves, church choirs, and missionaries, as they celebrated their freedom and those who had fought to free them. Hosted by Mrs. Aisha Thurston Incoming Processional- Musical Choir - Battle Hymn of Republic… Glory, Glory Hallelujah Originally John Brown’s Song Greetings – Lornabelle Gethers Coakley Welcome – Lorna Beck Opening Prayer and Scripture – Reverend Harkness Song: A Change is Going to Come- Miah Palmer The History of Decoration Day – Professor Damon Fordham Expounding on Rev Clementa Pinckney’s words about Decoration Day- Reverend Middleton (awaiting, not confirmed) The Reconstruction Era - Mr. Michael Allen and Reconstruction Speaker Gullah-Geechee Presentation – Honey Bea’s Maah A Healing of Race Relations – Ms. Linda Ketner, Mr. Ron Alexander About the upcoming African American Museum of Charleston Union Soldier Reenactor Soliloquy – Mr. Raymond Brown Words for the Community – Representative Wendell Gilliard We celebrate in the spirit of freedom as we celebrate the ancestry of Decoration Day. Reverend Pinckney once said, “Hampton Park may not have experienced a “Gettysburg,” but it was equally “hallowed ground” because of the sacred ceremony of 1865 that we had assembled to remember.” May this thought continue on through each and every year. The First Decoration Day of 1865 at Hampton Park Article. By David W. Blight. 2011. The people’s history of Memorial Day. Memorial Day, originally published in the New York Times. The artist Owen Freeman.
    [Show full text]