Rural Culture in the 21St Century Films of Bangladesh 91 92 Development Compilation, Vol

Total Page:16

File Type:pdf, Size:1020Kb

Rural Culture in the 21St Century Films of Bangladesh 91 92 Development Compilation, Vol 90 Development Compilation, Vol. 15. Number 01. October 2019 Film, to a certain degree,has becomethe interpreter of the world. It convinces ISSN 2072-3334 the audience what is truth and what is history, provides constructed view of Development Compilation politics and events, fabricates the morality and ideology, and even ideates Volume 15. Number 01. October 2019 how the other people and nationalities should be treated like. Film as an audio-visual production puts significant impact on the community it ST represents, and thus creates a pseudo-world of notion, belief, thought, RURAL CULTURE IN THE 21 CENTURY FILMS OF BANGLADESH ideology and attitude. Movie spectators in United States, for an instance, are Md. Sayeed Al-Zaman* strongly influenced by Hollywood films as they start believing everything Abstract: Bangladesh film industry had to battle against obscenity depicted in the film is true (Giannetti, 2014). They are mainly affected by, and disorientation for a long time. However, films of the 21st asBaudrillard (1994) says, simulation, the process in which a representation Century are forwarding to revive its lost identity. Few films have of something comes to replace the thing whichis in fact represented, and been made so far focusing the pre-modern rural society of the therefore, the representation becomes more real than “the reality”. However, country.Due tosocio-economic and cultural reasons,rural area has film merely represents a limited version of reality, and often a distorted one. immense importance.Therefore, the representation of rurality in audio-visual production demands careful attention.This study has Bangladesh is a country of villages and rural people consist bulk of the total analyzed and presented how the films represent the rural culture population. A lion share of national economy is still based on rural and society. For this purpose, certain dominant Bangladesh filmsof societyalthough the prior scenario has been changing from the past few the 21st Century, which portray the rural culture, have been decades due to heavy industrialization. Hence, forlearning Bangladesh studied.The analyses have found that the films encompass a society, knowledge ofits rural society is imperative. Media as an important widespread view of rural society, and delineate rural culture on vehicle of culture in Bangladesh and elsewhere in the worldoften certain contexts. Furthermore, it has been found that,in order to representsthe rural culture.Film of Bangladesh, a dominant form and/or bringmodernity replacing traditionality in rural society, the films are content of media, has alsobeen playing an important role particularly from subtlyplaying an important role throughrepresentation. the 2000s interpreting the rural socio-cultural environment through audio- Keywords: Rural culture, media, woman, religion, traditional, visual productions. In Bangladesh like elsewhere in the world, film industry is Bangladesh. basedon urban. Filmmakers, actors, crews, and other persons involved Introduction during the whole production are also from the urban culture. Therefore, it is Art is the most influential media in every society throughout human essential to observe how these urban people depict rural culture in their civilization. In modern time, film has emerged as a wing of technocratic art, creative productions, and whether these interpretationsare accurate, or the art through “camera eye”, which encompasses some other arts, such as merely attribution. Generally speaking, films of a particular era illustrate the literature, music, photography, play, etc. From the dawn of the twentieth version of social reality of that period. Therefore,this study deals with the st Century, after the invention of motion picture recorder to till now, filmhas nature and critical aspects of the representation of rural culture in the 21 been becoming more inseparable part of people’s life. Beyond providing Centuryfilms of Bangladesh. mere entertainment, film has some other functions too:influence, educate, Rural Culture motivate, represent, construct and shape opinion, provoke thought and The term “rural”generally indicates countryside having the features: values, responsibility, spread propaganda, etc.(Reeves, 1993; Swain, 2013; Wanger, traditions, and customs opposite to urban’s. Rural society is the reservoir as 1941) Unlike all forms of art, film has an immediate and absolute economic well as preserver of culture whereas urban is considered as the cornerstone consequence. Post-revolutionary movies of Soviet Union and post-World of civilization(Ahmed, 2011).In nature, rural society is monogamous and War I movies in Germany helped to revive the national economy of both having no or little dissimilarities from village to village unlike the nations(Cook & Sklar, 2019; Kepley, 1996).Iranian films presentits social, urban(Slama, 2004). Culture is the sum of what and how people do in a cultural and political, humanitariancrises, and social norms and given society, moreover, how they lead their life.Contents of culture can be attitudes(Masud, 2013). both material, such as building, weapon, machine, clothing, and non- material, such as belief, values, behavior (Henslin, 2014). Therefore,rural culture is the culture from and of the villagers and villages. The utmost * Lecturer, Department of Journalism and Media Studies, Jahangirnagar University, difference between urban and rural culture is that rural society is traditional in Savar, Dhaka, Bangladesh. nature,therefore less capable to adapt or move towards Rural Culture in the 21st Century Films of Bangladesh 91 92 Development Compilation, Vol. 15. Number 01. October 2019 modernity.Bangladesh rural society is based on agrarian economy, and been selected andanalyzedthoroughly. The studied films are: Srabon Megher socio-cultural lifeof such society is widely known as “rural way of life” Din (2000), Lalsalu (2001), Matir Moyna(2002),Hazar Bachhor Dhore(2005), (Bodenstedt, 1990). Molla Barir Bou(2005),Monpura (2009), Television (2012), Jalaler Golpo Films of Bangladesh (2014), Oggatonama(2016).The representational and cultural analyses of these films are based ondialogue and discourse, characterization, story, and Bangladesh emerged as a nation-state after two conflictual few other necessary aspects. Furthermore, carefulobservation of the rural consecutiveevents: (a) the Great Indian Partition in 1947 that created two society along with pondering few secondary sources have also been sovereign states namely India and Pakistan (undivided); and (b) the conducted for relative purpose. Liberation War in 1971 that separated East Pakistan as sovereign Bangladesh from West Pakistan. However, legacy of films in Indian Rural Culture in Bangladesh Films subcontinent lies on the British colonial period. Besides, the films those have To analyze and discuss the relevant representation of the 21stCentury made before and after 1971 in what now is called “Bangladesh” has been Bangladesh films, distinctive propositions have been made based on socio- designated as the films of Bangladesh.Films in this region have been cultural perspective: religion, language, education, entertainment, outfit, food evolving from time to time.Thegolden era of Bangla cinema was vanishing and healthcare,rural women, relationship, political culture, myths and from 1980s and 1990s due to heavy commercialization and lack of creative superstitions, and views toward modernity. Therefore, on these endeavors in Bangladesh film industry(Kader, 1993). From 1971 to 1977, specifiedeleven grounds, a brief discussionon the representation of rural total of163 films were released throughout the country where only 25 films culture in these filmsare being presented here. were made with original story(Nasreen & Haq, 2008).After a heavy downfall Religion:Religion seems an inseparable part ofrural life which has explicit in 1990s, the film industry of Bangladesh is reviving again since the st and/or implicit impact on individuals. Islam is the most practiced religion in beginning of the 21 Century. Apart from commercial movies, some creative rural society and Muslims consist the largest religious communitywhereas brains are engaging in producing something “new”. Although two major lines: 1 Hindu is the largest religious minority. In rural area, some are puritanical (a) traditional and BFDC -based mainstream films; and (b) independent and Islamistwhile some believe in greater humanity.In Oggatonama (2016), creative films in Bangladesh film industry have been evident, both represent Kefayet Uddin Paramanikopines: society, people, and culture of the country, to some extent, differently. Whether he is a Hindu or Muslim, he must be a son of any parents. Research Method st This version of expression is an indication of religious openness as well as Based on socialrepresentation, the 21 Century Bangladeshi films can be liberal worldview which has ostensibly emerged fromfalsafa2. On the other divided into three broaddivisions: (a) urbanrepresentation; (b) hand, two types of people religious followers exist in rural society: regular, ruralrepresentation; and (c) mixed representation.Since urban population is and seasonal.The rural elites, such as wealthy, well-educated, established, the prime consumers of films and theatres, they are the main target audience aged, and politically powerful usually control the religious environments and of the production. For that reason, story, set, actor and actress, and systems. They are the constant and regular attendance in rites and ambience
Recommended publications
  • Safeguarding the Intangible Cultural Heritage and Diverse Cultural Traditions of India”
    Scheme for “Safeguarding the Intangible Cultural Heritage and Diverse Cultural Traditions of India” Form for National Inventory Register of Intangible Cultural Heritage of India A. Name of the State WEST BENGAL B. Name of the Element/Cultural Tradition (in English) BENA B.1. Name of the element in the language and script of the community Concerned, if applicable 뇍যানা (Bengali) C. Name of the communities, groups or, if applicable, individuals concerned (Identify clearly either of these concerned with the practice of the said element/cultural tradition) The Bena is traditionally used by two communities - the Rajbongshis and the Meities of Manipur. The Rajbongshis are spread across North Bengal, western Assam, Meghalaya and eastern parts of Bihar and the neighbouring countries of Bangladesh and Nepal. The Meiteis of Manipur have a similar instrument which they call the Pena and it plays a very important role in their culture - accompanying many of their rituals and their folk music. It continues to play a much larger role in their lives than the Bena does among the Rajbongshis. D. Geographical location and range of the element/cultural tradition (Please write about the other states in which the said element/tradition is present ) The Bena is to be found in the northern districts of Cooch Behar and Jalpaiguri (which has recently been bifurcated into Jalpaiguri and Alipurduar districts) in West Bengal, Assam, Meghalaya, Bihar and also neighbouring countries like Bangladesh and Nepal. The Bena is traditionally an integral part of a Rajbongshi folk theatre called Kushan. However the Kushan tradition prevails only in North Bengal, Bangladesh and Assam.
    [Show full text]
  • Categorization of Stringed Instruments with Multifractal Detrended Fluctuation Analysis
    CATEGORIZATION OF STRINGED INSTRUMENTS WITH MULTIFRACTAL DETRENDED FLUCTUATION ANALYSIS Archi Banerjee*, Shankha Sanyal, Tarit Guhathakurata, Ranjan Sengupta and Dipak Ghosh Sir C.V. Raman Centre for Physics and Music Jadavpur University, Kolkata: 700032 *[email protected] * Corresponding Author ABSTRACT Categorization is crucial for content description in archiving of music signals. On many occasions, human brain fails to classify the instruments properly just by listening to their sounds which is evident from the human response data collected during our experiment. Some previous attempts to categorize several musical instruments using various linear analysis methods required a number of parameters to be determined. In this work, we attempted to categorize a number of string instruments according to their mode of playing using latest-state-of-the-art robust non-linear methods. For this, 30 second sound signals of 26 different string instruments from all over the world were analyzed with the help of non linear multifractal analysis (MFDFA) technique. The spectral width obtained from the MFDFA method gives an estimate of the complexity of the signal. From the variation of spectral width, we observed distinct clustering among the string instruments according to their mode of playing. Also there is an indication that similarity in the structural configuration of the instruments is playing a major role in the clustering of their spectral width. The observations and implications are discussed in detail. Keywords: String Instruments, Categorization, Fractal Analysis, MFDFA, Spectral Width INTRODUCTION Classification is one of the processes involved in audio content description. Audio signals can be classified according to miscellaneous criteria viz. speech, music, sound effects (or noises).
    [Show full text]
  • World Bank Document
    Government of Bangladesh, Ministry of Shipping Bangladesh Regional Waterway Transport Project 1 (World Bank Assisted) SFG1555 REV Resettlement Policy Framework May 2016 Government of The People’s Republic of Bangladesh Ministry of Shipping Public Disclosure Authorized Bangladesh Regional Waterway Transport Project 1 (Chittagong-Dhaka-Ashuganj Corridor) World Bank-Assisted Public Disclosure Authorized Resettlement Policy Framework (RPF) Public Disclosure Authorized May 2016 Public Disclosure Authorized Bangladesh Inland Water Transport Authority (BIWTA) Government of Bangladesh, Ministry of Shipping Bangladesh Regional Waterway Transport Project 1 (World Bank Assisted) Resettlement Policy Framework May 2016 Table of Contents Glossary of Terms ................................................................................................................. 6 Executive Summary ............................................................................................................. 8 1. Introduction......................................................................................................................... 15 1.1 Introduction .................................................................................................................. 15 1.2 Project Background ...................................................................................................... 15 1.3 The Proposed Project ................................................................................................... 16 1.3.1 Component 1: Improved Inland
    [Show full text]
  • Music from the Beginning
    Review Article iMedPub Journals 2015 Insights in Blood Pressure http://journals.imedpub.com Vol. 1 No. 1:2 ISSN 2471-9897 Music and its Effect on Body, Brain/Mind: Archi Banerjee, Shankha A Study on Indian Perspective by Neuro- Sanyal, Ranjan Sengupta, Dipak Ghosh physical Approach Sir CV Raman Centre for Physics and Music, Jadavpur University, Kolkata Keywords: Music Cognition, Music Therapy, Diabetes, Blood Pressure, Neurocognitive Benefits Corresponding author: Archi Banerjee Received: Sep 20, 2015, Accepted: Sep 22, 2015, Submitted:Sep 29, 2015 [email protected] Music from the Beginning Sir CV Raman Centre for Physics and Music, The singing of the birds, the sounds of the endless waves of the Jadavpur University, Kolkata 700032. sea, the magical sounds of drops of rain falling on a tin roof, the murmur of trees, songs, the beautiful sounds produced by Tel: +919038569341 strumming the strings of musical instruments–these are all music. Some are produced by nature while others are produced by man. Natural sounds existed before human beings appeared Citation: Banerjee A, Sanyal S, Sengupta R, on earth. Was it music then or was it just mere sounds? Without et al. Music and its Effect on Body, Brain/ an appreciative mind, these sounds are meaningless. So music Mind: A Study on Indian Perspective by has meaning and music needs a mind to appreciate it. Neuro-physical Approach. Insights Blood Press 2015, 1:1. Music therefore may be defined as a form of auditory communication between the producer and the receiver. There are other forms of auditory communication, like speech, but the past and Raman, Kar followed by Rossing and Sundberg later on, difference is that music is more universal and evokes emotion.
    [Show full text]
  • A History of Indian Music by the Same Author
    68253 > OUP 880 5-8-74 10,000 . OSMANIA UNIVERSITY LIBRARY Call No.' poa U Accession No. Author'P OU H Title H; This bookok should bHeturned on or befoAbefoifc the marked * ^^k^t' below, nfro . ] A HISTORY OF INDIAN MUSIC BY THE SAME AUTHOR On Music : 1. Historical Development of Indian Music (Awarded the Rabindra Prize in 1960). 2. Bharatiya Sangiter Itihasa (Sanglta O Samskriti), Vols. I & II. (Awarded the Stisir Memorial Prize In 1958). 3. Raga O Rupa (Melody and Form), Vols. I & II. 4. Dhrupada-mala (with Notations). 5. Sangite Rabindranath. 6. Sangita-sarasamgraha by Ghanashyama Narahari (edited). 7. Historical Study of Indian Music ( ....in the press). On Philosophy : 1. Philosophy of Progress and Perfection. (A Comparative Study) 2. Philosophy of the World and the Absolute. 3. Abhedananda-darshana. 4. Tirtharenu. Other Books : 1. Mana O Manusha. 2. Sri Durga (An Iconographical Study). 3. Christ the Saviour. u PQ O o VM o Si < |o l "" c 13 o U 'ij 15 1 I "S S 4-> > >-J 3 'C (J o I A HISTORY OF INDIAN MUSIC' b SWAMI PRAJNANANANDA VOLUME ONE ( Ancient Period ) RAMAKRISHNA VEDANTA MATH CALCUTTA : INDIA. Published by Swaxni Adytaanda Ramakrishna Vedanta Math, Calcutta-6. First Published in May, 1963 All Rights Reserved by Ramakrishna Vedanta Math, Calcutta. Printed by Benoy Ratan Sinha at Bharati Printing Works, 141, Vivekananda Road, Calcutta-6. Plates printed by Messrs. Bengal Autotype Co. Private Ltd. Cornwallis Street, Calcutta. DEDICATED TO SWAMI VIVEKANANDA AND HIS SPIRITUAL BROTHER SWAMI ABHEDANANDA PREFACE Before attempting to write an elaborate history of Indian Music, I had a mind to write a concise one for the students.
    [Show full text]
  • 4Th Gobeshona Annual Conference -Proceedings
    Proceedings of the 4th Gobeshona Annual Conference on Climate Change Research in Bangladesh 1 Copyright © 2018 International Centre for Climate Change and Development (ICCCAD) All rights reserved. ICCCAD encourages fair use of this material for non-commercial purposes. This proceeding is based upon the sessions of the Gobeshona4 Conference. It has been compiled from the rapporteurs notes and events details. The publication is a summary from the organizer’s point of view, and does not necessarily express the views of each individual participant. International Centre for Climate Change and Development (ICCCAD) at Independent University, Bangladesh (IUB) Plot 16, Block B, Aftabuddin Ahmed Road Bashundhara R/A Ph: 88-02-840-1645-53 Ext. 3311 Fax: 88-02-840-1991 Web: http://www.icccad.net , http://www.gobeshona.net , http://www.iub.edu.bd Date: 8-11 January 2018 Venue: Independent University, Bangladesh (IUB), Dhaka Contributors: Danielle Falzon , Jennifer Khadim , Meraz Mostafa, Shahrin Mannan, Tasfia Tasnim , Faisal Bin Islam, Austin Gomes , Noor-E-Elahi, Shababa Haque, Mahmuda Mity, Ridyi Khan, Naznin Nasir, Shaila Mahmud Photographers: Touhid Bin Faisal, Dihaz Rahman, Zaman Shupta, Ashish Mondol, Syed Tasfiq Mahmood Editors: Mohammad Nazmul Chowdhury, Zinat Fatima Papia and Tamanna Haque Published online: 11 April, 2018 Printed on: 2 Table of Contents Conference Summary ----- ----- ----- ----- ----- ----- 4 The Programme ----- ----- ----- ----- ----- ----- 5 Updates from Last Year’s Commitments ----- ----- ----- ----- 6 Gobeshona4 New
    [Show full text]
  • The Music Center's Study Guide to the Performing Arts
    DANCE/MUSIC TRADITIONAL ARTISTIC PROCESSES ® CLASSICAL 1. CREATING (Cr) Artsource CONTEMPORARY 2. PERFORMING, PRESENTING, PRODUCING (Pr) The Music Center’s Study Guide to the Performing Arts EXPERIMENTAL 3. RESPONDING (Re) MULTI-MEDIA 4. CONNECTING (Cn) ENDURING FREEDOM & THE POWER THE HUMAN TRANSFORMATION VALUES OPPRESSION OF NATURE FAMILY Title of Work: About the Artwork: Lai Haraoba (folk dance) Lai Haraoba, which means ‘festival of the gods and Vasanta Rasa Lila (classical dance) Dhon Dholak Cholam (drum dance) goddesses,’ is the oldest folk-dance in Manipur, dating Creators: back to pre-history. Revealing the story of Company: Ranganiketan (House of Colorful Art) creation, it is performed during the summer season. It Manipuri Cultural Arts Troupe traces aspects of the culture of Manipur and is usually Founder and Director: Dr. T. D. Singh (1937-2006) accompanied by an ancient single-stringed instrument Background Information: called Pena. The dancers exhibit graceful movements Manipur, called the “Jewel of India,” is a secluded state and expressive hand gestures conveying deep meaning. situated at India’s northeasternmost frontier. Located in Rasa Lila is a classical dance created by the Hindu god an oval-shaped valley, it is tucked within nine ranges of Krishna. It was communicated to King Jai Singh Himalayan mountains. The ancient culture here has been through a vision and was recreated to exact specifications, preserved intact for thousands of years, meticulously including both style and costumes. This dance, passed on from one generation to the next via master performed in the spring, is celebrated along with Holi, artists and teachers. Foreigners are still forbidden to travel the ‘festival of colors,’ in which the dancers spray each freely within Manipur, so it is especially significant that other with colored powder or water.
    [Show full text]
  • A Nonlinear Study on Time Evolution in Gharana
    Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 15 April 2019 doi:10.20944/preprints201904.0157.v1 A NONLINEAR STUDY ON TIME EVOLUTION IN GHARANA TRADITION OF INDIAN CLASSICAL MUSIC Archi Banerjee1,2*, Shankha Sanyal1,2*, Ranjan Sengupta2 and Dipak Ghosh2 1 Department of Physics, Jadavpur University 2 Sir C.V. Raman Centre for Physics and Music Jadavpur University, Kolkata: 700032 India *[email protected] * Corresponding author Archi Banerjee: [email protected] Shankha Sanyal: [email protected]* Ranjan Sengupta: [email protected] Dipak Ghosh: [email protected] © 2019 by the author(s). Distributed under a Creative Commons CC BY license. Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 15 April 2019 doi:10.20944/preprints201904.0157.v1 A NONLINEAR STUDY ON TIME EVOLUTION IN GHARANA TRADITION OF INDIAN CLASSICAL MUSIC ABSTRACT Indian classical music is entirely based on the “Raga” structures. In Indian classical music, a “Gharana” or school refers to the adherence of a group of musicians to a particular musical style of performing a raga. The objective of this work was to find out if any characteristic acoustic cues exist which discriminates a particular gharana from the other. Another intriguing fact is if the artists of the same gharana keep their singing style unchanged over generations or evolution of music takes place like everything else in nature. In this work, we chose to study the similarities and differences in singing style of some artists from at least four consecutive generations representing four different gharanas using robust non-linear methods. For this, alap parts of a particular raga sung by all the artists were analyzed with the help of non linear multifractal analysis (MFDFA and MFDXA) technique.
    [Show full text]
  • Folk Instruments of Punjab
    Folk Instruments of Punjab By Inderpreet Kaur Folk Instruments of Punjab Algoza Gharha Bugchu Kato Chimta Sapp Dilruba Gagar Dhadd Ektara Dhol Tumbi Khartal Sarangi Alghoza is a pair of woodwind instruments adopted by Punjabi, Sindhi, Kutchi, Rajasthani and Baloch folk musicians. It is also called Mattiyan ,Jōrhi, Pāwā Jōrhī, Do Nālī, Donāl, Girāw, Satārā or Nagōze. Bugchu (Punjabi: ਬੁਘਚੂ) is a traditional musical instrument native to the Punjab region. It is used in various cultural activities like folk music and folk dances such as bhangra, Malwai Giddha etc. It is a simple but unique instrument made of wood. Its shape is much similar to damru, an Indian musical instrument. Chimta (Punjabi: ਚਚਮਟਾ This instrument is often used in popular Punjabi folk songs, Bhangra music and the Sikh religious music known as Gurbani Kirtan. Dilruba (Punjabi: ਚਿਲਰੱਬਾ; It is a relatively young instrument, being only about 300 years old. The Dilruba (translated as robber of the heart) is found in North India, primarily Punjab, where it is used in Gurmat Sangeet and Hindustani classical music and in West Bengal. Dhadd (Punjabi: ਢੱਡ), also spelled as Dhad or Dhadh is an hourglass-shaped traditional musical instrument native to Punjab that is mainly used by the Dhadi singers. It is also used by other folk singers of the region Dhol (Hindi: ढोल, Punjabi: ਢੋਲ, can refer to any one of a number of similar types of double-headed drum widely used, with regional variations, throughout the Indian subcontinent. Its range of distribution in India, Bangladesh and Pakistan primarily includes northern areas such as the Punjab, Haryana, Delhi, Kashmir, Sindh, Assam Valley Gagar (Punjabi: ਗਾਗਰ, pronounced: gāger), a metal pitcher used to store water in earlier days, is also used as a musical instrument in number of Punjabi folk songs and dances.
    [Show full text]
  • World Bank Document
    Document of The World Bank Public Disclosure Authorized Report No: ICR2177 IMPLEMENTATION COMPLETION AND RESULTS REPORT (IDA-43400 TF-90662) ON A CREDIT IN THE AMOUNT OF SDR 10.5 MILLION Public Disclosure Authorized (US$16.0 MILLION EQUIVALENT) TO THE PEOPLE’S REPUBLIC OF BANGLADESH FOR AN AVIAN INFLUENZE PREPAREDNESS AND RESPONSE PROJECT UNDER THE Public Disclosure Authorized GLOBAL PROGRAM FOR AVIAN INFLUENZE AND HUMAN PANDEMIC PREPAREDNESS AND RESPONSE June 27, 2013 Sustainable Development Sector Unit Agriculture and Rural Development Unit Public Disclosure Authorized Bangladesh Country Management Unit South Asia Region CURRENCY EQUIVALENTS (Exchange Rate Effective: March 4, 2013) Currency Unit = Bangladeshi Taka (BDT) BDT 1.00 = US$ 0.01268 US$ 1.00 = BDT 79.281 FISCAL YEAR (July 1 – June 30) ABBREVIATIONS AND ACRONYMS ADB Asian Development Bank AHITF Avian and Human Influenza Trust Fund AI Avian Influenza AIPRP Avian Influenza Preparedness and Response Project AIV Avian Influenza Virus AIW Avian Influenza Worker AusAID Australian Agency for International Development AVS Additional Veterinary Surgeon BAU Bangladesh Agricultural University BCR Benefit-Cost Ratio BLRI Bangladesh Livestock Research Institute BPMC Biosecure Poultry Market Chain BSL Biosafety Level CVASU Chittagong Veterinary and Animal Science University CVO Chief Veterinary Officer DANIDA Danish International Development Agency DGHS Directorate General of Health Services DFID Department for International Development DGHS Directorate General of Health Services DLO District
    [Show full text]
  • Annual Report 2011-2012
    Annual Report IND I A INTERNAT I ONAL CENTRE 2011-2012 IND I A INTERNAT I ONAL CENTRE New Delhi Board of Trustees Mr. Soli J. Sorabjee, President Justice (Retd.) Shri B.N. Srikrishna (w. e. f. 1st January, 2012) Mr. Suresh Kumar Neotia Professor M.G.K. Menon Mr. Rajiv Mehrishi Dr. (Mrs.) Kapila Vatsyayan Dr. Kavita A. Sharma, Director Mr. N. N. Vohra Executive Members Dr. Kavita A. Sharma, Director Mr. Kisan Mehta Mr. Najeeb Jung Dr. (Ms.) Sukrita Paul Kumar Dr. U.D. Choubey Cmde. (Retd.) Ravinder Datta, Secretary Lt. Gen. V.R. Raghavan Mr. P.R. Sivasubramanian, Hony. Treasurer Mrs. Meera Bhatia Finance Committee Justice (Retd.) Mr. B.N. Srikrishna, Dr. Kavita A. Sharma, Director Chairman Mr. P.R. Sivasubramanian, Hony. Treasurer Mr. M. Damodaran Cmde. (Retd.) Ravinder Datta, Secretary Lt. Gen. (Retd.) V.R. Raghavan Mr. Jnan Prakash, Chief Finance Officer Medical Consultants Dr. K.P. Mathur Dr. Rita Mohan Dr. K.A. Ramachandran Dr. B. Chakravorty Dr. Mohammad Qasim IIC Senior Staff Ms. Premola Ghose, Chief Programme Division Mr. Vijay Kumar Thukral, Executive Chef Mr. Arun Potdar, Chief Maintenance Division Mr. A.L. Rawal, Dy. General Manager (Catering) Ms. Omita Goyal, Chief Editor Mr. Inder Butalia, Sr. Finance and Accounts Officer Dr. S. Majumdar, Chief Librarian Ms. Madhu Gupta, Dy. General Manager (Hostel/House Keeping) Mr. Amod K. Dalela, Administration Officer Ms. Seema Kohli, Membership Officer (w. e. f. August 2011) Annual Report 2011-2012 As always, it is a privilege to present the 51th Annual Report of the India International Centre for the year commencing 1 February 2011 and ending 31 January 2012.
    [Show full text]
  • Talks / Events Film Talks / Events September October November December Spec
    Exhibitions Coming Soon Events Children and Young People Shop Artists’ Film International: The Street: Matt Stokes: The London Art Book Fair Family Schools Discussion: Hidden Curriculum Limited Editions Bookshop Thur 8 Nov, 6pm. Clore Creative Karim Debbagh, Ben Hagari, Give to Me the Life I Love 21–23 September 2012 Studio (Free. Booking required) Children’s Workshop: Gallery Visits Artist-in-residence Annette Krauss Sefer Memisoglu, Nguyen Trinh Thi 25 September–2 December Galleries 1, 8 & Victor Petitgas Vegetable Press Tuesdays, Wednesdays & explores unseen forms of learning Leading artists have made beautiful and Fully-illustrated art books and 12 October 2012–13 January 2013 Outset Project Gallery (Gallery 5) Gallery (Gallery 9) Sat 22 Sept, 12–2pm. Clore Thursdays during term time. in schools in this talk for secondary affordable artworks exclusively for the exhibition catalogues. Creative Studio (Free. Clore Creative Studio and school teachers. Whitechapel Gallery. Zilkha Auditorium 176/Zabludowicz Collection Booking required) throughout Gallery In association with The Showroom, London. Project Gallery (Gallery 6) Make inks from vegetables and Book a free, self-directed visit create a small publication with including use of the Clore Creative To book schools’ events contact designer Ken Kirton from risograph Studio. Free school and family [email protected] This season of artists’ film explores collective Artist Matt Stokes immerses himself in Meet artists, authors and receive special printing specialists Hato Press. resources for current shows now T +44 (0)20 7522 7894 memory and personal and political histories. communities to look at the culture that discounts on books from around the world.
    [Show full text]