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Phrakhrukhunasarasophon, Dem Abt Des Wat Buddhabharami, Dem Ehrwürdigem Phra Suyanto Abhisuriyo Dem Abt Des Wat Metta Parami Und Phra Leif Sudhammo, Zusammengefasst

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Phrakhrukhunasarasophon, Dem Abt Des Wat Buddhabharami, Dem Ehrwürdigem Phra Suyanto Abhisuriyo Dem Abt Des Wat Metta Parami Und Phra Leif Sudhammo, Zusammengefasst 0 VORWORT Dieses Morgen- und Abendrezitationsbuch wurde herausgegeben, um im Wat Buddhabharami verwendet zu werden. Es ist zum Teil in deutscher Lautschrift geschrieben und einige Texte sind ins Deutsche übersetzt. Die Reihenfolge der Texte entspricht der Zuordnung des vorher in Thai herausgegebenen Buches. Diese Ausgabe soll deutsche Interessenten und Thais, welche die Thaischrift nicht lesen können, die Rezitation erleichtern, sowie ihnen Zuflucht ermöglichen, um Achtsamkeit, Sammlung und Weisheit im Buddhismus zu finden. Alle Texte wurden von dem Ehrwürdigem Phrakhrukhunasarasophon, dem Abt des Wat Buddhabharami, dem Ehrwürdigem Phra Suyanto Abhisuriyo dem Abt des Wat Metta Parami und Phra Leif Sudhammo, zusammengefasst. Sie danken für die Unterstützung von Upin Rachit und Jean Winterhoff, die die Texte mitgeschrieben und einige davon ins Deutsche übersetzt haben. Falls der Inhalt noch zu ändern ist, freuen wir uns selbverständlich auf ihre Vorschläge, damit wir das Buch weiter verbessern können. Anumodana Sadhu Phrakhru Khunasarasophon Hamburg den 2020 Veränderung 27.04.2021 1 Saraban Inhatsverzeichnis Seite Die richtige Sitzposition für die Verbeugung 10 Die Wochentage und ihre Buddhas 11 Die Reliquien von Buddha, 17 KAMPUJA PHRARATANATRAY 18 MORGENREZITATION 19 TAGKHANIKAPACCAVEKHANA 38 KAYAGATA (Körperbetrachtung) 41 ABINHAPACCAVEKHANAPATHA 46 BRAHMAVIHARABHARANAPATHA 48 Betrachtung von unserem Körper und Geist 50 CEURENBROHMVIHARN 53 PATTIDANAGATHA 57 SAGKHEP PATTIDANAGATHA 60 SUMAGGALAGATHA 61 GATHAMETTALUANG 62 CATURAPPAMAYYAPATHO 65 Gruad-nam (I-mi-naa) 66 Gute Gedanken sind wie Engel ABENDREZITATION 69 ATITAPACCAVEKKHANAPATA 86 KAYAGATA (Körperbertrachtung) 89 ABINHAPACCA VEKHANAPATHA 94 BRAHMAVIHARABHARANAPATHA 96 Betrachtung von unserem Körper und Geist 98 2 PAKINNAGATHA 101 CEURENBROHMVIHARN 103 PATIDANAGATHA -VOMKÖNIG RAM IV 104 PATTIDANAGATHA 107 SAGKHEP PATTIDANAGATHA 110 SUMAGGALAGATHA 111 Bevor man mit der Meditation beginnt 112 PHRAGATHAMETTALUANG 115 Barmherzigkeit für alle Lebewesen CATURAPPAMAYYAPATHO 118 KRUAD NAM I MINA YAI 129 KRUAD NAM I MINA 120 (Gute Gedanken sind wie Engel, die wir aussenden,) SAMᾹTHᾹN SINHᾹ 122 Die fünf Sittlichkeitsregeln mit Willen einhalten Die acht Gebote (Silas) der Mönche ARADHANAPHRAPARIT 128 JUMNUMDEVADA 129 KAM ARADHANA DHAM 130 Vandanā 134 TIRATANA-PUJA Kurze Verehrung der drei Juwelen MAHAKARUNIKONATHO 137 KHEMAKHEMASARANA - 137 PABBATOPAMAGATHA 138 NAMAKARASIDDHIGATHA 139 SAMBUDDHE 140 NAMOKARAATTHAKA NAMO 8 BOT 141 NAMASARN PHRA ARAHANT 8 TIT 3 UNHISSA VIJYAGHATA (FÜR LEBEN) MAGGALASUTTAM 142 RATANASUTTAM 144 RATANASUTTA 147 KARANIYAMETTASUTTAM 149 KHANDHAPARITTAM 150 DHAJAGGAPARITTAM DHAJAGGASUTTAM 150 MORAPARITTAM 154 VATTAKAPARITTAM 155 ATANATIYAARITTAM 155 AGGULIMA LAPARITTAM 159 BOJJHAGGAPARITTAM 159 ABHAYAPARITTAM 160 DEVATAUYYOJANAGATHA 161 JAYAPARITTAM 162 SAKKATVA 163 SUMAGGALAGATHA 164 BUDDHA JAYA MAGGALA GATHA 165 PHRAGATHAJINABANJORN 168 DHAMMACAKKAPPAVATTANASUTAM 169 ANATTALAKHANASUTTAM 177 ADITTAPARIYAYASUTTAM 182 DHAMMANIYAMASUTTAM 186 SATIPATTHANAPATHO 187 ABHINHAPACCAVEKHANAPATHA 190 SARANIYA DHAMMASUTTAM 193 BHIKHUAPARIHANIYADHAMMASUTAM 195 MAGGAVIBHAMGASUTTAM 198 ATTATHAGGIKAMAGGAGATHA 201 4 DHAMMASAGGANIMATIKA 201 VIPASSANABHUMIPATHA 204 PATICCA SAMUPPADAPATHA 205 PHRAMAHᾹPATTHᾹNA 206 BHADDEKARATTAGATHA 206 OVADAPATIMOKKHADIPATHO 207 SILUDDESAPATHO 210 TAYANAGATHA 211 TILAKKHANADIGATHA 211 MOKKHUPAYAGATHA 212 PHRAVINAYA 213 PHRASUTTA 214 ABHIDHAMMA DHAMMASAGGANI 215 MAHASAMAYASUTTAM 219 METTA LUANG YAI 230 SUKHABHIYACANAGATHA 241 DHARANAPARITTARA 241 ANUMODANAVIDHI 243 CUNJAIYAMONGKOLGATA(JAINOI) 244 MONGKOLCAKKVALNOY 246 MONGKOLCAKKAVALYAI 247 KENIYANUMODANAGATHA 248 KALADANASUTTAGATHA 248 VIHARADANGATHA 249 DEVATADISSADAKKHINANUMODANAGATHA 249 DEVATABHISAMMANTANAGATHA 250 AGGAPPASADASUTTGATHA 250 BHOJANABANANUMODANAGATHA 251 ADIYASUTAGATHA 251 RATANATTAYANUBHAVADIGATHA 251 5 THAVAYATIREK 252 TIROKODDAKANDASUTTAM 252 Gedichte 253 KAMTHAVAY SAGGHADANA 254 KAMTHAVAY SAGGHADANA UTIT 255 HAI GÄ PHUTAY Sanghadana für die Verstorbenen 255 KAM THAVAY BHATTAHAN 256 KAM THAVAY PAMSUKULA (PHAPA) 256 Darbieten von ,,rag robe``(Tort Phapa). KAM THAVAY PHAGATHIN 257 Präsentation des Katina-Tuches (tort Katin) KAMTHAVAY PHRABUDDHRUP 258 Darbieten Buddhaharupa 258 THAVAY KHRÜ:ANG /\ ATTHA \ - BORIKHAN 260 KAMTHAYTIENPHASA 261 -THAVAYSANGHADAN LÄO YARASAROG 261 VIDHI UPOSOMBOD 263 ESAHAM 263 Die zehn Sittlichkeitsregeln 268 Nützlichkeit der Zeremonien 283 Als Schulung für den Geist BUDDHISMUS UND WISSENSCHAFT 284 Die buddhistische Geisteshaltung 297 Einstellung zur Meditation MAGHA PUJA 316 VISAKHA PUJA 321 6 ASALHA PUJA 329 OOK PHANSA 334 Übersetzung PHRAPARITTA 341 SARANAGAMANA Die dreifache Zuflucht DHAMMACAKKAPPAVATTASUTTAM 377 ANATTALAKKANA SUTTAM 381 ADITTAPARIYA SUTTAM 384 Übersetzung ANUMODANA 424 7 ÜBERSICHT ÜBER DAS PALI-ALPHABET VOKALE Pali Tastaturbelegung เทียบอักษรโรมัน ที่ใช้เขียนภาษบาลี อ อา อิ อี อุ อู เอ โอ a -a- i-i-u-u-e-o ก ข ค ฆ ง k-kh-g-gh-g จ ฉ ชฌ ณ ญ c-ch-j-jh-n-y ฏ ฑ ฒ ณ t-th -dh-n ต ถ ท ธ น t-th-d-dh-n ป ผ พ ภ ม p-ph-b-bh-m ย ร ล ว ส ห ฬ อํ y-r-l-v-s-h-l-m Dja เจ้า bha ภะคะ mang = mam , nang = nam ja = ya , pucha = Puja , Arhang = Arham Sang khang = Saggham , kha pa dja thang lai - Kha: /\ pha dja:u /\ thang/ la:i \/ เพื่อประโยชน์ phüa pra jot = phü:a/\pra jo:t 8 ÜBERSICHT ÜBER DAS PALI-ALPHABET Vokale Pali Tastaturbelegung Mam wie Mang Nam wie Nang Gha wie kha Va wie war Di wie Die Saggham wie Sangkhang Ca wie dja Vanda wie wanta Bhagava wie Phakawa Ptithitam wie ptithitang Samma wie Sammar Araham wie Arahang Ti wie Tie Tam wie Tang Buddham wie Buddhang Dhammam wie Dhammang Saggham wie Sangkhang Tagno wie Tangno Viynanam wie Vinyanang 9 Die richtige Sitzposition für die Verbeugung Die Knie sollten schulterbreit voneinander entfernt sein und der Rücken weitestgehend gerade gehalten werden. Aus der Ausgangsstellung 0 (Bild o.l.) geht man zur Stellung 1 (Bild o.m.) , faltet die Hände vor der Brust zusammen und hebt diese dann hoch bis die Daumen die Augenbrauenlinie berühren(2 Bild o.r,) Von dieser Stellung aus verbeugt man sich nun; Die Hände werden bei einem Abstand von ca 10cm flach auf den Boden gelegt (3 Bild unten) Der Kopf sollte zwischen den Unterarmen den Boden berühren! Diesen Vorgang wiederholt man nun 2 mal und zum Abschluss des letzten Durchgangs sollen die gefalteten Hände vom Boden direkt zur Stellung 2 geführt werden und danach zur Stellung 1. 10 Um ein elegantes Erscheinungsbild zu erzielen, sollten diese Bewegungen nicht zu schnell und nicht zu langsam durchgeführt werden. Jede Verneigung hat eine besondere Bedeutung zur Verehrung der drei Juwelen: 1. Buddho =Buddha(Der Erleuchtete der frei von Wurzeln des Leidens) 2. Dhammo =Dhamma (Die Lehrrede des Buddhas) 3. Sangho =Sangha (Die Mönche, die die Wege des Budda vorfolgen) Wochentage und ihre Buddhas 7 Wochentagen werden in Thailand 8 Buddhas zugeordnet. In Thailand hat man den Wochentagen nicht nur 7 verschiedene Farben, sondern auch 8 Buddhastatuen in verschiedenen Haltungen/Gesten, zugeordnet. Die Brahmanen ordnen für bestimmte Zeremonien den Wochentagen Himmelsrichtungen zu und so braucht man für 8 Himmelsrichtungen auch 8 Wochentage und somit auch 8 Buddhas. Um dieses Problem zu lösen, hat man den Mittwoch zweigeteilt. Bei wichtigen Anlässen, wie z.B. Hochzeiten, Firmengründungen, Hauseinweihungen, etc… loten 11 Brahmanen den richtigen Tag und oft auch den richtigen Zeitpunkt aus. In vielen thailändischen Tempeln findet man die 8 Wochentage Buddhas mit davor aufgestellten Opferschalen.Es gilt als glücksverheißend seinem Buddha(dem Geburtstag zugeordnetem Buddha) etwas zu opfern. MONTAG Der Buddha wird hier in stehender Körperhaltung abgebildet. Die rechte Hand wird von ihm in Brusthöhe gehalten. Er wird in manchen Fällen auch beide Hände hochhaltend dargestellt. DIENSTAG Der Buddha wird hier auf seiner rechten Seite liegend abgebildet, sein linker Arm ruht ausgestreckt auf seinen Beinen, wobei sein rechter Arm bzw. die Handfläche seiner rechten Hand seinem Kopf als Stütze dient. Diese Körperhaltung des Buddha wird auch "Löwenstellung" 12 genannt. In dieser Stellung ging er in das Parinibbāna ein (die endgültige Erlöschung im Tode eines Arahant, eines Heiligen), schlief er und ruhte sich aus. MITTWOCH 06:00-18:00 UHR (MORGENS) Der Buddha wird hier in stehender Körperhaltung abgebildet, er hält seine Almosenschale mit beiden Händen fest. MITTWOCH 18:00-06:00 UHR (ABENDS) 13 Der Buddha wird hier in westlicher Art sitzend abgebildet, die linke Hand ruht mit der Handfläche nach unten gerichtet, auf dem linken Knie. Die rechte Hand ruht mit der Handfläche nach oben gerichtet auf dem rechten Oberschenkel. Vor dem Buddha sind links ein Affe und rechts ein Elefant abgebildet (von ihm aus gesehen). DONNERSTAG Der Buddha wird hier in sitzender Körperhaltung abgebildet, seine linke Hand ruht in seinem Schoß, die Handfläche ist nach oben gerichtet. Seine rechte Hand liegt auf dem Knie seines rechten Beines, mit seinen Fingern in Richtung Erde zeigend. Diese Handhaltung zeigte der Buddha während der Niederlage des Mara, bei der er die Erde als Zeugin für die Vollkommenheit und Überlegenheit seiner Großzügigkeit anrief. 14 FREITRAG Der Buddha wird hier in stehender Körperhaltung abgebildet, beide Hände liegen über Kreuz auf seiner Brust, die linke Hand unter der rechten. SAMSTAG Der Buddha wird hier in sitzender Körperhaltung (Sitzmeditationshaltung) abgebildet, seine beiden Hände ruhen in seinem Schoß, die rechte in der linken, die Handflächen sind nach oben gerichtet.
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