Agricultural Rhythms and Rituals: Ancient Maya Solar Observation in Hinterland Blue Creek, Northwestern Belize Author(S): Gregory Zaro and Jon C

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Agricultural Rhythms and Rituals: Ancient Maya Solar Observation in Hinterland Blue Creek, Northwestern Belize Author(S): Gregory Zaro and Jon C Society for American Archaeology Agricultural Rhythms and Rituals: Ancient Maya Solar Observation in Hinterland Blue Creek, Northwestern Belize Author(s): Gregory Zaro and Jon C. Lohse Source: Latin American Antiquity, Vol. 16, No. 1 (Mar., 2005), pp. 81-98 Published by: Society for American Archaeology Stable URL: http://www.jstor.org/stable/30042487 Accessed: 08/01/2009 13:23 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=sam. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Society for American Archaeology is collaborating with JSTOR to digitize, preserve and extend access to Latin American Antiquity. http://www.jstor.org REPORT AGRICULTURAL RHYTHMS AND RITUALS: ANCIENT MAYA SOLAR OBSERVATIONIN HINTERLAND BLUE CREEK,NORTHWESTERN BELIZE GregoryZaro and Jon C. Lohse Agriculturein prehispanic Mesoamerica necessitated not only a wide range of knowledge regardingsoil types,fertility, and the growing cycles of differentplants, but also the attendant rituals thatfirmly situated agrarian production into a shared Mesoamerican worldview.Due primarily to archaeological visibility, those attendant rituals have traditionallybeen inves- tigated within the context of large centers. Recent investigationsat the site of Quincunx,a hinterlandarchitectural complex in northwesternBelize of the Maya Lowlands, provide evidence that some rural communitiesmay also have had access to and control over esoteric knowledgeinvolved in agriculturalpractice in the Late Classic period. Ourfindings are discussed in the context of ethnographicaccounts and archaeological data that reveal the deep significance of quincuncial designs in Maya society and Mesoamerican ritual practices. La agriculturaen Mesoamdricaprehispdnica no necesitaba solamente el conocimientode los tipos de suelo, la fertilidad, y los ciclos de crecimiento,sino tambidnlos ritualesacompaiiados que establecieronla produccic'nagricola en una cosmovisidn comutnentre los mesoamericanos.Principalmente por su visibilidaden el registroarqueolcdgico, las investigacionessobre esos rituales se han restringuidoa los centros mds grandes de los mayas. Investigacionesrecientes del sitio de Quincunx,un com- plejo arquitectdnicoen el campodel noroeste de Belice, presentanevidencia que algunas comunidadesrurales pudieran tener acceso y control sobre el conocimientoesotdrico con respectoa la agriculturadurante el periodo Cldsico Tardio.Parece que era importanteen varios niveles la ubicacidny configuracidnUtnica del complejo de Quincunxa los poblados circundantes. Su plano arquitect6nicode cinco estructurascon infasis en intercardinalidadimita las concepciones del cosmos que existen entremuchas comunidades actuales e hist6ricas de los mayas. Se discuten nuestrasconclusiones dentrodel contextode cuen- tos etnogrdficosy datos arqueol6gicosque revelanel significadoprofundo de los disefios quincuncialesen la sociedad maya. successful, sustainedagricultural production Monaghan 1990; Scarborough1998; Schele and in prehispanicMesoamerica necessitated a Freidel 1990; Vogt 1969), and the ability to track wide range of knowledge regarding soil seasonalchange through the movementsof celes- types, fertility,regulation of moisturelevels, and tial bodies acrossthe sky (Aveni 1981; Coe 1975; the growingcycles andrequirements of manysub- Freidelet al. 1993; Sprajc2000). sistence and economic crops.Yet, the component In the absence of glyphic or iconographicevi- of ancient agriculturalbehavior that is probably dence, indicationsof these behaviorscan be diffi- least understoodby archaeologistsinvolves the cult to detect.However, recent investigations at the attendantrituals that were deeply embeddedin a Quincunxsite, a LateClassic architectural complex worldviewfocused to a very large degree on the in northwesternBelize (Figure 1), providessome cosmos, markingthe cyclicalpassage of time, and evidencethat rural farmers may havepracticed rit- definingthe role of living people in relationto the uals and conductedsolar observationsassociated supernatural.Elements of agriculturalritual that with hinterlandagricultural production-that is, stand out in particularin Mesoamerica include productionremoved from any site center and its aspectsof sacrificeand ritual performance related immediatepolitical and economic influence.The to fertility and water management(Joyce 2000; Quincunxarchitectural complex is situatedapprox- Gregory Zaro 0 Departmentof Anthropology,University of New Mexico, Albuquerque,NM 87131 ([email protected]) Jon C. Lohse 0 Texas Archeological ResearchLaboratory, The University of Texas at Austin, PRC, Building 5, Austin, TX 78712 ([email protected]) LatinAmerican Antiquity, 16(1), 2005, pp. 81-98 Copyright@2005 by the Society for AmericanArchaeology 81 82 LATINAMERICAN ANTIQUITY [Vol. 16, No. 1, 2005] Mexico Ixno'ha Belize Bedrock Rosita BlueCreek Belize Quincunx Group Kakabish LaMilpa Gran Rio Maax Cacao Azul Na Lamanai Kinal Dos Hombres Guatemala 0 5 10 20 30 40 kilometers "-- I A archaeologicalsite ---- politicalboundary -- waterway Figure 1. Northwestern Belize with location of Quincunx group in relation to nearby site centers. imately 2.5 km south-southwestof the Maya cen- of the surveyedarea). In additionto these scattered ter of Blue Creek, in uplandterrain within 500 m residential remains, numerous terraces, berms, of the Rio Bravo escarpment.Unlike commonly modifieddepressions, and other soil andwater con- encountered Maya residential patio and house trolfeatures associated with hinterland agricultural groups,this complex consistsof a centralmasonry productionsurround Quincunx; no administrative room block and four low, broad, circularcobble centersof any size or buildingsthat appear to have platforms positioned in intercardinaldirections functioned in anything other than a residential (i.e., to the northwest, northeast,southeast, and capacitywere located.Given its hinterlandcontext southwest).Each of the outlyingcobble platforms among scatteredsmall-scale residentialremains is located approximately20 m from the central andpresumed agricultural landscape modifications, building,though they arenot equidistantfrom each it seems unlikelythat Quincunx was administered other,creating an asymmetricallayout (Figure2). by anyone otherthan the occupantsof this hinter- Surveyduring the 2001 and 2002 seasons demon- land zone. stratedthat this group is surroundedby light to Research suggests that the site was designed moderatelydense but generallysmall-scale settle- andconstructed to fulfill severalintimately related ment for at least 500 m in all directions(the limit purposesin the contextof hinterlandagrarian pro- REPORTS 83 The QuincunxGroup, Northwestern Belize Structure3 Structure4 Structure1 Post hole ChuRun Large stone Structure2 Structure5 40 meters Mappingdata collected by Greg Zaro, Ashley Smallwood, Jason Gonzalez, David Driver, and Kristen Gardella. CartographybyGreg Zaro and Jon C. Lohse.Courtesy of BlueCreek Regional Political Ecology Project. Figure 2. Plan of the Quincunx group after excavation. Map is oriented to magnetic north, 2' east of true north. duction.These includedmonitoring movements of sight lines denotingimportant events. The results the sunacross the sky throughoutthe yearin accor- of our investigationsbear potentiallysignificant dance with a solar-based agriculturalcalendar, implicationsfor how archaeologistsview the man- while also serving as a representationof the cos- ner in which ancient belief systems were called mos in miniature.Our multiple lines of supporting uponto providemeaning not only forpeople's rela- evidence derive from (1) Mesoamericanethno- tionships with the supernatural,but also for their graphic and ethnohistoricaccounts and, specifi- positions in society and for the administrationof cally, Maya ritual behaviorassociated with solar importantcelestial knowledge required for the tim- astronomy and agriculturalproduction; (2) the ing of successful food production. peculiar, five-part(quincuncial) configuration of the site's architectural and actualsolar design; (3) Cosmological and Agricultural Significance observationsat the site the summersolstice during of Quincunx Designs on June21, evaluatedin thecontext of architectural elements and featuresthat appearto have marked The architecturalplan of Quincunxconsists of five 84 LATINAMERICAN ANTIQUITY [Vol.16, No. 1,2005] East East North South North- South Center West West Cardinal places in quincuncial layout Cardinaldirections with indexical center Figure 3. Different conceptualizations of cardinal directions
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