Communication and the Construction of the Ideal in the West
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Dem Göttlichen Ganz Nah
Otium Studien zur Theorie und Kulturgeschichte der Muße Herausgegeben von Elisabeth Cheauré, Gregor Dobler, Monika Fludernik, Hans W. Hubert und Peter Philipp Riedl Beirat Barbara Beßlich, Christine Engel, Udo Friedrich, Ina Habermann, Richard Hunter, Irmela von der Lühe, Ulrich Pfisterer, Gérard Raulet, Gerd Spittler, Sabine Volk-Birke 8 Andreas Kirchner Dem Göttlichen ganz nah „Muße“ und Theoria in der spätantiken Philosophie und Theologie Mohr Siebeck Andreas Kirchner, geboren 1983; Studium der Philosophie und der Kath. Theologie/ Religionsgeschichte; 2013–16 Doktorand, seit 2017 PostDoc im Sonderforschungsbereich 1015 Muße. Diese Publikation entstand im Rahmen des Sonderforschungsbereichs 1015 Muße (Teil projekt A2: Muße als Lebensform in der Spätantike: „Theorίa“ und monastische Tradi tion) und wurde durch die Deutsche Forschungsgemeinschaft (DFG) gefördert. ISBN 9783161559501 / eISBN 9783161559518 ISSN 23672072 (Otium) Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen National bibliographie; detaillierte bibliographische Daten sind im Internet über http:// dnb.dnb.de abrufbar. © 2018 Mohr Siebeck Tübingen. www.mohr.de Dieses Werk ist seit 06/2020 lizenziert unter der Lizenz „Creative Commons Namensnennung – Nicht kommerziell – Keine Bearbeitungen 4.0 International“ (CC BY-NC-ND 4.0). Eine vollständige Version des Lizenztextes findet sich unter: https:// creativecommons.org/licenses/by-nc-nd/4.0/deed.de. Das Buch wurde von epline in Böblingen aus der Minion gesetzt, von Hubert & Co. in Göttingen auf alterungsbeständiges Werkdruckpapier gedruckt und gebunden. Den Umschlag entwarf Uli Gleis in Tübingen. Umschlagabbildung: Sarcophagus of a learned magistrate surrounded by Muses and philosophers, ca. 280 CE. Rome: Museo Gregoriano Profano, Vatican Museums, inv. 9504 (Ausschnitt). -
Select Bibliography
SELECT BIBLIOGRAPHY Agnoletto, Sara, “La Calumnia di Apelle: recupero e riconversione ecfrastica del trattato di Luciano in Occidente,” La Rivista di Engramma, 42, luglio–agosto, 2005; http://www .engramma.it/engramma_v4/rivista/saggio/42/42_saggiogalleria.html. Alberti, Leon Battista, I libri della famiglia, in Opere Volgari, ed. C Grayson, Bari, 1960. ——, On Painting, trans. J.R. Spencer, New Haven & London, 1966. Alciati, Andrea, Emblemata, Augsburg, 1531; Alciato at Glasgow, 22 editions of Alciato from 1531 to 1621, Glasgow Emblem Website: http://www.emblems.arts.gla.ac.uk. Alexander, Jonathan James Graham (ed.), The Printed Page, Italian Renaissance Book Illu- mination 1440–1550, London, 1944. ——, Italian Renaissance Illumination, London, 1977. D’Alverny, Marie-Thérèse, “Le cosmos symbolique du XIIIe siècle,” Archives d’histoire doc- trinale et littéraire du Moyen Âge, vol. 28, 1953, 31–81. Ames-Lewis, Francis, “Early Medicean Devices,” Journal of the Warburg and Courtauld Institutes, XLII, 1979, 122–43. Arad, Lily, “From Creation to Salvation in the Embroidery of Girona,” Miscellània Litúrgica Catalania, 12, 2004, 59–88. Aries, Philippe, Western Attitudes Towards Death from the Middle Ages to the Present, Lon- don, 1974. Ariotti, Piero E., “Toward Absolute Time: The Undermining and Refutation of the Aristo- telian Conception of Time in the 16th and 17th Centuries,” Annals of Science, 30, 1973, 31–50. ——, “The Concept of Time in Western Antiquity,” in Julius Thomas Fraser & Nathaniel M. Lawrence (eds.), The Study of Time, II, Berlin, Heidelberg, New York, 1975, 69–80. Aristotle, Physics, trans. by Philip H. Wicksteed & Francis M. Cornford, London, 1963. Armstrong, Arthur Hilary & Robert Austin Markus, “Time, History, Eternity,” in Christian Faith and Greek Philosophy, London, 1960, 116–34. -
Histlit 2011-1.Pdf —
Historische Literatur Band 9 · 2011 · Heft 1 Januar – März Rezensionszeitschrift von ISSN 1611-9509 H-Soz-u-Kult Veröffentlichungen von Clio-online, Nr. 1 Historische Literatur Rezensionszeitschrift von H-Soz-u-Kult Band 9 · 2011 · Heft 1 Veröffentlichungen von Clio-online, Nr. 1 Historische Literatur Rezensionszeitschrift von H-Soz-u-Kult Herausgegeben von der Redaktion H-Soz-u-Kult Geschäftsführende Herausgeber Rüdiger Hohls / Thomas Meyer / Claudia Prinz Technische Leitung Daniel Burckhardt / Moritz Lorey Historische Literatur Rezensionszeitschrift von H-Soz-u-Kult Band 9 · 2011 · Heft 1 Historische Literatur Rezensionszeitschrift von H-Soz-u-Kult Redaktionsanschrift H-Soz-u-Kult-Redaktion c/o Humboldt-Universität zu Berlin Philosophische Fakultät I Institut für Geschichtswissenschaften Sitz: Friedrichstrasse 191-193 D-10099 Berlin Telefon: ++49-(0)30/2093-70602,-70605 und -70606 Telefax: ++49-(0)30/2093-70656 E-Mail: [email protected] www: http://hsozkult.geschichte.hu-berlin.de ISSN 1611-9509 Redaktion 1 Alte Geschichte 5 Arrizabalaga y Prado, Leonardo de: The Emperor Elagabalus. Fact or Fiction? Cam- bridge u.a. 2010. (Markus Handy) ........................... 5 Canepa, Matthew P.: The Two Eyes of the Earth. Art and Ritual of Kingship between Rome and Sasanian Iran. Berkeley 2009. (Henning Börm).............. 6 Carlsson, Susanne: Hellenistic Democracies. Freedom, Independence and Political Procedure in some East Greek City-states. Stuttgart 2010. (Volker Grieb) . 9 de Vingo, Paolo: From Tribe to Province to State. An Historical-ethnographic and Ar- chaeological Perspective for Reinterpreting the Settlement Processes of the Ger- manic Populations in Western Europe between Late Antiquity and the Early Middle Ages. Oxford u.a. -
Machiavelli's Background
chapter 1 Machiavelli’s Background 1.1 Machiavellism Sedulo curavi, humanas actiones non ridere, non lugere neque detestari, sed intelligere. baruch de spinoza, Tractatus Politicus i.4. Perhaps in a larger degree than any other political author in the last five hun- dred years, Machiavelli has been subject to a vast number of interpretations. So much has been written that in his book The Myth of the State, published posthumously in 1946, Ernst Cassirer struggled to trace the turbulent historiog- raphy of the Florentine author. In his study, Cassirer reminded us of how Machiavelli’s fortune has moved like a pendulum from one end of the interpre- tative spectrum to the other.1 His writings have suffered all kinds of vicissitudes – from periods of severe condemnation, which began almost immediately after his writings were published, to eras of veneration. There is no denial that what readers have understood as “Machiavellism” has taken a great variety of forms over the years. The first period of censure was initiated in France and continued in England during the sixteenth and seventeenth centuries.2 It began after the 1 Cassirer, The Myth of the State, p. 116. For a more updated historiographical study see, Isaiah Berlin, “The Originality of Machiavelli;” Giuliano Procacci, Machiavelli nella cultura europea dell’età moderna (Rome: Laterza, 1995) and Davide De Camilli, Machiavelli nel tempo: la crit- ica machiavelliana dal cinquecento a oggi (Pisa: Edizioni ets, 2000). 2 For more on the reception of Machiavelli’s writings see, Sidney Anglo, Machiavelli: The First Century: Studies in Enthusiasm, Hostility, and Irrelevance (Oxford: Oxford University Press, 2005) and Brian Richardson, “The Prince and its early Italian readers” in Niccolò Machiavelli’s The Prince: New Interdisciplinary Essays, ed. -
Studia Patristica Vol
STUDIA PATRISTICA VOL. LXIII Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011 Edited by MARKUS VINZENT Volume 11: Biblica Philosophica, Theologica, Ethica PEETERS LEUVEN – PARIS – WALPOLE, MA 2013 Table of Contents BIBLICA Mark W. ELLIOTT, St Andrews, UK Wisdom of Solomon, Canon and Authority ........................................ 3 Joseph VERHEYDEN, Leuven, Belgium A Puzzling Chapter in the Reception History of the Gospels: Victor of Antioch and his So-called ‘Commentary on Mark’ ...................... 17 Christopher A. BEELEY, New Haven, Conn., USA ‘Let This Cup Pass from Me’ (Matth. 26.39): The Soul of Christ in Origen, Gregory Nazianzen, and Maximus Confessor ...................... 29 Paul M. BLOWERS, Emmanuel Christian Seminary, Johnson City, Ten- nessee, USA The Groaning and Longing of Creation: Variant Patterns of Patristic Interpretation of Romans 8:19-23 ....................................................... 45 Riemer ROUKEMA, Zwolle, The Netherlands The Foolishness of the Message about the Cross (1Cor. 1:18-25): Embarrassment and Consent ............................................................... 55 Jennifer R. STRAWBRIDGE, Oxford, UK A Community of Interpretation: The Use of 1Corinthians 2:6-16 by Early Christians ................................................................................... 69 Pascale FARAGO-BERMON, Paris, France Surviving the Disaster: The Use of Psyche in 1Peter 3:20 ............... 81 Everett FERGUSON, Abilene, USA Some Patristic Interpretations -
1 E-Mail: [email protected]
CURRICULUM VITAE October 2013 Dr. Francesca Biagioli (Milano, June 15, 1983) Institution: New Europe College – Institute for Advanced Study, Bucharest Address: Str. Plantelor 21, 203971 Bucharest, Romania Telephone: (+4) 0213079910 Fax: (+4) 0213270774 E-Mail: [email protected] Areas of Specialization Early theories of measurement, Kant, Neo-Kantianism, Philosophy of geometry in the nineteenth century Areas of Competence History of logic and methodology, History of philosophy of science, Logical positivism, Phenomenology, Post-Kantian philosophy of knowledge Education 2012 PhD in Philosophy at the University of Turin, Italy. Dissertation: Spazio, numero e geometria: La sfida di Helmholtz e il neokantismo di Marburgo [Space, Number, and Geometry: Helmholtz’s Challenge and the Marburg Neo-Kantianism]. Supervisor: Prof. Massimo Ferrari 2009-2011 Doctoral grant at the University of Turin 2008 MA in Philosophy at the University of Milan, Italy (laurea summa cum laude). Dissertation: “Logica formale e logica trascendentale nelle ricerche del neokantismo” [Formal and Transcendental Logic in Neo-Kantianism]. Supervisor: Prof. Renato Pettoello 2006-2007 ERASMUS student at the University of Marburg, Germany 2005 BA in Philosophy at the University of Milan (laurea summa cum laude). Dissertation: “La riflessione sull’illuminismo nella Dialettica dell’illuminismo di Max Horkheimer e Theodor W. Adorno e ne La filosofia dell’illuminismo di Ernst Cassirer” [Reflexions on Enlightenment in the Dialectic of Enlightenment by Max Horkheimer -
Worldly Words and Sacred Ideas: the Shifting Meaning and Usage of “Secular,” 400-1600
Worldly Words and Sacred Ideas: The Shifting Meaning and Usage of “Secular,” 400-1600 by Natasha Wismark A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in History Guelph, Ontario, Canada © Natasha Wismark, May 2018 ABSTRACT WORLDLY WORDS AND SACRED IDEAS: THE SHIFTING MEANING AND USAGE OF “SECULAR,” 400-1600 Natasha Wismark Advisor: University of Guelph, 2018 Professor P. A. Goddard This thesis offers a close examination of the word “secular” from the fifth century to the seventeenth century and examines its origins and the change in its usage over the course of the medieval and early modern periods, primarily in England. Existing scholarship on the idea of the secular has ignored the meaning of the word and how its usage adapted to social and political change. I argue that “secular” is not a static concept nor does it simply signify a society stripped of religion, but rather, the term occupies a complex neutral space that shifts within changing and evolving demarcations between sacred and temporal circumstances. Furthermore, I argue that the secular has had a long-standing place in Christain thought, though its role changed to meet the historical needs of Christain societies. In addition to undertaking a close reading of primary sources and foundational thinkers, I utilized text analysis software throughout my research in order to establish statistical data that tracks the changes in usage of the term from 1473-1603. Dedication For my family, old and new. iii Acknowledgements I would first like to thank my advisor, Professor Peter Goddard in the Department of History at the University of Guelph. -
Dakhleh Oasis Library Colle
Dakhleh Oasis Library Collection http://www.columbia.edu/cu/lweb/data/eresources/clio/DakhlehOasisLib... Columbia University Libraries Dakhleh Oasis Library Collection Author/Title List March 15, 2011 Some characters may not display without using a default browser font with extensive Unicode support (such as "Arial Unicode MS"). Author: Abd El Salam, Safaa A. Title: Egyptian and Græco-Roman wall plasters and mortars : a comparative scientific study / Safaa A. Abd El Salam. Year: 2004 Publisher: Oxford : John and Erica Hedges Ltd Pages: xxii, 348 p. : ill. (some col.) ; 30 cm. Call Number: ND2550.3 .A23 2004 Keywords: Mural painting and decoration Pigments Plaster Plasterwork, Decorative Author: Adam, Jean Pierre, 1937- Title: Roman building : materials and techniques / Jean-Pierre Adam ; translated by Anthony Mathews. Year: 2005 Publisher: London ; New York : Routledge Pages: 360 p. : ill. ; 28 cm. Call Number: TH16 .A3313 2005 Keywords: Architecture, Roman. Building Rome Author: Adams, Barbara, 1945-2002. Title: Sculptured pottery from Koptos in the Petrie Collection / Barbara Adams. Year: 1986 Publisher: Warminster, Wiltshire : Aris & Phillips Pages: ix, 60 p., 30 p. of plates : ill. ; 23 cm. Call Number: DT73.Q54 A34 1986 Keywords: Egypt Pottery Qifṭ (Egypt) Sculpture, Egyptian Author: Adams, C. E. P. (Colin E. P.) Title: Land transport in Roman Egypt : a study of economics and administration in a Roman province / Colin Adams. Year: 2007 Publisher: Oxford ; New York : Oxford University Press Volumes: Introduction : transport and the economy of the Roman world -- The geography, topography and land transport networks of Egypt -- Transport animals and wagons -- Animal use and maintenance -- Animal trade and ownership -- State control of animal ownership -- Animal requisition -- State grain transport -- Deserts and military supply -- Trade and transport -- Transport and the land economy -- Conclusion. -
Epistemology1 Niels Wildschut
This is the penultimate draft of an article that is published in Martin Kusch, Katherina Kinzel, Johannes Steizinger, Niels Wildschut (eds.): The Emergence of Relativism: German Thought from the Enlightenment to National Socialism Epistemology1 Niels Wildschut From the moment Immanuel Kant (1724–1804) declared that “nature” was nothing but the whole of experience, and that any enquiry into nature first required a critical assessment of the necessary preconditions and limitations of experience, many philosophers began to see it as their central task to provide the sciences with their epistemological foundations. In the nineteenth century, however, the Kantian self-understanding of the philosopher was also challenged from various sides. For example, the institutionalization of history as a scientific discipline raised the question: How can the philosopher’s methodologies of critique and of transcendental deduction be reconciled with the insight that all of life on earth, including the philosopher’s own standpoint, is thoroughly historical? Furthermore, various natural sciences posed their own challenges to philosophy, for example by uncovering the psycho-physiological processes within human cognition, and by stressing the very earthly and material nature of the soul (and thus presumably also of the “transcendental subject”). From within Kant’s transcendental philosophy, many of these challenges seemed easy to block. Within the scientific community as well as the general (and rapidly expanding) reading public, however, these Kantian defenses -
Leo Strauss and the Politics of Exile: the Making of a Political Philosopher
AJS Review http://journals.cambridge.org/AJS Additional services for AJS Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Eugene Sheppard. Leo Strauss and the Politics of Exile: The Making of a Political Philosopher. Waltham, MA: Brandeis University Press, 2006. 188 pp. Michael Zank AJS Review / Volume 32 / Issue 02 / November 2008, pp 437 - 441 DOI: 10.1017/S0364009408001372, Published online: 10 November 2008 Link to this article: http://journals.cambridge.org/abstract_S0364009408001372 How to cite this article: Michael Zank (2008). AJS Review, 32, pp 437-441 doi:10.1017/ S0364009408001372 Request Permissions : Click here Downloaded from http://journals.cambridge.org/AJS, IP address: 129.64.99.140 on 14 Jul 2015 Book Reviews who now teaches at Humboldt University in Berlin, has been instrumental in calling back to life the ideas of a philosopher that for many years were considered virtually defunct. There were, of course, occasional glimpses of Cassirer’s spirit in the English-speaking world: Suzanne Langer’s 1942 Philosophy in a New Key, and Nelson Goodman’s 1978 Ways of Worldmaking (the first chapter of which Goodman read at the University of Hamburg on the occasion of Cassirer’s hun- dredth birthday). These cases aside, serious scholarship on Cassirer in the English-speaking world has been rare indeed. Why this is so deserves some reflection. Perhaps it is attributable to the fact that what counts as “continental philosophy” on this continent continues to draw much of its inspiration from the works of émigré intellectuals whose primary focus was pol- itical and social thought (Hannah Arendt, Leo Strauss, Max Horkheimer, Theodor Adorno, etc.), while Cassirer’s thoughts on politics were comparatively uninspired. -
1 This Is the Penultimate Draft of a Paper That Is Forthcoming in Herder
This is the penultimate draft of a paper that is forthcoming in Herder Yearbook XIV NIELS WILDSCHUT (Vienna) Proteus and the Pyrrhonists. Historical Change and Continuity in Herder’s Early Philosophy of History1 In seinen frühen Arbeiten setzt Herder regelmäßig die Proteusfigur ein, um die geschichtlichen Verwandlungen des Menschen und der Produkte des menschlichen Geistes zu schildern. Die Figur scheint zunächst in eine skeptische oder auch relativistische Richtung zu weisen (und wurde in Interpretationen von Herders Frühwerk oft so gedeutet). Eine textnahe Lektüre der Herderschen Verwendung der Figur und eine Analyse seiner Anknüpfungen an die Rezeptionsgeschichte des Proteus-Mythos ergeben aber ein anderes Bild. Sich auf Nebenbedeutungen der Proteusfigur wie die ‚Urmaterie‘ und die ‚Divination‘ stützend, verweist Herder gerade mit dieser Figur auf die Einheit in der Vielheit. In dieser Arbeit werden, nach einer kurzen historischen Darstellung der verschiedenen Deutungen der Proteusfigur, drei Methoden identifiziert und analysiert, die Herder anwendet, um anhand von Proteus die Einheit in der Vielheit einsichtig zu machen. Erstens geht es um den Versuch, anhand von Analogien die Verbindung aller historischen Gestalten der Menschheit aufzudecken. Zweitens wird erklärt, wie Herder durch die genetische Erklärung der Ursachen der historischen Verwandlung von menschlichen Sprachen und Kulturformen sich ihrer gegenwärtigen Form verstehend annähert. Drittens spielt Proteus eine wichtige Rolle in Herders Verständnis der Endlichkeit und Plastizität der menschlichen Natur sowie ihrer providentiellen Bildung durch die ganze Weltgeschichte hindurch. Gemeinsam ist den drei Strategien, dass Herder stets eine doppelte Polemik, sowohl gegen den Pyrrhonismus als auch gegen den Ethnozentrismus, führt. Die Hauptthese dieser Arbeit lautet, dass Proteus für Herder eine geeignete Denkfigur darstellt, um die Fehler beider Positionen zu vermeiden. -
Johann Gottfried Herder on Memory Laura Follesa Friedrich Schiller University of Jena
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CommonKnowledge Essays in Philosophy ISSN 1526-0569 | Essays in Philosophy is published by the Pacific University Libraries Volume 19, Issue 2 (2018) Learning and Vision: Johann Gottfried Herder on Memory Laura Follesa Friedrich Schiller University of Jena Abstract A consistent thread throughout Johann Gottfried Herder’s thought is his interest in human knowledge and in its origins. Although he never formulated a systematic theory of knowledge, elements of one are disseminated in his writings, from the early manuscript Plato sagte (1766–68) to one of his last works, the periodical Adrastea (1801–3). Herder assigned a very special function to memory and to the related idea of a recollection of “images,” as they play a pivotal role in the formation of personal identity. He provided an original description of the Platonic theory of recollection, trying to merge ancient and modern meta- physical views and to interpret them from a less metaphysical and more psychological point of view. I then analyze Herder’s notion of memory via another research line, which is basically founded upon the analogy between the childhood of an individual and the infancy of the human race. Finally, I explore Herder’s view that memory and imagination, as “forces” of the soul, can have negative effects on an individual when they are not equally balanced. Essays Philos (2018)19:2 | DOI: 10.7710/1526-0569.1610 Correspondence: [email protected] © 2018 Follesa. This open access article is distributed under a Creative Commons Attribution 4.0 License (https:// creativecommons.org/licenses/by/4.0/) Essays in Philosophy Volume 19, Issue 2 1.