Ponder on This: from the Writings of Alice A.Bailey and the Tibetan Master Djwhal Khul Free
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Temenos Academy Online Papers Michaelmas Term
TEMENOS ACADEMY ONLINE PAPERS MICHAELMAS TERM 2020 7 A Secret Philosophy: W. B. Yeats and the Dublin Hermetic Society by Professor Grevel Lindop [Image: William Butler Yeats, by John Butler Yeats, 1900] 1 A SECRET PHILOSOPHY: W.B. YEATS AND THE DUBLIN HERMETIC SOCIETY (i) On June 16th 1885 a group of young men met in a modest upper room in York Street, near the centre of Dublin. They would call themselves the Dublin Hermetic Society, and they intended to explore ‘a philosophy which has until lately been kept entirely secret, or at most revealed only in symbolism’.1 The group had been called together by the young poet William Butler Yeats and his friend Charles Johnston. It was Yeats who gave the opening address. This was an important time in his life: three days earlier, he had celebrated his twentieth birthday; and his first published poems had appeared in the Dublin University Review just three months before that. We don’t know exactly what he said in those inaugural remarks, but later he recalled: I had, when we first made our Society, proposed for our consideration that whatever the great poets had affirmed in their finest moments was the nearest we could come to an authoritative religion, and that their mythology, their spirits of water and wind, were but literal truth.2 So poetry was involved from the start, with Yeats convinced (like Blake before him) that poets are the true prophets. He was also proposing the ‘literal’ (not merely metaphorical) existence of elemental spirits – that there are modes of existence, and living beings, inaccessible to our ordinary senses. -
Theosophy and the Origins of the Indian National Congress
THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press. -
Painting the Masters. the Mystery of Hermann Schmiechen
Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics. -
Morya, One of the "Masters of the Ancient Wisdom" Spoken of in Modern Theosophy and in the Ascended Master Teachings I
Morya, one of the "Masters of the Ancient Wisdom" spoken of in modern Theosophy and in the Ascended Master Teachings is considered one of the "Ascended Masters." He is also known as the "Chohan of the First Ray". Morya first became known to the modern world when H. P. Blavatsky declared that he and Kkuthumi were her guides in establishing the Theosophical Society. Seven Rays Blavatsky wrote that Masters Morya and Koot Hoomi belonged to a group of highly developed humans known as the Great White Brotherhood. Although Master Morya's personality has been depicted in some detail by various theosophical authors, critics point out that there is little evidence that Blavatsky's Masters, including Morya, ever existed. There being a dearth of material evidence to prove anything with certainty, this article focuses on presenting the narratives about Morya given by various believers in his existence, beginning from the time of his alleged contacts with 19th-century theosophists. Morya Khan is known in many New Age religions as the Ascended Master of the Blue Ray or First Ray. He is well known as the 'Master M' who worked with the Kuthumi in the late nineteenth century to establish the Theosophical Society and to spread the knowledge of higher truths to a wider circle among mankind. After his alleged ascension in the late 1800s, he continued working for this same purpose. He is believed to have ascended in 1898. http://www.crystalinks.com/morya.html אל מוריה الموريا Ελ Μόρυα 天使のエル·モリヤ http://blogs.yahoo.co.jp/chain_of_flowers723/56856858.html Morya (Theosophy) For other uses, see Morya. -
Teachings of Master Koot Hoomi
Teachings of Master Koot Hoomi Dr. K.Parvathi Kumar The content of this publication is given for free as an act of goodwill and for personal use only. It is our responsibility to keep it that way. Commercialization by any means or on any platform is prohibited, as well as distribution and/or publication in whole or in part without the express written permission of the publisher. All rights reserved. Teachings of Master Koot Hoomi Dr. K. Parvathi Kumar Dhanishta Dr. K. Parvathi Kumar Teachings of Master Koot Hoomi 1st Edition 2015 - Original Edition Master CVV May Call Celebrations - 2015; Sadguru Tapovana, Bangalore Copyright © 2015 Dhanishta, Visakhapatnam, India All rights reserved For copies #15-7-1, Angels Enclave, Krishna Nagar Visakhapatnam - 530 002, Andhra Pradesh, India Phone: +91 891 2701531 For online orders www.dhanishta.org [email protected] Price in India Rs. 100 Europe € 3 USA $ 2 Switzerland SFr. 5 Printed in India at: Akshaya Mudrana, Bangalore Dhanishta Dhanishta means Wealthy Wind. Wealth is not measured in terms of money or business; it is measured in terms of richness of life. Wisdom is disseminated by the Teachers of all times. Dhanishta works for such fulfilment through its publication of wisdom teachings flowing through the pen and the voice of Dr. K. Parvathi Kumar. Such teachings are published in English, German, French, Spanish, Hebrew, Telugu, Hindi and Kannada. Dhanishta is a non-profit publishing house. About the Composer Dr. K. Parvathi Kumar has been teaching various concepts of wisdom and initiating many groups into the Path of Yoga of Synthesis in India, Europe, Latin America and North America. -
The Problems of a Gnostic Science: the Case of Theosophy's Occult
chapter 11 The Problems of a Gnostic Science: The Case of Theosophy’s Occult Chemistry The Relativist draws down the Veil of Isis, and says: this knowledge is for ever hidden from us. The Teachers in the Eastern Schools reverently lift the veil, and say: the solution of even these most inner mysteries, by searching, thou shalt find. G. E. Sutcliffe, Studies in Occult Chemistry and Physics (1923), xv ∵ Introduction: The Problems of a “Gnostic” Science1 Founded in 1875, in the middle of the so-called Victorian conflict between sci- ence and religion,2 the Theosophical Society has always exhibited an ambiva- lent attitude towards science and academic research. Helena Petrovna Blavatsky (1831–1891) and the early Theosophists claimed to seek a critical rec- onciliation between religion and science, guided by a quest for esoteric “higher truth”.3 The Theosophists’ goal was, in a sense, a “gnostic” one: the aim was to transcend the limits of reason and faith, and gaze through the veil of Isis to recover hidden, higher truths.4 As we shall see in the present chapter, this 1 Parts of the present chapter are based on an article published as Asprem, ‘Theosophical Attitudes toward Science’, while other parts are based on a paper given at the 3rd interna- tional conference of the European Society for the Study of Western Esotericism in Szeged, Hungary, in July 2011. 2 Cf. F. M. Turner, ‘The Victorian Conflict between Science and Religion’. 3 Note, however, that the original occasion for the Society’s founding appears to have been of more practical and explicitly magical nature, and especially focused on the practice of “astral travel”. -
Dreamworld Tibet: Western Illusions
Dreamworld Tibet: Western Illusions Martin Brauen (Trumbull, CT, USA: Weatherhill, 2004) First published as Traumwelt Tibet: Westliche Trugbilder (Berne: Verlag Paul Haupt, 2000) Part 2 In Search of 'Shambha-la' and the Aryan Lamas: The Tibet images of the theosophists, occultists, Nazis and neo-Nazis A. The Theosophists and some of their followers pp. 24-37 (excerpt; illustrations left out; pagination in square brackets; footnotes and relevant bibliography at end of document) === [24] An Aryan brotherhood For centuries we have had in Thibet a moral, pure hearted, simple people, unblest with civilization, hence—untainted by its vices. For ages has been Thibet the last corner of the globe not so entirely corrupted as to preclude the mingling together of the two atmospheres—the physical and the spiritual. 1 These lines were ascribed to Koot Hoomi, who was said to have belonged to a secret brotherhood in Tibet. Like other supposed 'brothers' in Tibet, he was most closely linked with Helena Petrovna Blavatsky (1831-1891), the founder of Theosophy. The first meeting of HPB (we shall frequently use this abbreviation for Helena Petrovna Blavatsky below) with her 'Master' goes back to the year 1851, but as so often in Blavatsky's biography, there exist various accounts, sometimes contradictory, of this first meeting. Her Master, [Illustration: Drawing of Master Koot Hoomi Lal Singh] 17 . Master Koot Hoomi Lal Singh, who was said to have been Pythagoras in a previous incarnation and to have lived in Shigatse during Helena Blavatsky 's lifetime. Many of the mysterious letters that Helena Blavatsky and other Theosophists received by miraculous means are supposed to originate from him. -
The Shrine of Koot Hoomi”
IV “THE SHRINE OF KOOT HOOMI” In Studies I, II, and III, we have seen how, in building his case against Madame Blavatsky, in striving for her destruction, Richard Hodgson ignored the testimony of witnesses when this threatened his charges; how he disregarded the evidence of the Blavatsky-Coulomb “correspondence” when it proved Madame Coulomb a liar and destroyed her story of “Christofolo;” how he suppressed the fact Madame Coulomb told contradictory versions of the same incidents; and how he cast her assertions aside when they conflicted with his own spurious claims of greater implication. Having discovered how he butchered the truth by suppression, distortion, and mutilation of the testimony of other witnesses—from Mr. Sinnett to Madame Coulomb—, let us now enquire to what nefarious purpose this reporter put the word of Madame Blavatsky herself. * * * * One of the most involved and intricate features of the Blavatsky-Coulomb case concerns the structure and measurements of the Shrine and its surroundings. For example, the east side of the wall behind the Shrine was differently constructed at least four times during the year of 1883. This invitation to confusion allowed the SPR agent a golden opportunity to manipulate the testimony of witnesses to suit his purpose. However, one need not go into all of the ramifications and details of this particular issue in order to explode Richard Hodgson’s “modes of scientific investigation.” One or two illustrations will suffice here. The Testimony of Mr. Rahnavelu The central controversy here is, of course, whether, as claimed by the Coulombs, there was a thorough passageway for surreptitious transfer from Madame Blavatsky’s bedroom into 1 the Shrine itself during the period of related phenomena. -
Living in the Fifth Dimension
THE ARCHANGEL GUIDE TO ENLIGHTENMENT AND MASTERY: LIVING IN THE FIFTH DIMENSION Author: Diana Cooper, Tim Whild Number of Pages: 272 pages Published Date: 05 Jul 2016 Publisher: Hay House UK Ltd Publication Country: London, United Kingdom Language: English ISBN: 9781781806593 DOWNLOAD: THE ARCHANGEL GUIDE TO ENLIGHTENMENT AND MASTERY: LIVING IN THE FIFTH DIMENSION This book is a social spiritual movement as well as a practical guide for helping your business to fly online. Blavatsky in the s, the idea of the Masters of the Ancient Wisdom or Mahatmas was adopted by people who at some point had had a connection with the Theosophical movement, such as Alice Bailey , Helena Roerich , and Manly P. Later on many other organizations, especially in the United States, developed the concept of Ascended Masters, which departs from the theosophical one in several aspects. Adherents of the Ascended Master Teachings believe that this wisdom was partially released by the Theosophical Society beginning in , by C. The term Ascended Master was first introduced in by Guy Ballard with the publication of Unveiled Mysteries , a book which he said was dictated to him by the Ascended Master: St. It is believed that Ascended Masters are individuals who were formerly embodied on the Earth and learned the lessons of life during their incarnations. It is further claimed by various groups and teachers that the Ascended Masters serve as the teachers of mankind from the realms of spirit , and that all people will eventually attain their Ascension and move forward in spiritual evolution beyond this planet. According to these teachings, they remain attentive to the spiritual needs of humanity and act to inspire and motivate its spiritual growth. -
Dion Fortune and Her Inner Plane Contacts: Intermediaries in the Western Esoteric Tradition
1 Dion Fortune and her Inner Plane Contacts: Intermediaries in the Western Esoteric Tradition Volume 1 of 2 Submitted by John Selby to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology June 2008 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has been previously submitted and approved for the award of a degree at this or any other University. 2 _________________________ Abstract Whereas occultists of the standing of H. P. Blavatsky, Annie Besant, C. W. Leadbeater, and especially Aleister Crowley have been well served by academic enquiry and by published accounts of their lives and work, Violet Evans, neé Firth (aka ‘Dion Fortune’), has suffered comparative neglect, as has her concept of the ‘Masters’ who inspired and informed her work. These factors, alongside the longevity of her Society of the Inner Light (still flourishing), are the catalysts for my embarking on this thesis. Chapter 1 discusses the method of approach, covers Fortune’s definitions of frequent occult terms, and compares observations of her work by fellow occultists and outside observers. Chapter 2 is a comprehensive review of mainly recent academic research into the role of intermediaries in magic and religion from ancient times, and serves as a background to Fortune’s own esoteric philosophy, showing that she was heir to a tradition with a long history. -
Theosophical Notes Winter 2017-18
Volume 1, Issue 2 Winter 2017-18 Newsletter 17th February 2018 1 Theosophical Notes Winter 2017-18 A home for commentaries and research on the Theosophical Movement The real meaning of the word “Philosophy” is “love of wisdom”; esoterically, “The Wisdom of Love” or Compassion. That can neither be recorded nor have any limits. Answers to Questions, Robert Crosbie p 3 Please circulate after reading Quarterly Newsletter from the ULT in London, UK and New York, USA. Winter 2017-18 Newsletter 17th February 2018 2 Editor’s note Welcome to the second edition of the newsletter written for students and associates of the United Lodge of Theosophists as a place to read, research and comment on theosophy’s seed ideas and to re-examine the legacy that Robert Crosbie left to the ULT for the 20th and now, as it turns out, also the 21st century. This edition starts with an article on Karma reproduced from the excellent Theosophical Movement magazine of Mumbai, followed by a collation from Isis Unveiled on the Nazarenes, Ebionites and early Gnostics who H. P. Blavatsky writes were “the Theosophists of their day.” Have these old souls waited 2,000 years for a change in the fortune of the times, will we witness among the seismic shifts in our social landscape a new form of religion and spirituality emerging as H. P. Blavatsky predicted in The Tidal Wave? We invite you to read and discuss the topics raised in the spirit of cooperation and a friendly search for Truth or “the Wisdom of Love” as Robert Crosbie quoted his teacher HPB, “that can neither be recorded nor have any limits.” The Editors [email protected] Winter 2017-18 Newsletter 17th February 2018 3 Contents Editor’s note ............................................................................................... -
From Joshua David Stone Self-Attunement by Chris Comish
From Joshua David Stone Self-Attunement by Chris Comish This is a powerful attunement I have just discovered after integrating information from Joshua David Stone's Beyond Ascension and Cosmic Acension books. The Rays really help you increase your vibration and the amount of light you hold. Start at the top of the list and then work down the list as far as you can go. Each is an increase in vibration. Simply visualize the color and you being bathed in the light. Take at least 5 minutes with each ray. You are welcome to take longer. When you need to stop, then do so to integrate the energies you can integrate. If you can't tolerate an energy level, don't be discouraged, you can always come back to the meditation later. The cosmos is a very big place and you have plenty of time. (Master or Logos in Location).....I ask for an attunement and permanent connection and the permanent integration and to be permanently able to utilize and access the..... (Planetary rays) 1. El Morya in Shamballa..............................................first ray: power, will and purpose (red) 2. Djwal Khul or Kuthumi in Shamballa.........................second ray: love/wisdom (blue) 3. Serapis Bey in Shamballa..........................................third ray: active, or creative intelligence (yellow) 4. Paul the Venetian in Shamballa..................................fourth ray: harmony (emerald green) 5. Masters Hilarion and Marko in Shamballa.................fifth ray: concrete science (orange) 6. Master Jesus in Shamballa........................................sixth ray: abstract idealism and devotion (indigo) 7. Saint Germain in Shamballa......................................seventh ray: ceremonial order and magic (violet) 8. Sanat Kumara in Shamballa.....................................eighth ray: higher cleansing ray (seafoam green) 9.