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Temenos Academy Online Papers Michaelmas Term
TEMENOS ACADEMY ONLINE PAPERS MICHAELMAS TERM 2020 7 A Secret Philosophy: W. B. Yeats and the Dublin Hermetic Society by Professor Grevel Lindop [Image: William Butler Yeats, by John Butler Yeats, 1900] 1 A SECRET PHILOSOPHY: W.B. YEATS AND THE DUBLIN HERMETIC SOCIETY (i) On June 16th 1885 a group of young men met in a modest upper room in York Street, near the centre of Dublin. They would call themselves the Dublin Hermetic Society, and they intended to explore ‘a philosophy which has until lately been kept entirely secret, or at most revealed only in symbolism’.1 The group had been called together by the young poet William Butler Yeats and his friend Charles Johnston. It was Yeats who gave the opening address. This was an important time in his life: three days earlier, he had celebrated his twentieth birthday; and his first published poems had appeared in the Dublin University Review just three months before that. We don’t know exactly what he said in those inaugural remarks, but later he recalled: I had, when we first made our Society, proposed for our consideration that whatever the great poets had affirmed in their finest moments was the nearest we could come to an authoritative religion, and that their mythology, their spirits of water and wind, were but literal truth.2 So poetry was involved from the start, with Yeats convinced (like Blake before him) that poets are the true prophets. He was also proposing the ‘literal’ (not merely metaphorical) existence of elemental spirits – that there are modes of existence, and living beings, inaccessible to our ordinary senses. -
Theosophy and the Origins of the Indian National Congress
THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press. -
The Seven Sacred Bodies - Terms Excerpted from the Glossary of Empowerment
The Corpus Christi - science of the rainbow body The Seven Sacred Bodies - terms excerpted from the Glossary of Empowerment By Richard Rudd The Corpus Christi — One of the journeys making up the Gene Keys Synthesis, the Corpus Christi is the complete science of the ‘Rainbow Body’ — the true underlying nature of all human beings. The Corpus Christi is a synthesis of transmissions, teachings and techniques that underpins the 64 Gene Keys. Representing the higher ‘Mystery School’ teachings of the Gene Keys, it includes the teaching of the Seven Seals, the Seven Sacred Bodies and the Nine Initiations. Deep immersion in the teachings of the Corpus Christi assists you in grounding and embodying the higher frequencies of light into your everyday life. These are the teachings and techniques that allow you to draw the transmission of the Gene Keys layer by layer into the subtle bodies that make up your aura. Literally meaning ‘The Body of Christ’, the Corpus Christi prepares you to work with higher evolutionary frequencies by progressively purifying the many dimensions of your inner being, beginning with your physical body. The 1st Sacred Body - The Physical/Etheric Body Etheric Body — Sometimes known as the ‘etheric double’, the etheric body is the counterpart of your physical body, extending out beyond it into the aura. As the closest of the subtle bodies to the physical, the etheric body is quite well understood by many cultures, in particular in its relationship to our physical health. Systems such as acupuncture or energy medicine work directly on the etheric body, which consists of a vast network of subtle pathways, meridians or ‘nadis’, which create the fundamental grid of the aura. -
Painting the Masters. the Mystery of Hermann Schmiechen
Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics. -
Prayers of Renunciation HINDUISM BUDDHISM KUNDALINI
Prayers of Renunciation: BUDDHISM - HINDUISM - KUNDALINI Ephesians)6:10.12)“10)Finally,)my)brethren,)be strong)in)the)Lord,)and)in)the) power)of)his)might.)11)Put)on)the)whole)armour)of)God,)that)ye)may)be)able)to stand)against)the)wiles)of)the)devil.)12)For)we)wrestle)not)against)Dlesh)and)blood,) but)against)principalities,)against)powers,)against)the)rulers)of)the)darkness) of)this)world,)against)spiritual)wickedness)in)high)places.” Amanda Buys’ Spiritual Covering This is a product of Kanaan Ministries, a non-profit ministry under the covering of: • Roly, Amanda’s husband for more than thirty-five years. • River of Life Family Church Pastor Edward Gibbens Vanderbijlpark South Africa Tel: +27 (0) 16 982 3022 Fax: +27 (0) 16 982 2566 Email: [email protected] There is no copyright on this material. However, no part may be reproduced and/or presented for personal gain. All rights to this material are reserved to further the Kingdom of our Lord Jesus Christ ONLY. For further information or to place an order, please contact us at: P.O. Box 15253 27 John Vorster Avenue Panorama Plattekloof Ext. 1 7506 Panorama 7500 Cape Town Cape Town South Africa South Africa Tel: +27 (0) 21 930 7577 Fax: 086 681 9458 E-mail: [email protected] Website: www.kanaanministries.org Office hours: Monday to Friday, 9 AM to 3 PM Kanaan International Website Website: www.eu.kanaanministries.org 2 contents Preface(... 5 Declara,on(of(confidence(in(GOD’s(Protec,on(... 8 Sealing9off(prayer(before(deliverance(... 9 Prayers'of'renuncia.on'for'Hinduism'.. -
Morya, One of the "Masters of the Ancient Wisdom" Spoken of in Modern Theosophy and in the Ascended Master Teachings I
Morya, one of the "Masters of the Ancient Wisdom" spoken of in modern Theosophy and in the Ascended Master Teachings is considered one of the "Ascended Masters." He is also known as the "Chohan of the First Ray". Morya first became known to the modern world when H. P. Blavatsky declared that he and Kkuthumi were her guides in establishing the Theosophical Society. Seven Rays Blavatsky wrote that Masters Morya and Koot Hoomi belonged to a group of highly developed humans known as the Great White Brotherhood. Although Master Morya's personality has been depicted in some detail by various theosophical authors, critics point out that there is little evidence that Blavatsky's Masters, including Morya, ever existed. There being a dearth of material evidence to prove anything with certainty, this article focuses on presenting the narratives about Morya given by various believers in his existence, beginning from the time of his alleged contacts with 19th-century theosophists. Morya Khan is known in many New Age religions as the Ascended Master of the Blue Ray or First Ray. He is well known as the 'Master M' who worked with the Kuthumi in the late nineteenth century to establish the Theosophical Society and to spread the knowledge of higher truths to a wider circle among mankind. After his alleged ascension in the late 1800s, he continued working for this same purpose. He is believed to have ascended in 1898. http://www.crystalinks.com/morya.html אל מוריה الموريا Ελ Μόρυα 天使のエル·モリヤ http://blogs.yahoo.co.jp/chain_of_flowers723/56856858.html Morya (Theosophy) For other uses, see Morya. -
Teachings of Master Koot Hoomi
Teachings of Master Koot Hoomi Dr. K.Parvathi Kumar The content of this publication is given for free as an act of goodwill and for personal use only. It is our responsibility to keep it that way. Commercialization by any means or on any platform is prohibited, as well as distribution and/or publication in whole or in part without the express written permission of the publisher. All rights reserved. Teachings of Master Koot Hoomi Dr. K. Parvathi Kumar Dhanishta Dr. K. Parvathi Kumar Teachings of Master Koot Hoomi 1st Edition 2015 - Original Edition Master CVV May Call Celebrations - 2015; Sadguru Tapovana, Bangalore Copyright © 2015 Dhanishta, Visakhapatnam, India All rights reserved For copies #15-7-1, Angels Enclave, Krishna Nagar Visakhapatnam - 530 002, Andhra Pradesh, India Phone: +91 891 2701531 For online orders www.dhanishta.org [email protected] Price in India Rs. 100 Europe € 3 USA $ 2 Switzerland SFr. 5 Printed in India at: Akshaya Mudrana, Bangalore Dhanishta Dhanishta means Wealthy Wind. Wealth is not measured in terms of money or business; it is measured in terms of richness of life. Wisdom is disseminated by the Teachers of all times. Dhanishta works for such fulfilment through its publication of wisdom teachings flowing through the pen and the voice of Dr. K. Parvathi Kumar. Such teachings are published in English, German, French, Spanish, Hebrew, Telugu, Hindi and Kannada. Dhanishta is a non-profit publishing house. About the Composer Dr. K. Parvathi Kumar has been teaching various concepts of wisdom and initiating many groups into the Path of Yoga of Synthesis in India, Europe, Latin America and North America. -
The Problems of a Gnostic Science: the Case of Theosophy's Occult
chapter 11 The Problems of a Gnostic Science: The Case of Theosophy’s Occult Chemistry The Relativist draws down the Veil of Isis, and says: this knowledge is for ever hidden from us. The Teachers in the Eastern Schools reverently lift the veil, and say: the solution of even these most inner mysteries, by searching, thou shalt find. G. E. Sutcliffe, Studies in Occult Chemistry and Physics (1923), xv ∵ Introduction: The Problems of a “Gnostic” Science1 Founded in 1875, in the middle of the so-called Victorian conflict between sci- ence and religion,2 the Theosophical Society has always exhibited an ambiva- lent attitude towards science and academic research. Helena Petrovna Blavatsky (1831–1891) and the early Theosophists claimed to seek a critical rec- onciliation between religion and science, guided by a quest for esoteric “higher truth”.3 The Theosophists’ goal was, in a sense, a “gnostic” one: the aim was to transcend the limits of reason and faith, and gaze through the veil of Isis to recover hidden, higher truths.4 As we shall see in the present chapter, this 1 Parts of the present chapter are based on an article published as Asprem, ‘Theosophical Attitudes toward Science’, while other parts are based on a paper given at the 3rd interna- tional conference of the European Society for the Study of Western Esotericism in Szeged, Hungary, in July 2011. 2 Cf. F. M. Turner, ‘The Victorian Conflict between Science and Religion’. 3 Note, however, that the original occasion for the Society’s founding appears to have been of more practical and explicitly magical nature, and especially focused on the practice of “astral travel”. -
Dreamworld Tibet: Western Illusions
Dreamworld Tibet: Western Illusions Martin Brauen (Trumbull, CT, USA: Weatherhill, 2004) First published as Traumwelt Tibet: Westliche Trugbilder (Berne: Verlag Paul Haupt, 2000) Part 2 In Search of 'Shambha-la' and the Aryan Lamas: The Tibet images of the theosophists, occultists, Nazis and neo-Nazis A. The Theosophists and some of their followers pp. 24-37 (excerpt; illustrations left out; pagination in square brackets; footnotes and relevant bibliography at end of document) === [24] An Aryan brotherhood For centuries we have had in Thibet a moral, pure hearted, simple people, unblest with civilization, hence—untainted by its vices. For ages has been Thibet the last corner of the globe not so entirely corrupted as to preclude the mingling together of the two atmospheres—the physical and the spiritual. 1 These lines were ascribed to Koot Hoomi, who was said to have belonged to a secret brotherhood in Tibet. Like other supposed 'brothers' in Tibet, he was most closely linked with Helena Petrovna Blavatsky (1831-1891), the founder of Theosophy. The first meeting of HPB (we shall frequently use this abbreviation for Helena Petrovna Blavatsky below) with her 'Master' goes back to the year 1851, but as so often in Blavatsky's biography, there exist various accounts, sometimes contradictory, of this first meeting. Her Master, [Illustration: Drawing of Master Koot Hoomi Lal Singh] 17 . Master Koot Hoomi Lal Singh, who was said to have been Pythagoras in a previous incarnation and to have lived in Shigatse during Helena Blavatsky 's lifetime. Many of the mysterious letters that Helena Blavatsky and other Theosophists received by miraculous means are supposed to originate from him. -
The Shrine of Koot Hoomi”
IV “THE SHRINE OF KOOT HOOMI” In Studies I, II, and III, we have seen how, in building his case against Madame Blavatsky, in striving for her destruction, Richard Hodgson ignored the testimony of witnesses when this threatened his charges; how he disregarded the evidence of the Blavatsky-Coulomb “correspondence” when it proved Madame Coulomb a liar and destroyed her story of “Christofolo;” how he suppressed the fact Madame Coulomb told contradictory versions of the same incidents; and how he cast her assertions aside when they conflicted with his own spurious claims of greater implication. Having discovered how he butchered the truth by suppression, distortion, and mutilation of the testimony of other witnesses—from Mr. Sinnett to Madame Coulomb—, let us now enquire to what nefarious purpose this reporter put the word of Madame Blavatsky herself. * * * * One of the most involved and intricate features of the Blavatsky-Coulomb case concerns the structure and measurements of the Shrine and its surroundings. For example, the east side of the wall behind the Shrine was differently constructed at least four times during the year of 1883. This invitation to confusion allowed the SPR agent a golden opportunity to manipulate the testimony of witnesses to suit his purpose. However, one need not go into all of the ramifications and details of this particular issue in order to explode Richard Hodgson’s “modes of scientific investigation.” One or two illustrations will suffice here. The Testimony of Mr. Rahnavelu The central controversy here is, of course, whether, as claimed by the Coulombs, there was a thorough passageway for surreptitious transfer from Madame Blavatsky’s bedroom into 1 the Shrine itself during the period of related phenomena. -
The Creative Hierarchies, by John F
Fall 2019, Volume 15, Number 2 The Esoteric Quarterly An independent publication dedicated to the trans-disciplinary investigation of the esoteric spiritual tradition. ______________________________________________________________________ Esoteric philosophy and its applications to individual and group service and the expansion of human consciousness. Washington, D.C., USA. www.esotericquarterly.com e-mail: [email protected] The Esoteric Quarterly The Esoteric Quarterly is an online, peer-reviewed, international journal, published by The Esoteric Quarterly Inc., a non-profit corporation based in Washington, D.C. It is registered as an online journal with the National Serials Data Program of the Library of Congress. International Standard Serial Number (ISSN) 1551-3874. Further information about The Esoteric Quarterly, including guidelines for the submission of articles and review procedures, can be found at http://www.esotericquarterly.com. All corres- pondence should be addressed to [email protected] Editorial Board Editor-in-Chief: Donna M. Brown (United States) Editor Emeritus: John F. Nash (United States) Alison Deadman (United States) José Becerra (United States & Puerto Rico) Celeste Jamerson (United States) Vijay Srinath Kanchi (India) Katherine O'Brien (New Zealand) Miguel Malagreca (Italy) Michael J. Stacy (United States) James Moffatt (Canada) Irina Kuzminsky (Australia) Facebook Administrator Miguel Malagreca (Italy) Copyright © The Esoteric Quarterly, 2019. All rights reserved. Copies of the complete journal or articles contained therein may be made for personal use on condition that copyright statements are included. Commercial use or redistribution without the permission of The Esoteric Quarterly is strictly prohibited. Note: The copyright for volumes 1 thru 8, remain with the School for Esoteric Studies. Fall 2019 The Esoteric Quarterly Contents Volume 15, Number 2. -
The Mystery of Death
THE MYSTERY OF DEATH by KIRPAL SINGH Dedicated to the Almighty God working through all Masters who have come and Baba Sawan Singh Ji Maharaj at whose lotus feet the writer imbibed sweet Elixir of Holy NAAM - the WORD Originally published in India: First Edition - 1968 Second Edition - 1971 and 1980 Third Edition - 1986 Fourth Edition - 1994 RUHANI SATSANG (Books), 2618 Skywood Place, Anaheim, California, 92804, U.S.A. Edition of 1994 printed by Print Graphics Pros, Irvine, CA (714) 859-3845 THE MYSTERY OF DEATH by Kirpal Singh TABLE OF CONTENTS Author's Preface .........................vi Introduction ............................ 1 CHAPTER: I .Nothing Dies in Nature ...............25 I1 .The Light of Life ....................37 I11 .Life in Fullness .....................57 IV .Death in Bondage ...................81 V .What After Death? .................109 AbouttheAuthor .......................144 Index .................................151 Book List .............................197 AUTHOR'S PREFACE "Death" is the greatest enigma in life. It has baffled humankind from times out of mind. And yet despite all attempts to solve the mystery, it has remained as mysterious as ever before. The Saints of the highest order - Sant Satgurus, or the Perfect Masters - who come down from the region of deathlessness and are ever in tune with the Infinite, know the shadowy character of death. They teach us that death is not what it seems. It is a joyous birth ("born again") into a life more beatific than we ever dreamed of here. It is just as the sun sets on this side of the globe and rises in the other part. They point out and demonstrate to us the way to conquer the seemingly invincible and ter- rifying death and thus become fear-free.