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Letters on Occult Meditation

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Letters on Occult Meditation LETTERS ON OCCULT MEDITATION RECEIVED AND EDITED BY ALICE A. BAILEY COPYRIGHT © 1950 BY LUCIS TRUST COPYRIGHT © RENEWED 1978 BY LUCIS TRUST Dedicated to The Tibetan Teacher who wrote these letters and authorised their publication Foreword FOREWORD The following letters were received during the period included within the dates, May 16th, 1920, and October 20th, 1920, with the exception of the two letters which were received in 1919. With the consent of their author they have been gathered together for publication. They are published in full as received, with the exception of certain parts which have a purely personal application, those having reference to a certain occult school, and those of a prophetic or esoteric nature, which may not now be communicated. It is hoped that those who read these letters will endeavour to do two things: 1. Read always with an open mind, remembering that the truth is a many-sided diamond, and that its different aspects will appear at different times, as those who guide the race see a need which must be met. Many books on meditation have been written, some too abstruse and some too superficial to satisfy the average educated man. The writer of these letters has apparently attempted to supply the need of a brief yet scientific exposition of a rationale of meditation, emphasising the goal immediately ahead and the intermediate stages. 2. Judge of the letters on their merits and not upon claims put forth on behalf of the writer. For this reason he has chosen to preserve his anonymity and has requested the recipient of the letters to publish them under his pseudonym. If the subject matter of the letters is of value it will call forth a response from the readers and serve to help some onward towards the goal, and prove to many the inspiration and aid it already has to a few. ALICE A. BAILEY. New York, 1922. The constitution of man (See Figure), as considered in the following pages, is basically threefold, as follows I. The Monad, or pure Spirit, the Father in Heaven. This aspect reflects the three aspects of the Godhead: 1. Will or Power The Father 2. Love-Wisdom The Son 3. Active Intelligence The Holy Spirit and is only contacted at the final initiations, when man is nearing the end of his journey and is perfected. The Monad reflects itself again in II. The Ego, Higher Self, or Individuality. This aspect is potentially :— 1. Spiritual Will Atma 2. Intuition Buddic, Love-Wisdom, the Christ principle. 3. Higher or abstract Mind Higher Manas. The Ego begins to make its power felt in advanced men, and increasingly on the Probationary Path until by the third initiation the control of the lower self by the higher is perfected, and the highest aspect begins to make its energy felt. The Ego reflects itself in III. The Personality, or lower self, physical plane man. This aspect is also threefold 1. A mental bodylower manas. 2. An emotinal body astral body. 3. A physical body the dense physical and the etheric body. The aim of meditation is therefore to bring man to the realisation of the Egoic aspect and to bring the lower nature under its control. This is the immediate goal for the average man. LETTER I - THE ALIGNMENT OF THE EGO WITH THE PERSONALITY LETTER I THE ALIGNMENT OF THE EGO WITH THE PERSONALITY. 1—The Aligning of the three lower bodies. 2—Aligning with the Causal Body. 3—The Method of Alignment. 4—Macrocosmic and Microcosmic Alignment. [Page 1] LETTER I ALIGNMENT OF THE EGO WITH THE PERSONALITY. Sunday, May 16, 1920. It is in the aligning of the three vehicles, the physical, the emotional, and the lower mind body, within the causal periphery, and their stabilising there by an effort of the will, that the real work of the Ego or Higher Self in any particular incarnation can be accomplished. The great thinkers of the race, the true exponents of lower mind, are fundamentally those whose three lower bodies are aligned; that is to say those whose mental body holds the other two in circumspect alignment. The mental body, then, is in direct communication, unobstructed and free from interference, straight through to the physical brain. When the alignment is fourfold and when the three above-mentioned bodies are aligned with the body of the Higher Self, the causal or egoic body, and held steady within its circumference, then the great leaders of the race,—those who emotionally and intellectually sway mankind, can be seen working; then the inspirational writers and dreamers can bring down their inspirations and dreams; and then the synthetic and abstract thinkers [Page 2] can transfer their conceptions to the world of form. It is, right through, a question of an unimpeded channel. Study, therefore, in this connection and when time permits, physical co-ordination; then to physical co- ordination add emotional stability, and you have the two vehicles functioning as one. When the co-ordination extends to the mental body, the threefold lower man is reaching his apotheosis, and has rung most of the changes in the world of form. Later comes co-ordination perfected with the Higher Self, the channel of communication reaching in line direct,—via an unimpeded funnel, if so I might express it,—to the physical brain consciousness. Heretofore it has only been direct at rare intervals. The four lesser brain centres are functioning at high vibration in the man of a highly co-ordinated personality; when the Ego is nearing alignment with the lower bodies, the pineal gland and the pituitary body are in process of development; and when they are functioning with correlation (which eventuates by the time the third Initiation is taken), then the third, or alta major centre, intensifies its hitherto gentle vibration. When the fifth Initiation is taken, the interplay between the three centres is perfected, and the alignment of the bodies is geometrically rectified; you have then the perfected fivefold superman. For the average man, then, this alignment occurs only at intervals, in moments of stress, in hours of needed humanitarian effort and in times of intensest aspiration. Abstraction of a more or less degree has to enter in before the Ego takes continued notice of the personality or lower self. When that abstraction involves the emotions, is based in the mentality and contacts the physical brain, then alignment is commencing. [Page 3] Hence the work of meditation, for it tends to abstraction and seeks to awaken to abstract consciousness both the emotions and the mentality. Alignment and Vibration. Forget not either that it is largely a question of matter and vibration. The abstract levels of the mental plane consist of the three higher levels, the first being that termed the third subplane. As I have explained to you before, each subplane has its correlations on the major planes. When, therefore, you have built into your bodies,— physical, emotional and mental,—matter of the third subplane of each of those planes, then the Higher self commences consciously and ever more continuously to function through the aligning Personality. Perhaps we might reverse the idea and state that it is only when third subplane matter of a certain percentage (which percentage is one of the secrets of Initiation) is contained in the vehicles, that the Personality as a conscious whole recognises and obeys that Higher self. After such a percentage is attained, it is then necessary to build in matter of the two higher subplanes on the physical and emotional planes; hence the struggle for the aspirant to purify and discipline the physical body and to subdue the emotional. Purification and subjugation describe the work to be done on the two planes. This involves the use of lower mind, and the three lower vehicles thus become aligned. The vibrations of the abstract levels can then begin to be felt. You need to remember that they come via the causal body, the vehicle of the Higher Self, and the average causal body is on the third subplane of the mental plane. This is a point not sufficiently recognised. Ponder on it. Real abstract thought becomes possible only when the Personality has, by vibration reciprocal to that of the [Page 4] Ego, aligned itself sufficiently to form a fairly unimpeded channel. Then at intervals, rare at first but of increasing frequency, will abstract ideas begin to filter down, to be followed in due time by flashes of real illumination or intuition from the spiritual Triad or the true threefold Ego itself. The Chord of the Ego. When I use the term "reciprocal vibration," what do I mean? I mean the adaptation of the Personality or Lower Self, to the Ego, or Higher Self, the dominating of the Personality ray by the ray of the Ego and the combining of their tones. I mean the blending of the primary colour of the Higher Self with the secondary hue of the Lower Self until beauty is achieved. At first, there is dissonance and discord, a clashing of the colours, and a fight between the Higher and the Lower. But as time progresses, and later with the aid of the Master, harmony of colour and tone is produced (a synonymous matter), until eventually you will have the basic note of matter, the major third of the aligned Personality, the dominant fifth of the Ego, followed by the full chord of the Monad or Spirit. It is the dominant we seek at adeptship, and earlier the perfected third of the Personality. During our various incarnations we strike and ring the changes on all the intervening notes, and sometimes our lives are major and sometimes minor, but always they tend to flexibility and greater beauty.
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