Alice Bailey & Djwhal Khultelepathy and the Etheric Vehicletable Of
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Hayek's the Constitution of Liberty
Hayek’s The Constitution of Liberty Hayek’s The Constitution of Liberty An Account of Its Argument EUGENE F. MILLER The Institute of Economic Affairs contenTs The author 11 First published in Great Britain in 2010 by Foreword by Steven D. Ealy 12 The Institute of Economic Affairs 2 Lord North Street Summary 17 Westminster Editorial note 22 London sw1p 3lb Author’s preface 23 in association with Profile Books Ltd The mission of the Institute of Economic Affairs is to improve public 1 Hayek’s Introduction 29 understanding of the fundamental institutions of a free society, by analysing Civilisation 31 and expounding the role of markets in solving economic and social problems. Political philosophy 32 Copyright © The Institute of Economic Affairs 2010 The ideal 34 The moral right of the author has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a PART I: THE VALUE OF FREEDOM 37 retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. 2 Individual freedom, coercion and progress A CIP catalogue record for this book is available from the British Library. (Chapters 1–5 and 9) 39 isbn 978 0 255 36637 3 Individual freedom and responsibility 39 The individual and society 42 Many IEA publications are translated into languages other than English or are reprinted. Permission to translate or to reprint should be sought from the Limiting state coercion 44 Director General at the address above. -
The Theosophist
THE THEOSOPHIST VOL. 133 NO. 2 NOVEMBER 2011 CONTENTS Buddhist Teachings on Relationships 3 Radha Burnier Live the Life and You Will Come to the Wisdom 8 Mary Anderson Coordination of Science and Human Values 14 C. A. Shinde Some Difficulties of the Inner Life — II 19 Annie Besant The Roots of Modern Theosophy 25 Pablo D. Sender The Life-Path of a Theosophist 32 Vinayak Pandya Theosophical Work around the World 37 International Directory 38 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover Picture: Gate at the Headquarters Hall — by Richard Dvorak Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mrs Linda Oliveira Secretary: Mrs Kusum Satapathy Treasurer: Miss Keshwar Dastur Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. -
Understanding Our Seven Principles
UNDERSTANDING OUR SEVEN PRINCIPLES A COMPILATION FROM H. P. BLAVATSKY AND WILLIAM Q. JUDGE Atma “Pure universal Spirit.” ["The Key to Theosophy" p. 92] "Higher Self. The Supreme Divine Spirit overshadowing man. The crown of the upper spiritual Triad in man - Atman." ["The Theosophical Glossary" p. 141, Entry for "Higher Self"] “Atma, the “Higher Self,” is neither your Spirit nor mine, but like sunlight shines on all. It is the universally diffused “divine principle,” and is inseparable from its one and absolute Meta-Spirit, as the sunbeam is inseparable from the sunlight.” ["The Key to Theosophy" p. 135] “This “Higher Self” is ATMA, and of course it is “non-materializable” … Even more, it can never be “objective” under any circumstances, even to the highest spiritual perception. For Atman or the “Higher Self” is really Brahman, the ABSOLUTE, and indistinguishable from it.” ["The Key to Theosophy" p. 174] “THE HIGHER SELF is - Atma, the inseparable ray of the Universal and ONE SELF. It is the God above, more than within, us. Happy the man who succeeds in saturating his inner Ego with it!” ["The Key to Theosophy" p. 175] “We apply the term Spirit, when standing alone and without any qualification, to Atma alone.” ["The Key to Theosophy" p. 115] “In hours of Samadhi, the higher spiritual consciousness of the Initiate is entirely absorbed in the ONE essence, which is Atman, and therefore, being one with the whole, there can be nothing objective for it. Now some of our Theosophists have got into the habit of using the words “Self” and “Ego” as synonymous, of associating the term “Self” with only man’s higher individual or even personal “Self” or Ego, whereas this term ought never to be applied except to the One universal Self.” ["The Key to Theosophy" p. -
The Upper Triad Material Cosmic Fire
The Upper Triad Material Topical Issue 7.71 Cosmic Fire The Key to Manifestation ____________________________________________________________ The Upper Triad Material Topical Issue 7.71 Cosmic Fire ____________________________________________________________ Fourth Edition, September 2006 ____________________________________________________________ Published by The Upper Triad Association P.O. Box 1306 Victoria, Virginia 23974 ( USA ) The Upper Triad Association is a 501 ( c ) 3 non-profit educational organization established in 1974 and devoted to the study and practice of various principles leading to personal and spiritual growth. www.uppertriad.org ____________________________________________________________ ii Contents Page ● Chapter 7.71 Cosmic Fire 1 ● Section 7.711 The Triple Fire 2 Cosmic Fire 1 C 569 3 Cosmic Fire 2 C 570 4 Fire by Friction C 573 6 Solar Fire C 574 8 Electric Fire C 575 9 Cosmic Fire 6 C 577 11 ● Section 7.712 The Internal Fires 13 Cosmic Fire 7 C 583 14 Cosmic Fire 8 C 584 15 The Etheric Body and Prana 1 C 588 17 The Etheric Body and Prana 2 C 592 19 The Etheric Body and Prana 3 C 596 20 The Etheric Body and Prana 4 C 600 22 The Etheric Body and Prana 5 C 604 24 Kundalini and the Spine C 608 25 Physical and Astral Motion 1 C 612 27 Physical and Astral Motion 2 C 616 29 Physical and Astral Motion 3 C 620 30 Physical and Astral Motion 4 C 626 32 Physical and Astral Motion 5 C 627 34 Physical and Astral Motion 6 C 635 35 Physical and Astral Motion 7 C 636 37 iii Page Cosmic Fire 22 C 643 39 Cosmic Fire 23 C 644 -
Download Eternal Yoga: Awakening Within Buddhic Consciousness
ETERNAL YOGA: AWAKENING WITHIN BUDDHIC CONSCIOUSNESS DOWNLOAD FREE BOOK Virochana Khalsa | 216 pages | 01 Jan 2003 | Books of Light Publishing, US | 9781929952052 | English | Crestone, CO, United States Subtle body According to Theosophists, after the physical plane is the etheric plane and both of these planes are connected to make up the first plane. There is a bit more to it, but this shows possibilities. Other offers may also be available. Tian Diyu Youdu. These are understood to determine the characteristics of the physical body. Human personality and its survival of death. Eternal Yoga is a way of discovering our eternal nature. The journey is still far from over, if one is always fresh and willing. Most cosmologists today believe that the universe expanded from a singularity approximately The ancient Eternal Yoga: Awakening within Buddhic Consciousness mythology gave the name " Ginnungagap " to the primordial "Chaos", which was bounded upon the northern side by the cold and foggy " Niflheim "—the land of mist and fog—and upon the south side by the fire " Muspelheim ". A millennium later, these concepts were adapted and refined by various spiritual traditions. From Wikipedia, the free encyclopedia. You have to let go of it and just sense and know there is something that keeps going up, deeper, straight, and without support. Along with him there are various planes intertwined with the quotidian human world and are all inhabited by multitudes of entities. Show More Show Less. Psycho-spiritual constituents of living beings, according to various esoteric, occult, and mystical teachings. At first in this kind of activation, typically a combination of Eternal Yoga: Awakening within Buddhic Consciousness seed thoughts and karmas increase, and combine with a projection of a busy egoic mind and emotions into that space. -
The Theosophist
THE THEOSOPHIST VOL. 135 NO. 7 APRIL 2014 CONTENTS On the Watch-Tower 3 M. P. Singhal The many lives of Siddhartha 7 Mary Anderson The Voice of the Silence — II 13 Clara Codd Charles Webster Leadbeater and Adyar Day 18 Sunita Maithreya Regenerating Wisdom 21 Krishnaphani Spiritual Ascent of Man in Secret Doctrine 28 M. A. Raveendran The Urgency for a New Mind 32 Ricardo Lindemann International Directory 38 Editor: Mr M. P. Singhal NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Common Hoope, Adyar —A. Chandrasekaran Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Vice-President: Mr M. P. Singhal Secretary: Dr Chittaranjan Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth. -
Occult Spheres, Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse
University of Groningen Occult Spheres, Planes, and Dimensions Plaisance, Christopher A. Published in: Journal of Religious History DOI: 10.1111/1467-9809.12302 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2016 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Plaisance, C. A. (2016). Occult Spheres, Planes, and Dimensions: Geometric Terminology and Analogy in Modern Esoteric Discourse. Journal of Religious History, 40(3), 385-404. https://doi.org/10.1111/1467- 9809.12302 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). The publication may also be distributed here under the terms of Article 25fa of the Dutch Copyright Act, indicated by the “Taverne” license. More information can be found on the University of Groningen website: https://www.rug.nl/library/open-access/self-archiving-pure/taverne- amendment. Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
The Theosophist
THE THEOSOPHIST VOL. 129 NO. 9 JUNE 2008 CONTENTS On the Watch-Tower 323 Radha Burnier A Bubble in a Stream 327 Wayne Gatfield The Spirit of Wisdom in your Heart 332 Paul Zwollo The Round Table 335 Mary Anderson Blavatsky at Adyar — From her Letters 340 Adele Algeo Wagner’s Parsifal (Part I) 343 Alan Senior Seek Out the Way 350 Dusan Zagar Theosophy as a Guide in Life 353 Anon Theosophical Work around the World 357 International Directory 358 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Plain Tiger butterfly (Danaus chrysippus) on Antigonam creeper flowers — by J. Suresh Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. On the Watch-Tower RADHA BURNIER Seeing the Whole essence is something that we do not know It is well known that our idea of the of at all. But we have to try to know as spiritual path, at best, is only partial and much of it as possible, simply because it therefore not true. Suppose we see only is so beautiful. This is true of certain other one arm of the physical body of another qualities. There is divine beauty which has person, we have a wrong idea of what we nothing to do with a cause, which may see. Similarly, our view of life, whatever embody itself in forms to a small extent, ideas we may have of this physical plane, but does not show its full nature at all. -
The Texts of Alice A. Bailey: an Inquiry Into the Role of Esotericism in Transforming Consciousness
THE TEXTS OF ALICE A. BAILEY: AN INQUIRY INTO THE ROLE OF ESOTERICISM IN TRANSFORMING CONSCIOUSNESS I Wightman Doctor of Philosophy 2006 University of Western Sydney. IN APPRECIATION This thesis would not have been possible without the care, support, enthusiasm and intellectual guidance of my supervisor, Dr Lesley Kuhn, who has followed my research journey with dedicated interest throughout. I also acknowledge the loving kindness of Viveen at Sydney Goodwill, who has continuously praised and encouraged my work, and provided me with background material on the kind of activities that the worldwide community of Alice A. Bailey students are involved in. I sincerely appreciate the role my husband, Greg, played, as my cosmic co-traveller. Without him this thesis would never have materialized, his tireless engagement throughout these years has bolstered my drive to proceed to the very end. Finally, I acknowledge my children, Victoria and Elizabeth, for tolerating my reclusive behaviour, and giving me the space I have needed to write. Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things. It has to insist on the scrutiny of ultimate ideas, and on the retention of the whole of the evidence in shaping our cosmological scheme. Its business is to render explicit, and –so far as may be – efficient, a process which otherwise is unconsciously performed without rational tests (Alfred North Whitehead 1938:7). TABLE OF CONTENTS Page Letter Code for the Bailey Texts v Abstract vi Chapter 1 Researching the work of Alice A. -
Sanat Kumara John Nash [Published in the Beacon, March 2002, Pp
Sanat Kumara John Nash [Published in The Beacon, March 2002, pp. 13-20.] Sanat Kumara, Lord of the World, Ancient of Days, Fountainhead of the Will, the Great Sacrifice, the One Initiator, Melchizedek, the King. These titles refer to the great Individuality who rules the world, presides over the Council of Shamballa, heads the Planetary Hierarchy, and wields the Rod of Initiation for the three major initiations. Sanat Kumara, in the Tibetan’s words, is “He to Whom Christ referred when He said, ‘I and My Father are One.’”1 The name “Sanat Kumara” is Sanskrit for “Eternal Youth,” or more poetically “Youth of Endless Summers,” providing two more titles. But who, precisely, is Sanat Kumara, what is His mission on Earth, and what is His relationship to the Planetary Logos? The present study attempts to shed light on the identity and role of One who is clearly of the utmost significance for the planet and all of us. So great is this significance that such a study must be approached with both reverence and caution. The Planetary Logos The seven planetary Logoi in our solar system are great Lives identified variously as the Heavenly Men, Silent Watchers, Planetary Spirits, Seven Spirits before the Throne, Elohim, or Dhyan-Chohans. All the planetary Logoi passed through the human kingdom in previous cycles and, after attaining adeptship, chose the third of seven paths of the Way of the Higher Evolution, which “leads to the higher levels of the cosmic mental plane.”2 The life of a planetary Logos is expressed through a planetary scheme consisting of seven chains, each of which in turn consists of seven globes, for a total of 49 globes. -
Theosophy Intro.Pdf
THEOSOPHY AN INTRODUCTORY STUDY COURSE FOURTH EDITION by John Algeo Department of Education THE THEOSOPHICAL SOCIETY IN AMERICA P. O. Box 270, Wheaton, IL 60189-0270 Copyright © 1996, 2003, 2007 by the Theosophical Society in America Based on the Introductory Study Course in Theosophy by Emogene S. Simons, copyright © 1935, 1938 by the Theosophical Society in America, revised by Virginia Hanson, copyright © 1967, 1969 by the Theosophical Society in America. All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA For additional information, contact: Department of Information The Theosophical Society in America P. O. Box 270 Wheaton, IL 60189-0270 E-mail: [email protected] Web : www.theosophical.org 2 CONTENTS Introduction 4 1. What Is Theosophy? 7 2. The Ancient Wisdom in the Modern World 17 3. Universal Brotherhood 23 4. Human Beings and Our Bodies 30 5. Life after Death 38 6. Reincarnation 45 7. Karma 56 8. The Power of Thought 64 9. The Question of Evil 70 10. The Plan and Purpose of Life 77 11. The Rise and Fall of Civilizations 92 12. The Ancient Wisdom in Daily Life 99 Bibliography 104 FIGURES 1. The Human Constitution 29 2. Reincarnation 44 3. Evolution of the Soul 76 4. The Three Life Waves 81 5. The Seven Rays 91 6. The Lute of the Seven Planes 98 3 INTRODUCTION WE LIVE IN AN AGE OF AFFLUENCE and physical comfort. We drive bulky SUVs, talk incessantly over our cell phones, amuse ourselves with DVDs, eat at restaurants more often than at home, and expect all the amenities of life as our birthright.