Neutrosophy, a New Branch of Philosophy
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Romania's Cultural Wars: Intellectual Debates About the Recent Past
ROMANIA'S CULTURAL WARS : Intellectual Debates about the Recent Past Irina Livezeanu University of Pittsburgh The National Council for Eurasian and East European Researc h 910 17`" Street, N.W . Suite 300 Washington, D.C. 2000 6 TITLE VIII PROGRAM Project Information* Contractor : University of Pittsburgh Principal Investigator: Irina Livezeanu Council Contract Number : 816-08 Date : March 27, 2003 Copyright Informatio n Individual researchers retain the copyright on their work products derived from research funde d through a contract or grant from the National Council for Eurasian and East European Researc h (NCEEER). However, the NCEEER and the United States Government have the right to duplicat e and disseminate, in written and electronic form, reports submitted to NCEEER to fulfill Contract o r Grant Agreements either (a) for NCEEER's own internal use, or (b) for use by the United States Government, and as follows : (1) for further dissemination to domestic, international, and foreign governments, entities and/or individuals to serve official United States Government purposes or (2) for dissemination in accordance with the Freedom of Information Act or other law or policy of th e United States Government granting the public access to documents held by the United State s Government. Neither NCEEER nor the United States Government nor any recipient of this Report may use it for commercial sale . * The work leading to this report was supported in part by contract or grant funds provided by th e National Council for Eurasian and East European Research, funds which were made available b y the U.S. Department of State under Title VIII (The Soviet-East European Research and Trainin g Act of 1983, as amended) . -
The Liar Paradox As a Reductio Ad Absurdum Argument
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 3 May 15th, 9:00 AM - May 17th, 5:00 PM The Liar Paradox as a reductio ad absurdum argument Menashe Schwed Ashkelon Academic College Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Schwed, Menashe, "The Liar Paradox as a reductio ad absurdum argument" (1999). OSSA Conference Archive. 48. https://scholar.uwindsor.ca/ossaarchive/OSSA3/papersandcommentaries/48 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Title: The Liar Paradox as a Reductio ad Absurdum Author: Menashe Schwed Response to this paper by: Lawrence Powers (c)2000 Menashe Schwed 1. Introduction The paper discusses two seemingly separated topics: the origin and function of the Liar Paradox in ancient Greek philosophy and the Reduction ad absurdum mode of argumentation. Its goal is to show how the two topics fit together and why they are closely connected. The accepted tradition is that Eubulides of Miletos was the first to formulate the Liar Paradox correctly and that the paradox was part of the philosophical discussion of the Megarian School. Which version of the paradox was formulated by Eubulides is unknown, but according to some hints given by Aristotle and an incorrect version given by Cicero1, the version was probably as follows: The paradox is created from the Liar sentence ‘I am lying’. -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
ROMANIAN IDENTITY and CULTURAL POLITICS UNDER CEAU§ESCU: an EXAMPLE from PHILOSOPHY1 Katherine Verdery
ROMANIAN IDENTITY AND CULTURAL POLITICS UNDER CEAU§ESCU: AN EXAMPLE FROM PHILOSOPHY1 Katherine Verdery Studies of intellectuals, their relation to power, and their role in shaping social ideologies' occupy an important place in twentieth-century social science (e.g., Mannheim 1955, Gramsci 1971, Shils 1958, Gouldner 1979, Foucault 1978 and 1980, Bourdieu 1975 and 1988, Konri.\d and Szelenyi 1979, Bauman 1987). While earlier writings (such as Shils 1958 and Coser 1965) treatec;i intellectual activity as "free-floating" and as relatively independent of political interest, the consensus of the 1970s and 1980s emphasizes, rather, that intellectual production is situated, embedded in political and social relations. Different theorists have different views concerning the political character of scientific findings and scholarly debates. Some emphasize the ways in which knowledge develops practices that contribute to subjection (e.g., Bauman 1987, Foucault 1978); others focus on the politics that occur within afield of intellectual activity and on how that field is tied to political and eco~omic processes in. the society as a whole (e.g., .Abbott 1988, Bourdieu 1975, 1988). Still others examine how the discourses of "intellectuals build up ideological premises that either construct or challenge social hegemonies (e.g., Simmonds-Duke 1987). This essay, and the study of which it forms a part (Verdery 1991), follow the third of these routes. My objective is to investigate how intellectual activity in Romania under ceau~escu contributed to reproducing -
A Unifying Field in Logics: Neutrosophic Logic
University of New Mexico UNM Digital Repository Faculty and Staff Publications Mathematics 2007 A UNIFYING FIELD IN LOGICS: NEUTROSOPHIC LOGIC. NEUTROSOPHY, NEUTROSOPHIC SET, NEUTROSOPHIC PROBABILITY AND STATISTICS - 6th ed. Florentin Smarandache University of New Mexico, [email protected] Follow this and additional works at: https://digitalrepository.unm.edu/math_fsp Part of the Algebra Commons, Logic and Foundations Commons, Other Applied Mathematics Commons, and the Set Theory Commons Recommended Citation Florentin Smarandache. A UNIFYING FIELD IN LOGICS: NEUTROSOPHIC LOGIC. NEUTROSOPHY, NEUTROSOPHIC SET, NEUTROSOPHIC PROBABILITY AND STATISTICS - 6th ed. USA: InfoLearnQuest, 2007 This Book is brought to you for free and open access by the Mathematics at UNM Digital Repository. It has been accepted for inclusion in Faculty and Staff Publications by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. FLORENTIN SMARANDACHE A UNIFYING FIELD IN LOGICS: NEUTROSOPHIC LOGIC. NEUTROSOPHY, NEUTROSOPHIC SET, NEUTROSOPHIC PROBABILITY AND STATISTICS (sixth edition) InfoLearnQuest 2007 FLORENTIN SMARANDACHE A UNIFYING FIELD IN LOGICS: NEUTROSOPHIC LOGIC. NEUTROSOPHY, NEUTROSOPHIC SET, NEUTROSOPHIC PROBABILITY AND STATISTICS (sixth edition) This book can be ordered in a paper bound reprint from: Books on Demand ProQuest Information & Learning (University of Microfilm International) 300 N. Zeeb Road P.O. Box 1346, Ann Arbor MI 48106-1346, USA Tel.: 1-800-521-0600 (Customer Service) http://wwwlib.umi.com/bod/basic Copyright 2007 by InfoLearnQuest. Plenty of books can be downloaded from the following E-Library of Science: http://www.gallup.unm.edu/~smarandache/eBooks-otherformats.htm Peer Reviewers: Prof. M. Bencze, College of Brasov, Romania. -
The Megarians’: a City and Its Philosophical School*
Chapter 11 MATTHIAS HAAKE – Westfälische Wilhelms-Universität, Münster [email protected] für Norbert Ehrhardt zum 26. März 2018 Megara and ‘the Megarians’: a City and its Philosophical School* When Plato left Athens after the death of Socrates, he first went, along with other members of Socrates’ former entourage, to Megara. More or less nothing is known about his stay there, yet it is possible to ascertain the motives for his decision to leave his native city and relocate to a place where, in the words of the Cynic Diogenes, the inhabitants 1 “feast as if to die tomorrow, and build as if they were never to die at all” . Aside from the * I would like to thank Hans Beck for the opportunity to contribute to this volume. The origins of this article relate back to a paper on “Philosophy and the Mediterranean Wide Web. Connecting Elites and Connections in the Upper-Classes of the Graeco-Roman World”, delivered at McGill in April 2017. I am grateful to Hans Beck and his team for the invitation and the splendid time I had during my stay at McGill University. Thanks are also due to Tiziano Dorandi (Paris), Benjamin Gray (London), Peter Liddel (Manchester), Katharina Martin (Düsseldorf), and Matthew Simonton (Tempe, AZ) who offered advice and input. Anna-Sophie Aletsee (Münster) also discussed the topic with me. I am indebted to all for their generous help. Translations are generally from the Loeb Classical Library, with occasional adjustments. 1 SSR² II Diogenes Sinopeus (= V B) fr. 285 (p. 341) apud Tert. Apol. 39.14: Megarenses obsonant quasi crastina die morituri, aedificant uero quasi numquam morituri. -
A Unifying Field in Logics: Neutrosophic Logic. Neutrosophy, Neutrosophic Set, Neutrosophic Probability and Statistics
FLORENTIN SMARANDACHE A UNIFYING FIELD IN LOGICS: NEUTROSOPHIC LOGIC. NEUTROSOPHY, NEUTROSOPHIC SET, NEUTROSOPHIC PROBABILITY AND STATISTICS (fourth edition) NL(A1 A2) = ( T1 ({1}T2) T2 ({1}T1) T1T2 ({1}T1) ({1}T2), I1 ({1}I2) I2 ({1}I1) I1 I2 ({1}I1) ({1} I2), F1 ({1}F2) F2 ({1} F1) F1 F2 ({1}F1) ({1}F2) ). NL(A1 A2) = ( {1}T1T1T2, {1}I1I1I2, {1}F1F1F2 ). NL(A1 A2) = ( ({1}T1T1T2) ({1}T2T1T2), ({1} I1 I1 I2) ({1}I2 I1 I2), ({1}F1F1 F2) ({1}F2F1 F2) ). ISBN 978-1-59973-080-6 American Research Press Rehoboth 1998, 2000, 2003, 2005 FLORENTIN SMARANDACHE A UNIFYING FIELD IN LOGICS: NEUTROSOPHIC LOGIC. NEUTROSOPHY, NEUTROSOPHIC SET, NEUTROSOPHIC PROBABILITY AND STATISTICS (fourth edition) NL(A1 A2) = ( T1 ({1}T2) T2 ({1}T1) T1T2 ({1}T1) ({1}T2), I1 ({1}I2) I2 ({1}I1) I1 I2 ({1}I1) ({1} I2), F1 ({1}F2) F2 ({1} F1) F1 F2 ({1}F1) ({1}F2) ). NL(A1 A2) = ( {1}T1T1T2, {1}I1I1I2, {1}F1F1F2 ). NL(A1 A2) = ( ({1}T1T1T2) ({1}T2T1T2), ({1} I1 I1 I2) ({1}I2 I1 I2), ({1}F1F1 F2) ({1}F2F1 F2) ). ISBN 978-1-59973-080-6 American Research Press Rehoboth 1998, 2000, 2003, 2005 1 Contents: Preface by C. Le: 3 0. Introduction: 9 1. Neutrosophy - a new branch of philosophy: 15 2. Neutrosophic Logic - a unifying field in logics: 90 3. Neutrosophic Set - a unifying field in sets: 125 4. Neutrosophic Probability - a generalization of classical and imprecise probabilities - and Neutrosophic Statistics: 129 5. Addenda: Definitions derived from Neutrosophics: 133 2 Preface to Neutrosophy and Neutrosophic Logic by C. -
Downloaded” to a Computer Than to Answer Questions About Emotions, Which Will Organize Their World
Between an Animal and a Machine MODERNITY IN QUESTION STUDIES IN PHILOSOPHY AND HISTORY OF IDEAS Edited by Małgorzata Kowalska VOLUME 10 Paweł Majewski Between an Animal and a Machine Stanisław Lem’s Technological Utopia Translation from Polish by Olga Kaczmarek Bibliographic Information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data is available in the internet at http://dnb.d-nb.de. Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. The Publication is founded by Ministry of Science and Higher Education of the Republic of Poland as a part of the National Programme for the Development of the Humanities. This publication reflects the views only of the authors, and the Ministry cannot be held responsible for any use which may be made of the information contained therein. ISSN 2193-3421 E-ISBN 978-3-653-06830-6 (E-PDF) E-ISBN 978-3-631-71024-1 (EPUB) E-ISBN 978-3-631-71025-8 (MOBI) DOI 10.3726/978-3-653-06830-6 Open Access: This work is licensed under a Creative Commons Attribution Non Commercial No Derivatives 4.0 unported license. To view a copy of this license, visit https://creativecommons.org/licenses/by-nc-nd/4.0/ © Paweł Majewski, 2018 . Peter Lang – Berlin · Bern · Bruxelles · New York · Oxford · Warszawa · Wien This publication has been peer reviewed. www.peterlang.com Contents Introduction ........................................................................................................ 9 Lemology Pure and Applied ............................................................................. 9 Part One Dialogues – Cybernetics as an Anthropology ........................................ -
An Introduction to Modern Romanian Philosophy
artIkkel AN INTRODUCTION TO MODERN ROMANIAN PHILOSOPHY TRANSLATIONS OF EXTRACTS FROM LUCIAN BLAGA, THE DIVINE DIFFERENTIALS AND EMIL CIORAN, THE TWILIGHT OF THOUGHT By Stefan Bolea irst of all I must say that my presentation is fragmen- (roughly between 1920 and 1940). The so-called generation Ftary from two points of view. a) Blaga and Cioran are of 1927 gave Romania some of its best writers, some of them two of the most important Romanian philosophers, but achieving international fame and success (Cioran, Eliade and there are other challenging philosophers, like D.D. Roşca Ionesco). After the Second World War (1945–1989), with (1895–1980), Constantin Noica (1909–1987), Alexandru the advent of Communism, Romania suffered a relapse to Dragomir (1916–2002), who would deserve to be mentio- the Middle Ages, from a cultural point of view. Marxism ned in a historical sketch of Romanian philosophy. b) The was the dominant philosophy of the time: It was not a ge- translated texts, fragments from Blaga’s Divine Differentials nuine, critical or a revolutionary way of thought as we see (1940) and Cioran’s The Twilight of Thought (1940) are re- in Althusser or Žižek, but an imitation of Marxism, that presentative for the styles and the manners of thought of the didn’t produce anything valuable. “Capitalist” philosophers two philosophers, but they could not cover entirely the am- like Nietzsche, Kierkegaard, Schopenhauer or Schelling (to plitude of their works. For example, Blaga expressed himself give only a few examples) were not translated, and there were through wonderful poems, which turned him into a canoni- cases of people sent to prison for reading them in original. -
Fundaţia Culturală COLUMNA
cu daţia ltura un lă f ttârgu-jiuârgu-jiu C O L U M N A CCENTRULENTRUL DDEE CCULTURĂULTURĂ ŞŞII AARTĂRTĂ REVISTĂ TRIMESTRIALĂ DE LITERATURĂ ȘI ARTĂ ””CONSTANTINCONSTANTIN BBRÂNCUŞI”RÂNCUŞI” TTÂRGU-JIUÂRGU-JIU anul XIII nr.63/1, 2011 ISSN 1453-7982 critică şi cronică: Horia Muntenuș Lazăr Popescu Vasile Ponea Ion Trancău eseuri şi studii: Zenovie Cârlugea George Dumitru Ioana Nichifor Frățilă Vasile Fuiorea Victor Constantin Măruțoiu Ion Mocioi Ion Popescu - Brădiceni Al. Florin Țene poezie: Mircea Bârsilă Gelu Birău evocări: : Virgil Carianopol : grafi că - pictură Ion Căpruciu Ion Predoșanu traduceri Valeriu Butulescu Viorel Surdoiu Gabriel Chifu Dumitru Dănău Marian Dobreanu Eugen Evu Viorel Gârbaciu EUROPA DIN ADÂNCURI – ÎNTRE REALITATE ŞI REDEFINIRE – Mircea Liviu Goga Ioan Lascu O civilizaţie se defi neşte în relaţia constructivă cu alte civilizaţii şi în cadrul identităţii acestora. Florea Miu Profesorul Federico Mayor ne propune următoarea refl exie: „Civilizaţia este fructul îmbogăţirii Andrei Novac reciproce a culturilor, implicând toleranţa, căci deschiderea spre ceilalţi este condiţia creativităţii Emil Paraschivoiu şi dezvoltării spirituale?” Ion Trancău Din această declaraţie, deducem imperativul diversităţii, ca factor determinant al conceptului mai larg despre civilizaţie. Prin ceea ce este specifi c, cultura şi educaţia se afi rmă, se dezvoltă anulând pericolul globali- zării, care există şi... pândeşte. proză: În diversitatea lor, cultura şi educaţia unui grup, sau a unui popor, reprezintă „credinţa, sensibi- Aurel Antonie litatea facultăţilor şi eforturilor acelui popor” (Johan Gotfried Herder). Silviu Doinaș Popescu „Gândirea unică” alterează noţiunea de celălalt, impunând integrarea culturilor într-un tot in- form şi agresiv. În demersul cercetării, al sociologiei şi cunoaşterii, cultura defi neşte „sufl etul poporului” matricea unică şi de neînlocuit. -
The Logic of the Self-Refutation Argument in Dissoi Logoi 4.6
Journal of Ancient Philosophy, vol. 14 issue 2, 2020. DOI: http://dx.doi.org/10.11606/issn.1981-9471.v14i2p195-202 The logic of the self-refutation argument in Dissoi Logoi 4.6 Sebastiano Molinelli Dissoi Logoi 4.6 presents a beautiful self-refutation argument, which I analyse here, offering a different assessment of its relation to self-contradiction and the Liar paradox from the only one available in the literature. The text to be examined is as follows: αἰ γάρ τις ἐρωτάσαι τὼς λέγοντας ὡς ὁ αὐτὸς λόγος εἴη ψεύστας καὶ ἀλαθὴς ὃν αὐτοὶ λέγοντι, πότερος ἐστιν· αἰ μὲν “ψεύστας”, δᾶλον ὅτι δύο εἴη· αἰ δ’ “ἀλαθὴς” ἀποκρίναιτο, καὶ ψεύστας ὁ αὐτὸς οὗτος. (Dissoi Logoi 4.6)1 Although this is one of the oldest, if not the oldest, testimonies of self-refutation argument in Western philosophy2 and has often been compared with the Liar paradox,3 only Luca Castagnoli has devoted adequate space to its logic in his monograph on self- refutation in 2010, concluding that the argument leverages self-refutation, but not self- contradiction, and hence that it has mere dialectical value, but not a logical one.4 In this 1 This is the text established by Thomas M. Robinson in his authoritative edition (Robinson, T. M. (ed.) (1979), Contrasting arguments. An Edition of the Dissoi Logoi, New York: Arno Press, 124) and which, in this passage, has been confirmed in Laks and Most’s recent one (Laks, A. and Most, G. W. (eds.) (2016), Early Greek Philosophy, Volume IX: Sophists, Part 2, Cambridge (MA): LOEB, 188-190). -
Constantin Noica (1909-1987)
VOLUMUL UNU Constantin Noica (1909-1987) Edited by C. George Sandulescu Bucureşti 2013 Comunicat de presă Miercuri 4 decembrie 2013 Un cuvinţel pentru presă Doi oameni de care am fost deosebit de ataşat—intelectual şi afectiv: unul, o rudă foarte apropiată, şi celălalt, un mare profesor universitar (descendent a 17 generaţii de preoţi români get-beget). Să fie două genii diferite oare? Nu le-am întâlnit perechea nicăieri în lumea asta mare! Printr-o stranie coincidenţă Joyceană, ambele noastre volume apar la aniversarea morţii lui Constantin Noica—la 4 decembrie 1987—, în ajun de Sf. Niculae. Ambele volume sunt presărate cu „filozofia” istoriei văzută amuzant. C. George Sandulescu Monte Carlo, Noël 2013 Press Release Wednesday 4 December 2013 A Little Word to the Press Two great men to whom I attached myself—intellectually and emotionally: one was a close relative, the other a great professor, descendant of 17 generations of Romanian priests. Two different geniuses? In the whole world I have never come across anyone like them! By a strange Joycean coincidence, both our volumes are issued on the anniversary of Constantin Noica’s death—4 December 1987—, on the Eve of St Nicholas. To make them more amusing, we have spiced both volumes with thoughts on the “philosophy” of history. C. George Sandulescu Monte Carlo, Noël 2013 ISBN: 978-606-8366-90-6 © Universitatea din Bucureşti © C. George Sandulescu Cover Design, Illustrations, and overall Layout: Lidia Vianu IT Expertise: Simona Sămulescu, Cristina Petrescu. Publicity: Violeta Baroană Logo: Manuela Stancu Constantin Noica (1909-1987) Edited by C. George Sandulescu Bucureşti 2013 Constantin Noica (1909-1987) 1 Table of Contents I.