Shamanic Techniques: Their Use And

Total Page:16

File Type:pdf, Size:1020Kb

Shamanic Techniques: Their Use And SHAMANIC TECHNIQUES: THEIR USE AND EFFECTIVENESS IN THE PRACTICE OF PSYCHOTHERAPY Nona J. T. Bock A Research Paper Submitted in Partial Fulfillment of the Requirements for the Master of Science Degree With a Major in Mental Health Counseling Approved: 2 Semester Credits The Graduate School University of Wisconsin-Stout November, 2005 The Graduate School University of Wisconsin-Stout Menomonie, WI Author: Bock, Nona. J. T. Title: Shamanic Techniques: Their Use and Effectiveness in the Practice of Psychotherapy Graduate DegreeMajor: MS Mental Health Counseling Research Adviser: Robert E. Salt, Ph.D. MonthNear: November, 2005 Number of Pages: 152 Style Manual Used: American Psychological Association, 5thedition ABSTRACT Through this research project the perspectives of 64 licensed (mental and physical health providers) and non-licensed practitioners who utilize shamanic techniques within their practices were examined with the intent to gain further knowledge and understanding in regards to the use and effectiveness of shamanic techniques within the practice of psychotherapy. A review of the literature reveals that the ancient practice of shamanism despite the transitions in societal structures continues to be utilized throughout the world. A number of individuals living within the United States have chosen to study and practice core shamanic techniques developed within the past few decades. As the interest in alternative healthcare in the West continues to grow, so has the use of folk remedies, such as shamanism. Yet, even though the utilization of spiritual practices has been demonstrated to have positive effects on health by the scientific community, the spiritual realm by its nature continues to be difficult to define and quantify, generating controversy. The results of this study suggest that shamanic techniques may indeed offer an effective means to dealing with a number of mental, physical, and spiritual concerns with certain individuals in a relatively short period of time. The Graduate School University of Wisconsin-Stout Menomonie, WI Acknowledgements This project would not have been possible without the support of my instructors, colleagues, husband, family, and friends. I am particularly grateful to my advisor, Dr. Bob Salt, for his ongoing open and compassionate direction. He provided the structure to help me move forward with this project at every step of the process, offering his knowledge, guidance, thoughtful feedback, and respectful encouragement. I would also like to extend special thanks to each of the professors, both at the University of Wisconsin -Stout and at Saybrook Graduate School and Research Center, who have helped me grow over the past two years and complete my program in Clinical Mental Health Counseling with a concentration in Health Psychology. Gary Rockwood, Stephen Shumate, Richard Tafalla, Charles Barnard, Tem Karis, Dale Hawley, Donald Baughman, Susie Eberhard, Scott Orme, Julia Champe, and Jeanne Achterberg, your teachings and presence will not be forgotten. Each of you has been uniquely inspiring and supportive. I also offer a sincere thank you to each of my internship site supervisors, Kathy Beltrami and Wendy Limber, who so graciously extended themselves to me and offered their invaluable experience and guidance. In addition, I want to thank the therapists and therapist trainees as well as the other employees at each of the sites for their insightful presence. I want to thank Lucia d'Ancona and Mary Anne Seymour who both so graciously offered their computer knowledge, discernment, and friendship during the electronic survey creation process. My greatest heartfelt thank you is extended to my husband, Jeff Bock. This project would not have been possible without your ongoing multifaceted support. I also offer a sincere thank you to my mother and father as well as other family members who so patiently listened to me during the creation of this project. The foundation which all of you have offered me has not only sustained me during this process, but is something I will carry with me. I also offer a big thank you to each of the individuals who chose to take part in this study. Without you this project could not have been realized. It is my hope that the information acquired in this study will not only help in my personal growth, but the growth of others as well. TABLE OF CONTENTS ............................................................................................................... Page ABSTRACT----------------------------------------------------------------------------------------------------'1 .. Acknowledgements .......................................................................... 111 Chapter 1: Introduction ....................................................................................... 1 Statement of the Problem............................................................................ 1 Purpose of the Study................................................................................. 2 Assumptions of the Study............................................................................ 2 DeJinitions of Terms ................................................................................. 3 Methodology.......................................................................................... 3 Chapter 11: Literature Review-------------------------------------------------------------------------------- 4 Shamanism: Its Definition and History------...................................................... 4 Shamanism as a Religion ............................................................................ 6 Shamanism as a Psychological Phenomenon .................................................... 8 The Shaman.* Their Call and Practice ........................................................... 10 The Practice......................................................................................... 14 Western Psycho~ogy:Its Evolution............................................................... 20 Aspects of Shamanism in Psychotherapy----------------------.................................. 27 Jungian Analytic ~sycho~ogy...................................................................... 28 trans persona^ Psycho~ogy........................................................................ 29 Altered States of Consciousness--------------- ---- ............................................... 29 Imagery ............................................................................................... 3 2 Current Day Use of Shamanic Practices ........................................................ 3 3 Taking DiversiJication, Perspectives on Health and Ethical Issues into Account---------39 Cultural DiversiJication----------------------------------------------------------------------------3 9 Perspectives on Health............................................................................. 42 Transpersonal Psychological Ethical Issues .................................................... 43 Summary---------------------------------------------------------------------------------------------44 Chapter 111: Methodology................................................................................... 46 Subject Selection andDescription---------------------------------------------------------------- 46 Instrumentation------------------------------------------------------------------------------------- 47 Data Collection Procedures ....................................................................... 48 Data Analysis ........................................................................................ 4 9 Limitations ........................................................................................... 50 Conclusions----------------------------------------------------------------------------------------113 Recommandations................................................................................. 124 References................................................................................................... 126 Appendix A: Announcement Placed in the Society for Shamanic Practitioners Newsletter----- 135 Appendix B: Informed Consent Letter and Questionnaire-------------------------------------------136 Appendix C: Initial Email Request Sent March 13, 2005 ----- ------- ----- - .......................... 15 1 vii Appendix D: Second Email Request Sent April 16, 2005---------------------------------------------152 Chapter I: Introduction As our society has changed and evolved, so has the knowledge of the study and practice of shamanism. Research such as that done in the realms of altered states of consciousness and the role of spirituality in health has helped to bring subjects once thought of as strictly spiritual into the scientific realm. Today with greater diversification of our population and increased interest in alternative health care, which takes into account the whole person (body, mind, and spirit), the essential importance of exploring practices such as shamanism in regards to its use and effectiveness becomes apparent. As core shamanic techniques are currently being offered to individuals within the United States, many questions arise. For example, are these practices being integrated with conventional psychotherapy? If so, who is doing so and how? What are their views of the relationship between psychotherapy and shamanism? By continuing the exploration into the evolutionary use of shamanism in today's culture within the United States, some insight
Recommended publications
  • Reiki Energy Medicine: Enhancing the Healing Process by Alice Moore, RN, BS, Reiki Master Hartford Hospital Dept.Of Integrative Medicine, Hartford, CT
    Reiki Energy Medicine: Enhancing the Healing Process by Alice Moore, RN, BS, Reiki Master Hartford Hospital Dept.of Integrative Medicine, Hartford, CT With increasing frequency and confidence, we speak of Energy Medicine (also known as “energy work”) as if it was a new form of therapy for our patients’ ailments. Not so. Thousands of years ago ancient cultures understood intuitively what scientific research and practitioners world-wide are confirming today about the flow (or lack of flow) of energy in the body and, how the use of energy therapies can enhance the healing process. As well known medical surveys report approximately 50% of the American public using some form of complementary or alternative therapy, “energy work” is among the ten most frequently used. Research has shown that these therapies (often called “mind-body-spirit techniques”) can help decrease anxiety, diminish pain, strengthen the immune system, and accelerate healing, whether by simply inducing the “relaxation response” (and reversing the “stress response” and subsequent impacts on the body, illness, and disease) or, by more complex mechanisms. When patients choose these options, there is often a greater sense of participation in healing and restoration of health and, patient satisfaction is often increased in the process. It was with this understanding that Women’s Health Services at Hartford Hospital (in collaboration with Alice Moore, RN, BS, Reiki Master and Volunteer Services) began to integrate Reiki healing touch (one of the most well known forms of “energy work” ) on the inpatient gynecological surgical unit in 1997. Patients have been very pleased to be offered an option that is so relaxing and helps decrease their anxiety as well as their discomfort.
    [Show full text]
  • Rebirthing: the Transformation of Personhood Through Embodiment and Emotion
    Rebirthing: the transformation of personhood through embodiment and emotion Elise Carr The University of Adelaide School of Social Sciences Discipline of Anthropology and Development Studies July 2014 Thesis Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution in my name and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide and where applicable, any partner institution responsible for the joint-award of this degree. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying, subject to the provisions of the Copyright Act 1968. I also give permission for the digital version of my thesis to be made available on the web, via the University‘s digital research repository, the Library catalogue and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. Elise Carr TABLE OF CONTENTS ACKNOWLEDGEMENTS ............................................................................................................. VI ABSTRACT ...........................................................................................................................
    [Show full text]
  • Complementary and Alternative Medicine
    Complementary and Alternative Medicine Policy Number: Original Effective Date: MM.12.013 01/01/2014 Line(s) of Business: Current Effective Date: HMO; PPO 11/17/2017 Section: Miscellaneous Place(s) of Service: Outpatient I. Description Complementary and alternative medicine (CAM), also called non-traditional medicine, is a group of diverse medical and healthcare systems, practices and products that are not typically considered to be a part of traditional Western medicine (i.e., conventional medicine). This policy addresses services performed by CAM providers such as naturopaths, chiropractors and acupuncturists. Complementary medicine generally refers to using a non-traditional approach together with conventional medicine. Alternative medicine refers to using a non-traditional approach in place of conventional medicine. Various CAM assessments and therapies are supported by some degree of scientific evidence and are intended to reduce disease-based symptoms and to improve health outcomes. However, due to a lack of well-designed scientific studies and/or peer reviewed literature many CAM therapies have not been shown to improve health outcomes over conventional therapies. II. Criteria/Guidelines A CAM service or procedure is covered (subject to Limitations and Administrative Guidelines) when all of the following criteria are met: A. It meets the definition of medical necessity as specified in Hawaii Revised Statutes (HRS) Section 432: 1. It is for the purpose of treating a medical condition. 2. It is the most appropriate delivery or level of service, considering potential benefits and harms to the patient; 3. It is known to be effective in improving health outcomes; provided that: a. Effectiveness is determined first by scientific evidence; b.
    [Show full text]
  • Organising an EDE - Available to Certified Host Sites
    Fall 08 Ecovillage Design Education A four-week comprehensive course in the fundamentals of Sustainability Design Curriculum conceived and designed by the GEESE—Global Ecovillage Educators for a Sustainable Earth Version 5 © Gaia Education, 2012 www.gaiaeducation.net 1 Contents Foreword ................................................................................................................... 2 The Sustainability Wheel .................................................................................... 5 Why is Gaia Education necessary? .................................................................. 7 Worldview Overview .................................................................................................................................................... 11 Module 1: Holistic Worldview .......................................................................................................... 13 Module 2: Reconnecting with Nature .......................................................................................... 16 Module 3: Transformation of Consciousness ............................................................................ 19 Module 4: Personal Health and Planetary Health ................................................................... 21 Module 5: Socially Engaged Spirituality .................................................................................... 24 Social Overview ...................................................................................................................................................
    [Show full text]
  • FDA and the Challenge of Alternative Medicine: Realistic Assessments and Regulatory Flexibility
    FDA and the Challenge of Alternative Medicine: Realistic Assessments and Regulatory Flexibility The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation FDA and the Challenge of Alternative Medicine: Realistic Assessments and Regulatory Flexibility (1997 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852106 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA I. Introduction For many people in the United States the idea of alternative or unconventional medicine conjures up visions of snake oil salesmen or crazy crystal-bearing shamen. Such images contribute to the gut reaction that alternative medicine is bunk. Recently, however, Americans have taken increasingly active roles in their own health care and, in the process, have discovered the potentials of alternative medicine. This growing fascination with alternative medicine is evidenced by the recent deluge of books, magazines, web sites, health stores, and clinics dedicated to its practice and development. The perception that alternative medicine cannot be reconciled with conventional medicine and science belies both the enchantment with unconventional therapies as well as the distrust of them. In 1993 Congress, however, decided that America should take a more scientific look
    [Show full text]
  • Research Article Behavior of Elastic Therapeutic Tapes Under Dynamic and Static Conditions
    Hindawi Advances in Materials Science and Engineering Volume 2021, Article ID 6671712, 9 pages https://doi.org/10.1155/2021/6671712 Research Article Behavior of Elastic Therapeutic Tapes under Dynamic and Static Conditions Hermela Ejegu ,1 Bipin Kumar ,2 and Priyanka Gupta 2 1Department of Textile Engineering, Dire Dawa Institute of Technology, Dire Dawa, Ethiopia 2Department of Textile Technology, Indian Institute of Technology Delhi, Hauz Khas 110016, New Delhi, India Correspondence should be addressed to Hermela Ejegu; [email protected] Received 13 November 2020; Revised 13 July 2021; Accepted 29 July 2021; Published 10 August 2021 Academic Editor: Ivan Giorgio Copyright © 2021 Hermela Ejegu et al. (is is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. (e aim of this paper is to determine the relaxation behavior of the therapeutic tape under different thermomechanical conditions over different time spans and to analyze the physical and mechanical properties of selected kinesiology tapes. (e relaxation test was conducted under a static condition with two extended levels (25% and 50%) for one hour and a dynamic condition for 300 cycles with different loading-unloading values, strain rates, and temperatures. For both static and dynamic conditions, at a lower strain rate and higher load and temperature, the therapeutic tapes showed higher loss of internal stress and faster losses of efficiency. Under all selected conditions, the tape’s stress has decreased rapidly. 1. Introduction (e previous study on the Kinesio taping method is devoted to examining its therapeutic effects, or its effect on Elastic therapeutic tape (ET), also known as Kinesio tape, clinical treatment like athletic performance, lymphatic was developed by Japanese Chiropractor Dr.
    [Show full text]
  • Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts
    Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts by Hannah Rae Kirk A THESIS submitted to Oregon State University Honors College in partial fulfillment of the requirements for the degree of Honors Baccalaureate of Science in Biology (Honors Scholar) Presented May 23, 2018 Commencement June 2018 AN ABSTRACT OF THE THESIS OF Hannah Rae Kirk for the degree of Honors Baccalaureate of Science in Biology presented on May 23, 2018. Title: Psychedelics and Entheogens: Implications of Administration in Medical and Non-Medical Contexts. Abstract approved:_____________________________________________________ Robin Pappas Psychedelics and entheogens began as religious sacraments. They were apotheosized for their mind-expanding powers and were thought to open realms to the world of the Gods. It was not until the first psychedelic compound was discovered in a laboratory setting a mere hundred years ago that they entered into formal scientific study. Although they were initially well-received in academic and professional circles, research into their potential was interrupted when they were made illegal. Only recently have scientists renewed the investigation of psychedelic substances, in the hope of demonstrating their potential in understanding and healing the human mind. This thesis will explore the history of psychedelics and entheogens, consider the causes behind the prohibition of their research, and outline their reintroduction into current scientific research. Psychedelic compounds have proven to be magnifiers of the mind and, under appropriate circumstances, can act as medicaments in both therapeutic and non-medical contexts. By exploring the journey of psychedelic substances from sacraments, to therapeutic aids, to dangerous drugs, and back again, this thesis will highlight what is at stake when politics and misinformation suppresses scientific research.
    [Show full text]
  • DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
    DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen.
    [Show full text]
  • Divination, According to the Routledge Encyclopaedia
    INTRODUCTION1 n Divination, according to the Routledge Encyclopaedia of Social and Cultural Anthropology, comprises ‘culturally sanctioned methods of arriving at a judge- ment of the unknown through a consideration of incomplete evidence’ (Willis 2012: 201). In Chinese, it is often referred to as ‘calculating fate’ (suanming 算命). In this ethnography, divination mainly refers to the multiple forms of Chinese divination using traditional techniques without involving communication with gods and other beings. Its text-based knowledge with a coherent system of symbols and a naturalist ontology are a result of centuries of development. Two reactions were common during my fieldwork on divination. Often, people would laugh when they heard the topic of my research; several people would gather around, and the whole circle would burst into laughter. However, when it was a private chat with two or three people, their response was, ‘Ha-ha! You study fate calculation?!’ But they usually showed great interest after their initial chuckle and would ask me, ‘Do you think it is accurate?’ Another commonplace event was that whenever I met a diviner for the first time, he or she always talked eloquently for hours to convey the positive meaning of their vocation, such as the grand role divination has played in Chinese culture, and the accuracy of their predictions. Anthropologists studying Chinese popular religion often have to deal with ‘people’s insouciant attitude toward explicit interpretation’ (Weller 1994: 7); my informants, on the contrary, had a strong motivation to offer me the meaning of their practice and did it eloquently with an ‘interpretative noise’ through their constant bragging and legitimation efforts.
    [Show full text]
  • The New Age Embraces Shamanism
    CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 Article: DS836 THE NEW AGE EMBRACES SHAMANISM This article first appeared in the Christian Research Journal, volume 25, number 4 (2003) as a companion to the feature article Shamanism: Eden or Evil? by Mark Andrew Ritchie. For further information or to subscribe to the Christian Research Journal go to: http://www.equip.org A few decades ago, “shamanism” was a word known mainly by anthropologists. As the New Age movement grew in the West, however, many others were introduced to and embraced spiritual practices drawn from several primitive cultures such as Native American, various Latin American, Hawaiian, Eskimo, and other indigenous groups. These practices, which emphasized trance and ecstatic states, spirit contact, animal spirits, out-of-body experiences, and nontraditional healing1 were harmonious with the budding New Age beliefs that emphasized the earth, transcendence through drugs, and multileveled realities. Neoshamanism thus was born. Two of the most influential people in the rise of neoshamanism were Carlos Castaneda and Lynn Andrews, who claimed to have been initiated into shamanism by native teachers. Castaneda claimed to have been a student of Yaqui Indian Don Juan Matus, while Lynn Andrews claimed to have studied under women teachers such as Agnes Whistling Elk and Ruby Plenty Chiefs. Castaneda’s many books on shamanism, including his influential and controversial The Teachings of Don Juan published in 1968, as well as Andrews’s many books since 1981, have sold quite well. Castaneda, an anthropology student in 1960 who set out to research the medicinal properties of plants, enlisted the help of shaman-sorcerer Don Juan.2 Thus began Castaneda’s journey into the world of sorcery, where dreams and visions became the prime reality — a spiritual trip that included hallucinogens, which was one of the touchstones of “spiritual awakening” in the 1960s and 1970s.
    [Show full text]
  • Family Constellation Method of Bert Hellinger in the Context of the Code of Ethics for Psychotherapists
    Archives of Psychiatry and Psychotherapy, 2011; 3 : 65–74 Family Constellation Method of Bert Hellinger in the context of the Code of Ethics for Psychotherapists Małgorzata Talarczyk Summary Aim. The article describes the Family Constellation Method in the context of the Code of Ethics for Psy- chotherapists of the Polish Psychiatric Association. The aim of the article is to try to answer the question whether the method fulfils ethical criteria psychotherapists need to comply with. Methods. The Family Constellation Method of Hellinger raises controversies in the Polish body of psy- chologists and psychotherapists. The controversies concern the plausibility of using the method, its con- sequences for the patients as well as answering the question if the Hellinger’s family constellations are psychotherapy. Other controversial issues are teaching the method as well as using it in professional ed- ucational and therapeutic institutions. Results. The analysis of the Family Constellation Method by Bert Hellinger in the context of the Code of Ethics for Psychotherapists indicates that this method does not fulfil many rules of the Code. Conclusions. The Family Constellation Method of Bert Hellinger does not fulfil vital rules of the Code of Ethics for Psychotherapists such as the process, contract, diagnosis, supervision, confidentiality, alterna- tiveness. It also does not fulfil the basic criterion of psychotherapy, which is the process, thus it is difficult to treat this method as psychotherapy. Consequently, it is valid to question using the method by psycho- therapists and offering it in professional therapeutic institutions. family constellations / Bert Hellinger / The Code of Ethics for Psychotherapists INTRODUCTION theoretic approaches and even working in the same organisational structures.
    [Show full text]
  • African Concepts of Energy and Their Manifestations Through Art
    AFRICAN CONCEPTS OF ENERGY AND THEIR MANIFESTATIONS THROUGH ART A thesis submitted to the College of the Arts of Kent State University in partial fulfillment of the requirements for the degree of Master of Arts by Renée B. Waite August, 2016 Thesis written by Renée B. Waite B.A., Ohio University, 2012 M.A., Kent State University, 2016 Approved by ____________________________________________________ Fred Smith, Ph.D., Advisor ____________________________________________________ Michael Loderstedt, M.F.A., Interim Director, School of Art ____________________________________________________ John R. Crawford-Spinelli, D.Ed., Dean, College of the Arts TABLE OF CONTENTS LIST OF FIGURES………………………………………….. iv ACKNOWLEDGMENTS …………………………………… vi CHAPTERS I. Introduction ………………………………………………… 1 II. Terms and Art ……………………………………………... 4 III. Myths of Origin …………………………………………. 11 IV. Social Structure …………………………………………. 20 V. Divination Arts …………………………………………... 30 VI. Women as Vessels of Energy …………………………… 42 VII. Conclusion ……………………………………….…...... 56 VIII. Images ………………………………………………… 60 IX. Bibliography …………………………………………….. 84 X. Further Reading ………………………………………….. 86 iii LIST OF FIGURES Figure 1: Porogun Quarter, Ijebu-Ode, Nigeria, 1992, Photograph by John Pemberton III http://africa.si.edu/exhibits/cosmos/models.html. ……………………………………… 60 Figure 2: Yoruba Ifa Divination Tapper (Iroke Ifa) Nigeria; Ivory. 12in, Baltimore Museum of Art http://www.artbma.org/. ……………………………………………… 61 Figure 3.; Yoruba Opon Ifa (Divination Tray), Nigerian; carved wood 3/4 x 12 7/8 x 16 in. Smith College Museum of Art, http://www.smith.edu/artmuseum/. ………………….. 62 Figure 4. Ifa Divination Vessel; Female Caryatid (Agere Ifa); Ivory, wood or coconut shell inlay. Nigeria, Guinea Coast The Metropolitan Museum of Art, http://www.metmuseum.org. ……………………… 63 Figure 5. Beaded Crown of a Yoruba King. Nigerian; L.15 (crown), L.15 (fringe) in.
    [Show full text]