Psychedelics and Entheogens: Implications of Administration in Medical and Non- Medical Contexts
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Rebirthing: the Transformation of Personhood Through Embodiment and Emotion
Rebirthing: the transformation of personhood through embodiment and emotion Elise Carr The University of Adelaide School of Social Sciences Discipline of Anthropology and Development Studies July 2014 Thesis Declaration I certify that this work contains no material which has been accepted for the award of any other degree or diploma in any university or other tertiary institution in my name and, to the best of my knowledge and belief, contains no material previously published or written by another person, except where due reference has been made in the text. In addition, I certify that no part of this work will, in the future, be used in a submission for any other degree or diploma in any university or other tertiary institution without the prior approval of the University of Adelaide and where applicable, any partner institution responsible for the joint-award of this degree. I give consent to this copy of my thesis, when deposited in the University Library, being made available for loan and photocopying, subject to the provisions of the Copyright Act 1968. I also give permission for the digital version of my thesis to be made available on the web, via the University‘s digital research repository, the Library catalogue and also through web search engines, unless permission has been granted by the University to restrict access for a period of time. Elise Carr TABLE OF CONTENTS ACKNOWLEDGEMENTS ............................................................................................................. VI ABSTRACT ........................................................................................................................... -
We Chose a Different Approach Will You Support
Sign in Contribute News Opinion Sport Culture Lifestyle UK World Business Football UK politics Environment Education Society Science Tech More Mental health HuWmeph crhyo Ossem aond different Counateprinpg rscohiazocphhrenia with vitamins AbraWm Hoifflelr you Thu 26s Feub 2p004p 07o.39 rEStT it? 0 This is The Guardian’s model for open, indepTehned oeunts jtoaunrndainligs machievement of the psychiatrist Dr Humphry Osmond, who Our missionh ias sto d kieedp a ingeddep 8e6n,d leanyt jionu hrneallpisimng a tcoce isdsiebnlet itfoy e avderryeonnoec, rhergoamrdele,s as ohfa wllhuecrien tohgeeyn live or what they can afford. Fpurnoddiungce frdo min otuhre r ebardaeirns, s asfe ag ucarudsse o uorf esdcihtoizrioapl ihnrdeenpiean,d aenndce i.n It u alssion pgo vwitearsm oiunrs w toork and maintains this openness. It means more people, across the world, can access accurate information with integrity counter it. This breakthrough established the foundations for the at its heart. orthomolecular psychiatry now practised around the world. Support BThriet iGshua brdyi aonrigin, bLueta rrens midoernet in North America for more than half a century, he also saw value in the wider use of hallucinogens, whether to increase doctors' understanding of mental states; architects' appreciation of how patients perceive mental hospitals; or general imaginative and creative possibilities, notably through his association with the writer Aldous Huxley. A cultural byproduct of their exchanges was the coining of the adjective "psychedelic". Advertisement I first met Humphry in 1952, after he had emigrated with his wife Jane to become clinical director of the mental hospital in Weyburn, Saskatchewan, Canada where I was director of psychiatric research. -
The Neo-Vedanta Philosophy of Swami Vivekananda
VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.6 Issue 4 An International Peer Reviewed (Refereed) Journal 2019 Impact Factor (SJIF) 4.092 http://www.joell.in RESEARCH ARTICLE THE NEO-VEDANTA PHILOSOPHY OF SWAMI VIVEKANANDA Tania Baloria (Ph.D Research Scholar, Jaipur National University, Jagatpura, Jaipur.) doi: https://doi.org/10.33329/joell.64.19.108 ABSTRACT This paper aims to evaluate the interpretation of Swami Vivekananda‘s Neo-Vedanta philosophy.Vedanta is the philosophy of Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. It is the philosophy of the self. And the self is unchangeable. It cannot be called old self and new self because it is changeless and ultimate. So the theory is also changeless. Neo- Vedanta is just like the traditional Vedanta interpreted with the perspective of modern man and applied in practical-life. By the Neo-Vedanta of Swami Vivekananda is meant the New-Vedanta as distinguished from the old traditional Vedanta developed by Sankaracharya (c.788 820AD). Neo-Vedantism is a re- establishment and reinterpretation Of the Advaita Vedanta of Sankara with modern arguments, in modern language, suited to modern man, adjusting it with all the modern challenges. In the later nineteenth century and early twentieth century many masters used Vedanta philosophy for human welfare. Some of them were Rajarammohan Roy, Swami DayanandaSaraswati, Sri CattampiSwamikal, Sri Narayana Guru, Rabindranath Tagore, Mahatma Gandhi, Sri Aurobindo, and Ramana Maharsi. Keywords: Female subjugation, Religious belief, Liberation, Chastity, Self-sacrifice. Author(s) retain the copyright of this article Copyright © 2019 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License . -
Recollections of the Good Friday Experiment - Interview with Huston Smith
Recollections of the Good Friday Experiment - Interview with Huston Smith by Huston Smith Interviewed by Thomas B. Roberts Dekalb, Illinois and Robert N. Jesse San Francisco, California original source: http://www.atpweb.org/jtparchive/trps-29-97-02-099.pdf backup source: http://www.psilosophy.info/resources/trps-29-97-02-099.pdf T.B.R.: This is October 1, 1996. Huston Smith will be telling us about an event that happened in the Good Friday Experiment in 1962. Huston, do you want to tell us about the student who ran out of the experiment? Huston Smith: The basic facts of the experiment have been recorded elsewhere and are fairly well known, but I will summarize them briefly. In the early sixties, Walter Pahnke, an M.D. with strong interests in mysticism, wanted to augment his medical knowledge with a doctorate from the Harvard Divinity School (Pahnke, 1963). He had heard that the psychedelics often occasion mystical experiences, so he decided to make that issue the subject of his doctoral research. He obtained the support of Howard Thurman, Dean of Marsh Chapel at Boston University, for his project and also that of Walter Houston Clark who taught psychology of religion at Andover Newton Theological Seminary and shared Wally's [Pahnke] interest in the psychedelics. Clark procured volunteers from his seminary to engage in an experiment. Howard Thurman's three-hour 1962 Good Friday service at Boston University would be piped down to a small chapel in the basement of the building where the volunteers, augmented by Walter Clark and myself, would participate in it. -
Chec List What Survived from the PLANAFLORO Project
Check List 10(1): 33–45, 2014 © 2014 Check List and Authors Chec List ISSN 1809-127X (available at www.checklist.org.br) Journal of species lists and distribution What survived from the PLANAFLORO Project: PECIES S Angiosperms of Rondônia State, Brazil OF 1* 2 ISTS L Samuel1 UniCarleialversity of Konstanz, and Narcísio Department C.of Biology, Bigio M842, PLZ 78457, Konstanz, Germany. [email protected] 2 Universidade Federal de Rondônia, Campus José Ribeiro Filho, BR 364, Km 9.5, CEP 76801-059. Porto Velho, RO, Brasil. * Corresponding author. E-mail: Abstract: The Rondônia Natural Resources Management Project (PLANAFLORO) was a strategic program developed in partnership between the Brazilian Government and The World Bank in 1992, with the purpose of stimulating the sustainable development and protection of the Amazon in the state of Rondônia. More than a decade after the PLANAFORO program concluded, the aim of the present work is to recover and share the information from the long-abandoned plant collections made during the project’s ecological-economic zoning phase. Most of the material analyzed was sterile, but the fertile voucher specimens recovered are listed here. The material examined represents 378 species in 234 genera and 76 families of angiosperms. Some 8 genera, 68 species, 3 subspecies and 1 variety are new records for Rondônia State. It is our intention that this information will stimulate future studies and contribute to a better understanding and more effective conservation of the plant diversity in the southwestern Amazon of Brazil. Introduction The PLANAFLORO Project funded botanical expeditions In early 1990, Brazilian Amazon was facing remarkably in different areas of the state to inventory arboreal plants high rates of forest conversion (Laurance et al. -
ELCOCK-DISSERTATION.Pdf
HIGH NEW YORK THE BIRTH OF A PSYCHEDELIC SUBCULTURE IN THE AMERICAN CITY A Thesis Submitted to the College of Graduate Studies and Research in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of History University of Saskatchewan Saskatoon By CHRIS ELCOCK Copyright Chris Elcock, October, 2015. All rights reserved Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of History Room 522, Arts Building 9 Campus Drive University of Saskatchewan Saskatoon, Saskatchewan S7N 5A5 Canada i ABSTRACT The consumption of LSD and similar psychedelic drugs in New York City led to a great deal of cultural innovations that formed a unique psychedelic subculture from the early 1960s onwards. -
Takiwasi: Addiction Treatment in the "Singing House"
ResearchOnline@JCU This file is part of the following reference: O’Shaughnessy, David Michael (2017) Takiwasi: Addiction Treatment in the “Singing House”. PhD thesis, James Cook University. Access to this file is available from: http://researchonline.jcu.edu.au/51692/ The author has certified to JCU that they have made a reasonable effort to gain permission and acknowledge the owner of any third party copyright material included in this document. If you believe that this is not the case, please contact [email protected] and quote http://researchonline.jcu.edu.au/51692/ TAKIWASI: ADDICTION TREATMENT IN THE “SINGING HOUSE” by David M. O’Shaughnessy BSc(SoftEng) ECowan, GDipPsych Adelaide, BHlthSc(Hons) Adelaide A Thesis Submitted in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy JAMES COOK UNIVERSITY College of Medicine and Dentistry August 2017 ACKNOWLEDGEMENTS The work that has been condensed into this thesis could not have been realized without the assistance of numerous organizations and individuals. To begin with, the entire fieldwork and data collection process would have been impossible without the financial support that I received from the Australian Government. In this regard I also owe thanks to James Cook University and the College of Medicine and Dentistry, and especially to Professor Frances Quirk who generously provided financial assistance in order to bring the project to fruition. Over the course of my doctoral candidature, I have had the good fortune of working with a wonderfully diverse supervisory team: Spanning neuroscience to psychology and anthropology, Professor Zoltán Sarnyai, Professor Frances Quirk, and Doctor Robin Rodd have allowed me the freedom to pursue a unique path whilst still providing guidance and support according to their areas of expertise. -
As Late As 1929, Aldous Huxley Had No Interest in and Even No Sympathy for Utopian Or Futuristic Fiction
CHAPTER ONE AROUND THE WORLD IN 264 DAYS As late as 1929, Aldous Huxley had no interest in and even no sympathy for utopian or futuristic fiction. In “Spinoza’s Worm”, an essay whose images and examples he would repeat a number of times, he dismissed it, commenting: My own feeling, whenever I see a book about the Future, is one of boredom and exasperation. What on earth is the point of troubling one’s head with speculation about what men may, but almost certainly will not, be like in A. D. 20,000?1 Earlier in Those Barren Leaves (1925), his character Chelifer dismisses Utopia as a state of total boredom: … in the Utopian state where everybody is well-off, educated and leisured, everybody will be bored; unless for some obscure reason the same causes fail to produce the same effects. Only two or three hundred people out of every million could survive a lifetime in a really efficient Utopian state. The rest would simply die of spleen.2 These words cut ironically across his career, because in 1929 he was but two years away from writing Brave New World, thus creating the best known, most studied, most censored, and most discussed utopian world of the twentieth century. Since the book’s publication in 1932, its British and American publishers have printed over ten million paperback copies. Although Huxley did not recognize it in 1929, he had already gathered most of the materials that would go into the making of Brave New World. From the time he and Maria sailed aboard the S.S. -
Morgan Le Fay's Ultimate Treason Revealed
CORE Metadata, citation and similar papers at core.ac.uk Provided by Lehigh University: Lehigh Preserve Lehigh University Lehigh Preserve Theses and Dissertations 1993 Avalon revisited : Morgan le Fay's ultimate treason revealed: and 'The veils of wretched love':uncovering Sister Loepolda's hidded truths in Louise Erdrich's Love medicine and Tracks Ann Maureen Cavanaugh Lehigh University Follow this and additional works at: http://preserve.lehigh.edu/etd Recommended Citation Cavanaugh, Ann Maureen, "Avalon revisited : Morgan le Fay's ultimate treason revealed: and 'The eiv ls of wretched love':uncovering Sister Loepolda's hidded truths in Louise Erdrich's Love medicine and Tracks" (1993). Theses and Dissertations. Paper 201. This Thesis is brought to you for free and open access by Lehigh Preserve. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of Lehigh Preserve. For more information, please contact [email protected]. UH R: Cavanaugh,. nn Maureen T~TLE:, valon Revisited: Morgan La Fayus Ultimate I Treason Revealedaac ""'l DATE: October 10,1993 Avalon Revisited: Morgan Ie Fay's Ultimate Treason Revealed and 'The Veils of Wretched Love': uncovering sister Leopolda's Hidden Truths in Louise Erdrich's Love Medicine and Tracks by Ann Maureen Cavanaugh A Thesis Presented to the Graduate and Research Committee of Lehigh University in candidacy for the Degree of Master of Arts in the Department of English Lehigh university October 1993 "Yet in every winter's heart there is a quivering spring, and behind the veil of each night there is a smiling dawn. Now my despair has turned into hope." (Kahlil Gibran) Thanks Dad, Mom, Gr~ndmom, Bert, steen, Andrea, and Maurice for your loving support. -
Sane Magic Item Prices
Introduction • Consumables are items that are used some set Have you ever wondered how much an item truly costs? amount of times (usually once) and then are gone. Have you been wanting to find or craft an item but aren’t • Combat Items are items that primarily make the sure how it fits in to the grand scheme of things? Did you user better at killing things. Some also have other ever look at sovereign glue and say to yourself, “There is killing-unrelated effects, but these are not the no way that glue is worth 500,000 gp when Sentinal shield primary source of their utility. is worth 500gp”. Well you are in luck because this guide • Noncombat Items are items that primarily make is for you. the user better at solving problems in a killing- Brainstorming with the Giant In the Playground, /r/ unrelated manner. Some also make the user better DnDNext, and EnWorld forums, Saidoro has put together at killing things, but this is not the primary source a set of tables that break down the costs, reasons for the of their utility. costs, and DMG page to find the item. • Summoning Items are items that summon creatures to kill things or solve problems for you. • Gamechanging Items are items that can have major DM Preface effects on the way the players engage with the world Your world need not sell the magic items for the prices or that can resculpt the campaign world in some given below. Your world does not even need to sell the major way all on their own. -
Mysticism and Pacifism
Chapter 4 Mysticism and Pacifism Huxley’s mystical turn in the mid-1930s was intimately associated with paci- fism, and his pacifist convictions were reinforced by the mystical philosophy of Gerald Heard and Jiddu Krishnamurti. As noted in Chapter 1, Huxley’s involve- ment with Ottoline Morrell and the Garsington set during World War i had led him to adopt a pacifist position, and the rise of Mussolini and Hitler and the imperial tensions of the 1930s had done nothing to change his mind. His disparaging article “What Gandhi Fails to See” (1930), would seem to contradict this statement, but Huxley was not objecting to Gandhi as a pacifist but as an “ascetic salvationist” whose spirituality blinded him to inconvenient facts, such as the “distressingly easy passage from non-violence to violence”,1 or the fact that reverting to a pre-industrial civilisation, as Gandhi was advocating, would entail the “death by starvation of millions upon millions of human be- ings” (in other words, the exponential increase in population made possible by industrialisation).2 Huxley’s interest in mysticism had been dampened by his trip to India and south-east Asia in 1925–26. In the article, Gandhi is pilloried as a representative of the kind of Hindu spirituality that Huxley had deplored in Jesting Pilate (1926): “To my mind ‘spirituality’ […] is the primal curse of India and the cause of all her misfortunes. […] A little less spirituality and the Indians would now be free – free from foreign dominion and from the tyranny of their own prejudices and traditions”.3 But as the 1930s progressed, Huxley was compelled by personal circumstances to re-evaluate his opinion of both Gandhi and mysticism and by 1936 he was publicly advocating satyagraha and practising meditation with Gerald Heard and members of the Peace Pledge Union (ppu). -
Competing Philosophies in Calderon's El Mayor Encanto, Amor
Bulletin of Spanish Studies, Volume LXXXVII, Number 2, 2010 The Figure of Circe and the Power of Knowledge: Competing Philosophies in Caldero´n’s El mayor encanto, amor JONATHAN ELLIS Oklahoma State University At first, Caldero´n’s mythological play follows the well-known story of Homer’s Odyssey. On their way home from the Trojan War, Ulises1 and his crew stop at the island of the witch Circe. Most of the Greeks search the island and arrive at the palace of Circe as their leader waits at the beach. Rather than be wary, they choose to indulge their desires and baser natures. As we know, Circe transforms all but one of them into beasts with a potion. However, from this point on Caldero´n begins to introduce significant changes into the story known from both Homer and Ovid. When Ulises confronts Circe, she gives him also a potion, but he does not drink, having learned of its danger and having learned how to render it useless.2 Defeated, Circe cries out, ‘¿Quie´n cielos airados, / quie´nma´s ha sabido que yo?’ (1515a).3 This early passage is key, indicating that she recognizes knowledge to be the basis of her power with which she attempts to control all of nature, the elements and men. However, 1 I have retained the Spanish spelling of the names throughout, in order to clearly distinguish between Caldero´n’s characters and those of Classical literature. 2 In Homer, Odysseus is aided by Hermes who provides the moly root as protection against the effects of Circe’s potion.