Questions for Era of the Crusades Flashcards
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Throughout Anglo-Saxon and Norman Times, Many People – Not Just Rich Kings and Bishops
THE CRUSADES: A FIGHT IN THE NAME OF GOD. Timeline: The First Crusade, 1095-1101; The Second Crusade, 1145-47; The Third Crusade, 1188-92; The Fourth Crusade, 1204; The Fifth Crusade, 1217; The Sixth Crusade, 1228-29, 1239; The Seventh Crusade, 1249-52; The Eighth Crusade, 1270. Throughout Anglo-Saxon and Norman times, many people – not just rich kings and bishops - went to the Holy Land on a Pilgrimage, despite the long and dangerous journey – which often took seven or eight years! When the Turks conquered the Middle East this was seen as a major threat to Christians. [a] Motives for the Crusades. 1095, Pope Urban II. An accursed race has violently invaded the lands of the Christians. They have destroyed the churches of God or taken them for their own religion. Jerusalem is now held captive by the enemies of Christ, subject to those who do not know God – the worship of the heathen….. He who makes this holy pilgrimage shall wear the sign of the cross of the Lord on his forehead or on his breast….. If you are killed your sins will be pardoned….let those who have been fighting against their own brothers now fight lawfully against the barbarians…. A French crusader writes to his wife, 1098. My dear wife, I now have twice as much silver, gold and other riches as I had when I set off on this crusade…….. A French crusader writes to his wife, 1190. Alas, my darling! It breaks my heart to leave you, but I must go to the Holy land. -
The Crusades: a Very Brief History
MEDIEVALISTS.NET MEDIEVAL STUDIES MAGAZINE The Medieval Magazine Issue 6 March 9, 2015 The Crusades: A Very Brief History Lady in the Lead Coffin Tower of London: Margaret Beaufort: Mother Revealed Ceremony of the Keys of King Henry VII 12 16 46 Venetian Prisons in the Middle Ages The Medievalverse March 9, 2015 Page 8 Venetian Prisons in the Middle Ages Taking a look at how a Venetian prison on the island of Crete operated. Page 12 Lady in the Lead Coffin Revealed A mysterious lead coffin found close to the site of Richard III's hastily dug grave at the Grey Friars friary has been opened and studied by experts from the University of Leicester. Page 18 The Crusades Andrew Latham traces the contours of the specific types of violent religious conflict always immanent within the historical structure of medieval war. Page 44 Medieval Historical Fiction: Ten Novels from the 19th century Historical fiction was just beginning as literary genre in the 19th century, but soon authors found success in writing about stories set in the Middle Ages. Table of Contents 4 Quiz: How Well Do You Know the Seventh-Century? 6 Medieval Mass Grave Discovered n Paris 8 Venetian Prisons in the Middle Ages 11 Knight buried at Hereford Cathedral may have had jousting injuries, archaeologists find 12 Lady in the Lead Coffin revealed 15 Medieval Articles 16 Tower of London – The Ceremony of the Keys 18 The Crusades: A Very Brief History, 1095-1500 42 The Mazims of Francesco Guicciardini 44 The Beginning of Medieval Historical Fiction: Ten Novels from the 19th century 46 Margaret Beaufort, Mother of King Henry VII 50 Medieval Videos The Medievalverse The weekly digital magazine from Medievalists.net Edited by Peter Konieczny and Sandra Alvarez Cover: Crusaders storm Jerusalem, from The Hague, MMW, 10 A 21 How Well Do You Know the Seventh Century? 1.This Anglo-Saxon helmet, which dates from the early 7th century, was found at which archaeological site? 2. -
THE CRUSADES Toward the End of the 11Th Century
THE MIDDLE AGES: THE CRUSADES Toward the end of the 11th century (1000’s A.D), the Catholic Church began to authorize military expeditions, or Crusades, to expel Muslim “infidels” from the Holy Land!!! Crusaders, who wore red crosses on their coats to advertise their status, believed that their service would guarantee the remission of their sins and ensure that they could spend all eternity in Heaven. (They also received more worldly rewards, such as papal protection of their property and forgiveness of some kinds of loan payments.) ‘Papal’ = Relating to The Catholic Pope (Catholic Pope Pictured Left <<<) The Crusades began in 1095, when Pope Urban summoned a Christian army to fight its way to Jerusalem, and continued on and off until the end of the 15th century (1400’s A.D). No one “won” the Crusades; in fact, many thousands of people from both sides lost their lives. They did make ordinary Catholics across Christendom feel like they had a common purpose, and they inspired waves of religious enthusiasm among people who might otherwise have felt alienated from the official Church. They also exposed Crusaders to Islamic literature, science and technology–exposure that would have a lasting effect on European intellectual life. GET THE INFIDELS (Non-Muslims)!!!! >>>> <<<“GET THE MUSLIMS!!!!” Muslims From The Middle East VS, European Christians WHAT WERE THE CRUSADES? By the end of the 11th century, Western Europe had emerged as a significant power in its own right, though it still lagged behind other Mediterranean civilizations, such as that of the Byzantine Empire (formerly the eastern half of the Roman Empire) and the Islamic Empire of the Middle East and North Africa. -
{PDF EPUB} Antichrist a Novel of the Emperor Frederic II by Cecelia
Read Ebook {PDF EPUB} Antichrist A Novel of the Emperor Frederic II by Cecelia Holland Antichrist: A Novel of the Emperor Frederick II (1970) Sign up for LibraryThing to find out whether you'll like this book. No current Talk conversations about this book. (Of interest to nobody but myself, but I ordered this book from the library and went in to collect it on Monday. Just as it was being put on my card, I glanced at the New Arrivals table and saw the latest James Lee Burke and grabbed it. It was only yesterday that I noticed the congruity between the title of this, The Wonder Of The World and the Burke, The Light Of The World. Furthermore, I sat down last night to watch the latest episode of the superb tv show Fargo, titled A Fox, A Rabbit And A Cabbage, and one of the characters posed the timeless riddle of the man with the three objects, no two of which can be left alone together, the river and the small boat. Only a few hours earlier I had found myself reading about three characters discussing the same riddle (with a wolf and a goat - the cabbage is a constant) in the pages of The Wonder Of The World. I'm pretty sure this means something. I'm pretty sure it means I should get out more.) Another Cecelia Holland novel, another medieval hero winding his way to a crucial turning point in his career or in history itself, or both. Frederic, Emperor of the Holy Roman Emperor sets out to finally sort out the pesky Middle East Problem once and for all. -
Finally Seizes France Chapter Eighty-Nine After Timurlane the North of India, the Empire of Timur, the Lands of the Ottoman Turks, Egypt, and 1401-1415
PART ONE: Renaissances PART TWO: Invasions, Heresies, and Uprisings PART THREE: Catastrophes PART FOUR: Regroupings PART FIVE: Endings PART ONE Renaissances Chapter One Logic and Compromise England, Rome, and the Holy Roman Empire, 1100-1122 Between 1100 and 1122, the Holy Roman Emperor and the King of England both defy the pope, and an Archbishop makes use of Aristotle Chapter Two The Crusader Enemy Byzantium, Venice, and the Crusader Kingdoms, 1100-1138 Between 1100 and 1138, the Emperor of Constantinople and the Crusaders fight against each other Chapter Three Anarchy England, Western Francia, and the Kingdom of Jerusalem, 1120-1139 Between 1120 and 1139, the Count of Anjou becomes King of Jerusalem, the Holy Roman Empress becomes Countess of Anjou, and civil war wrecks England Chapter Four The Lost Homeland China, Dai Viet, and Khmer, 1127-1150 Between 1127 and 1150, the Song are exiled by the Jin, the Dai Viet adopt the Mandate of Heaven, and a Khmer king builds the biggest temple on earth Chapter Five Crusade Resurrected The Turkish and Crusader kingdoms, with visitations from Germany and France, 1128-1149 Between 1128 and 1149, the Muslims unify for a successful jihad, and in response the Christians declare a disastrous crusade Chapter Six Reconquista and Rediscovery The Spanish peninsula, 1134-1146 Between 1134 and 1177, Christian kings, Almoravid warriors, and Almohad caliphs battle on the Spanish peninsula, while more and more Arabic books reach the west Chapter Seven Questions of Authority France and Italy, 1135-1160 Between -
(C. 1165 – 1229) Albert Was the Third Bishop of Riga in Livonia Who
Albert of Riga (c. 1165 – 1229) Albert was the third Bishop of Riga in Livonia who founded Riga in 1201, and built the city's cathedral twenty years later. Albert headed the armed forces that forcibly converted the eastern Baltic region to Christianity, in the nature of a crusade that was undertaken while the Fourth Crusade was sacking Constantinople. Albert was a canon in Bremen when his uncle, the Archbishop of Bremen and Hamburg, named him Bishop of Livonia, provided that he could conquer and hold it, and convince the pagan inhabitants to become Christians. In 1200 he embarked with a Baltic fleet of 23 vessels and more than 1,500 armed crusaders. He had the support of the Hohenstaufen German King, Philip of Swabia, and the more distant blessing of Pope Innocent III. Together with merchants from the Baltic island of Gotland, Albert founded Riga in 1201, where a small community of Hanseatic traders from Lübeck held a tentative trading encampment. He successfully converted many Livs under their leader Caupo, offering them protection against neighboring Lithuanian and Estonian tribes; Albert also converted some Latvians later on. He spent almost 39 years in the conquest of Livonia. Albert created a military order, the Livonian Brothers of the Sword. King Philip made him a Prince of the Holy Roman Empire, with Livonia for a fief, and thus Albert became a "Prince-Bishop". Albert declared his diocese independent of Bremen, and later Riga was raised to an archbishopric. Albert died in Riga in 1229, and was venerated as a Catholic saint until the Protestant Reformation. -
Inauguration and Images of Kingship in England, France and the Empire C.1050-C.1250
Christus Regnat: Inauguration and Images of Kingship in England, France and the Empire c.1050-c.1250 Johanna Mary Olivia Dale Submitted for examination for the degree of Doctor of Philosophy University of East Anglia School of History November 2013 This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that use of any information derived there from must be in accordance with current UK Copyright Law. In addition, any quotation or extract must include full attribution. Abstract This thesis challenges the traditional paradigm, which assumes that the period c.1050-c.1250 saw a move away from the ‘biblical’ or ‘liturgical’ kingship of the early Middle Ages towards ‘administrative’ or ‘law-centred’ interpretations of rulership. By taking an interdisciplinary and transnational approach, and by bringing together types of source material that have traditionally been studied in isolation, a continued flourishing of Christ-centred kingship in the twelfth and early thirteenth centuries is exposed. In demonstrating that Christological understandings of royal power were not incompatible with bureaucratic development, the shared liturgically inspired vocabulary deployed by monarchs in the three realms is made manifest. The practice of monarchical inauguration forms the focal point of the thesis, which is structured around three different types of source material: liturgical texts, narrative accounts and charters. Rather than attempting to trace the development of this ritual, an approach that has been taken many times before, this thesis is concerned with how royal inauguration was understood by contemporaries. Key insights include the importance of considering queens in the construction of images of royalty, the continued significance of unction despite papal attempts to lower the status of royal anointing, and the depth of symbolism inherent in the act of coronation, which enables a reinterpretation of this part of the inauguration rite. -
8Th Church History Class
“Church History: Heroes, Heretics & Holy Wars” Sunday School Notes Rev. David R. Dorst Potomac Hills Presbyterian Church CLASS 8 – The Crusades Timeline Leading to the Crusades: 400 – Augustine outlines a theory of “Just War” – defensive war to protect is always just; some offensive wars are just, but strict conditions 570 – 632 – Muhammad’s life, starts Islam The rise of Islam is one of the most incredible movements in history. 638 – Jerusalem is captured by Arabs under Caliph Umar 642 – Islam entered Egypt; it spread easily in Egypt and N. Africa because of the weakness of Christianity there 711- Islam crossed the straight of Gibraltor & entered Spain 732- Battle of Poitiers-Tours; Charles Martel pushed Muslims back to Spain, keeping them out of Europe (his grandson was Charlemagne, who would become the Holy Roman Emperor in Europe). He was seen as the savior of Europe. 841- Islamic forces took down St. Peter’s Basilica in Rome The Seljuk Turks were Muslims who defeated the Eastern Emperor in Armenia in 1071; then they spread out and conquered -> Jerusalem captured in 1073, Antioch and headed to Constantinople. Alexius II was the Byzantium (Constantinople) emperor who needed to stop them. He recruited Pope Urban II, even though it’s only 40 yrs. after the “Great Schism”, it’s the East government asking for the West church’s help. In 1095 Pope Urban II went on a preaching tour to call to arms the fighting classes of Western Europe to recover the Holy City of Jerusalem. At the church council at Clermont (a couple hours south of Paris), Urban describes in grotesque detail how the Persian infidels tortured, raped and killed Christians. -
The Case of Alice, Queen-Regent of Cyprus (1218-1232)*
Women and the Pursuit of Power in the Thirteenth Century: The Case of Alice, Queen-Regent of Cyprus (1218-1232)* Ahmet Kemal-Hilmi University of London, England Abstract For the medievalists, the study of women’s public role in medieval societies is an arduous task, because of the nature of the sources which reflected the societies’ misogynistic approach to the treatment of the gender roles in the middle ages. Yet, a number of Lusignan queens challenge the public role of women. Drawing on a range of narrative and documentary sources, this article challenges the established image of the Queen Alice of Cyprus. Through such a study, we can complement our understanding of politics in the Outremer by challenging the male-centric interpretations of the thirteenth century, where women’s public role is often ignored. This paper further explores Queen Alice’s contribution to political events, how she pursued and exploited the means to power, and more importantly, how her challenge was encountered by the patriarchal society, particularly by the Church of Rome. Keywords: Queen Alice, Cyprus, Lusignan, Women’s history. Özet Kadınların kamusal alandaki rollerini çalışmak bir Ortaçağ tarihçisi için kaynakların, o dönemin toplumunun genel kadına ayrımcı yaklaşımını yansıtması bakımından çetin bir uğraştır. Ancak, bazı Lüzinyan kraliçeleri ortaçağda kadının kamusal alandaki rolü okumalarını sarsmaktadır. Bu makale, çok çeşitli anlatı ve belgesel kaynaklar üzerinden Kıbrıslı Kraliçe Alice’in literatürdeki yerleşmiş imgesini sorunsallaştırmaktadır. Böyle bir çalışma ile onüçüncü yüzyıl kadınının kamusal hayattaki yerinin hep ihmal edildiği “denizaşırı” politik yapısını anlayışımızı kolaylaşacaktır. Dolayısıyla burada Kraliçe Alice’in politik olaylara katkısı, güç odaklarını nasıl elde ettiği ve kullandığı, ve daha da önemlisi bu tutumunun ataerkil toplum ve özellikle Roma Klisesi tarafından nasıl karşılandığı üzerinde durulacaktır. -
Women in the Royal Succession of the Latin Kingdom of Jerusalem (1099–1291)*
Women in the Royal Succession of the Latin Kingdom of Jerusalem (1099–1291)* Alan V. Murray (Leeds UK) »During this time Baldwin, king of Jerusalem, died, leaving adaughter of marriageable age (for he lacked ason) as heir to the kingdom, which wasdeservedly divided against it- self, forsaken on account of itssins, and despised by the pagans, since it had passed into the hands of agirl, in what wasnogoodomen for government. For each of the foremost men of the kingdom desired to becomeruler and wanted to secure the girl and the royal inheritance by marriage –tohimself, if he lacked awife,tohis son, if he wasmarried, or to akinsman,ifhehad no son of his own;this caused the greatestill-will among them, which led to the destruction of the kingdom. Yet she, spurning the natives of the realm, took up with Guy, countofAscalon, anew arrival of elegantappearance and proven courage, and, with the approval of both the patriarch and the knights of the Temple, took him as her husband and conferred the kingdom on him«1). *) Dates given in parentheses in this essay relate to the reigns of the individualsaskings or queens of Je- rusalem.For ease of reference, royal documents issued in the kingdom of Jerusalem will be given accord- ing to their number in: Die Urkunden der lateinischen Könige vonJerusalem, ed. Hans EberhardMayer, 4vols. (MGH Diplomata Regum LatinorumHierosolymitanorum), Hanover 2010 (cited henceforth as D/DDJerus.), as well as those in the calendared forms given in: Regesta Regni Hierosolymitani (MXCVII–MCCXCI), ed. Reinhold Rçhricht, 2vols.,Innsbruck 1893–1904 (cited henceforth as RRH), which has been widely used in earlier scholarship. -
The German Crusade of 1197–1198
This is a repository copy of The German Crusade of 1197–1198. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/82933/ Version: Accepted Version Article: Loud, GA (2014) The German Crusade of 1197–1198. Crusades, 13 (1). pp. 143-172. ISSN 1476-5276 © 2015, by the Society for the Study of the Crusades and the Latin East. This is an Accepted Manuscript of an article published by Ashgate Publishing in Crusades on 01 Jun 2014, available online: http://www.ingentaconnect.com/contentone/ashgate/cru/2014/00000013/00000001/art000 07. Uploaded in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 The German Crusade of 1197-98 G.A. Loud University of Leeds [email protected] Abstract This article reconsiders the significance of the German Crusade of 1197-8, often dismissed as a very minor episode in the history of the Crusading movement. -
Charlemagne Descent
Selected descendants of Charlemagne to the early 16th century (1 of 315) Charlemagne King of the Franks Hildegard of Vinzgau b: 742 d: 28 January 813/14 Irmengard of Hesbain Louis I "The Pious" Emperor of the West Judith of Bavaria Pepin of Italy b: 778 in Casseneuil, France d: 810 d: 20 June 840 Lothair I Holy Roman Emperor Irmengard Comtesse de Tours Louis II "The German" King of the East Emma von Bayern Gisela Eberhard Duke of Fruili Cont. p. 2 Cont. p. 3 d: 29 September 855 in Pruem, Franks b: 821 b: Abt. 815 Rheinland, Germany d: 28 August 876 d: 16 December 866 Ermengarde Princesse des Francs Giselbert II Graf von Maasgau Carloman König von Bayern Cont. p. 4 Anscar I Duke of Ivrea b: 825 b: 829 d: March 901/02 d: 14 June 877 d: 880 Reginar I Comte de Hainaut Herzog von Alberade von Kleve Adalbert I Duke of Ivrea Gisela of Fruili Lothringen d: Aft. 28 February 928/29 b: 850 d: 915 in Meerssen, The Netherlands Cont. p. 5 Cont. p. 6 Selected descendants of Charlemagne to the early 16th century (2 of 315) Louis I "The Pious" Emperor of the West b: 778 in Casseneuil, France Judith of Bavaria d: 20 June 840 Cont. p. 1 Charles II King of the West Franks Ermentrude of Orléans b: 13 June 823 b: 27 September 823 d: 6 October 877 d: 6 October 869 Judith (Princess) Baldwin I Count of Flanders Louis II King of the West Franks Adelaide de Paris b: 844 d: 858 b: 1 November 846 d: 870 d: 10 April 879 Baldwin II Count of Flanders Æfthryth Ermentrude of France Cont.