A Study on Expressing Renku with 3DCG Animations and Its Evaluation
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Haiku Attunement & the “Aha” Moment
Special Article Haiku Attunement & the “Aha” Moment By Edward Levinson Author Edward Levinson As a photographer and writer living, working, and creating in Japan spring rain for 40 years, I like to think I know it well. However, since I am not an washing heart academic, the way I understand and interpret the culture is spirit’s kiss intrinsically visual. Smells and sounds also play a big part in creating my experiences and memories. In essence, my relationship with Later this haiku certainly surprised a Japanese TV reporter who Japan is conducted making use of all the senses. And this is the was covering a “Haiku in English” meeting in Tokyo where I read it. perfect starting point for composing haiku. Later it appeared on the evening news, an odd place to share my Attunement to one’s surroundings is important when making inner life. photographs, both as art and for my editorial projects on Japanese PHOTO 1: Author @Edward Levinson culture and travel. The power of the senses influences my essays and poetry as well. In haiku, with its short three-line form, the key to success is to capture and share the sensual nature of life, both physical and philosophical. For me, the so-called “aha” moment is the main ingredient for making a meaningful haiku. People often comment that my photos and haiku create a feeling of nostalgia. An accomplished Japanese poet and friend living in Hokkaido, Noriko Nagaya, excitedly telephoned me one morning after reading my haiku book. Her insight was that my haiku visions were similar to the way I must see at the exact moment I take a photo. -
Basho's Narrow Road: Two Works by Matsuo Basho: Review
RESOURCES BOOK REVIEWS task for tormenting defenseless dwarf trees, and there is “Mr. Robert” At its most straightforward level, the work is Bash¬’s travel diary of (236–42) by Viki Radden, which recounts the gala reception given a five-month circuitous journey in 1689 from the capital Edo to to the newly-arrived English-language teacher in a small Japanese Kisakata in the north, along the coast of the Sea of Japan through town, and the comic confusion that ensues when the young man turns Niigata and Tsuruga, and back inland to √gaki. Sato includes a out ‘not’ to be an obese Mexican, as the townsfolk had somehow double-page map of the route showing the major stopping places— come to expect. a handy device to keep us attuned to the progress of the narrative and The Broken Bridge owes much to the aforementioned Donald its grounding in real terrain. In order to take in some uta-makura— Richie, who was instrumental in the volume’s production. I should “poetic pillows” or places charged with literary significance due to mention that the book begins with his fine introductory essay (9–16) repeated reference throughout history—he and his companion Sora and ends with his “Six Encounters” (342–53), a mini-anthology of forsake the high road for one “seldom used by people but frequented vignettes that in effect recapitulates the entire volume. by pheasants, rabbits, and woodcutters” (83). They take a wrong turn In conclusion, one imagines any number of interesting applications but are treated to a panoramic view of Mount Kinka across the sea of The Broken Bridge, either in whole or in part, in courses concerning from Ishinomaki port. -
Frogpond 37.1 • Winter 2014 (Pdf)
F ROGPOND T HE JOURNAL OF THE HAIKU SOCIETY OF AMERICA V OLUME 37:1 W INTER 2014 About HSA & Frogpond Subscription / HSA Membership: For adults in the USA, $35; in Canada/Mexico, $37; for seniors and students in North America, $30; for everyone elsewhere, $47. Pay by check on a USA bank or by International Postal Money Order. All subscriptions/memberships are annual, expiring on December 31, and include three issues of Frogpond as well as three newsletters, the members’ anthology, and voting rights. All correspondence regarding new and renewed memberships, changes of address, and requests for information should be directed to the HSA secretary (see the list of RI¿FHUVS). Make checks and money orders payable to Haiku Society of America, Inc. Single Copies of Back Issues: For USA & Canada, $14; for elsewhere, $15 by surface and $20 by airmail. Older issues might cost more, depending on how many are OHIW3OHDVHLQTXLUH¿UVW0DNHFKHFNVSD\DEOHWR+DLNX6RFLHW\RI America, Inc. Send single copy and back issue orders to the Frogpond editor (see p. 3). Contributor Copyright and Acknowledgments: All prior copyrights are retained by contributors. Full rights revert to contributors upon publication in Frogpond. Neither the Haiku 6RFLHW\RI$PHULFDLWVRI¿FHUVQRUWKHHGLWRUDVVXPHUHVSRQVLELOLW\ IRUYLHZVRIFRQWULEXWRUV LQFOXGLQJLWVRZQRI¿FHUV ZKRVHZRUNLV printed in Frogpond, research errors, infringement of copyrights, or failure to make proper acknowledgments. Frogpond Listing and Copyright Information: ISSN 8755-156X Listed in the MLA International Bibliography, Humanities Interna- tional Complete, Poets and Writers. © 2014 by the Haiku Society of America, Inc. Francine Banwarth, Editor Michele Root-Bernstein, Associate Editor Cover Design and Photos: Christopher Patchel. -
Inventing the New Through the Old: the Essence Of
EARLY MODERN JAPAN SPRING 2001 Inventing the New other is the Song scholar Lin Xiyi’s ᨋᏗㅺ2 annotations of the Zhuangzi, which stress that the Through the Old: entire Zhuangzi is a parable. While scholarly The Essence of Haikai opinion differs on which factor or factors played and the Zhuangzi a key role behind the phenomenon, they agree Peipei Qiu that the Danrin’s enthusiasm for the Zhuangzi lies primarily in imitating the gugen in the work.3 Asian Studies Vassar College Introduction meaning, according to Burton Watson, is words put into the mouth of historical or fictional persons to make them more compelling. The Zhuangzi scholars The latter half of the seventeenth century have also used the term to refer to the general writ- witnessed an innovative phenomenon in Japanese ing style of the text. Watson has rendered the haikai େ⺽ (comic linked verse) circles. A meaning of the term into “imported words” in his group of haikai poets who called themselves the translation of the Zhuangzi. The title of Konishi Danrin ⺣ᨋ enthusiastically drew upon the Jin’ichi’s ዊ↟৻ study on Basho and Zhuangzi’s Daoist classic Zhuangzi ⨿ሶ (The works of gugen, “Basho to gugensetsu” ⧊⭈ߣኚ⸒⺑ Master Zhuang), setting off a decade-long trend [Nihon gakushiin kiyo ᣣᧄቇ჻㒮♿ⷐ no. 18 of using the Zhuangzi in haikai composition. In (1960) 2 and 3] is translated into “Basho and assessing the causes and significance of this Chuang-tsu’s Parabolical Phraseology.” The term in phenomenon previous studies give much atten- modern Japanese and Chinese is often translated as tion to the intellectual, philosophical and reli- “fable,” “apologue,” or “parable,” but these transla- gious climates, noting two major factors that in- tions are not suitable to the present study. -
POETRY Haikai, the Poetics of Intensity and Perception
Haikai, the poetics of intensity and perception Arlindo Rebechi Junior Professor of the School of Architecture, Arts and Communication (FAAC), of the São Paulo POETRY State University (UNESP), and of the Graduate Program in Communication – UNESP. PhD in Brazilian Literature from the School of Philosophy, Letters and Human Sciences (FFLCH) of the University of São Paulo (USP). E-mail: [email protected] Abstract: This short article has the purpose Resumo: Este breve artigo tem o propósito of presenting the Japanese poetry known de apresentar a poesia japonesa conheci- as haikai. Its most prevalent representative da como haikai. Seu principal mestre foi was Matsuo Bashô (1644-1694) and he was Matsuo Bashô (1644-1694), responsável responsible for providing a new status to por dar um novo estatuto ao haikai ao the haikai, creating a school called Shômon criar uma escola chamada Shômon, em where he made many disciples. que formou muitos discípulos. Keywords: Matsuo Bashô; Japanese poetry; Palavras-chave: Matsuo Bashô; poesia haikai. japonesa; haikai. 127 comunicação & educação • Year XXIV • issue 1 • Jan/Jun 2019 Haikai is simply what is happening here, now. Matsuo Bashô1 1. HAIKAI: THE LITTLE JAPANESE POETIC COMPOSITION To understand the poetic form of the haikai, we need to know its antecedents. Present in a central position in Japanese poetry of classical tradition, the tanka is a kind of short poem whose metric composition follows the 5-7-5-7-7 scheme, alternating its verses sometimes with five syllables, sometimes with seven syllables. 1. Bashô, in response to Over time, a division between the first three verses (the 5-7-5 triplet) and the his zen master Bucchô, apud FRANCHETTI, last two verses (the 7-7 couplet) – respectively, the upper stanza (kami-no-ku) and Paulo. -
Haiku and Basho Post Written by Wende
Tea Time: Haiku and Basho post written by Wende Haiku Haiku is a form of poetry that began in Japan around the 17th century. Classic Haiku poem always has seventeen syllables in 3 or 4 lines. The first and last lines have five syllables each, and the middle line(s) has seven syllables. Haiku poems usually don’t rhyme, and are almost always about nature and seasons of the year. Haiku is written in the present tense, and does not have to follow punctuation and capitalization rules. Because the poet writing haiku is trying to paint an image in the mind of the reader, each word chosen needs to be strong and meaningful. Basho Matsuo Kinsaku, considered the father of haiku, was born in Japan around 1644. He was one of six children in a family of samurai. As a child, he was a servant to Tōdō Yoshitada, who shared with him a love for haikai no renga, a kind of chain haiku that preceded the stand alone verses mentioned above. A poem was begun by Todo with a verse in the 5-7-5 format, called a hokku. Then Matsuo would follow that verse with a 7-7 format. This would go back and forth to create the collaborative poem. When Todo died in 1666, Matsuo’s feudal service ended and he began to spend much of his life wandering about Japan. Thus he is known as a traveler as well as a poet, the author of some of the most beautiful travel diaries ever written in Japanese. In 1680, Matsuo settled down in a small cottage. -
EARLY MODERN JAPAN 2010 the Death of Kobayashi Yagobei
EARLY MODERN JAPAN 2010 5 The Death of Kobayashi Yagobei since. At some point before he had reached the ©Scot Hislop, National University of Singapore pinnacle of haikai rankings, Issa wrote an account, now called Chichi no shūen nikki (父の終焉日記: Introduction A Diary of my Father’s Final Days), of his father’s illness, death, and the first seven days of the fam- It is an accident of literary history that we know ily’s mourning. anything about Kobayashi Yagobei. His death, on Chichi no shūen nikki, as it has come down to the twentieth day of the 5th month of 1801 (Kyōwa us, is a complex text. Some parts of it have been 1) in Kashiwabara village, Shinano Province,1 was discussed in English language scholarship at least 6 important to his family. But Yagobei was not John F. since Max Bickerton’s 1932 introduction to Issa Kennedy, Matsuo Bashō,2 or even Woman Wang.3 and it is often treated as a work of literature or a 7 Yagobei’s death was the quotidian demise of some- diary. This approach to Chichi no shūen nikki one of no historical importance. However his eldest owes a great deal to the work of Kokubungaku 8 son, Yatarō, became Kobayashi Issa.4 In the years (Japanese National Literature) scholars. However, following his father’s death, Issa became one of the in order to read Chichi no shūen nikki as a book two or three most famous haikai (haiku) poets of within the canon of Japanese National Literature his generation and his renown has not diminished (Kokubungaku), it must be significantly trans- formed in various ways and a large portion of it is 1 The part of Shinano Town closest to Kuro- hime train station in Nagano Prefecture. -
Matsuo Bashōs Poetic Spaces: Exploring Haikai Intersections Edited by Eleanor Kerkhan Pargrave Macmillan, $95.00
Matsuo Bashōs Poetic Spaces: Exploring Haikai Intersections Edited by Eleanor Kerkhan Pargrave Macmillan, $95.00 Haiku is a well-known in much of the world as a short poem, usually written in three lines. Traditionally, in Japanese at least, it's laid out in a 5-7-5 sequence and includes a seasonal reference. The word "haiku" was first popularized by Masoka Shiki (1867-1902), in order to distinguish it from the linked verses, renga, to which it was originally attached. Most of the contributors to Matsuo Basho's Poetic Spaces use the term haikai, the genre's original name, an abbreviation of haikai no renga. I will use the modern term, haiku, except when quoting. During the rule of Japan's Tokugawa shogunate (1600-1868), the country was unified and finally at peace, although the price was an iron-fisted feudal social order. Jesuit missionaries from Portugal and their Japanese converts were executed, and except for a small colony of Dutch traders confined to the port of Nagasaki, foreign trade had been banned. Into this climate of isolation and xenophobia, in 1644 Matsuo Kinsaku was born in the village of Ueno, thirty miles southeast of Kyoto. As Matsuo Bashō---he took his pen name from a bashō (banana) tree that grew outside a hut he lived in for two years---he built a reputation as a haiku teacher. What set him apart from the others was his freeing of haiku from renga, making it a genre in its own right. He is also known for his tireless wayfaring to places made famous by former poets (utamakura), and for visiting poets in different provinces, along with patrons with whom he participated in evenings of linked verse composing. -
Seasoning Your Haiku by Ferris Gilli
Seasoning Your Haiku by Ferris Gilli We all know at least one definition of haiku, and most of us claim a personal definition that allows for our individual perceptions of haiku. The definition that I support posits, among other things, that haiku are traditionally very short poems about nature and/or man’s relationship with nature (often subtly revealing human nature), and typically contain a kigo. (Humans are a part of nature, no matter how unnatural and aberrant some appear. However, ideally, a haiku should not be overbalanced with human reference.) A kigo is a word or phrase in a haiku that indicates season. It lets readers know in which season the haiku is happening. Traditionally, “season” is an essential element of haiku. Conveniently for haiku poets, many, if not most kigo come from nature, so that when a nature kigo is used in a poem, two haiku elements are immediately satisfied. Some kigo come from humanity, such as holidays; some are human activities that routinely occur in certain seasons, like preserving fruit and flying a kite. Kigo do more than indicate seasons. Just as certain images and events reflect a seasonal feel, they can also reflect an emotion, mood, or time of life. For example, spring and the images and events of spring (nesting, newborn animals, plant buds, longer days, etc.) suggest hope, new beginnings, and the joy of life. For autumn and winter the images and events (longer nights, falling leaves, bare trees, departing geese, cold earth, etc.) may suggest the end of something, old age, dying, a time for rest, and so on. -
Special Issue №3
journal of senryu and kyoka Special Issue №3 August, 2016 Editors: Vladislav Vassiliev Valeria Simonova-Cecon Nataly Levi Artist: Tatyana Kosach E-mail: [email protected] Copyright «Ёrshik» 2012-2016 ©. Content Current Issue ...............................................................3 Editor’s Choice ......................................................................... 3 Senryu and Kyoka .................................................................... 7 Burashi ......................................................................................39 Submission Guidelines ........................................... 58 2 www.ershik.com EDITOR’S CHOICE children enquire about my health before making a request Nikolay Grankin (Russia) …Kids are good psychologists, especially if they want something, even when they grow up and have kids of their own. At some point, however, when children realise that their parents are not going to be around forever and they need to take care of them, as they are the only parents they will ever have, they acquire this particular quality of sensitivity mixed with pragmatism. They know that parents will usually do everything they can to help their kids overcome anything that life throws at them. When some people grow up, they try not to bother their folks with their problems at all, while others go to the other extreme and continue “using” their parents as much as they can, but not everybody understands that being useful to their children is sometimes the only thing that keeps their parents going. This -
A Journal of the Radical Gothic
issue #1 gracelessa journal of the radical gothic And the ground we walk is sacred And every object lives And every word we speak Will punish or forgive And the light inside your body Will shine through history Set fire to every prison Set every dead man free “The Sound Of Freedom” Swans cover photograph by Holger Karas GRACELESS Issue one, published in February 2011 Contributors and Editors: Libby Bulloff (www.exoskeletoncabaret. com), Kathleen Chausse, Jenly, Enola Dismay, Johann Elser, Holger Karas (www. seventh-sin.de), Margaret Killjoy (www. birdsbeforethestorm.net). Graceless can be contacted at: www.graceless.info [email protected] This work is licensed under the Creative Commons Attribution-NonCommercial- ShareAlike 3.0 Unported License. To view a copy of this license, visit http:// creativecommons.org/licenses/by-nc-sa/3.0/ or send a letter to: Creative Commons 171 Second Street, Suite 300 San Francisco, California, 94105 USA What this license means is that you are free (and encouraged) to take any content from Graceless and re-use it in part or whole, or make your own work that incorporates ours, as long as you: attribute the creator of the work, share the work with the same license, and are using the product non-commercially. Note that there is a photograph that is marked as copyright to its creator, which was used with permission and may not be included in derivative works. We have chosen a Creative Commons licensing because we believe in free cultural exchange but intend to limit the power of capitalism to co-opt our work for its twisted ends. -
Japan Animation: from Commercialism to Art SHIMAMURA Teru
Available online at www.sciencedirect.com Procedia Social and Behavioral Sciences 2 (2010) 7327–7332 Selected Papers of Beijing Forum 2005 Japan Animation: from Commercialism to Art SHIMAMURA Teru Joshibi University of Art and Design Abstract: Guarding children from the too much influence of foreign culture, especially the influence of Western world, Chinese government has been encouraging the production of domestic animation. In China, after 2000, it was decided that more than 60 percent of animations broadcasted on TV must be products of China. Although foreign animation is obliged to be under 40 percent, most of the TV stations except CCTV would not keep the rule. This is the reason why the government decided to take this measure. There is a fact in the background that Disney animations from US and Japan animations are quite popular among Chinese children. Especially, most of the elementary school pupils in the urban area seem to watch such Japan animations as “Detective Konan”, “Ultraman”, “Chibimarukochan˄ḰḗᇣЌᄤ˅”, “Captain Tsubasa” and so on. In China, Japanese animation and Manga are estimated very high. “Doraemon˄″఼⣿˅” used to be selected as the “most humorous reading piece” in the research executed by China Social Science Institute. In Japan, the number of the animation pieces broadcasted on TV is about 2500. Including the sales of character goods, the gross sales are more than 1 trillion yens. It will be large enough to be called a “gigantic industry”. Export sales are 100 billion yens a year(half equal to the sales grade of all US movies a year, four times equal to the Japanese export steel sales to US).